「To hell」に関連した英語例文の一覧と使い方(14ページ目) - Weblio英語例文検索

We were so impressed by the way you avoided arrest during challenge six, we've decided, what the hell, to count that as challenge seven completed as well.例文帳に追加

逮捕を免れる 手段には感銘を受けました 課題6の間に 決めました 仕方ない それを同様に挑戦7として 計算にいれます - 映画・海外ドラマ英語字幕翻訳辞書

"Johari no Kagami" is a crystal mirror which is said in Japanese Buddhism to be used by Enma (the King of Hell) for inquiring into if the dead were right-minded or not before its death. 例文帳に追加

浄玻璃鏡（じょうはりのかがみ）は、（日本の）地獄(仏教)の閻魔が亡者の善悪を見極めるのに用いる水晶製の鏡。 - Wikipedia日英京都関連文書対訳コーパス

According to Sukemichi, Enma Daio (the King of Hell), who passed judgment on worldly crimes, decided to return Sukemichi to his life on the earth because of the splendid offerings made for the Taizanfukunsai. 例文帳に追加

輔道が言うところによると、現世の罪を裁く閻魔大王から、（泰山府君祭による）すばらしいお供え物があったことから、現世に返してやるべきとの評定があった。 - Wikipedia日英京都関連文書対訳コーパス

However, the other king dared to reject becoming Buddha in spite of being capable of doing so; instead he willingly went to Hell, keeping his human form, and continuously endeavored to relieve all the troubles and wandering of souls. 例文帳に追加

だが、もう一人の王は仏になる力を持ちながら、あえて仏となることを拒否し、自らの意で人の身のまま地獄に落ち、すべての苦悩とさ迷い続ける魂を救おうとした。 - Wikipedia日英京都関連文書対訳コーパス

In Mishirabe, a person reflects on him or herself under extremely severe situation where no food, sleep, or water is allowed, in order to see which seeds he or she has more than the other, the seeds to bring him or her to hell or those to heaven. 例文帳に追加

「身調べ」は断食・断眠・断水という極めて厳しい条件の下で自分の行為を振り返り、地獄行きの種が多いか、極楽行きの種が多いかを調べるというものだった。 - Wikipedia日英京都関連文書対訳コーパス

However, the idea that the good go to heaven while the wicked go to hell is also common, so it is not that whatever misdeeds one has committed, one is justified (unpunished) after death. 例文帳に追加

しかし、善人は天国へ行き、悪人は地獄へ落ちるという考え方も一般的なので、どんな悪行をはたらいても死んだら無罪（無罰）という訳ではない。 - Wikipedia日英京都関連文書対訳コーパス

Although the Emperor had already passed away, the staff he had used during his time as a priest was found one day by Sojun IKKYU, a young Buddhist novice, and this staff opened up a portal to a kind of hell dimension that Sojun then fell into. 例文帳に追加

既に故人ではあるが、彼の遺品であった拄杖が恐ろしい空間を生み出し、小坊主時代の一休宗純が嵌ってしまう。 - Wikipedia日英京都関連文書対訳コーパス

According to Buddhism, human beings repeat their lives after death, in Rokudo (six posthumous worlds); heaven (Buddhism), Ningenkai (human world), Ashura, chikusho (Buddhist realm of beasts), or preta, hell. 例文帳に追加

仏教によれば、人は死ぬと現世の行いにより、天(仏教)、人間界、阿修羅、畜生、餓鬼、地獄の六道のいずれかを輪廻転生するという。 - Wikipedia日英京都関連文書対訳コーパス

The Jodoshu sect asks: Although the Hokkeshu sect teaches 'Nenbutsu,' why does it preach against 'Nenbutsu' by saying that reciting of 'Nenbutsu' makes people fall into the Hell of No Respite 'Nenbutsu Muken?'--'Nenbutsu Muken' is one of the four dictums the founder Nichiren stated to denounce other sects. 例文帳に追加

浄土側問う　念仏の義あらば、何ゆえ法華は念仏無間（日蓮が説いた四箇格言の一つ）地獄に落ちると説くや。 - Wikipedia日英京都関連文書対訳コーパス

To deal the tortures of hell on the animal creation is a way which the Christians have of showing their belief in it. 例文帳に追加

まるで動物に対して地獄の拷問を行うことが「地獄は本当にある」という自分の信仰を示す方法であるかのように思っている人々がいます。 - Ouida『フランダースの犬』

Time Udon Noodles' ('Time Soba Noodles' in Tokyo), 'On the Ferry Boat,' 'The Poor Man's Cherry-blossom Viewing' ('Cherry-blossom Viewing at a Slum' in Tokyo), 'Praise a Boy,' 'Praise a Cow,' 'Descent into Hell' ('Hell Tour' in Tokyo), 'Enemy at the Inn' ('Revenge at the Inn' in Tokyo), 'Lottery at Kozu Shrine' ('Lottery and the Inn Keeper' in Tokyo), 'Irachi's Pilgrimage to Atago' ('Horinouchi' in Tokyo), 'Konoike Dog' ('Butler Dog' in Tokyo), 'Kikue in the Buddhist Altar' ('White Kimono' in Tokyo). 例文帳に追加

「時うどん」（同「時そば」）、「三十石」、「貧乏花見」（同「長屋の花見」）、「子ほめ」、「牛ほめ」、「地獄八景亡者戯」（同「地獄めぐり」）、「宿屋仇」（同「宿屋の仇討」）、「高津の富」（同「宿屋の富」）、「いらちの愛宕詣り」（同「堀の内」）、「鴻池の犬」（同「大どこの犬」）、「菊江仏壇」（同「白ざつま」）。 - Wikipedia日英京都関連文書対訳コーパス

According to "Nihon genho zenaku ryoiki" (a set of three books of Buddhist stories written in the late 8th and early 9th century, usually referred to as the "Nihon Ryoiki"), Chiko was jealous of Gyoki appointed as daisojo (head priest of a Buddhist sect) and slandered him, which supposedly caused Chiko to die of illness and descend to hell, but repentance led him to resurrection, and thus resurrected Chiko relied on Gyoki. 例文帳に追加

「日本現報善悪霊異記」によると、行基が大僧正に任じられたのを妬んで行基を誹謗したため、病を得て没して地獄に落ちたが、懺悔して蘇り行基に帰依したという。 - Wikipedia日英京都関連文書対訳コーパス

At the time of death, the moment they are going to hell, they listen to jurikiitoku (dignity), koumeishintsu (light on everything, which can salvage people reciting sutra) and gobuhosshin (five steps for ascetic practice) of Amida Buddha, so, they are granted a pardon for their 800 million atrocious crimes. 例文帳に追加

臨終の時に、まさに地獄に堕さんとした時、阿弥陀仏の十力威徳、光明神通、五分法身（ごぶほっしん）を聞いて、80億劫の生死の罪業を滅除される。 - Wikipedia日英京都関連文書対訳コーパス

The book chronicles TAIRA no Masakado's downward spiral from intra-family strife to full-fledged rebellion against the state, also depicting his final moments and death and even beyond, recording as it does the so-called "message from the underworld" he is said to have sent after his death from hell. 例文帳に追加

平将門が一族の私闘から国家への反逆に走って最後に討ち取られるまでと、死後に地獄から伝えたという｢冥界消息｣が記されている。 - Wikipedia日英京都関連文書対訳コーパス

In the ceremony of Seishichisai, Buddhist mortuary tablets of Juo were enshrined with paper and brush put in front of them to offer an opinion to Tenso (celestial gods), Chifu (gods of Earth and other realms), Myokan (officers of Hell) through the Juo. 例文帳に追加

生七斎の場においては、十王の位牌を安置し、十王を媒介して天曹・地府・冥官への上表文を奉るための紙と筆が、その位牌の前に供えられた。 - Wikipedia日英京都関連文書対訳コーパス

"Kuya-rui" describes that Morouji made a pledge of fideity in this world and the next with Kuya, and "Kuya-rui," "Kojidan" (Talks of the Past), and the like describe that Kuya wrote an official letter to Enma Daio (the King of Hell) when Morouji died. 例文帳に追加

『空也誄』に空也と二世の契りがあったこと、『空也誄』『古事談』等に、師氏薨去に際して、空也が閻魔大王に送る牒文を書いたと伝えている。 - Wikipedia日英京都関連文書対訳コーパス

The idea of the hell (in Buddhism), which defines about the world after death explicitly, was very terrifying to individuals; it, influenced by Taoism and Confucianism. 例文帳に追加

それに対し、死した後の世界を詳細に定義付けた地獄(仏教)の他界観は道教と儒教の影響を色濃く受けた、人一人一人に対し厳しいものであった。 - Wikipedia日英京都関連文書対訳コーパス

The movie versions of Kurama Tengu start from "Nyonin Jigoku" (Hell with Women) starring Ensho JITSUKAWA in 1924 to "Shin Kurama Tengu, Gojozaka no Ketto" (The Dual at the Slope of Gojo, The New Kurama Tengu) starring Raizo ICHIKAWA (the eighth Kurama Tengu) in 1965. 例文帳に追加

鞍馬天狗の映画版は、1924年の実川延笑主演の『女人地獄』に始まり、1965年の市川雷蔵(8代目)主演の『新鞍馬天狗五条坂の決闘』まである。 - Wikipedia日英京都関連文書対訳コーパス

In addition, it is also said to relieve suffering in hell and control the achievement of various wishes and peaceful birth by showing that there is a benefit of no obstacle (無礙の大用) for relief of all living things. 例文帳に追加

また地獄の苦悩を済度するともいい、一切衆生を済度するに、無礙の大用あることを表して諸願成就・産生平穏を司るという。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Uji Shui Monogatari"(a collection of the Tales from Uji), Toshiyuki was asked often asked to transcribe text of the Hoke-kyo Sutra, and is said to have made over 200 copies; however, because he did such work under impure conditions, such as consuming fish, and hte like, it is also said that he went to hell and suffered. 例文帳に追加

『宇治拾遺物語』によれば、敏行は、多くの人から法華経の書写を依頼され、200部余りも書いたが、魚を食うなど、不浄の身のまま書写したので、地獄に落ちて苦しみを受けたという。 - Wikipedia日英京都関連文書対訳コーパス

Saint Tokudo, the founder of the Hase-dera Temple in Yamato Province, met Enma Daio (King Yama, or the King of Hell) at the entrance to the other world when he died of disease at the age of sixty-two in 718; he received from Enma Daio an oracle telling him to build thirty-three holy places of Kannon and save people by having them make the pilgrimage, then received the kishomon (written oath) to Kannon and the thirty-three hoin (temple seals), and was sent back to the world to accomplish these tasks, for too many people had been sent to hell from bad karma. 例文帳に追加

718年（養老2年）大和国の長谷寺の開基である徳道上人が62歳のとき、病のために亡くなるが冥土の入口で閻魔大王に会い、生前の罪業によって地獄へ送られる者があまりにも多いことから、三十三箇所の観音霊場をつくり巡礼によって人々を救うように託宣を受けるとともに起請文と三十三の宝印を授かり現世に戻された。 - Wikipedia日英京都関連文書対訳コーパス

Also, in the origin of Nyoi-ji Temple on Mt. Zugo in Owari Province, it was written that Motonaga was unable to cross a creek called Jigokusawa (the hell creek) due to the ice over it, so he used a nearby sotaba (a tall, narrow wooden tablet set up behind a grave for the repose of the dead) as a bridge. 例文帳に追加

また尾張国の頭護山如意寺の由来の中でも、元命は地獄沢という小川に氷が張って渡れなかったので近くに有った卒塔婆を橋にして渡った。 - Wikipedia日英京都関連文書対訳コーパス

In the Middle Ages there was the realm of Tengu other than the six realms of Buddhism, which was assumed and interpreted as Avici for those who were not going to fall into Hell because they had learned Buddhism but were not going to Heaven either because they had done wrong. 例文帳に追加

中世には、仏教の六道のほかに天狗道があり、仏道を学んでいる為地獄に堕ちず、邪法を扱うため極楽にも行けない無間（むげん）地獄と想定、解釈された。 - Wikipedia日英京都関連文書対訳コーパス

Additional trials work as the following; even if the dead person had gone to the San-akudo (three realms where people are tormented for their malevolent acts conducted while they were alive) of Jigoku-do (Hell), Gaki-do (torment of starvation) and Chikusho-do (ordered to live as animals), they are pardoned, while when the dead person had been in Asura-do (pandemonium), Jin-do (the realm human beings live) or Ten-do (the realm celestial beings live), their virtues are added. 例文帳に追加

もしも地獄道・餓鬼道・畜生道の三悪道に落ちていたとしても助け、修羅道・人道・天道に居たならば徳が積まれる仕組みとなっている。 - Wikipedia日英京都関連文書対訳コーパス

This is based on a legendary episode included in "Urabon-kyo" (translated by Hogo JIKU and Zhu Fahua who lived in the Western Jin era) and "Honhobon-kyo" (translated by Shitsu in the Eastern Jin era), or on the legend where Mokuren Sonja held a memorial service for his dead mother who had to live in Gakido (the Buddhist hell of starvation). 例文帳に追加

これは『盂蘭盆経』（西晋、竺法護訳）『報恩奉盆経』（東晋、失訳）などに説かれる目連尊者の餓鬼道に堕ちた亡母への供養の伝説による。 - Wikipedia日英京都関連文書対訳コーパス

The Catholic Church used to emphasize only in arousing fear of the Last Judgment, Purgatory and Hell after death, however such a way of thinking as above had been revised by this view. 例文帳に追加

かつてのカトリック教会では、死と関連して死後の審判や煉獄や地獄の恐怖のみが強調されてきたが、そのような考え方もこの視点によって修正された。 - Wikipedia日英京都関連文書対訳コーパス

Seme is a Kyogen-specific hataraki-goto in which an oni in the hell tortures severely the dead people and it is also used as a lesson for act at festival scene in "Uri nusubito" (The Melon Thief) in addition to Oni-Kyogen such as "Asahina" (A Worthy Man). 例文帳に追加

責メは地獄の鬼が亡者を責めたてる狂言独自の働事で、『朝比奈』のような鬼狂言のほかに、『瓜盗人』などで祭の出し物の稽古として用いられる。 - Wikipedia日英京都関連文書対訳コーパス

Soho TOKUTOMI attributed the true failure of the cabinet to Saionji's excessive dependence on Katsura, his 'sworn friend'; Soho criticized the cabinet by saying, '(SAIONJI) depended on Buddha (KATSURA) and went down to the hell (resign en masse).' (Taisho seikyoku shiron [A Political History of the Taisho Era]) 例文帳に追加

なお、徳富蘇峰は「（西園寺は）仏（桂）を頼んで地獄（総辞職）に落ちた」と評し（『大正政局史論』）、西園寺の度を越えた「盟友」桂への依存が政権崩壊の真の原因と評している。 - Wikipedia日英京都関連文書対訳コーパス

Jizo Bosatsu is considered to relieve people of Rokudo (the six posthumous worlds of Jigoku-do (paths to hell), Gaki-do (path of hungry ghosts), Chikusho-do (path of animals), Shura-do (path of bellicose demons), Ningen-do (path of humans) and Ten-do (path of heavenly beings) during the period before Miroko Bosatsu (Buddha of the Future, Bodhisattva of the Present) appears in this world, and it is believed that each Jizo Bosatsu is dispatched to each world. 例文帳に追加

地蔵菩薩は弥勒菩薩がこの世に現れるまでの無仏の間、六道（地獄・餓鬼・畜生・修羅・人間・天）へ救いの手を差し伸べるとされ、各道に各地蔵が派遣されているという考えに基づく。 - Wikipedia日英京都関連文書対訳コーパス

However in the time when Mappo-shiso was popular, the world after death was under scrutiny and it was natural for people to widely accept the idea of hell,which was the other world in Buddhism, with clear description. 例文帳に追加

しかし、末法思想が流行った当時は他界観がクローズアップされ、明確な情報をもった仏教的他界である地獄(仏教)が広く受け入れられる結果となったのは自然だった。 - Wikipedia日英京都関連文書対訳コーパス

In a folkloric tale "Journey to West," Jizo-o Bosatsu is described as he tells Gyokukotaitei (玉皇大帝) in Heaven about the violence of Sun Wu Kong (Seitentaisei, 斉天大聖), from Hell, as a master of the underworld. 例文帳に追加

なお、民間説話である西遊記では冥界を司るとして地藏王菩薩が孫悟空（斉天大聖）の暴れっぷりを地獄から天の玉皇大帝に上奏するとして描かれている。 - Wikipedia日英京都関連文書対訳コーパス

"Jizojuo-kyo Sutra" has a lot of aspects to show it was written in Japan; the Sanzu-no-kawa River (the River of Three Crossings), Datsueba (literally, old woman who robs clothes of the dead; old hag of hell), and birds singing 'Hototogisu' are described; the sentences seem to have been written by Japanese people. 例文帳に追加

『地蔵十王経』中には、三途の川や脱衣婆が登場し、「別都頓宜寿（ほととぎす）」と鳴く鳥が描写され、文章も和習をおびるなど、日本で撰せられたことをうかがわせる面が多分にある。 - Wikipedia日英京都関連文書対訳コーパス

As the 18th century commenced, Kabuki lost its popularity to ningyo joruri, but many scripts of ningyo joruri such as "Kanadehon Chushingura" (The Treasury of Loyal Retainers), "Sugawara Denju Tenarai Kagami" (Sugawara's secrets of calligraphy), "Yoshitsune Senbonzakura" (Yoshitsune and One Thousand Cherry Trees) and "Meido no Hikyaku" (Courier to the Hell) were arranged for Kabuki. 例文帳に追加

18世紀に入ると歌舞伎は人形浄瑠璃に人気を奪われるが、その間に「仮名手本忠臣蔵」「菅原伝授手習鑑」「義経千本桜」「冥途の飛脚」などの人形浄瑠璃の台本が歌舞伎化された。 - Wikipedia日英京都関連文書対訳コーパス

Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried, descended to Hell, on the third day rose again from the dead, ascended to Heaven and sat down at the right hand of God the Almighty Father. 例文帳に追加

主は聖霊によりてやどり、処女マリアより生まれ、ポンテオ・ピラトの元に苦しみを受け、十字架につけられ、死にて葬られ、黄泉（よみ）に下り、三日目に死人のうちよりよみがえり天に上り、父なる神の右に座したまえり。 - Translation by Robert E. Smith『マルチン・ルターの小信仰問答書』

According to 'Onisaburo DEGUCHI' from 'Omoto' to which Tenmei also belonged when he was young, the appearance was a glittering old spirit with thoughtful twinkling eyes and white hair, belting 'the sacred Yatsuka sword' on. ("the Cauldron of Hell of the volume 3 of Great Mother" written by Yasuaki DEGUCHI) 例文帳に追加

天明自身も若い頃に所属していた「大本」の「出口王仁三郎」によると、その姿は光明に輝き、深いまなじりに光をたたえた、「八握の神剣」を腰に帯した白髪の老神だったという。（出口和明『大地の母3巻　地獄の釜』）。 - Wikipedia日英京都関連文書対訳コーパス

In 1953, "Jigokumon" (Gate of Hell), likened to a historic picture scroll brimming with flamboyant colors, won the Palme d'Or grand prize at the Cannes Film Festival, an Academy honorary award and costume design award, and the New York Film Critics Circle Award for "Best Foreign Language Film." 例文帳に追加

1953年、華麗な色彩美あふれた歴史絵巻『地獄門』がカンヌ国際映画祭グランプリ、米アカデミー賞の名誉賞と衣装デザイン賞の2部門、ニューヨーク映画批評家賞外国語映画賞を受賞した。 - Wikipedia日英京都関連文書対訳コーパス

Meanwhile, Ogurihangan was cast into Hell, dragged out before Enma Daio (the Great King Yama) and then returned to the earthly world by his judge, but Oguri was in the shape of an uncanny-looking starving demon suffering from a skin disease and could barely walk. 例文帳に追加

一方、小栗判官は地獄に堕ち、閻魔大王の前に引きずり出されるが、裁定により地上界に戻されたものの異形の餓鬼阿弥の姿で、皮膚病にかかっており、歩くこともままならない。 - Wikipedia日英京都関連文書対訳コーパス

As described above, he placed emphasis on the state of rinju, which he considered the conclusion where one's good deeds and evil deeds across three lives manifest themselves in Sansho (Three Proofs), and he considered that this state leads one to the future life, and determined that those whose state at death is good will become a Buddha and those whose state at death is bad will go to Hell. 例文帳に追加

そのように、臨終の相を重要視し、三世における善業・悪業が三証に出る総決算であると位置づけて、未来世に至る相を現すとし、死相のよい者は成仏し、よくない者は地獄に堕すなどと定めている。 - Wikipedia日英京都関連文書対訳コーパス

While in the course of spreading Buddhism the idea emerged that 'Murasaki Shikibu, who wrote fantasies of love affairs and caused many people to become misled, must have been fallen into Hell (Buddhism),' and the rite called the 'Buddhist ceremony for Murasaki Shikibu's soul' was often held in order to save her. 例文帳に追加

その一方、仏教が浸透していく中で、「色恋沙汰の絵空事を著し多くの人を惑わした紫式部は地獄(仏教)に堕ちたに違いない」という考えが生まれ、「源氏供養」と称した紫式部の霊を救済する儀式がたびたび行われた。 - Wikipedia日英京都関連文書対訳コーパス

Further, original scriptures such "Muryo gikyo" (Sutra of Immeasurable Meanings), 「仏説孟蘭盆経」, "Juo-shinko" (Ten Kings (Ten Judges of Hell) belief), "Jikku Kannongyo" that were not written in Indian languages such as Sanskrit and were established in Chinese characters in China and Korea are sometimes considered to be forged scriptures. 例文帳に追加

『無量義経』『仏説盂蘭盆経』『十王信仰』『十句観音経』など、原典がサンスクリット語などのインドの言葉ではなく、中国や朝鮮半島において漢文で成立したものが偽経（疑経）と呼ばれることもある。 - Wikipedia日英京都関連文書対訳コーパス

The '25 worlds' here means 'three realms and twenty-five forms of existence' in Buddhism which is a thought that there are 25 worlds from heaven to hell (it is considered that there are 14 forms in Yokkai (the realm of desire), 7 forms in Shikikai (the realm of form) and 4 forms in Mushikikai (the realm of non-form). 例文帳に追加

ここで言う「25の世界」とは、仏教で言う「三界二十五有（う）」のことで、天上界から地獄まで25の世界があるという考えである（欲界に十四有、色界に七有、無色界に四有があるとされる）。 - Wikipedia日英京都関連文書対訳コーパス

According to this sutra, when the honorable priest Mokuren, who was one of the Judai deshi (The Ten Chief Disciples of the historical Buddha, Sakyamuni) and called the top of divine power, looked for the whereabouts of his late mother, she became skin and bones in Gaki-do and was going through hell. 例文帳に追加

この経典によると、釈迦仏の十大弟子で神通第一と称される目連尊者が、神通力により亡き母の行方を探すと、餓鬼道に落ち、肉は痩せ衰え骨ばかりで地獄のような苦しみを得ていた。 - Wikipedia日英京都関連文書対訳コーパス

Based on the tradition, Genji Kuyo was started in order to hold a memorial service for Murasaki Shikibu because she had authored a fictional story, the Tale of Genji, which could confuse readers, and fell into Hell after her death. 例文帳に追加

これに反する事になるとする当時の思想に由来する紫式部が源氏物語という人々を惑わす絵空事を描いたため死後地獄に落ちてしまったとする伝承をもとに紫式部を供養しようとした行動。 - Wikipedia日英京都関連文書対訳コーパス

Eventually, he was linked to the faith of Juo (Ten Kings) by the bogus sutra called "Enra-o-juki Shishu Gyakushu Shoshichiojo Jodo-kyo Sutra" (abbreviated as "Yoshu Juo Shoshichi-kyo Sutra, Yuxiu Shiwang Shengdijing Sutra"), which was compiled in the era of the late Tang dynasty and became the object of faith as one of the judges of Hell, whose role was to judge persons after death. 例文帳に追加

やがて晩唐に撰述された偽経である『閻羅王授記四衆逆修生七往生浄土経』（略して『預修十王生七経』）により十王信仰と結び付けられ、地獄の裁判官の一人として「人が死ぬと裁く」という役割を担い、信仰の対象となった。 - Wikipedia日英京都関連文書対訳コーパス

Besides, he mentions that the essential point of the sutras is doing us wrong, although we practiced shobo in the past, but now if we believe and practice the shobo again, the kudoku (merit) gained by practicing shobo in this world is so strong that we will deserve only a small amount of trouble without inviting larger troubles in the future, even if we should fall into great hell in the future due to sins we committed to hurt others in the past' (in "Kyodaisho" (Nichiren's teachings given to Ikegami brothers in 1275). 例文帳に追加

「文の心は我等過去に正法を行じける者に・あだをなして・ありけるが今かへりて信受すれば過去に人を障（ささえ）る罪にて未来に大地獄に堕つべきが、今生に正法を行ずる功徳・強盛なれば未来の大苦を招き越して少苦に値（あ）うなり」（兄弟抄） - Wikipedia日英京都関連文書対訳コーパス