「the Ming」に関連した英語例文の一覧と使い方(14ページ目) - Weblio英語例文検索

During the Ming Dynasty, Shushigaku (Neo-Confucianism) became the national education and learning was practiced for worldly profit to pass the Kakyo, and was used by the establishment to create community morals in autonomous villages, causing the learning of the saints, which valued moral practice, to deteriorate. 例文帳に追加

明代、国家教学となった朱子学は、科挙合格という世俗的な利益のためにおこなわれ、また体制側でも郷村での共同体倫理確立に朱子学を用い、道徳的実践を重んじた聖人の学としての本質を損なうようになった。 - Wikipedia日英京都関連文書対訳コーパス

O Fushi, who lived from the end of the Ming era to the beginning of the Quin era, criticized Neo-Confucianism which highly regarded "Daigaku" by arguing that "平天下" (to put "Tenka" in order) described in "Daigaku" was no more than the philosophy of ruling a nation (namely, "治国") and that it could not be applied to the level of Tenka. 例文帳に追加

明末清初の王夫之は『大学』のあげる「平天下」はつまるところ国を治めるための思想（すなわち「治国」）を述べるに過ぎず、天下の次元には通用しないものであると述べて、これを尊重する朱子学を批判した。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, what drove the Qing dynasty to the 'proclamation of war' was the ongoing interference in the administration of justice such as the previous Kyukyo Incident, and oppression by powerful western nations demanding Shandong Province's junbu (government official title that existed from Ming to Qing dynasty) be handed over (this was described by Gangyi as the 'build up of anger over generations of reign'). 例文帳に追加

さらに言えば、これ以前からあった仇教事件のような列強の司法への介入、山東巡撫の更迭要求等のいくつもの列強の圧力、すなわち「累朝の積憤」（積もり積もった怒り。剛毅の言）が次第に清朝を「宣戦布告」へと追いやったと言える。 - Wikipedia日英京都関連文書対訳コーパス

He introduced Zen Buddhism of the Ming Dynasty that was characterized by nenbutsu-zen (Zen training with Buddhist invocation) to Japan, and keeping his unique solemn manner, he made a great impact on the Zen Buddhism world at that time to give large stimulation to the recovery movement of the Rinzai Sect and the Soto Sect, along with Dosha Chogen (unknown – 1660: he came to Japan in 1651, and returned to China in 1658) who had come to Japan little earlier than him. 例文帳に追加

独特の威儀を持ち、念仏禅を特徴とする明朝禅を日本に伝え、やや先に渡来した道者超元（?-1660年,1651年来朝、1658年帰国）と共に、当時の禅宗界に多大な影響を与え、臨済宗・曹洞宗二宗の復興運動にも大きな影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

However, since its tradition and Kiku (regulation) and Shingi (daily regulations in Zen temples) at the monastery followed the Rinzai Zen Buddhism of the Ming Dynasty in China, it was somewhat different from the Rinzai Sect that had already taken root in Japan, and the difference led it to form a new sect. 例文帳に追加

もっとも、宗風や叢林としての規矩清規は当時の中国・明時代の臨済禅に倣っていたことから、既に日本に根付いていた臨済宗とは趣を異にし、その違いにより、自ずから一派を形成する方向に向かったものである。 - Wikipedia日英京都関連文書対訳コーパス

They have a reactionary aspect of taking in the styles of 'kumiuta' (koto suites of songs) and 'danmono' (most important type in shirabemono [the koto solo instrumental music]) and also modern aspects of taking in the scale of Ming and Xing-era Chinese music (as popularized in Japan before the First Sino-Japanese war) that was popular at the time and employing a very precise and complicated koto duet at high and low pitches. 例文帳に追加

これらは、江戸時代初期の箏曲の形式である「組歌」「段物」のスタイルを取り入れたりするなど、復古的であると同時に、当時の流行音楽であった明清楽の音階を取り入れたり、非常に精緻で複雑な箏の高低二重奏であるなど、モダンな面も強く持っている。 - Wikipedia日英京都関連文書対訳コーパス

As the Ming dynasty required Japan (that is, the bakufu [Japanese feudal government headed by a shogun]) to crack down on the wako, the bakufu continued to trade using official ships and prohibited private foreign trade in the hope that they could exercise total control over existing profits from private foreign trade; thus, trade using Kangofu was implemented. 例文帳に追加

明は日本(幕府)に倭寇の取り締まりを求め、幕府も公船で貿易を行ない、私貿易を禁止すれば、既存の民間貿易の利得を幕府側で一手に引き受けることが可能になるという目論見から、勘合符を用いる貿易が推し進められることとなった。 - Wikipedia日英京都関連文書対訳コーパス

As it was decided in negotiations between the armies of Ming and Yi Dynasty Korea thet, with respect to supply of provisions to the area on the Korea side from the Yalu River, Yi Dynasty Korea was responsible for procurement and transportation, Yi Dynasty Korea cruelly conducted confiscation of goods and services from common people including maintenance of both their own army and the government. 例文帳に追加

また、明軍と李氏朝鮮との交渉により鴨緑江より朝鮮側の兵糧供給は李氏朝鮮側の調達及び輸送と取り決められたため、自軍と政府の維持も含めて李氏朝鮮は民衆から過酷な食料調達を行った。 - Wikipedia日英京都関連文書対訳コーパス

In 1609, bakufu decided the market price of three currency as 1ryo=silver 50 monme = Eiraku-tsuho (bronze coins struck in the Ming dynasty) 1 kanmon=Bitasen (low quality coins whose surfaces were worn away) 4 kanmon, however, it was introduced just as criterion and in reality, it was flexible rate which was left to market, and was intervened by the government in the case that the rate went too far. 例文帳に追加

また慶長14年（1609年）に幕府は三貨の御定相場として金一両＝銀五十匁＝永楽通宝一貫文＝鐚銭四貫文と定めたが、これは目安とされ実態は変動相場制で市場に委ね、相場が行き過ぎた場合は幕府が介入するというものであった。 - Wikipedia日英京都関連文書対訳コーパス

In works representative of Tang dynasty period China, such as Ouyang Xun's "Jiu Cheng Gong Li Quan Ming," Yu Shinan's "Kong Zi Miao Tang Bei," and Chu Suiliang's "Yan Ta Sheng Jiao Xu," the start and end points of the lines and their position left and right are always aligned and the lines are written straight, in contrast to the uneven 'chirashi-gaki' style described above. 例文帳に追加

中国唐を代表する『欧陽詢九成宮醴泉銘』・『虞世南孔子廟堂碑』・『チョ遂良雁塔聖教序』などの作品は、行頭・行末を揃え、左右の文字の位置を揃え、行をまっすぐに書いており、上述の「散らし書き」といかに対照的な書字法であるかが分かる。 - Wikipedia日英京都関連文書対訳コーパス

When Yoshimitsu ASHIKAGA suddenly died, the fourth Shogun, Yoshimochi ASHIKAGA, was supported by Yoshimasa SHIBA, and refused to bestow the posthumous name of Emperor Daijo on Yoshimitsu; he also repudiated Yoshimitsu's policies, for example by temporarily halting the tally trade with Ming China, and sought to return the bakufu government to a more conservative stance. 例文帳に追加

足利義満が急死すると、4代将軍の足利義持は斯波義将に補佐され、義満に対する太上天皇の追号を辞退し、勘合貿易での明との通商を一時停止するなど義満の政策を否定し幕政を守旧的なものに改める。 - Wikipedia日英京都関連文書対訳コーパス

As the successive shoguns including Yoshimitsu ASHIKAGA (Yoshimasa's grandfather) and Yoshinori ASHIKAGA (Yoshimasa's father) had a strong taste for Karamono (things imported from China), they collected Chinese paintings (Karamono) of Sung (dynasty), Yuan (dynasty), etc., through trade between Japan and the Ming Dynasty, and the paintings were affixed with the seal of Kanzo in (a collector's seal, which was impressed on Sung and Yuan period paintings) such as 'Tenzan' and 'Doyu' 例文帳に追加

義政の祖父にあたる足利義満や父の足利義教ら歴代将軍は唐物志向が強く、日明貿易により宋(王朝)・元(王朝)などの中国絵画（唐物）を収集し、「天山」「道有」などの鑑蔵院が押された。 - Wikipedia日英京都関連文書対訳コーパス

Luli as a ruling and administrative system of a nation, was no longer effective by the end of Tang Dynasty, but a law system referred to as Luli Geshi remained as the essential collective of law codes, and the form of Luli Geshi was succeeded by the dynasties after Tang (Northern Song, Ming, and Qing) as their law enforcement. 例文帳に追加

国家体制としての律令制は、唐後期までに崩壊していたが、それでも律令格式という法体系は基本法典として存続し、唐以後の諸王朝（北宋・明・清）も律令格式の法形式を継承していった。 - Wikipedia日英京都関連文書対訳コーパス

Sesshu wrote, 'I went to Ming in order to learn painting, but there was no teacher I sought' as Jisan (inscription on his own painting) on "Sansui-zu (landscape picture)" (commonly called 'Haboku-sansui-zu') which was given to his disciple, Soen, at the age of 76 in 1495, and he praised the achievements on the painting of his senior, Josetsu and Shubun. 例文帳に追加

雪舟は明応4年（1495年）、76歳の時、弟子の宗淵に与えた作品『山水図』（通称「破墨山水図」）の自賛に、「自分は絵を学ぶために明に渡航したが、そこには求める師はいなかった」と記し、先輩に当たる如拙や周文の画業をたたえている。 - Wikipedia日英京都関連文書対訳コーパス

Soon, aristocrats and bureaucrats became so enthusiastic about kemari that duties were neglected, and prostitutes who learnt men's favorite kemari and used this as an excuse to invite customers to their shops became so conspicuous that during the early Ming Dynasty, the Chinese government issued a prohibition ordinance against kemari; this prohibition continued into the Qing Dynasty, and kemari almost disappeared completely from China. 例文帳に追加

やがて貴族や官僚が蹴鞠に熱中して仕事をおろそかにしたり、娼妓が男たちの好きな蹴鞠をおぼえて客たちを店に誘う口実にしたりすることが目立ったため、明初期には蹴鞠の禁止令が出され、さらに清における禁止令で中国からはほぼ完全に姿を消した。 - Wikipedia日英京都関連文書対訳コーパス

He alienated Zeami, whom Yoshimitsu took under his wing (however, this is also said to be a matter of Yoshimochi's personal interest), declined the posthumous title as ex-Emperor offered to his father Yoshimitsu, from the Imperial court, and ended the trade with Ming dynasty China (Kango trade), of which tribute style had faced some opposition, in 1411. 例文帳に追加

義満が庇護していた世阿弥を遠ざけ（ただし、これは義持個人の趣味の問題とする説もある）、朝廷からの父義満に対する太上天皇の追号を辞退し、1411年（応永18）には朝貢形式に対して反発の声もあった日明貿易（勘合貿易）を取り止めるなどした。 - Wikipedia日英京都関連文書対訳コーパス

After the war began, because of the consumption of food locally procured by troops of Japan, Ming, and Korea and the deteriorated safety, farmers gave up cultivation and roaming people created further roaming people, and starved people tried to keep hunger at bay by robbing both from enemies and by obtaining favors. 例文帳に追加

戦争が開始され、日本軍・明軍・朝鮮軍による現地調達による食料消費と治安悪化のために農民が耕作を放棄することで流民が流民を生み、飢えた民衆は敵味方より略奪することで飢えを凌ごうとした。 - Wikipedia日英京都関連文書対訳コーパス

Unlike private estates which were managed by local governments such as zhou (prefecture) and xian (county), Kanden in the Song period was under the control of central authorities and the state collected land taxes from contracted tenant farmers, but in more recent years in Yaun and Ming, most kanden were controlled by local governments as well as private estates. 例文帳に追加

宋代の官田は、民田が州・県などの地方政府によって管理されるのに対し、官田を専管する中央官庁の下に置かれ、国家は契約した小作人（官佃戸）から租を徴収していたが、元、明と時代が下るにつれて、官田の多くは民田と共に地方政府によって管理されるようになった。 - Wikipedia日英京都関連文書対訳コーパス

Kannon Bosatsu, in Buddhism, was depicted as Jiko Shinjin, having been changed by Dokyo during the Ming Dynasty; and there is a character, Jiko Dojin, in a novel "Feng-Shen-Yen-I," which was written at nearly the same time period, and later he became Kannon Bosatsu without any activity as Kannon Bosatsu. 例文帳に追加

仏教の観音菩薩が明代に道教に取り込まれて慈航真人となったのであるが、ほぼ同じ時代に完成された小説『封神演義』には慈航道人なるキャラクターが登場し、後に観音菩薩になったとしているが、観音菩薩としての活躍は何もない。 - Wikipedia日英京都関連文書対訳コーパス

Although he had given up twice due to the above-mentioned circumstances, he finally succeeded in collecting alms at his third attempt and established Inkyobo (later Baiyo shoin) at Nijo, Kiya-machi, Kyoto, started to carve a woodblock in 1668 based on the Banreki edition of Ming, China, and finally completed it in 1678. 例文帳に追加

上述の事情によって、2度まで断念したが、3度目にしてようやく施財を集めることを得、京都の木屋町二条の地に印経房（のちの貝葉書院）を開設し、1668年（寛文8年）に中国明の万暦版を基に覆刻開版し、1678年（延宝6年）に完成させた。 - Wikipedia日英京都関連文書対訳コーパス

Since then, the trend towards accepting emotions and human desires became notable in O Kon's Taishu-gakuha (Taishu school), and Ri Shi (Ri Takugo) at the end of Ming Dynasty entirely accepted human desire, saying 'wearing clothes and eating food is law.' 例文帳に追加

以後、無善無悪からは王艮の泰州学派（王学左派）で情や人欲を肯定する動きが顕著になり、明末の李贄（李卓吾）にいたっては「穿衣吃飯、即ち是れ人倫物理」（服を着たり飯を食べることが理）と人欲が完全に肯定された。 - Wikipedia日英京都関連文書対訳コーパス

The Li and Qi theory, on which opinions were divided since mid-Ming in terms of the direction of Qi monism, tentatively settled when Tai Shin (Dai Zhen) preached that 'law' was a reason (reason resulting from division) appearing as a result of movement of 'Qi,' and defined it as 'a crease' which socially accommodates human desires formed by Qi. 例文帳に追加

このように明代中期以後、気一元論の方向性で諸説紛々たる様相を見せている理気論はその後、戴震が「理」を「気」が動いた結果として現れる条理（分理）とし、気によって形成された人間の欲望を社会的に調停する「すじめ」と定義するにいたって一応の決着を見ることになる。 - Wikipedia日英京都関連文書対訳コーパス

At the time, Japan had adopted a policy of isolationism when travel into and out of Japan was highly restricted and only the port of Nagasaki was open, so those Ming Dynasty Chinese subjects in Japan constructed Chinese style temples such as Sofuku-ji Temple (Nagasaki City) and Kofuku-ji Temple (Nagasaki City). 例文帳に追加

当時の日本は鎖国政策を取り、海外との行き来は非常に限られていたが、長崎の港のみは開かれ、明人が居住し、崇福寺(長崎市)（そうふくじ）、興福寺(長崎市)のような唐寺（中国式の寺院）が建てられていた。 - Wikipedia日英京都関連文書対訳コーパス

Koriwa were originally wako; therefore, they were cunning fellows to the Korean kingdom such that some of them raided Ming and brought their pillage to Korea to trade with Koreans, or were on board bearing arms and traded in their pillage at strictly guarded places and conducted raids as wako on the poorly guarded places. 例文帳に追加

興利倭は倭寇の転身したものであり、明で倭寇を働きその略奪品を持って朝鮮へ交易に訪れる、あるいは船中に武器を携帯し防備の厚い所では交易を行う一方、防備の薄い所では倭寇と化す者もあり、朝鮮王朝にとって油断のならない相手であった。 - Wikipedia日英京都関連文書対訳コーパス

In regards to diplomatic policy, Hideyoshi insisted 'Sinocentrism' in which Japan would be the center instead of Ming and based on military force, applied a hard-line policy that required Luzon, Ryukyukoku, Takasagun (the country believed to exist in Taiwan in those days), Joseon Dynasty and others to yield allegiance and bring tributes to Japan. 例文帳に追加

対外政策としては明に替わり日本がその中心になる華夷思想を打ち出し、ルソン・琉球国・高山国（当時、台湾に存在すると考えられていた国）・李氏朝鮮などに服属と朝貢を求める武威を背景にした強硬政策を推進している。 - Wikipedia日英京都関連文書対訳コーパス

"Chobutsushi" written in the end of Ming period (translators' notes were in the three volumes in Heibonsha, Toyo bunko) systemized this hobby best, classifying it into 12 categories of shitruro (室盧), flowers and trees, suiseki (viewing stone), birds and fish, calligraphic works and paintings, kito (几榻), instruments, fashion, ship and car, interior accessory, soka (蔬果) and komei (香茗). 例文帳に追加

明末の文震享の『長物志』（訳注は、平凡社東洋文庫全3巻）は、この趣味をもっともよく体系化しており、室盧・花木・水石・禽魚・書画・几榻・器具・衣飾・舟車・位置・蔬果・香茗の12門に分類している。 - Wikipedia日英京都関連文書対訳コーパス

The portable phone 1 selects any of 'Gothic font', 'Ming-style font' or 'brush written style font' for use, and transmits a font code denoting the fonts set in use together with a character code to a portable phone 2.例文帳に追加

携帯電話機１は、「ゴシック体」のフォント、「明朝体」のフォントおよび「毛筆体」のフォントのうちからいずれかのフォントを使用フォントとして設定し、文字コードと共に当該使用フォントとして設定したフォントを示すフォントコードを携帯電話機２に送信する。 - 特許庁

Afterwards, he became a Buddhist monk in Mutsu Province, and in Dewa Province (also called Kashima) he practiced Shugendo (mountain asceticism) and subsequently studied Ii-Zhu medicine (traditional Chinese medicine brought to Japan during the Ming dynasty) under Sanki TASHIRO, Otei, and others. 例文帳に追加

その後、陸奥国で仏門に入り、出羽国（鹿島ともいう）で修験道を学び、また田代三喜、玉鼎らより李朱医学（当時の明からもたらされた漢方医学）を修めた、信濃国・甲斐国に移り住み、国主であった戦国大名武田信虎・武田信玄父子二代の侍医となったと言われる。 - Wikipedia日英京都関連文書対訳コーパス

When he began aiming to create cloisonné wares in 1896 which were as good as Banreki cloisonné from Ming Dynasty, Owari cloisonné successor Sataro KAJI and his entire family were sent to Kobe in 1897 to research on the cloisonné wares in a studio built on Mt. Nunobiki where they successfully created beautiful cloisonné wares 3 years later. 例文帳に追加

彼は明治29年ごろから、明代の万暦七宝に匹敵できる七宝焼を完成することを志し、尾張七宝焼の後継者であった梶佐太郎一族を30年に神戸に呼びよせ、布引山に七宝焼の工場を設けて研究させ、3年後には見事な七宝の製作に成功した。 - Wikipedia日英京都関連文書対訳コーパス

According to "Teppoki" (a history book on the introduction of guns), firearms were first brought to Tanegashima Island on October 3, 1543 by a Chinese ship tossed ashore on Nishinoura Bay of Tanegashima Island, Osumi Province (Kagoshima Prefecture) and a Confucian scholar from Ming onboard, who identified himself as Goho, worked as a translator for Oribe NISHIMURA by using written messages. 例文帳に追加

『鉄炮記』によれば、種子島への鉄砲伝来は天文(元号)12年8月25日(旧暦)（ユリウス暦1543年9月23日）の出来事で、大隅国（鹿児島県）種子島西之浦湾に漂着した中国船に乗っていた「五峰」と名乗る明の儒生が西村織部と筆談で通訳を行う。 - Wikipedia日英京都関連文書対訳コーパス

Gotairo (Council of Five Elders) highly regarded the fine deeds of the Shimazu family, who defeated the Ming army and permitted the systematic retreat of its allies and assisted an escape of the Konishi army in the Battle of Noryang (they killed Korean Marine General Yi Sun-sin in the process) which occurred soon after, and the Shimazu family was the only one that was awarded with the estate among various daimyo that participated in the Bunroku-Keicho War. 例文帳に追加

島津家がこの泗川の戦いで明軍を撃退して味方の組織的な撤退を可能にしたこと、また直後の露梁海戦で小西軍の脱出を可能にした(その際に、朝鮮水軍大将李舜臣を討取った)という功績は五大老達から高く評価されており、島津家は文禄・慶長の役に参加した諸大名で唯一の加増に預かった。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, "Akikaze no kyoku" (a song for the autumn wind), composed by researching the poem 'The Song of Everlasting Sorrow' by Bai Juyi, was a work for koto and song by the compositional style of koto kumiuta (koto suites of songs) and danmono (most important type in shirabemono (the koto solo instrumental music)) during the early Edo period and for this he invented a new method of tuning koto called 'Akikaze-joshi tuning' where he incorporated the mode of Ming and Xing-era Chinese music (as popularized in Japan before the First Sino-Japanese war) that had been popular in those days. 例文帳に追加

一方『秋風の曲』は、白居易の詩「長恨歌」に取材、やはり江戸初期の楽曲形式である箏組歌と段物のスタイルによって作られた箏と歌のための曲で、そのために新たな箏の調弦法「秋風調子」を考案したが、当時流行していた明清楽の旋法が取り入れられているという。 - Wikipedia日英京都関連文書対訳コーパス

In the Edo period, as a foreign policy, the shogunate government adopted the national seclusion policy which banned interactions with foreign countries other than those with China and the Netherlands in Dejima island in Nagasaki and Yi Dynasty of Korea through the Tsushima Domain, (although actually Ryukyu under the control of the Satsuma Domain commerced with Ming and Qing, and the Matsumae clan in Oshima Peninsula traded with the Ainu). 例文帳に追加

また江戸時代には、対外的には長崎出島での中国・オランダとの交流と対馬藩を介しての李氏朝鮮との交流以外は外国との交流を禁止する鎖国政策を採った（ただし、実際には薩摩に支配された琉球による対明・清交易や渡島半島の松前氏による北方交易が存在した）。 - Wikipedia日英京都関連文書対訳コーパス

At the Hancheng (Seoul) meeting of early September, the decision was made to reduce the battle line and secure the main roads in order to look out for reinforcements by Ming Dynasty; Nagamasa KURODA attacked Enan-jo Castle, which was guarded by Ri Teian, but he failed to conquer it, whereupon he guarded the Shirakawa-jo and Koin-jo castles along the main roads in order to respond to attacks from the north instead of conquering the vast area of Hwanghae Province. 例文帳に追加

8月初旬の漢城会議で明の援軍を警戒して戦線を縮小して主要街道を固めることとなり、黒田長政は李廷馣の守る延安城を攻撃を行ったが攻略することが出来ず、以後黄海道の広範な制圧から転換して北方からの攻勢に対応するために主要街道沿いにある白川城・江陰城を守ることとなった。 - Wikipedia日英京都関連文書対訳コーパス

An example of this notion of "Tenka" was the remark made by Guen Chai, a man of literature representing this era, in 1428 when Daietsu (Đại Việt) became independent from Ming, saying "Since the era of Nanetsukoku (the kingdom of Nanyue) founded by Zhao Tuo, the Đinh dynasty founded by Đinh Bộ Lĩnh, the Lý Dynasty (Vietnam) and the Trần Dynasty, my country had reigned over part of "Tenka" as with the Hang, Tang, Sung or Yuan dynasty in China." 例文帳に追加

この「天下」概念の実例としては、1428年に大越が明から独立した際、この時代を代表する文人であるグエン・チャイが「自趙丁李陳之肇造、我国与漢唐宋元而各帝一方」（趙佗の南越国・丁部領の丁朝・李朝(ベトナム)・陳朝以来、我が国は中国の漢・唐・宋・元などの王朝と同じく帝を称して天下の一方に君臨してきた）と述べていることがあげられる。 - Wikipedia日英京都関連文書対訳コーパス

Bang-gyeong KIM said, "an art of war teaches us not to fight with an army that has come from far away. It means that entering into the enemy's territory, far away from home, rather raises the morale and fighting strength of the army. Our army is small, but already in the enemy's territory. Although we ourselves are to fight, it is in accordance with historical lessons such as 'burning his own ships to fight' of Ming MENG, who served Duke Mu of Qin, and 'fighting with his back against the river' of Xin HAN, who served the Han Dynasty. Please let us fight again." 例文帳に追加

金方慶「兵法に『千里の県軍、その鋒当たるべからず』とあり、本国よりも遠く離れ敵地に入った軍は、却って志気が上がり戦闘能力が高まるものである。我が軍は少なしといえども既に敵地に入っている。我が軍は自ずから戦うことになるがこれは秦穆公の孟明の『焚船』や漢の韓信の『背水の陣』の故事に沿うものである。再度戦わせて頂きたい。」 - Wikipedia日英京都関連文書対訳コーパス

"Recent Anecdote, Yoshino of Shoetsu" already made clear in 1783 that 'The Carp of My Dreams' was based on 'Xue lu-shi yu fu zheng xian (Junior Magistrate Xue's Piscine Metamorphosis)' in "Xingshi hengyan (Constant Words of Awakening the World)," and Tanji GOTO pointed out that the work also referred to the hakuwa shosetsu 'Yu fu ji (Account of a Piscine Metamorphosis)' in "Gujin shuohai (Sea of Tales Old and New)" during the Ming period. 例文帳に追加

「夢応の鯉魚」の典拠は、天明3年に刊行された『近古奇談諸越の吉野』にすでに、『醒世恒言』「薛録事魚服シテ仙ヲ証スルコト」であることが分かっていたほか、後藤丹治によって、さらにその原典の明の時代の白話小説『古今説海』「魚服記」も参照されたことが指摘されている。 - Wikipedia日英京都関連文書対訳コーパス

INGEN Ryuki (December 7, 1592 – May 19, 1673) was a Chinese Zen Buddhist priest in the periods of the late Ming Dynasty and the early Qing Dynasty, who was born in Fuqing, Fuzhou of Fujian Province, China; his secular family name was Hayashi (林), and his imperially bestowed titles in Japan were Shinku daishi (daishi: a great teacher monk) and Kako daishi; and he was given special posthumous Buddhist names, Daiko-fusho kokushi (kokushi: a posthumous Buddhist title given by the Emperor), Butsuji-kokan kokushi, Kinzan-shushutsu kokushi, and Kakusho-enmyo kokushi. 例文帳に追加

隠元隆琦（いんげんりゅうき、特諡として大光普照国師、仏慈広鑑国師、径山首出国師、覚性円明国師、勅賜として真空大師、華光大師、万暦20年・文禄元年11月4日(旧暦)(1592年12月7日)-寛文13年4月3日(旧暦)(1673年5月19日)）は、中国明末清初の禅宗の僧で、福建省福州福清の生まれで俗姓は林である。 - Wikipedia日英京都関連文書対訳コーパス

In Tibetan, Buddhist sutras were for a long time widely distributed as manuscripts in order to reveal religious devotion, but in 1410 Emperor Yongle of China's Ming dynasty ordered the carving of wooden blocks of the Tripitaka as souvenirs for Tibetan feudal lords and religious associations that sent messengers to China; this custom was incorporated into Tibet and subsequently led to the carving of various Buddhist sutras. 例文帳に追加

チベットでは、経典は、信仰心を著わすものとしてながらく写本で流布していたが、中国の明朝の永楽帝は中国に使者を派遣するチベット諸侯や教団への土産として、1410年木版による大蔵経を開版、この習慣がチベットにも取り入れられ、以後、何種類かが開版されることになった。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Kim Chung-seon left a record called '慕夏堂文集',but because the description of 慕夏堂文集 has pronounced the Korean sense of value (such as the attitude toward Ming) and Confucian quality, it is hard to believe that it was written by a busho (Japanese military commander) who was born and raised in Japan, so there is a theory that it was written by a descendant of Kim Chung-seon to honor his/her ancestors. 例文帳に追加

金忠善は「慕夏堂文集」と呼ばれる記録を残したと言われているが、慕夏堂文集の記載には朝鮮的価値観（明に対する態度など）と儒教的素養が顕著であり、日本で生まれ育った武将が書いたとは思えない為、金忠善の子孫が先祖顕彰の為に書いたものであるとする説もある。 - Wikipedia日英京都関連文書対訳コーパス

And then, during the time of the second Shogun, Yoshiakira ASHIKAGA, a power struggle within the bakufu prompted several influential shugo daimyo, including Kiyouji HOSOKAWA, to defect to the Southern Court, while in Kyushu Tadafuyu ASHIKAGA raised arms against the bakufu and the Imperial Prince Kaneyoshi, Godaigo's son and heir, received an official missive, in which he was called the 'King of Japan,' from the Ming court of China; these and other events served to boost the Southern Court's power and prestige, which allowed the Southern Court to continue its resistance until the third Shogun, Yoshimitsu ASHIKAGA, unified the Northern and Southern Courts (in 1392). 例文帳に追加

そして、2代将軍足利義詮の時代には幕府内部の権力抗争により細川清氏などの有力守護大名が南朝に降ったり、九州では足利直冬が幕府に反抗したり、後醍醐の皇子である懐良親王が中国の明朝より「日本国王」として冊封を受けて南朝勢力を拡大するなど、南北朝の抗争は3代将軍足利義満が南北朝合体を行うまで続く。 - Wikipedia日英京都関連文書対訳コーパス

In this writing, Akinari took "The Tale of Genji" by Murasaki Shikibu and "Water Margin" by Lo Kuan-chung as examples of authors who wrote masterpieces that were true to life and then fell into a dreadful realm (a tradition saying that Murasaki Shikibu went to Hell was recorded in both "Hobutsushu" written by TAIRA no Yasuyori during the Jisho era and "The Tales of Ima," considered to have been written by FUJIWARA no Nobuzane after the Eno period, while the traditional story that Lo Kuan-chung's offspring over three generations became dumb was according to "Seiko Yuran Shiyo" (edited by Josei DEN in Ming) and "Hsu wen-hsien t'ung-k'ao"). 例文帳に追加

この文中で秋成は、『源氏物語』を書いた紫式部と『水滸伝』を書いた羅貫中を例にあげ、ふたりが現実と見紛うばかりの傑作を書いたばかりにひどい目にあったという伝説をあげている（紫式部が一旦地獄に堕ちた、というのは、治承年間、平康頼によって書かれた『宝物集』や延応以降の、藤原信実によって書かれたとされる『今物語』に、羅貫中の子孫三代が唖になった、というのは、明、田汝成編の『西湖遊覧志余』や『続文献通考』によっている）。 - Wikipedia日英京都関連文書対訳コーパス

Shushigaku (considered to have arisen in opposition to traditional thinking), and especially Yomei-gaku (as described later, considered to have arisen in opposition to Shushigaku, which was officially authorized by the Ming Court), were easily linked in a defeated Japan to concepts such as modern thinking, antiauthoritarianism and human emancipation; as a result, most scholars have frequently attempted to extract from Shushigaku and Yomei-gaku the elements that are relatively close to these concepts and attempt to attach an ideological value to them. 例文帳に追加

また朱子学（旧来の思想に対抗して生れたように考えられた）、特に陽明学（後に説明されるように、これは明朝が正式に認めた学問であった朱子学に対抗して生まれ出たように見えた）は、敗戦後の日本に於ける近代思惟・反権力・人間解放などの概念と容易に結びつき、朱子学及び陽明学の中、比較的それらの概念に近似する部分を抜き取り、そこに思想的価値を与えるという試みが盛んに行われた。 - Wikipedia日英京都関連文書対訳コーパス