「世丈」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

絹毛の密生した穂状花序を持つ、旧世界の北部の丈夫な直立する多年生の草例文帳に追加

stout erect perennial grass of northern parts of Old World having silky flowering spikes  - 日本語WordNet

その後、近世末期から近代に至る数度の火災で仏殿、方丈などを焼失。例文帳に追加

Following this, the temple experienced numerous fires from the end of the modern era to the present day, which resulted in the destruction of the Buddha statue hall and the hojo.  - Wikipedia日英京都関連文書対訳コーパス

本因坊丈策、本因坊秀和門下、八段準名人、十八世本因坊。例文帳に追加

Also known as a disciple of Honinbo Josaku and Honinbo Shuwa, 8-dan Jun Meijin (the title next to Meijin in the Edo period) and the 18th Honinbo.  - Wikipedia日英京都関連文書対訳コーパス

くくりの袴は丈に余裕を持たす例であったが、室町後期頃にはくくりをせず、丈に余裕のある袴の裾を踏んで歩くことが起こり、近世の長袴につながった。例文帳に追加

The hem sewn hakama was an example to give more room for height, but they did not sew it at the end of Muromachi period, and walked by stepping on a hem of the hakama, and this led to the modern naga-hakama (extra long hakama).  - Wikipedia日英京都関連文書対訳コーパス

「いくら食べても太らない体質だから大丈夫だ」「今この瞬間世界中の人を敵に回したよ」例文帳に追加

"My metabolism is such that no matter how much I eat I don't put on weight." "Just now, this second, you've made enemies of people throughout the world." - Tatoeba例文

「いくら食べても太らない体質だから大丈夫だ」「今この瞬間世界中の人を敵に回したよ」例文帳に追加

"My metabolism is such that no matter how much I eat I don't put on weight." "Just now, this second, you've made enemies of people throughout the world."  - Tanaka Corpus

現存する多宝塔は室町時代のものだが、本堂、山門、方丈等はいずれも近世以降のものである。例文帳に追加

Although the existing two-storied pagoda was constructed in the Muromachi period, other buildings, such as the main hall, the front gate and hojo (a chamber for a chief priest of the temple) were constructed in the Edo period or later.  - Wikipedia日英京都関連文書対訳コーパス

『方丈記』（ほうじょうき）は、鴨長明（かものちょうめい、かものながあきら）によって書かれた日本の中世文学史の代表的な随筆。例文帳に追加

"Hojoki," written by KAMO no Chomei, is a representative essay in the history of medieval Japanese literature.  - Wikipedia日英京都関連文書対訳コーパス

焼き締め陶で丈夫であることから江戸時代前半(17世紀)にはまたたくまに関東までのシェアを誇った。例文帳に追加

Since it was produced using the yakishime (pottery that is fired without any applied glaze) method and was tough, it dominated the markets over to the Kanto region in the early Edo period (the seventeenth centuries).  - Wikipedia日英京都関連文書対訳コーパス

ズボン型の衣服は、18世紀には日本に定着していたと見られ、上方では丈の長いものを｢ぱっち｣、短いものを｢股引｣と呼んでいた。例文帳に追加

Clothing of the pant type is considered to have become established in Japan prior to the 18th century, with long ones called 'patches' and shorter ones called 'Momohiki drawers' in Kamigata (Kyoto and Osaka area).  - Wikipedia日英京都関連文書対訳コーパス

高さ5丈の本尊釈迦像は元応元年（1319年）の火災で焼失、14世紀半ば頃に再興されるが、明治14年（1881年）の火災で再び焼失している。例文帳に追加

The statue itself was destroyed by fire in 1319 and rebuilt during the latter half of the 14th century before once again being destroyed by fire in 1881.  - Wikipedia日英京都関連文書対訳コーパス

方丈の解体修理完成時に資料を基にして復元されたもので、理想的な蓬萊世界を表したものという。例文帳に追加

This garden was restored according to contemporary information after the disassembly and repair of the hojo (Abbot's quarters) and is said to represent the ideal mystical land of Mount Penglai.  - Wikipedia日英京都関連文書対訳コーパス

家臣の三輪文屋君は、「乘馬詣東國以乳部爲本興師還戰其勝必矣」（東国に難を避け、そこで再起を期し、入鹿を討つべし）と進言するが、山背大兄王は戦闘を望まず「如卿所　其勝必然但吾情冀十年不役百姓以一身之故豈煩勞萬民又於後世不欲民言由吾之故喪己父母豈其戰勝之後方言丈夫哉夫損身固國不亦丈夫者歟」（われ、兵を起して入鹿を伐たば、その勝たんこと定し。例文帳に追加

Vassal MIWA no Fumiya no Kimi advised the prince "乘馬詣東國 以乳部爲本 興師還戰 其勝必矣 (Escape to the East and prepare to fight back against Iruka), but the prince didn't want to fight and said "如卿所 其勝必然 但吾情冀 十年不役百姓 以一身之故 豈煩勞萬民 又於後世 不欲民言由吾之故 喪己父母 豈其戰勝之後 方言丈夫哉 夫損身固國 不亦丈夫者歟" (if we take up arms and fight against Iruka, surely we will win.  - Wikipedia日英京都関連文書対訳コーパス

「無門関」第2則の「百丈野狐」の公案には、前世に百丈山にいた老人が、かつて覚った者は「因果に落ちない」と言い、「空」の境涯のみを持ち上げて因果の理法を無視したが為に、五百生の間、野狐身の畜生道に堕したという話がある。例文帳に追加

In a koan (a Zen question for use in meditation) within the 'Hyakujonoyako,' the second rule of 'Mumonkan,' there is a story about an old man who lived in Mt. Hyakujo in a previous life who claims that those who have once reached enlightenment do not 'fall into inga (cause and effect; karma).' Instead, by concentrating only on a state of 'ku' (emptiness) and ignoring the principle of inga, they fall into a state of chikushodo (the realm of animals) as a yako for five-hundred lifetimes.  - Wikipedia日英京都関連文書対訳コーパス

11世紀より12世紀にかけて成立した数々の物語は、その丁寧な叙述と心理描写のたくみさ、話の波乱万丈ぶりよりも決めこまやかな描写と叙情性や風雅を追求しようとする性向において、あきらかに『宇津保物語』以前の系譜を断ちきり、『源氏物語』に拠っている。例文帳に追加

Many tales composed from the eleventh to twelfth centuries clearly discarded the tradition before "Utsuho monogatari" and depended instead on "The Tale of Genji," in that they had careful narration, excellent psychological descriptions, detailed descriptions rather than eventful stories, and a tendency toward lyricism and refinement.  - Wikipedia日英京都関連文書対訳コーパス

京都国立博物館には有栖川宮家伝来の細長があるが、皇女の細長とほぼ同じ形式ながら丈がそれよりは短く、皇室と世襲親王家とでは区別があったらしい。例文帳に追加

There is a hosonaga descendent of the Arisugawanomiya family in the Kyoto National Museum, and the form of it is nearly the same as that of the aforementioned emperor's daughter's, however, the length is shorter and it seems there is a distinction of hosonaga between the hosonaga of the imperial family and that of hereditary prince's household.  - Wikipedia日英京都関連文書対訳コーパス

古賀メロディーについては、初期、クラシックの正統派・東京芸大出身の藤山一郎（声楽家増永丈夫）の声楽技術を正統に解釈したクルーン唱法で一世を風靡した。例文帳に追加

At first, the Koga Melodies became very popular, sung with a technique called crooning based on the strict interpretation of the vocal technique of Ichiro FUJIYAMA (vocalist Takeo MASUNAGA), an orthodox classical singer who graduated from the Tokyo University of the Arts.  - Wikipedia日英京都関連文書対訳コーパス

『暗闇の丑松』のお今、『ひらかな盛衰記・源太勘当』の延寿、『梅雨小袖昔八丈』（髪結新三）の後家お常など新作や時代物、世話物などに名演技を示した。例文帳に追加

He made excellent performances in new works, Jidaimono (historical drama), and Sewamono (play dealing with the lives of ordinary people), by playing the roles of Oima in "Kurayamino Ushimatsu", Enju in "Hirakana Seisuiki Genta Kando," and widow Otsune in "Tsuyukosode Mukashi Hachijo" (Kamiyui Shinza.)  - Wikipedia日英京都関連文書対訳コーパス

これは創建時の本尊ではなく、14世紀に再興された本尊像の遺物であるが、本尊の「高さ5丈」（約15メートル）というのはあながち誇張ではなかったことがわかる。例文帳に追加

This is a remnant of the principal image statue rebuilt in the 14th century, not that of the temples founding, but it is clear that the given height of 15 meters is no exaggeration.  - Wikipedia日英京都関連文書対訳コーパス

現在の本堂、方丈、庫裏などは明治以降の再建だが、国宝の三門をはじめ、東司（便所）、浴室、禅堂などは焼け残り、中世の建物が現存している。例文帳に追加

The current Hondo (main hall), Hojo, Kuri etc. were rebuilt after the Meiji period but other mediaeval structures including the Sammon Gate, Tosu (lavatory), Yokushitsu (bathing room) and Zendo (meditation hall) escaped the fire to remain to this day and become designated National Treasures.  - Wikipedia日英京都関連文書対訳コーパス

遺芳庵－方丈・書院の背後にある田舎屋風の茶室で、近世初期の茶人・灰屋紹益が夫人の吉野太夫をしのんで建てたものという。例文帳に追加

Iho-an: This rustic style teahouse, located behind the hojo and study, was constructed in the early modern period by a master of the tea ceremony Shoeki HAIYA in memory of his wife Yoshino Dayu.  - Wikipedia日英京都関連文書対訳コーパス

木造阿弥陀如来坐像（重要文化財）－恵心僧都（源信）がクリの巨木から作ったと伝えられる丈六の阿弥陀如来像で、この仏に祈ると腰から下の世話をかけずに往生できるといわれる。例文帳に追加

Wooden seated statue of Amida Nyorai (Amitabha Tathagata) (Important Cultural Property) - a statue of Joroku, which is considered to be full-scale, having one jo and six shaku (or about 4.8 meters), holding a legend that says Eshin Sozu (Genshin) created this statue out of an enormous chestnut tree, and the worshipers of this statue of Buddha can pass away without having any problems below the waist.  - Wikipedia日英京都関連文書対訳コーパス

仮名草子に「他我身之上（たがみのうえ）」「小巵（こさかずき」、句集の「身の楽千句」、注釈書類の「首書（かしらかき）鴨長明方丈記」「世中百首註」などがある。例文帳に追加

Among his story books in Kana were "Tagaminoue" (Upon his and my Bodies), "Kosakazuki" (Small Wine Cup), poem collections such as "Minorakusenku," commentaries such as "Kashirakaki KAMO no Chomei Hojoki" (An Account of My Hut), "Yononaka Hyakushuchu" (Commentaries to 100 Poems in the World) and so on.  - Wikipedia日英京都関連文書対訳コーパス

文政2年(1819年)に十世林鐵元門入が死去し、本因坊跡目となっていた本因坊元丈の計らいにより林家を継ぎ、林元美となる。例文帳に追加

In 1819, Tetsugenmonnyu HAYASHI the tenth died and he took over the headship of Hayashi family and became Genbi HAYASHI, through the good offices of Genjo HONINBO, who was the heir of Honinbo.  - Wikipedia日英京都関連文書対訳コーパス

『播磨国風土記』（713年-717年頃の成立とされる）印南郡大國里条にある生石神社（おうしこじんじゃ）の「石の宝殿（石宝殿）」についての記述に、「原の南に作石あり。形、屋の如し。長さ二丈（つえ）、廣さ一丈五尺（さか、尺または咫）、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり」とあり、「弓削の大連」は物部守屋、「聖徳の王（聖徳王）」は厩戸皇子『日本古典文学大系　風土記』（岩波書店　1977年）、間壁忠彦間壁葭子『石宝殿―古代史の謎を解く』（神戸新聞総合出版センター　1996年）と考えられることから、『日本書紀』（養老4年、720年）が成立する以前に厩戸皇子が「聖徳王」と呼称されていたとする論がある。例文帳に追加

"Harima no Kuni Fudoki" (considered to have been completed between 713 and 717) has the description of 'Holy stone shrine' (Ishi hoden) in the Oushiko-jinja Shrine in Innami County, Okuni no sato no jo '原の南に作石あり。形、屋の如し。長さ二丈(つえ)、廣さ一丈五尺(さか、尺または咫)、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり,' in which '弓削の大連' is considered to indicate MONONOBE no Moriya and '聖徳の王' (聖徳王)is considered to indicate Umayado no Miko "Nihonkotenbungaku Taikei Fudoki" (Iwanami shoten 1977), "Ishi Hoden - Kodaishi no Nazo wo Toku" by Tadahiko MAKABE and Yoshiko MAKABE (Kobeshinbunsogoshuppan center 1996); accordingly, someone insisted that Umayado no Miko was called '聖徳王 (Shotokuo)' before "Nihonshoki" was completed (720).  - Wikipedia日英京都関連文書対訳コーパス

「祇園精舎の鐘の声」ではじまる軍記物語『平家物語』、吉田兼好の随筆『徒然草』、「ゆく河の流れは絶えずして、しかも、もとの水にあらず」ではじまる鴨長明の『方丈記』など、仏教的無常観をぬきに日本の中世文学を語ることはできない。例文帳に追加

Medieval Japanese Classic Literature such as the 'Tale of Heike' that begins with "the voice of bells of Jetavana Vihara," "Tsurezure gusa" (Essays in Idleness) written by Kenko YOSHIDA, "Hojoki" (An Account of My Hut) of KAMO no Chomei that begins with 'no water is present when the flowing river stops running,' cannot be told without the Mujo view of Buddhism.  - Wikipedia日英京都関連文書対訳コーパス

世話物では『四谷怪談』の民谷伊右衛門、『於染久松色読販』（お染の七役）の鬼兵衛、『四千両小判梅葉』（四千両しせんりょう）の藤岡藤十郎、『梅雨小袖昔八丈』（髪結新三かみゆいしんざ）の弥太五郎源七、『極付幡随長兵衛』の幡随院長兵衛、『東山桜荘子』（佐倉義民伝さくらぎみんでん）の木内宗吾。例文帳に追加

Sewamono (domestic dramas dealing with the lives of commoners) roles included Iemon TAMIYA in "Yotsuya Kaidan," Onihei in "Osome Hisamatsu Ukina no Yomiuri" ("Osome no Nanayaku"), Tojuro FUJIOKA in "Shisenryo Koban no Umenoha" ("Shisenryo"), Yatagoro Genshichi in "Tsuyu Kosode Mukashi Hachijo" ("Kamiyui Shinza"), Banzuiin Chobei in "Kiwametsuki Banzuichobei," and Sogo KIUCHI in "Higashiyama Sakura Soshi" ("Sakura Giminden").  - Wikipedia日英京都関連文書対訳コーパス

11-12世紀の間に、開発領主として発展していったことが豊富な資料で裏付けられる安芸国高田郡の藤原氏、但馬国温泉郷（ゆのごう）の平氏、伊賀国名張郡の丈部（はせつかべ）氏、下総国相馬御厨の千葉氏、その他の例をみても、彼らが当時の「武士の棟梁」と言われた軍事貴族と人格的な主従関係をもっていたと証明することは非常に困難とされる。例文帳に追加

It was hard to prove that the Fujiwara clan of Takata County, Aki Province, Taira clan of Yunogo, Tanba Province, Hasetsukabe clan of Nabari County, Iga Province, and Chiba clan of Soma-mikuriya (private estate of Soma ranch), Shimosa Province that developed as the kaihatsu-ryoshu between eleventh-twelfth century, and other examples proven by many historical manuscripts, had master and servant relationships with the military aristocrats called 'toryo of bushi' at that time.  - Wikipedia日英京都関連文書対訳コーパス

『菅家文章』の「書斎記」によれば、菅原氏の私邸（後世にて「紅梅殿」と称された。現在の京都市下京区の北菅大臣神社に比定される）の西南に一丈四方の書斎があり、そこから多くの文章生・文章得業生を輩出したこと、その名称が山陰亭であったことを伝えている。例文帳に追加

Shosai-Ki' (essays of SUGAWARA no Michizane) in "Kanke bunso" (an anthology of Chinese-style poetry by SUGAWARA no Michizane) described: There was a study of about nine square meters in the southwest corner of the private residence of the Sugawara clan (the residence was called Kobai-Den (red plum blossom residence) in later ages. The residence was likened to Kita kandaijin-jinja Shrine in the present Shimogyo Ward of Kyoto City); The study had produced many monjosho (student of literary studies in the Japanese Imperial University) and Monjo tokugosho (Distinguished Scholars of Letters); and The name of the residence was Sanin-tei.  - Wikipedia日英京都関連文書対訳コーパス

三門からの回廊が仏殿に達し、後ろに法堂・方丈を建て、回廊左右に庫院と僧堂を、三門斜前方に浴室と東司を設けるという中国風の左右対称の伽藍配置をもつ寺院もあるが、回廊まで含めて残っているのは富山・瑞龍寺(高岡市)、京都・萬福寺など近世以降のものに限られている。例文帳に追加

Even though there are temples with a Chinese-style symmetrical garan layout in which a sanmon gate is connected through the corridors to the Buddha hall, behind which a lecture hall and a hojo (head priest's living quarters) are built, a kuin and a sodo on the left and right sides of the corridors, and a yokushitsu and tosu are placed diagonally across the sanmon gate; such temples whose whole garan structures (including the corridors) remain are limited to those built in the early-modern times, such as Zuiryu-ji Temple (Takaoka City, Toyama Prefecture), Mampuku-ji Temple (Kyoto Prefecture), etc.  - Wikipedia日英京都関連文書対訳コーパス

蓮華寺の造営にあたって、詩人・書家で詩仙堂を造営した石川丈山、朱子学者の木下順庵、狩野派画家の狩野探幽、黄檗宗の開祖である隠元隆き禅師や第二世の木庵性トウ禅師らが協力したことが、1681年（延宝9年）に蓮華寺を訪れた黒川道祐の訪問記（『東北歴覧之記』所収）に記され、1786年（天明6年）の「拾遺都名所図会」には境内図が描かれている。例文帳に追加

The journal of Doyu KUROKAWA's visit Renge-ji Temple in 1681 (included in "Tohoku Rekiran no Ki" (Records of looking around Tohoku region)) says that the Renge-ji's construction was carried out with the cooperation between the poet and calligrapher Jozan ISHIKAWA who built the Shisen-do hall, the scholar of Neo-Confucianism Junan KINOSHITA, the Kano School artist Tanyu KANO, Obaku Sect founder Ingen Ryuki Zenshi, and the 2nd chief priest Mokuan Seito Zenshi; and the 1786 publication "Shui Miyako Meisho Zue" (Images of Famous Places in Kyoto) includes an image of the temple precinct.  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス

そういった意味で、そこら辺がまさにバランスでございまして、金融というのは安心だとか、あるいは非常に大丈夫だということと同時に、それがまた極端に行き過ぎますと、今度は今さっき言いましたように、貸し渋り、貸しはがしが起きて、本当に健全な企業の発展、あるいは健全な経済の発展の、逆に言うと阻害要因にもなるわけですから、そういった意味で金融業というのは大変重要でございますが、そこら辺の調和、バランスというのが非常に私は大事だということを、今度はバーナンキさん、あるいは周小川さんとも話を通じて再確認させていただいたわけでございますし、アメリカでも金融規制当局の方、中国でも金融規制当局の方とも話をしまして、そういった感を一層させていただいたわけでございまして、いずれにいたしましても、金融庁といたしましては、新規制が簡単に言えば、中長期的に我が国の金融システムを健全性の向上に資するものとなる一方、我が国の実情、それぞれの我が国の実情や経営改革に対する影響を配慮するということは、我が国のみならずＧ20はそれぞれの国の実情があるわけですから、そういうことにきちっと配慮する必要が重要だというふうに思っておりました。こういった観点から、引き続き積極的に日本の立場、かなり世界的に受け入れられてきたというふうに私は認識いたしておりますけれども、しっかり主張してまいりたいというふうに思っております。例文帳に追加

In that sense and others, striking a balance between all those factors is critical – while peace of mind and security do matter in financial services, adhering excessively to such qualities could, as I have just pointed out, result in a credit crunch or oppressive debt collection and thus create impediments to the growth of truly healthy companies or the growth of a healthy economy, which is why the financial sector is so vital. This time around, I reaffirmed in talks with people like Mr. Bernanke and Mr. Zhou Xiaochuan that harmony or a balance between those factors is extremely important. Having spoken with financial regulators in both the U.S. and China, I am now even more convinced of this idea. In any case, the Financial Services Agency (FSA) is aware of the importance of paying proper attention to any impact of the new requirements on the current situation and corporate reform efforts in Japan – a point that applies to not only Japan but also the G20 nations that each have their own lay of the land – while they will, put simply, contribute to a higher level of soundness of Japan's financial system over the medium to long term. From this viewpoint, I do see that Japan's argument has increasingly received global approval to a considerable extent, while I am committed to continuing to advocate Japan's position in a proactive and resolute fashion.  - 金融庁