「寿徳」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

そして仏とは久遠の寿命を持つ存在である、というこの奥義を聞いた者は、一念信解・初随喜するだけでも大功徳を得ると説かれる。例文帳に追加

Additionally, it describes that the one who hears this dharma (such as Buddha) is an existence having eternal life but can attain large good deeds only by believing it joyfully (一念信解・初随喜).  - Wikipedia日英京都関連文書対訳コーパス

五代十国では、呉越国王の銭氏一族が、永明道潜、天台徳韶、永明延寿らの法眼宗に属する僧らを保護したため、江南地方において、その宗勢が振るった。例文帳に追加

In the Five Dynasties and Ten Kingdoms period, the Sen family, a king of Wuyue, guarded the priests of the Hogan sect such as Eimei Dosen (永明道潜), Tendai Tokusho and Eimei Enju, so that it flourished in the Jiangnan district.  - Wikipedia日英京都関連文書対訳コーパス

流通分には、無上功徳の名号を受持せよとすすめ、時が流れ一切の法が滅しても、この経（『無量寿経』）だけは留めおいて人々を救いつづけると説かれる。例文帳に追加

In the epilogue, he states that they should keep chanting the name of the supreme efficacy; even when all the other laws have disappeared with the passing of time, this sutra (Muryoju-kyo Sutra) is sure to remain and keep working for the salvation of people.  - Wikipedia日英京都関連文書対訳コーパス

香山は父より日置流寿徳派を学び、その後諸国を遊歴して日置流道雪派、大蔵派、印西派、竹林派、武田流、小笠原流、逸見流の秘奥を究めたという。例文帳に追加

It is said that Kazan learned Heki-Jutoku school from his father and mastered the secrets of the Heki-Dosetsu school, Okura school, Insai school, Chikurin school, Takeda school, Ogasawara school and the Henmi school.  - Wikipedia日英京都関連文書対訳コーパス

本願寺の第12代教如（光寿）が、徳川家康によって本願寺の東に寺領を与えられ、1602年に本願寺が二つに分かれたとき、教如が開いた。例文帳に追加

Kyounyo (Kouju), the 12th master of Hongan-ji Temple, was given a domain for a temple to the east of Hongan-ji by Ieyasu TOKUGAWA, and founded Higashi Hongan-ji Temple when Hongan-ji Temple split in 1602.  - Wikipedia日英京都関連文書対訳コーパス

『文徳天皇実録』によれば、仁寿元年（851年）、今木神に従二位、久度神・古開神に従四位、比売神に正五位の神階が授けられ、その中で当社のことを「平野神宮」と記述している。例文帳に追加

"Nihon Montoku Tenno Jitsuroku" (The True History of Emperor Montoku of Japan) refers to this shrine by the name "Hirano-jinja" and describes that in the year 851, Imaki no kami was given the rank of Junii (Junior Second Rank), Kudo no kami and Fukuraki no kami the rank of Jushii (Junior Fourth Rank), and Hime no kami the rank of Shogoi (Senior Fifth Rank).  - Wikipedia日英京都関連文書対訳コーパス

明治の神仏分離により白雲寺（勝地院、教学院、大善院、威徳院、福寿院等の社僧の住坊があった）は廃絶されて愛宕神社となった。例文帳に追加

The separation of Shinto and Buddhism during the Meiji perod led to the closure of Hakuun-ji Temple (which included the priest's quarters such as Shochi-in, Kyogaku-in, Daizen-in, Itoku-in, Fukuju-in) and the site became Atago-jinja Shrine.  - Wikipedia日英京都関連文書対訳コーパス

その後、文永10年（1273年）に火災に遭い、元徳2年（1330年）には後宇多天皇皇女の崇明門院から土地を賜って、六条の旧地のやや北方、高倉通の西、樋口小路（現代の万寿寺通）の南の地点に移転した。例文帳に追加

The temple was later damaged by fire in 1273 but granted land by Sumeimonin, the wife of the Emperor Gouda, in 1330 and was relocated slightly north of the former Rokujo site to a location west of Takakura-dori Street and south of Higuchikoji (present-day Manjuji-dori Street).  - Wikipedia日英京都関連文書対訳コーパス

寿永2年（1183年）、平氏が源義仲の軍に京都から追い出された為、平氏とともに西走した安徳天皇の代わりに新たな帝を立てる必要が出てきた。例文帳に追加

When the Taira clan was pushed out of Kyoto by the force of MINAMOTO no Yoshinaka (1183), Emperor Antoku escaped to the west with the Taira clan and a new Emperor was needed.  - Wikipedia日英京都関連文書対訳コーパス

安徳天皇が退位しないまま、後鳥羽天皇が即位したため寿永2年（1183年）から平氏滅亡の文治元年（1185年）まで間、在位期間が2年間重複している。例文帳に追加

Because Emperor Go-Toba was enthroned before the abdication of Emperor Antoku, there was an overlapping period of two years in which there were two emperors (between 1183 and 1185), until the Taira clan disappeared.  - Wikipedia日英京都関連文書対訳コーパス

寿永2年（1183年）7月には、木曾義仲が叡山と連携して京都に攻め込むと、平氏は安徳天皇、建礼門院らを奉じ、三種の神器と共に西へ落ち延びていった。例文帳に追加

In July 1183, when Yoshinaka KISO carried the attack into Kyoto together with Eizan, the Taira clan passed Emperor Antoku and Kenrei mon in to the opposition, then they escaped west caring the three sacred emblems of the Imperial Family.  - Wikipedia日英京都関連文書対訳コーパス

平徳子（たいらのとくこ／とくし／のりこ、久寿2年（1155年）-建保元年12月13日（1214年1月25日））は、平安時代末期の高倉天皇の中宮、女院。例文帳に追加

TAIRA no Tokuko/Tokushi/Noriko (1155 - January 25, 1214) was the Chugu (the second consort of an emperor) of Emperor Takakura and Nyoin (the respective title given to emperor's mother or Sanko or Princesses by the Imperial Palace) during the late Heian period.  - Wikipedia日英京都関連文書対訳コーパス

和宮が家茂に降嫁することで公武合体が完成し、和宮は大奥にて御年寄の瀧山、本寿院（徳川家定生母）と天璋院とともに過ごすこととなった。例文帳に追加

After Kazunomiya married with Iemochi, the union of the Imperial Court and the Shogunate was completed, she started her new life living with Otoshiyori, Takiyama, Honjuin (Iesada TOKUGAWA's mother) and Tenshoin in Ooku.  - Wikipedia日英京都関連文書対訳コーパス

慶喜を推す斉昭や阿部正弘、薩摩藩主・島津斉彬ら一橋派と、紀州藩主徳川慶福を推す彦根藩主・井伊直弼や家定の生母・本寿院を初めとする大奥の南紀派が対立した。例文帳に追加

There was an opposition between the Hitotsubashi-party that included Nariaki, Masahiro ABE and the Chief of Satsuma-han Clan, Nariakira SHIMAZU, who recommended Yoshinobu, and the Nanki-party primarily consisting of the Chief of Hikone-han Clan, Naosuke II, and the Ooku members headed by Iesada's birth-mother, Honjuin, who recommended the Chief of Kii-han Clan, Yoshitomi TOKUGAWA.  - Wikipedia日英京都関連文書対訳コーパス

死の3年前の正徳3年（1713年）には、長男の寿市郎に宛てて譲状（遺書に相当する）を書いているが、その文中に光琳は「相究タル家業モ無之（これなく）」と書いている。例文帳に追加

In 1713, 3 years before his death, he wrote a letter (or a will) to his oldest son, Juichiro, which stated, "No family business to pursue."  - Wikipedia日英京都関連文書対訳コーパス

仁寿元年（852年）東宮殿で元服した際に、文徳天皇が自ら加冠するほどの厚遇を受け、正六位上に叙される。例文帳に追加

In 851, when he underwent the ceremony of attaining manhood at Togun-den, he was treated very kindly, as the Emperor Montoku himself had placed the court headgear on Mototsune's head, and he was also promoted to the court rank of Shorokuijo (Senior Sixth Rank, Upper Grade).  - Wikipedia日英京都関連文書対訳コーパス

また、安徳の准母には清盛の後押しで近衛通子（基実の娘）が選ばれていたが、寿永元年（1182年）8月、後白河は第一皇女・亮子内親王を新たに准母として送り込み皇后とした。例文帳に追加

Michiko KONOE (Motozane's daughter) had been chosen for Antoku's junbo (title usually used when giving an Imperial Princess the title of empress or in-go) with backup from Kiyomori, but, in September 1182, Goshirakawa made the first Imperial Princess, Ryoshi, the Empress by sending her as the junbo.  - Wikipedia日英京都関連文書対訳コーパス

そして井伊直政や前田茂勝を通じて徳川家康に助命を請うが拒絶され、亀山城(丹波国)下の浄土寺嘉仙庵（現・寿仙院）において自刃した。例文帳に追加

Then, he pleaded with Ieyasu TOKUGAWA, through Naomasa II and Shigekatsu MAEDA, for his life, which was refused, and he committed suicide with his sword at Kasen-an of Jodo-ji Temple (currently Jusenin Temple) below Kameyama-jo Castle (Tanba Province).  - Wikipedia日英京都関連文書対訳コーパス

寿永2年（1183年）7月、平家が安徳天皇を連れて西国に落ちたときに通親は比叡山に避難した後白河法皇に同行し平家との訣別を表明した。例文帳に追加

In July 1183, when the Taira family fled to the west with the Emperor Antoku, Michichika followed the Cloistered Emperor Goshirakawa, who took shelter in Mt. Hiei and bid farewell to the Taira family.  - Wikipedia日英京都関連文書対訳コーパス

嘉祥3年4月17日(旧暦)（850年5月31日）に従四位下に叙せられ、仁寿元年4月25日(旧暦)（851年5月29日）には北殿において文徳天皇に『文選(書物)』の講義を行っている。例文帳に追加

He was appointed to Jushiinoge (Junior Fourth Rank, Lower Grade) on May 31, 850, and on May 29, 851, he gave a lecture on "Monzen" (Wen-hsuan, ancient Chinese poems) to Emperor Montoku in the Kita-dono Palace.  - Wikipedia日英京都関連文書対訳コーパス

慶長5年（1600年）、関ヶ原の戦いにおいて西軍に属し、8月16日の前哨戦で、東軍の市橋長勝、徳永寿昌と戦い、敗れて居城の福束城を放棄して大垣城に逃亡する。例文帳に追加

During the Battle of Sekigahara in 1600, Kanetoshi sided with the 'western' army, and at a preliminary skirmish on August 16th, Kanetoshi fought a loosing battle against the enemy troops of the 'eastern' army led by Nagakatsu ICHIHASHI and Nagamasa TOKUNAGA, resulting in abandoning his Fukutsuka-jo Castle and taking refuge at Ogaki-jo Castle.  - Wikipedia日英京都関連文書対訳コーパス

また、金沢英之は天寿国繍帳の銘文に現れる干支が日本では持統4年（690年）に採用された儀鳳暦（麟徳暦）のものであるとして、制作時期を690年以降とする。例文帳に追加

Hideyuki KANAZAWA judges that Tenjukoku Shucho was made in 690 or after because the zodiac described in the inscription is the one according to the Gihoreki (originally known as Rintokureki) calendar that was adopted in 690 in Japan.  - Wikipedia日英京都関連文書対訳コーパス

石黒を介して、典薬寮出身で侍医の高階経徳が経営する下谷練塀（ねりべい）町（現在の秋葉原）の私立医学校・好寿院に特別に入学を許される。例文帳に追加

Through ISHIGURO's introduction, she was specially allowed to enroll the Koju-in College, a private medical school in Shitaya Neribei-machi (present Akihabara), which was run by Tsunenori TAKASHINA, a court physician who worked at Tenyakuryo (the Bureau of Medicine).  - Wikipedia日英京都関連文書対訳コーパス

また、1183年（寿永2年）8月平氏都落ちの際には私邸を安徳天皇の仮皇居にしたと伝えられる（『平家物語』『筑前国続風土記』）。例文帳に追加

It is said that when the Taira clan fled from Kyoto in August 1183, he offered his private residence as Emperor Antoku's temporary palace ("Heike Monogatari" [the Tale of the Heike] "Chikuzen no kuni shoku fudoki" [Continuation of the Topography of Chikuzen Province])  - Wikipedia日英京都関連文書対訳コーパス

それは母・本寿院や父・徳川家慶が家定の育児を全て歌橋にまかせっきりで、家定が歌橋を慕っていたからだと言われている。例文帳に追加

The reason is said to be the fact that, his mother Honjuin and his father Ieyoshi TOKUGAWA left all child cares of Iesada to Utahashi and Iesada was attached to Utahashi.  - Wikipedia日英京都関連文書対訳コーパス

娘に権中納言野宮定基室、右大臣徳川綱吉（江戸幕府五代征夷大将軍）側室寿光院、権中納言勧修寺尹隆室、権中納言愛宕通晴室がいる。例文帳に追加

Amongst his daughters were the wife of Gon Chunagon (a provisional vice-councilor of state), Sadamoto NONOMIYA; Jukoin, the concubine of udaijin (minister of the right), Tsunayoshi TOKUGAWA (Seii taishogun, literally, "great general who subdues the barbarians" for the Edo bakufu); the wife of Gon Chunagon, Tadataka KAJUJI; and the wife of Gon Chunagon, Michiharu ATAGO.  - Wikipedia日英京都関連文書対訳コーパス

高柳光寿の『長篠之戦』では、織田1万2000～1万3000、徳川4000～5000とし、武田8000～1万でその内、設楽原へ布陣した兵数が6000～7000という数字を唱えている。例文帳に追加

Mitsutoshi TAKAYANAGAI mentions in "The Battle of Nagashino" that the Oda force had 12,000 to 13,000, Tokugawa 4,000 to 5,000 and Takeda 8,000 to 10,000, of whom 6,000 to 7,000 were deployed in Shitaragahara.  - Wikipedia日英京都関連文書対訳コーパス

天寿国曼荼羅繍帳にある「世間虚仮、唯仏是真」（せけんこけ、ゆいぶつぜしん）という言葉は、聖徳太子の晩年の心境をよく窺うことが出来るとされている。例文帳に追加

The quote on Tenjukoku Mandara Shucho (a piece of embroidered silk) 'the real world is false and temporary, only the Buddha is true' is said to show how Prince Shotoku was feeling in his later life.  - Wikipedia日英京都関連文書対訳コーパス

そして、金鐘寺と福寿寺の二つの寺院がのちに統合され、大養徳国金光明寺（やまとのくにこんこうみょうじ）と呼ばれる大和国の国分寺となっていったのである。例文帳に追加

Then, Konshu-ji Temple and Fukuju-ji Temple were integrated into a state-supported provincial temple of Yamato Province, which was called Yamato no kuni Kinkonmyo-ji.  - Wikipedia日英京都関連文書対訳コーパス

『古事記』にも「御陵は毛受（もず）の耳原にあり」、『日本書紀』には寿陵であったと記され、「（八十七年）冬十月の癸未の朔己丑に、百舌鳥野稜（もずののみささぎ）に葬（はぶ）りまつる」とあるが、学術的には仁徳天皇陵として疑問視する向きもあることから、最近では（伝）仁徳陵古墳、大仙陵古墳などの名称を用いるのが一般的になってきている。例文帳に追加

Also in "Kojiki," it is described that 'the Imperial Mausoleum was located in Mozu no Mimihara' and "Nihonshoki" describes that it was Juryo (a grave built while alive) and further ' he was entombed in the Mozuno mausoleum on November 22, 399' but because there are some people who question academically whether it is the Emperor Nintoku mausoleum, it has recently become general to use names such as (Legendary) Nintokuryo Tumulus, Daisenryo Tumulus, etc.  - Wikipedia日英京都関連文書対訳コーパス

善導…『観無量寿経疏』（観経疏）、『往生礼讃偈』（往生礼讃）、『転経行道願往生浄土法事讃』（法事讃）、『依観経等明般舟三昧行道往生讃』（般舟讃）、『観念阿弥陀仏相海三昧功徳法門』（観念法門）例文帳に追加

Shan-tao: "Kammuryoju-kyosho" (a commentary on the Kanmuryojukyo) (Kangyosho); "Ojo Raisan Ge" (hymns on the verse in the Pure Land) (Ojo Raisan); "Tengyo gyodogan ojojodo hojisan" (service book for the Pure Land school) (Hojisan); "Ekangyotomyo hanjuzanmai gyodo ojosan" (hymns on the presence of the Buddha) (Hanjusan); "Kannen Amida Butsu sokai sanmai kudoku homon" (directions for meditation and invocation) (Kannen homon)  - Wikipedia日英京都関連文書対訳コーパス

薬師本願功徳経では、薬師如来は東方浄瑠璃世界の教主で、菩薩の時に12の大願を発し、この世門における衆生の疾病を治癒して寿命を延べ、災禍を消去し、衣食などを満足せしめ、かつ仏行を行じては無上菩提の妙果を証らしめんと誓い仏と成ったと説かれる。例文帳に追加

According to Yakushi hongan kudokukyo, Yakushi Nyorai was a founder of a religious sect in Toho joruri sekai (Eastern Pure Land), and swore 12 oaths when it was Bodhisattva, lengthened people's lives by curing their diseases, removed disasters, provided clothes and food, practiced Buddhist ascetic training and finally became Buddha by attaining Mujo bodai (perfect Buddhist enlightenment).  - Wikipedia日英京都関連文書対訳コーパス

中国の曇鸞の主著『無量寿経優婆提舎願生偈註（往生論註）』のなかに、自分の行じた善行功徳をもって他の人に及ぼし、自分と他人と一緒に弥陀の浄土に往生できるようにと願うことが往相回向であるとする。例文帳に追加

T'an-luan (early Chinese Pure Land philosopher and popularizer) explains Oso-eko in his main literary work "Muryoju-kyo Ubadaisha Ganshoge-chu" (also known as Ojoronchu) (Commentary on Vasubandhu's Upadesa on the Sutra of Immeasurable Life, also known as Ojoron-chu or Wangsheng lun zhu (Notes on the Treatise on Birth - in the Pure Land): Oso-eko means to give to all others one's virtues acquired through practicing good conduct and accumulating merits, and to aspire that everyone including oneself attains birth in Amida's Pure Land.  - Wikipedia日英京都関連文書対訳コーパス

氏真は祖母寿桂尼の後見を受けて領国の安定を図り、永禄9年（1566年）4月に富士宮市を楽市・楽座とし、徳政令の実施や役の免除などの産業振興政策を行ったが、衰退をとどめることはできなかった。例文帳に追加

Ujizane was given supervision by his grandmother, Jukeini, and he made an attempt to stabilize his territory by designating Fujinomiya City as an area of Rakuichi-Rakuza (regulation-free market) in April of 1566, and he conducted his policy for industrial development by implementing Tokusei-rei and by exempting by certain duties, but he was unable to stop the decline.  - Wikipedia日英京都関連文書対訳コーパス

寿永3年（1184年）2月4日、福原で清盛の法要が営まれ、除目が行われ（平家は安徳天皇と三種の神器を擁しているので除目を行う権利がある）、教盛は正二位大納言に叙されるが、これを辞退した。例文帳に追加

On March 24, 1184, a Buddhist memorial service for Kiyomori's death, and a Jimoku ceremony (a ceremony at which officials are appointed, the Taira family had right to conduct the Jimoku ceremony because they had Emperor Antoku, and the three sacred treasures of the Imperial family were in their possession) were held in Fukuhara District, with the court rank of Shonii (Senior Second Rank) and the post of Dainagon (Chief councilor) being conferred on Norimori; however, he declined to accept the rank and post.  - Wikipedia日英京都関連文書対訳コーパス

91歳の長寿を保ち、亡くなる際には阿弥陀如来に向かって多年の念仏の功徳によって必ず引接を垂れ給わんことを祈請しながら没し、往生人（極楽往生した人）となったとされている（『本朝新修往生伝』）。例文帳に追加

He lived long until 91 years old and it is said that when he was dying he continued to pray for Amitabha to surely lead him to gokuraku jodo (the Pure Land (of Amida Buddha)) by kudoku (merit) of Buddhist invocation for a long time and became Ojo-nin (a person who achieved gokuraku ojo (peaceful death)) ("Honcho shinshu Ojo-den" (New collection of hagiographies of those born in the Pure Land)).  - Wikipedia日英京都関連文書対訳コーパス

また、聖徳太子についての史料を『日本書紀』の「十七条憲法」と法隆寺の「法隆寺薬師像光背銘文、法隆寺釈迦三尊像光背銘文、天寿国繍帳、三経義疏」の二系統に分類し、すべて厩戸皇子よりかなり後の時代に作成されたとする。例文帳に追加

Oyama classifies the historical sources about Shotoku Taishi into two groups of 'Jushichijo Kenpo' written in the "Nihonshoki" and 'the halo inscription of the statue of Yakushi Zo in Horyu-ji Temple, the halo inscription of the statue of Shaka Sanson Zo in Horyu-ji Temple, Tenjukoku Shucho (embroidery representing Tenjukoku paradise), and Sangyo Gisho' in Horyu-ji Temple, and argues that both groups were created in the ages quite after the days of Umayatoo.  - Wikipedia日英京都関連文書対訳コーパス

平野屋寿三郎（ひらのやじゅさぶろう?）・煎餅屋半兵衛（せんべいやはんべえ?）は、共に商人ながらこの年5月の勅使・大原重徳東下の際に士分となり供をしていたが、収賄や横領などを行ったため評判が悪かった。例文帳に追加

Although merchants, Jusaburo HIRANOYA (?) and Hanbei SENBEIYA ?) were raised to a samurai class when Shigetomi OHARA left Kyoto for Edo as an Imperial Envoy in May of the same year (old calendar), and they had attended to him, they had a bad reputation for accepting bribery and embezzlement.  - Wikipedia日英京都関連文書対訳コーパス

継母の暗殺から大和国雲雀山に逃れて、當麻寺（たいまでら）に入り尼となり（一説には父の左遷を悲しんだためとされる）勤行に励んで、徳によって仏の助力を得て、一夜で蓮糸で当麻曼荼羅（観無量寿経の曼荼羅）を織ったとされている。例文帳に追加

She escaped from her stepmother who had tried to kill her, to Mt. Hibari of Yamato Province, where she became a nun at Taima-dera Temple (another legend says that it was because she mourned over her father's degradation), and she made devotional exercises at the temple and gained assistance from Buddha due to her virtues, and she could make Taima mandala (mandala based on Kanmuryoju-kyo [The Amitayur dhuyana Sutra]) weaving with lotus thread in one night.  - Wikipedia日英京都関連文書対訳コーパス

寿永2年（1183年）7月、源義仲に攻められた平氏は安徳天皇と三種の神器を奉じて京都を落ちるが、その後の鎌倉政権の源頼朝と義仲との対立に乗じて摂津国福原京まで復帰した。例文帳に追加

In July, 1183, the Taira troops, that had been attacked by MINAMOTO no Yoshinaka, together with Emperor Antoku and the three Imperial Regalia and departed from Kyoto, but thereafter took advantage of their conflict with MINAMOTO no Yoritomo, who was in charge of the government at Kamakura, and Yoshinaka to stage a comeback of Taira support extending as far as Fukuhara of Settsu Province.  - Wikipedia日英京都関連文書対訳コーパス

しかし、寿永2年（1183年）5月に源義仲の軍が北陸から一気に京へ進軍すると、義仲軍に主力を壊滅させられていた平氏は、ついに安徳天皇を伴って京を脱出し大宰府に下向するが、豊後の武士・緒方維栄に撃退され屋島にたどり着いた。例文帳に追加

However, in May 1183, MINAMOTO no Yoshinaka's troops swept into Kyoto from Hokuriku, and the Taira clan, whose main forces were crushed by Yoshinaka's troops, finally decided to escape Kyoto and headed towards Dazaifu accompanied by Emperor Antoku, but were repelled by Koreyoshi OGATA, a bushi of Bungo and landed on Yashima Island.  - Wikipedia日英京都関連文書対訳コーパス

この時、住友家総理人広瀬宰平と大阪本店支配人伊庭貞剛は、友親の妻・登久に14代目吉左衛門を襲名させる一方、友忠の妹・満寿の婿養子として清華家の徳大寺隆麿を迎え、住友家の命脈をつないだ。例文帳に追加

At that time the sorinin of the Sumitomo Family, Saihei HIROSE, and the manager of the Osaka main office, Teigo IBA, decided that Tomochika's wife Toku would succeed to the name of the fourteenth-generation Kichizaemon on one hand and that Takamaro TOKUDAIJI, from the Seiga Family, would be adopted as son-in-law to marry Tomotada's younger sister Masu, whereby the bloodline of the Sumitomo Family could be successfully maintained.  - Wikipedia日英京都関連文書対訳コーパス

すると釈迦仏は『観世音菩薩の秘呪がある。一器の食物を供え、この『加持飲食陀羅尼」』（かじおんじきだらに）を唱えて加持すれば、その食べ物は無量の食物となり、一切の餓鬼は充分に空腹を満たされ、無量無数の苦難を救い、施主は寿命が延長し、その功徳により仏道を証得することができる』と言われた。例文帳に追加

Then, Sakyamuni Buddha said, 'There is a secret spell of Kanzeon Bosatsu (the Goddess of Mercy). If you serve food on a dish and perform Kaji (incantation) by reciting this "Kajionjiki Dharani" (literally, incantation for food and drink), the food will become an immeasurable amount of food for all hungry ghosts to feel full enough, and immeasurable sufferings will be relieved, and you can live longer and get a certificate of Buddhism by that good deed.'  - Wikipedia日英京都関連文書対訳コーパス

さらに、親鸞は自らを深く内省することによって、阿弥陀仏が誓願を起こして仏と成ったと『仏説無量寿経』で説かれていることは、「親鸞一人のためであった」と、阿弥陀仏の本願力を自己のもの、つまり我々一人一人のためであったと受け止め、称名念仏は、行(仏教)ではなく、その報恩謝徳のためであると勧め教化した。例文帳に追加

Moreover, Shinran (founder of the Jodo Shinshu sect) following a conscious effort at deep introspection elucidated a view that, Amitabha took an oath to build Buddhism as preached in the "Immeasurable Life Buddhist Teachings" which, 'were written as if just for Shinran' and which, for all intents and purposes are read as if applying to each and everyone of us, and are not just Buddhist chants for intoning but a means to express gratitude for Buddha his teachers and dharma.  - Wikipedia日英京都関連文書対訳コーパス

文徳天皇即位から後一条天皇の万寿2年（1025年）に至るまで14代176年間の宮廷の歴史を、藤原北家、ことに藤原道長の栄華を軸にして、大宅世継（190歳）と夏山繁樹（180歳）という長命な二人の老人が雲林院の菩提講で語り合い、それを若侍が批評するという対話形式で書かれている。例文帳に追加

It describes 176 years of the Imperial Court's history, the reigns of 14 emperors from Emperor Montoku's ascension up to 1025 and the reign of Emperor Go-ichijo, with the prosperity of the Northern House of the Fujiwara clan, and especially the glory of Michinaga FUJIWARA as its core, being written in the style of a dialogue between two extremely old men, 190-year-old OYAKE no Yotsugi and 180-year-old NATSUYAMA no Shigeki, with the criticisms of a young samurai, taking place at the enlightenment sermons (bodaiko) held at the Urinin.  - Wikipedia日英京都関連文書対訳コーパス