「chronicle」に関連した英語例文の一覧と使い方(12ページ目) - Weblio英語例文検索

In 1218, he recommended his son Tadasada for Sangi, and retired from Dainagon (chief councilor of state), but two years after in 1220 he demanded Tadasada's resignation because of '子強好交衆, 又増不孝耳' (according to the entry dated April 9, 1229 (old calendar) in "Meigetsuki" (Chronicle of the Bright Moon)), and the conflict between the father and son heated up. 例文帳に追加

建保6年（1218年）息子の忠定を参議に申請して自らは大納言を辞すが、2年後の承久2年には「子強好交衆、又増不孝耳」（『明月記』寛喜元年4月9日条）のため忠定を解官させており、父子の確執は深まる。 - Wikipedia日英京都関連文書対訳コーパス

One of rationales of the preface gisho history is that O no Yasumaro is written in Kanji as `太安萬侶' in history books ("Shoku Nihongi" (Chronicle of Japan Continued), "Koninshiki," "Nihongi kyoen waka" (The World of Nihongo-kyo en-waka)) other than "Kojiki" while it is written in different Kanji as `太安萬侶' only in the preface of "Kojiki." 例文帳に追加

なお、序文偽書説の論拠の一つに、『古事記』以外の史書（『続日本紀』『弘仁私記』『日本紀竟宴和歌』など）では「太安麻呂」と書かれているのに、『古事記』序文のみ「太安萬侶」という異なる漢字表記になっているというものがあった。 - Wikipedia日英京都関連文書対訳コーパス

It is a war chronicle comprising 81 volumes plus a separate volume entitled "Intokuki jo oyobi mokuroku" (Preface and Table of Contents for the Intokuki); it is focused mainly on the Sanin and Sanyo regions and begins its account in the time of the thirteenth Shogun of the Muromachi period, Yoshiteru ASHIKAGA, and continuing until the Keicho Campaign (or in other words, it covers a roughly 90-year span from 1507 to 1598). 例文帳に追加

全81巻と「陰徳記序および目録」1冊で、戦国時代(日本)の山陰地方、山陽地方を中心に、室町時代13代将軍足利義輝の時代から、慶長の役まで（永正8年（1507年）頃-慶長3年（1598年）頃までの約90年間）を書く軍記物語。 - Wikipedia日英京都関連文書対訳コーパス

For the Kamakura bakufu, there is the official history text known as "Azuma Kagami" (a chronicle of the history of the Kamakura bakufu) and there was a similar text entitled "Tokugawa Jikki" for the Edo bakufu, the long period of continued political instability meant that there was no opportunity to compile a history of the Muromachi bakufu. 例文帳に追加

鎌倉幕府には正史的な歴史書『吾妻鏡』があり、江戸幕府には同様の意味を持つ『徳川実紀』があったが、室町幕府は政情不安が長期にわたって続いたためにまとまった歴史書が編纂される機会がなかった。 - Wikipedia日英京都関連文書対訳コーパス

Oshu Gosannen Ki (A Chronicle of the Later Three Years War in Oshu) describes the war which was called 'Gosannen no Eki' (The Later Three Years War) or 'MINAMOTO no Yoshiie war' that occurred from 1083 (latter part of the Heian period) to 1088 in the Mutsu and Dewa provinces. 例文帳に追加

奥州後三年記（おうしゅうごさんねんき）は、平安時代後期の1083年（永保3）から、1088年（寛治2）にかけての、陸奥国・出羽国両国にまたがった争乱、いわゆる「後三年の役」、または「源義家合戦」と呼ばれるものを描いたものである。 - Wikipedia日英京都関連文書対訳コーパス

In April 1992, Zenkoku Takimono Senko Kumiai Kyogikai (National Council of Fragrant Woods and Incense Association) established April 18 as Incense Day, based on the notation in the Nihonshoki (Chronicle of Japan) that Jinsui koboku first washed ashore in Japan in April (in the old lunar calendar) and disassembling the kanji '香' into 一十八日 (eighteenth). 例文帳に追加

現在では、1992年（平成4年）4月に、全国薫物線香組合協議会が、上記の日本書紀の記述に基づいて沈水香木が伝来した4月と、「香」の字を分解した「一十八日」をあわせて4月18日を、「お香の日」として制定している。 - Wikipedia日英京都関連文書対訳コーパス

For old songs in Saibara, there are 'Agakoma' in Volume 12 of "Manyoshu"(Collection of Ten Thousand Leaves), and 'Kazuraki', a children's song sung during the enthronement of the Emperor Konin in "Shoku Nihongi" (Chronicle of Japan Continued) and "Nihon genho zenaku ryoiki" (set of three books of Buddhist stories, written in the late 8th and early 9th century, usually referred to as the Nihon Ryouiki), 'Imogakado' in Volume 11 of "Manyoshu," and 'Kawakuchi' in 'Kokin Rokujo' (Kokin waka rokujo). 例文帳に追加

催馬楽のなかの古歌は、「我駒」が『万葉集』巻12にあり、「葛城」は光仁天皇即位のときの童謡で『続日本紀』、『日本現報善悪霊異記』にあり、「妹之門」は『万葉集』巻11にあり、「河口」は「古今六帖」にある。 - Wikipedia日英京都関連文書対訳コーパス

The major sources available to study clothes during the Nara period are documents that include "Ryo-no-gige" (the colleted commentaries on the Ryo code with the efficacy of law) and "Ryo-no-shuge" (the colleted commentaries on the Ryo code without the efficacy of law) and "Shoku Nihongi" (Chronicle of Japan Continued) and "Nihongi Ryaku" (Summary of Japanese Chronologies), and the materials kept in the facilities like the Shosoin Treasure House. 例文帳に追加

令義解、令集義解、『続日本紀』（しょくにほんぎ）、『日本紀略』（にほんぎりゃく）などの書物と、正倉院などに現在残っている資料が、奈良時代の衣服について研究するための主要な資料である。 - Wikipedia日英京都関連文書対訳コーパス

The term akuto first appeared in historical materials as 'Jusen akuto' in the imperial decree in the May 21, 716 section of "Shoku-Nihongi" (Chronicle of Japan Continued), but the second appearance is in the 'Senbuanko bunsho funshitsu joan' ('占部安光文書紛失状案') (March 21, 1165) in the late twelfth century, which is much later in history. 例文帳に追加

史料における悪党の語の初出は『続日本紀』霊亀2年5月21日条（716年）の勅に見える「鋳銭悪党」であるが、2例目は12世紀後半の「占部安光文書紛失状案」（永万元年（1165年）3月21日付）まで遙かに下る。 - Wikipedia日英京都関連文書対訳コーパス

According to "Shoku Nihongi" (Chronicle of Japan Continued), it was supposedly staffed by one Kyo (minister), one Taifu (senior assistant minister), one Sho (junior assistant minister), two Daijo (senior secretary), two Shojo (junior secretary), one Daisakan (senior recorder), and three Shosakan (junior recorder), with subordinate staff such as Shojo (a low-rank official to convey petitions), Shisho (a person doing miscellaneous duties about documents), Shibe (low rank bureaucrats), Jikicho (factotum) and Naiju officials, in the same way as Hassho (eight ministries and agencies). 例文帳に追加

『続日本紀』によれば、卿・大輔・少輔が各1名、大丞・少丞が各2名、大録が1名、少録が3名であり、その下に八省と同じように省掌・史生・使部・直丁などの職員や内豎がいたと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

In this connection, "Okagami" (The Great Mirror) and "Teio Hennen ki" (the Chronicle of emperors) recorded one setsuwa (anecdote) that FUJIWARA no Yoshifusa, son of Fuyutsugu, was always talking with Munakata gods and arranged to promote their shini (deity) because they always apologized for being lower in rank than Yoshifusa. 例文帳に追加

ちなみに、『大鏡』や『帝王編年記』には、冬嗣の子である藤原良房は常に宗像神と会話をしていたが、良房より位が低いことを恐縮する宗像神の為に、神位を上げるように取りはからった、との説話を伝えている。 - Wikipedia日英京都関連文書対訳コーパス

In an article that Emperor Konin donated one hundred jikifu to Akishino-dera Temple in 780 in "Shoku Nihongi" (Chronicle of Japan Continued), Akishino-dera Temple appears first in the literature (Jikifu was a salary or a maintaining allowance for temples, and one jikifu was worth taxes levied on one household). 例文帳に追加

『続日本紀』に宝亀11年（780年）、光仁天皇が秋篠寺に食封（じきふ）一百戸を施入したとあるのが文献上の初見である（食封とは、一定地域の戸（世帯）から上がる租庸調を給与や寺院の維持費等として支給するもの）。 - Wikipedia日英京都関連文書対訳コーパス

Koto is a region which has close relations with the settlers, and this is backed up by some statements in "Nihon Shoki" (the Chronicle of Japan) such as a story that in 669, about 700 settlers immigrated from Baekje (already fallen back then) to Gamafuno, Omi Province (around Gamafuno, Shiga Prefecture). 例文帳に追加

湖東地区が渡来人と関係の深い土地であることは、『日本書紀』に天智天皇8年（669年）、百済（当時すでに滅亡していた）からの渡来人700名余を近江国蒲生野（滋賀県蒲生郡あたり）へ移住させた旨の記述があることからも裏付けられている。 - Wikipedia日英京都関連文書対訳コーパス

One of the most important documents for the study of Gyoki, "Gyoki Nenpu" (The Gyoki Chronicle), which was completed in 1175, explains that the predecessor of Kiko-ji Temple, Sugawara-dera Temple, was originally the house of TERA no Fuhitomaru, who donated it to Gyoki, and the building became one of 49 temples built by Gyoki. 例文帳に追加

行基研究の基礎文献の一つである『行基年譜』（安元元年・1175年成立）によれば、喜光寺の前身である菅原寺は、養老5年（721年）、寺史乙丸なる人物が自らの住居を行基に寄進して寺としたものであって、行基建立の四十九院の一つであるとされている。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, according to the official history book "Shoku Nihongi" (Chronicle of Japan Continued), in 728, the 45th emperor, Emperor Shomu and Empress Komyo set up a 'San-so' (mountain retreat) at the foot of Mt. Wakakusa to pray to Buddha for the happiness of the prince who died young, and they made nine priests live there; this is said to be the predecessor of the Konshu-ji Temple. 例文帳に追加

一方、正史『続日本紀』によれば、神亀5年（728年）、第45代の天皇である聖武天皇と光明皇后が幼くして亡くなった皇子の菩提のため、若草山麓に「山房」を設け、9人の僧を住まわせたことが知られ、これが金鐘寺の前身と見られる。 - Wikipedia日英京都関連文書対訳コーパス

Besides, it is well known that he viciously criticized the Kenmu Restoration in "Jinno Shoto ki" (A Chronicle of Gods and Sovereigns) by Emperor Godaigo; Sadafusa was against the overthrow of the bakufu, and secretly informed the Kamakura bakufu of the Emperor's plan to rise in arms at the time of Genko Disturbance. 例文帳に追加

また、親房が『神皇正統記』で後醍醐天皇の建武の新政を痛烈に批判している事や、定房が武力討幕に反対して元弘の変における天皇の挙兵計画を鎌倉幕府に密告している事は良く知られている。 - Wikipedia日英京都関連文書対訳コーパス

As for his year of birth, "Mizu Kagami (The Water Mirror)" and "Ichidai Yoki" (summary chronicle of each reign) reported that he was born in 761, but in this case, Imperial Princess Inoe gave birth to him when she was 45 years old, this is questionable, so that many historians believe that the correct year of birth is 751. 例文帳に追加

生年については『水鏡』・『一代要記』の年齢記事によれば天平宝字5年となるが、この場合母親の井上内親王が45歳の時の子となってしまい年齢が不自然であるとして、正しい生年を天平勝宝3年（751年）とする歴史学者が多い。 - Wikipedia日英京都関連文書対訳コーパス

There is a record in "Shoku Nihongi" (Chronicle of Japan Continued) that court functions were canceled when Retired Emperor Shomu's mother, GUJIWARA no Miyako died (as a case of a mother's death) and Emperor Kanmu's father, Retired Emperor Konin died (as a case of a father's death). 例文帳に追加

記録上確認できるのは、『続日本紀』に記された聖武上皇の母藤原宮子の死去の時（母親の事例）と同じく桓武天皇の父光仁上皇の死去の時（父親の事例）に宮中行事が中止されたことが記されている。 - Wikipedia日英京都関連文書対訳コーパス

It needs to be kept in mind that "Shoku Nihongi," (Chronicle of Japan Continued) which records this incident, is a literary work from the era of Emperor Konin and Emperor Kammu, who gained the right of succession to the Imperial Throne following the Empress' death, so it is also said that it was written for the purpose of flaunting its justification. 例文帳に追加

もっとも、この事件を記した『続日本紀』が、女帝の死によって皇位継承権を得た光仁天皇・桓武天皇両天皇時代の著作で、その正当性の誇示を目的に執筆されたとも言われているため、留意する必要がある。 - Wikipedia日英京都関連文書対訳コーパス

A war chronicle entitled Ouu Eikei Gunki contains a tale of Kagekatsu having extraordinary hatred for women, that he actively kept women away from him, and that he did not get along with his wife, Kikuhime (Daigiin); instead it has been told that he had an affinity for men, and often kept good-looking boys close to him. 例文帳に追加

「奥羽永慶軍記」には、景勝は大変な女嫌いで身辺に女を一切近づけず、また正室の菊姫(大儀院)と非常に不仲であると共に、極めて衆道を好み、身辺にはもっぱら美貌の少年達のみを侍らせていたという話がある。 - Wikipedia日英京都関連文書対訳コーパス

However, as recorded in the "Zoku-Gunsho-Ruiju," the "Oshu-gosannen-ki" (A Chronicle of The Later Three Years' War in Oshu) mentioned that Sento, the nurse of Iehara KIYOHARA, taunted Yoshiie saying 'Thy father Yoriyoshi could not defeat Sadato ABE and Muneto ABE, so he had to pledge allegiance and subservience (myobu) to the late Shogun Sei (the Chinjufu Shogun, or "Commander-in-Chief of the Defense of the North" KIYOHARA no Takenori) in order to make an alliance. 例文帳に追加

しかし、『奥州後三年記』（『続群書類従』収録）には清原家衡の乳母の千任に、「なんぢが父頼義、安倍貞任、安倍宗任をうちえずして、名簿(名札)をさヽげて故清将軍（鎮守府将軍・清原武則）をかたらひたてまつれり。 - Wikipedia日英京都関連文書対訳コーパス

Mitsuko later became Naishi no tsukasa (female palace attendant) Naishi no Kami (Principal Handmaid, as documented in "Nihon Sandai Jitsuroku" (the sixth of the six classical Japanese history texts) on November 19, 871 and "The Emperor Buntoku Jitsuroku" on August 31, 850), serving the two emperors including Emperor Saga and Emperor Junna ("Sonpi Bunmyaku" (a text compiled in the fourteenth century that records the lineages of the aristocracy) and "Ichidai Yoki" (summary chronicle of each reign)) and dominating kokyu (empress's residence). 例文帳に追加

後、内侍司尚侍（ないしのかみ・しょうじ）となり（「日本三代実録」貞観(日本)13年（871年）9月29日条、「文徳天皇実録」嘉祥3年（850年）7月17日条）、嵯峨天皇、淳和天皇の2代の天皇に仕え（「尊卑分脈」、「一代要記」）後宮で権勢を振るった。 - Wikipedia日英京都関連文書対訳コーパス

There are some records in Kyoto, including "Meigetsuki" (Chronicle of the Bright Moon) by FUJIWARA no Teika, that describe the report, 'Since Yoriie died of disease on October 14, Sanetomo succeeded the position of Shogun,' that was delivered in the early morning of October 20th and an appointment of Sanetomo to Seii Taishogun was requested even though Yoriie was still alive. 例文帳に追加

まだ頼家が存命しているにも関わらず、鎌倉から「9月1日に頼家が病死したので、実朝が後を継いだ」との報告が9月7日早朝に都に届き、実朝の征夷大将軍任命が要請された事が、藤原定家の日記『明月記』の他、複数の京都側の記録で確認されている。 - Wikipedia日英京都関連文書対訳コーパス

At the time of Kyoto Kanko (the Emperor coming back to Kyoto), he received a secret order, went to the Hokuriku region with Imperial Prince Tsuneyoshi, Yoshisada NITTA, and Yoshisuke WAKIYA and tried to find another chance for the court's side ("Jinno Shotoki" (A Chronicle of Gods and Sovereigns)), but, here again, the war situation was not favorable and he eventually left the battlefield giving up halfway and entered Yoshino. 例文帳に追加

天皇の京都還幸の際、密命を受けて恒良親王・新田義貞・脇屋義助らとともに北陸地方に赴き宮方の再挙を謀った（『神皇正統記』）が、ここでも戦況は芳しくなく、結局途中で戦地を離れて吉野に入った。 - Wikipedia日英京都関連文書対訳コーパス

In the "Taiheiki", a war chronicle written in the Muromachi period, Masashige KUSUNOKI was described as a clever general while Yoshisada, for whom the author showed little sympathy, was described as being an indecisive person who was defeated by Takauji ASHIKAGA while competing for the position as head of the samurai. 例文帳に追加

また、室町時代に成立した軍記物である『太平記』では、知略を巡らす智将として装飾的に描かれる楠木正成に対して、義貞には作者の共感が薄く、優柔不断で足利尊氏との棟梁争いに敗れる人物として描かれていると指摘される。 - Wikipedia日英京都関連文書対訳コーパス

The chronicle describes 'Kiso-dono brought two beautiful maids named Tomoe and Yamabuki from the Shinano Province. For some reasons, Yamabuki stayed in the capital. In particular, Tomoe was fair-skinned and had long hair and was very beautiful. She was very strong, having the strength of a thousand warriors.' 例文帳に追加

「木曾殿は信濃国より､巴・山吹とて､二人の便女を具せられたり。山吹はいたはりあって､都にとどまりぬ。中にも巴は色白く髪長く､容顔まことに優れたり。強弓精兵、一人当千の兵者（つわもの）なり」と記されている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that his name appeared for the first time in an article related to the mobilization carried out in 994 in order to pursue and apprehend the robbers, and this article informed that he was called up together with TAIRA no Koremasa (TAIRA no Sadamori's son) and his nephews, MINAMOTO no Yorichika and MINAMOTO no Yorinobu, and others, in search for the robbers ("Nihongi Ryakuki" (Summary of Japanese Chronologies) and the article of the 6th day of the 3rd month of the 5th year of Shoryaku (old lunar calendar) or the article of April 24, 994) in "Honcho seiki" (Chronicle of Imperial Reigns)). 例文帳に追加

正暦5年（994年）に行われた盗賊の追捕に際して、平維将（平貞盛の子）や甥の源頼親、源頼信らと共に武者として捜索に動員されたことを伝える記事が初見とされている（『日本紀略』、『本朝世紀』同年3月6日(旧暦)条）。 - Wikipedia日英京都関連文書対訳コーパス

According to an article in "Honcho seiki" (Chronicle of Imperial Reigns), in the late evening of April 28, 1146 when the residence of his cousin, Imperial Princess Kanshi (the fifth Imperial Princess of Emperor Shirakawa) was burned down due to lightning strike, he tried to beat off the growling thunder with a hyojo (deadly weapon) in his hand and he was struck by lightning just in the moment of grand discharge and got electrocuted. 例文帳に追加

久安2年（1146年）3月9日の夜半に経光の従兄妹にあたる官子内親王（白河天皇第五皇女）の邸宅が落雷により焼失した際、兵仗を手に執り轟く雷を追い払おうとしたところ邸に雷が落ちて震死（感電死）したとの記事が『本朝世紀』にみえている。 - Wikipedia日英京都関連文書対訳コーパス

In "Myoshinji-shi," or the chronicle of Myoshin-ji Temple, there is an entry that says that the wife of Nobunaga organized the first year anniversary of Nobunaga's death on July 20, 1583, so it is highly possible that this was 'Azuchi-dono (or Mitsubone)' because it was a Buddhist mass not hosted by Hideyoshi and that the "wife" here would not refer to Kyounin (Onabe no kata). 例文帳に追加

『妙心寺史』には、天正11年6月2日（1583年）に信長公夫人主催で一周忌を執り行った記事があり、秀吉主催とは別の一周忌法会であるため、興雲院（お鍋の方）とは別人と推測され、「安土殿（または御局）」である可能性が高い。 - Wikipedia日英京都関連文書対訳コーパス

According to 'the article of November 3, 938' of "Honcho seiki" (Chronicle of Imperial Reigns), a warrant to search and capture Masatake was issued in four provinces of Suruga, Izu, Kai and Sagami, which tells that Masatake had been exerting overwhelming influence based in Izu and Sagami before Masakado launched the Johei and Tengyo War. 例文帳に追加

『本朝世紀』の「天慶元年（938年）11月3日の条」によると、駿河国・伊豆国・甲斐国・相模国の四ヶ国に将武の追捕令が発せられており、将門が承平天慶の乱をおこす以前から伊豆・相模辺りを拠点に猛威を奮っていたとみられている。 - Wikipedia日英京都関連文書対訳コーパス

Having been informed of this in a report from Noriie, Teika took a stance that Mitsuie, who lost a person to serve due to extinction of the Kujo family of the Hachijo line, had no choice but to seclude himself from the world, as he described in "Meigetsuki" (Chronicle of the Bright Moon) that 'this seclusion from the world must have been most reasonable.' 例文帳に追加

このことを教家からの報告で知った定家は『明月記』に「此遁世尤可謂穏便」と記して八条系九条家の消滅によって行くあてを失った光家には遁世しか選択の余地は無いとする態度を示している。 - Wikipedia日英京都関連文書対訳コーパス

According to "Gishi wajinden (Records of the Wa people, Chronicle of Wei)," Himiko confused her people using kido (the act of calling up the devil), although the details of the kido and how she confused her people are not known; however, this shows that in ancient times magic rituals were performed by women. 例文帳に追加

また、『魏志倭人伝』によると、卑弥呼は鬼道で衆を惑わしていたという（卑彌呼事鬼道能惑衆）記述があり、この鬼道や惑の正確な意味・内容については不明ではあるものの、古代に呪術的な儀式が女性の手によって行われた事が伺える。 - Wikipedia日英京都関連文書対訳コーパス

As for quotation of articles of the national history, while "Honcho Gatsuryo" compiled by Kinkata, Tadasuke's grandfather, uses direct quotations from "Rikkokushi" (Japan's six national histories chronicling the seventh and eighth centuries) such as "The Nihon Shoki" (the Chronicle of Japan), the Seiji yoryaku includes not only some quotations from Rikkokushi (the Six National Histories) but also some from "Ruiju-kokushi" (Classified National History) compiled by SUGAWARA no Michizane. 例文帳に追加

また、国史の記事の引用について、祖父公方が編纂した『本朝月令』が、直接『日本書紀』以下の六国史から引用しているのに対し、本書は、六国史からの引用と、菅原道真が編纂した『類聚国史』からの引用も見られる。 - Wikipedia日英京都関連文書対訳コーパス

According to the former academic theories by Motohisa YASUDA, the master and servant relationship between the local bushidan and toryo of bushi of Seiwa-Genji (Minamoto clan) began from the time of the Gosannen War (the Later Three Years' War) of MINAMOTO no Yoshiie, but the power of Yoshiie to be master over his retainers seen in "Oshu-gosannen-ki" (A Chronicle of Later Three Year's War in Oshu) was connected with samurai in Kyoto. 例文帳に追加

安田元久などの旧来の学説では、源義家の後三年の役の頃から、「武士の棟梁」たる清和源氏と、在地武士団との主従関係が生まれ始めたとするが、『奥州後三年記』に見える義家の郎党の主力は京武者コネクションである。 - Wikipedia日英京都関連文書対訳コーパス

It originally meant job and duty as the Chinese character 所務 literally means (where a person works), an example of which was shown in "Shoku Nihongi" (Chronicle of Japan Continued); and in the Heian period, as shoen koryo sei (The System of Public Lands and Private Estates) developed, it came to mean the management of private estates and public lands and rights and obligations involved. 例文帳に追加

元来は務めるところという字義どおり仕事・職務を意味しており、『続日本紀』に事例を見出せるが、平安時代の荘園公領制の展開に伴い、荘園や公領の管理とこれに付随する権利・義務を表すようになった。 - Wikipedia日英京都関連文書対訳コーパス

For example, FUJIWARA no Yorisuke and FUJIWARA no Sadaie criticized the establishment of Kangi shinsei, pointing out the loss of authority of shinsei caused by its excessive issue and the outbreak of political disturbances over its enforcement. (According to the section of March twenty-nine of the 3rd year of Kangi era in "Minkeiki "(the journal by Tsunemitsu HIROHASHI) and the section of April 19 of second year of Kangi era in "Meigetsuki" - Chronicle of the Bright Moon) 例文帳に追加

例えば、寛喜新制の制定を巡っては藤原頼資や藤原定家が新制の濫発による権威の低下や施行を巡って政変が起きていることを指摘して批判している（『民経記』寛喜3年8月29日条・『明月記』寛喜2年4月19日条）。 - Wikipedia日英京都関連文書対訳コーパス

"Shomon-ki" (Tale of Masakado) that depicted the rebellion in Togoku (the eastern part of Japan, particularly Kanto region) in the Johei and Tengyo War by TAIRA no Masakado and "Mutsuwa-ki" (A Record of Mutsu, or A Chronicle of the Earlier Nine Years' War) that depicted Zen Kunen Kassen (Former Nine Years War) in Mutsu Province were based on the wars in local regions, therefore, they depicted local samurai well. 例文帳に追加

承平・天慶の乱における平将門の東国での反乱を描いた『将門記』、陸奥における前九年合戦の経過を記した『陸奥話記』はともに地方の合戦に取材したもので、地方武士の様相がよく描かれている。 - Wikipedia日英京都関連文書対訳コーパス

There was an incident quite contrary to the usual cases in which tenmon hakase conducted tenmon misso (Article on April 22, 1235 of "Meigetsuki (Chronicle of the Bright Moon) ") : in 1235, one member of the Abe clan who had not received an imperial decree was appointed as tenmon hakase for his distinguished service in reporting temporarily appearing stars. 例文帳に追加

天福(日本)2年（1235年）には宣旨を受けていない安倍家氏が客星出現を知らせた功績で天文博士に補されるという本来の天文博士が天文密奏を行うのとは逆の事例も生じている（『明月記』文暦2年3月26日条）。 - Wikipedia日英京都関連文書対訳コーパス

Also, the 'History of the Mongols,' a subsection of the "Compendium Chronicle (Jami al-Tawarikh)," stated that there was a large island named Jimangu (جمنكو Jimangū?), which was surrounded by a great ocean, located to the southeast, 400 farsang (or about 2,000km; farsang is an Iranian or Persian unit of measurement for how far a man can walk in one day) off the coast of the Jurchen and Goryeo (جورجه و كولى Jūrja wa Kūlī) regions. 例文帳に追加

また、『集史』「クビライ紀」によると、「東南方、環海中、女直と高麗（جورجهوكولىJūrjawaKūlī）地方沿岸近くに大島があり、それはジマングー（جمنكوJimangū?）という名前で（女直や高麗の地域から）400ファルサング（約2,000km）離れている。」とある。 - Wikipedia日英京都関連文書対訳コーパス

As described in the section of November, 700 in "Shoku Nihongi" (Chronicle of Japan Continued), 'jikidaiichi (the ninth grade of jikidai rank for vassals of the forty-eight grades of cap rank, which corresponds to Shoshiinojo, Senior Fourth Rank, Upper Grade of Taiho Ritsuryo, Taiho Code) Isonokami Ason (second highest of the eight hereditary titles) Maro was appointed to Tsukushi no soryo, jikikosan (the fourteenth grade of jikiko rank for vassals of the forty-eight grades of cap rank, which corresponds to Shogoinoge, Senior Fifth Rank, Lower Grade of Taiho Ritsuryo, Taiho Code) Ono Ason Kenu was appointed to daini (Senior Assistant Governor-General), and jikikosan Hata no Ason Mugobe was appointed to Suo soryo,' it was also called soryo. 例文帳に追加

『続日本紀』文武天皇4年10月の条に「直大壱石上朝臣麻呂を筑紫総領に、直広参小野朝臣毛野を大弐（次官）と為し、直広参波多朝臣牟後閇を周防総領と為し」とあるように「総領」とも呼ばれた。 - Wikipedia日英京都関連文書対訳コーパス

In June of 769, YUGE no Kiyohito, who was a younger brother of Dokyo and was Dazai no sochi (Governor-General of the Dazai-fu offices) and SUGE no Asomaro, who was Dazai no Kanzukasa (Head Shinto Priest of Kyushu, stationed in Dazaifu), reported an oracle from Usa Hachiman-gu Shrine to the Empress Shotoku, stating that 'if Dokyo ascends to the Imperial Throne, the world will be in peace'; Dokyo himself wanted to ascend the Imperial Throne (Shoku Nihongi [Chronicle of Japan Continued] Botsuden). 例文帳に追加

神護景雲3年（769年）5月、道鏡の弟で大宰帥の弓削浄人と大宰主神の習宣阿曾麻呂（すげのあそまろ）は「道鏡を皇位に付ければ天下は太平になる」という内容の宇佐八幡宮の神託を奏上し、自ら皇位に就くことを望む（続紀没伝）。 - Wikipedia日英京都関連文書対訳コーパス

"Shoku Nihongi" (Chronicle of Japan Continued) written in the Nara period says that when Emperor Junnin gave the name of EMI no Oshikatsu to FUJIWARA no Nakamaro in 758, the emperor praised the Fujiwara clan for their achievements by stating in the imperial order, 'almost a hundred years from the days of the Minister of the Center at Imperial Palace Omi Otsu no Miya (omitted) through the reigns of ten emperors.' 例文帳に追加

奈良時代に書かれた『続日本紀』には、天平宝字2年（758年）に淳仁天皇が藤原仲麻呂に恵美押勝の名を与えたときに、藤原氏の功績を称えて「近江大津宮の内大臣より（中略）君十帝をへて年ほとんど一百」と勅で述べたことが記されている。 - Wikipedia日英京都関連文書対訳コーパス

"Shoku Nihongi" (Chronicle of Japan Continued) describes that the Inspector of Mutsu (Mutsu no azuchi) KI no Hirozumi disliked Azamaro at first then fully trusted him later, but Azamaro secretly bore a deep grudge against MICHISHIMA no Otate, Dairyo of Oshika County, who was the same barbarian as Azamaro, looked down on Azamaro as Ifu (Emishi). 例文帳に追加

『続日本紀』には、陸奥按察使紀広純は、はじめ呰麻呂を嫌ったが、後にはなはだ信用するようになったこと、しかし同じ俘囚出身である牡鹿郡大領の道嶋大盾は呰麻呂を見下して夷俘として侮り、呰麻呂は内心深く恨んでいたことが記載されている。 - Wikipedia日英京都関連文書対訳コーパス

The description in the year 743 of "Shoku nihongi" (A Sequel to the Chronicle of Japan) says, 'a commendable association was organized specially at Kinkonmyo-ji Temple in Yamato Province as a good example to the world,' shows that special treatment was given to Kinkonmyo-ji Temple in Yamato Province as an influential temple, putting aside the Great Buddha. 例文帳に追加

『続日本紀』の天平15年の記述に、「別に大養徳国金光明寺に殊勝の会を設け奉りて、天下の摸（ためし）と為さむとす」とあって、大養徳国金光明寺が特別な扱いを受けていることを見ることもでき、大仏は別にしてこの国分寺が有力であったことが分かる。 - Wikipedia日英京都関連文書対訳コーパス

With the elimination and consolidation of government officials on February 23, 808, it was incorporated into Nuidonoryo (Bureau of the Wardrobe and Court Ladies) belonging to Nakatsukasasho (Ministry of Central Affairs) (the said part of "Nihon Koki" (Later Chronicle of Japan) was partly lost, but it was written in "Kanshoku hisho" (a text describing rules of ceremony and etiquette to be observed in the imperial court and by samurai that was written during the early Heian period in around 1200) and so on. 例文帳に追加

大同(日本)3年1月20日（808年）に行われた官司の統廃合により、中務省所属の縫殿寮に統合される（『日本後紀』の当該部分は一部失われているが、『官職秘抄』などに記されている）。 - Wikipedia日英京都関連文書対訳コーパス