「入君」に関連した英語例文の一覧と使い方(7ページ目) - Weblio英語例文検索

文明(日本)8年（1476年）、主君である義良に命じられ、尾張に入部して中島郡にある尾張国守護所である下津城を中心に勢力を持つ城主「織田伊勢守家」織田敏広とその岳父である美濃の斎藤妙椿ら連合軍と戦い、敗走させて山田郡の国府宮に駆逐した。例文帳に追加

In 1476, he advanced into Owari at the behest of his master Yoshisuke, fought with the allied force of Toshihiro ODA of the 'Oda Isenokami family,' who was based at Shimotsu-jo Castle in Nakajima County, and his father in law Myochin SAITO of Mino, and expelled them to the Kokufu Palace at Yamada County.  - Wikipedia日英京都関連文書対訳コーパス

生前の経家が春続と森下道誉の助命を嘆願するも聞き入れられず、「因幡一国に戦乱を招いた罪」と「主君への裏切りの罪」で切腹を命じられ、10月24日の晩、吉川経家が自刃した同じ陣所にて自刃した。例文帳に追加

Although Tuneie begged for Harutsugu and Doyo MORISHITA's lives before his death, his plead was refused and they were commanded to commit seppuku on charges that 'bringing the war in Inaba Province' and 'betrayal of their lord,' then they committed suicide with their swords on the evening of November 30, at the same jinsho (camp) where Tsuneie YOSHIKAWA died.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代に入ると、鳥羽院は代々院御厨別当・関東申次を務めた西園寺家が周辺の土地とともに知行して治天の君の院政に対して経済的な貢献を行うとともに、その政治力を支える基盤となった。例文帳に追加

Since Tobain (Toba-dono) and its surrounding area was ruled by the Saionji family, who served as chief officers of mikuriya (manors of the retired emperors) and Kanto moshitsugi (court-appointed liaison with the bakufu) for generation, it served as the financial and political basis of the cloister government by Chiten no kimi in the Kamakura period.  - Wikipedia日英京都関連文書対訳コーパス

徳川家康-いわゆる神君伊賀越えを経て岡崎城から光秀討伐に向かったが、緑区(名古屋市)（一説に熱田区。酒井忠次は北伊勢まで進出していた）に到達したところで合戦の情報が入り反転。例文帳に追加

Ieyasu TOKUGAWA: He left his Okazaki-jo Castle to join the battle against Mitsuhide by way of so-called Shinkun Iga-goe (literary "Divine lord going over Iga"), but when he reached the area of today's Midori Ward (Nagoya City) (or Atsuta Ward according to some other historians; Tadatsugu SAKAI had advanced as far as to Kita Ise (North Ise)), he learned of the battle and reversed the direction of his expedition.  - Wikipedia日英京都関連文書対訳コーパス

しかし、守護京極政経の代に入ると、政経は守護代尼子経久と次第に対立を深め、政経が経久を追放すると、その翌年には尼子経久が奇襲を持って主家を攻め、主君より領土と実権を奪い、出雲守護となった。例文帳に追加

However, when the generation of shugo, Masatsune KYOGOKU started, Masatsune gradually deepened confrontation against shugodai (the deputy of shugo), Tsunehisa AMAGO and, when Masatsune expelled Tsunehisa, Tsunehisa AMAGO made a surprise attack on the employer's household the following year, usurped the territory and the authority from his master, and became shugo of Izumo.  - Wikipedia日英京都関連文書対訳コーパス

武士、または武士団の結合度は、「忠君孝親」というような江戸時代に儒教から輸入された武士道とは全く無縁であるのはもちろん、同じように武士道とは無縁であった戦国時代(日本)のイメージからもほど遠く、極めて緩やかなものであった。例文帳に追加

The level of unification of bushi and bushidan was very mild and completely unrelated to bushidan imported from Confucianism during the Edo period such as 'be faithful to one's master and be dutiful to one's parents' as well as being far from the image of Sengoku period (Japan).  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代に入ると、こうした命令には治天の君による院宣やより簡略化された綸旨が用いられることが多くなったために、寺社に対する仏事や神事の日程や朝廷の使者の派遣の通告などに限定されるようになっていった。例文帳に追加

From the early Kamakura period, kansenji was gradually limited to announcements of the dates of Buddhists or Shintoist rites to temples or shrines and dispatch of Emperor's messengers, because such orders were more and more sent as inzen issued by a retired emperor or as rinji, a more simplified edict.  - Wikipedia日英京都関連文書対訳コーパス

頼朝の直系が断絶し、困惑した幕府は、朝廷へ親王将軍を要望したが、治天の君・後鳥羽天皇はこれを拒否し、曲折の末、頼朝の遠縁に当たる摂関家の幼児藤原頼経が新将軍＝鎌倉殿として迎え入れられた。例文帳に追加

Yoritomo's direct family line died out and the bakufu, concerned by this, requested that the Imperial Court appoint an Imperial Prince shogun, but Chiten no kimi (the retired emperor in power), the Emperor Gotoba refused this and as a result of a series of complicated moves, a Sekkan-ke (the families which produced regents) infant, FUJIWARA no Yoritsune, who was distantly related to Yoritomo, was welcomed as a new shogun = Kamakura-dono.  - Wikipedia日英京都関連文書対訳コーパス

このときに討ち入り時の綱領「人々心覚」が定められ、その中で武器、装束、所持品、合言葉、吉良の首の処置など事細かに定め、さらに「吉良の首を取った者も庭の見張りの者も亡君の御奉公では同一。よって自分の役割に異議を唱えない」ことを定めた。例文帳に追加

The program called 'reminders for people' was then decided, which stated the details of weapons, clothes, one's belongings and signals at the time of the raid as well as how to treat Kira's head, and also described that 'the one who cut off Kira's head and guards in the yard will be considered to be equal in terms of serving our deceased lord; therefore, you must not question your roles.'  - Wikipedia日英京都関連文書対訳コーパス

伊藤は天皇に対して立憲君主制など西洋の制度・文物を導入することが天皇の権威を損ねるものではないことを説く一方で、天皇が閣僚の仕事ぶりに疑問や不満を抱いた時にはその意向を閣僚に伝え、時には天皇と閣僚の仲裁にあたった。例文帳に追加

Ito explained to the Emperor that the introduction of constitutional monarchy and other Western systems and products of culture would not hurt the Emperor's authority, and in order to mediate between the Emperor and bureaucrats, he communicated to bureaucrats Emperor's questions and dissatisfaction about their works.  - Wikipedia日英京都関連文書対訳コーパス

これに対して吉田晶は、日本府の実体を半島の先進的な文物を入手するため設置された会議で、倭から派遣された卿、任那数ヶ国の君主を意味する旱岐層、大伽耶の大首長、安羅、多羅の次旱岐など現地の王や豪族、官人層により構成されたとした。例文帳に追加

In contrast, Akira YOSHIDA claimed that the true status of Mimana Nihon-fu was a committee established to gain access to the advanced culture of the Peninsula and consisted of Kyo (lords) dispatched from Wa, local kings, powerful families and government officials, including Han gie who was the monarch of the countries of Mimana, paramount chiefs of Dae Gaya, sub Han gie of Alla and Tara.  - Wikipedia日英京都関連文書対訳コーパス

当時の一般的な上流貴族の姫君の夢は、後宮に入り帝の寵愛を受け皇后の位に上ることであったが、『源氏物語』は、帝直系の源氏の者を主人公にし彼の住まいを擬似後宮にしたて女君たちを分け隔てなく寵愛するという内容で彼女たちを満足させ、あるいは人間の心理や恋愛、美意識に対する深い観察や情趣を書きこんだ作品として貴族たちにもてはやされたのである。例文帳に追加

A common dream of the Himegimi (daughters of persons of high rank) in those days was to enter the Kokyu (a section of the Imperial Palace where the Imperial family and court ladies lived) and gain the love of the Mikado (Emperor), thus being elevated to Empress; accordingly, "The Tale of Genji" satisfied such ladies as it had as its protagonist a member of the Genji clan who was a direct descendant of the emperor that lived in a kind of pseudo-Kokyu and loved all women without distinction. The work was also welcomed by court nobles as an appealing work that offered a close observation of human psychology, love, and aesthetics.  - Wikipedia日英京都関連文書対訳コーパス

だが、江戸時代に入ると、主君である征夷大将軍あるいは大名への土地支配権力の集中や藩中央と家臣の年貢米売却の競合による米価下落に伴う換金収入減少など財政上の都合から、地方知行を止めて蔵米知行に切り替える場合が増加した。例文帳に追加

During the early Edo period, however, more and more lords gave up Jigatachigyo in favor of Kuramaichigyo; this was due to land ruling power being concentrated in the hands of daimyo (Japanese territorial lord) and the Seii Taishogun (literally, "great general who subdues the barbarians"); it was also due to financial reasons, such as a decrease in income as a consequence of rice falling in price caused by competition between domains and vassals in annual rice tax sales.  - Wikipedia日英京都関連文書対訳コーパス

このことが小團次の気に入り、以降新七と小團次の名コンビによる『蔦紅葉宇都谷峠』（文弥殺し）、『三人吉三廓初買』（三人吉三）、『勧善懲悪覗機関』（村井長庵）、『鼠小紋東君新形』（鼠小僧）、『小袖曾我薊色縫』（十六夜清心）、『八幡祭小望月賑』（縮屋新助）などの名作が作られてゆくことになる。例文帳に追加

These modification gained the favor of Kodanji and later they became a good combination to produce some other famous plays: "Tsutamomiji Utsunoya-toge" (also known as "Bunya goroshi" [Killing of Bunya]), "Sannin Kichisa kuruwa no hatsugai" (also known as "Sannin Kichisa" [Three Men Named Kichisa]), "Kanzen choaku nozoki karakuri" (also known as "Choan MURAI"), "Nezumi komon haruno shingata" (also known as "Nezumi kozo"), "Kosode soga azami no ironui" (also known as "Izayoi Seishin"), "Hachiman matsuri yomiya no nigiwai" (also known as "Chizimiya Shinsuke") and so on.  - Wikipedia日英京都関連文書対訳コーパス

日本の陰陽道は、陰陽道と同時に伝わってきた道教の方術に由来する方違え、物忌、反閇などの呪術や、泰山府君祭などの道教的な神に対する祭礼、さらに土地の吉凶に関する風水説や、医術の一種であった呪禁道なども取り入れ、日本の神道と相互に影響を受けあいながら独自の発展を遂げた。例文帳に追加

Japanese Ommyodo developed in a unique way under the reciprocal influence of Shinto while adopting the various arts and skills from Taoism, introduced into Japan together with Ommyodo; they include Katatagae (practice of reaching a destination taking a different direction than going directly from one's house by putting up somewhere the night before), Monoimi (fasting, abstinence, and confinement to one's house on an unlucky day), Henbai (special footsteps in the art of Japanese public entertainment, believed to have magical powers), Taizanfukunnsai (a spirit exchange ritual), Fusuisetu, and Jukondo (an art of medicine).  - Wikipedia日英京都関連文書対訳コーパス

ところが、台湾出兵の発生と大院君の失脚によって征韓を視野に入れた朝鮮遣使論は下火となり、代わりに純粋な外交による国交回復のための特使として外務省の担当官であった森山茂（後に外務少丞）が倭館に派遣され、朝鮮政府代表との交渉が行われることとなった。例文帳に追加

However, the debate to dispatch an envoy to Korea with a view of subjugation of the Korea died down due to the occurrence of the Taiwan expedition and the downfall of Daewongun, instead, an official of the Ministry of Foreign Affairs, Shigeru MORIYAMA (Later became Gaimu shojo who's post at the Ministry of Foreign Affairs) was dispatched to Wakan (consular office) as a special envoy for restoring relations by pure diplomacy, and started to negotiate with the representatives of Korean government.  - Wikipedia日英京都関連文書対訳コーパス

君の開業については、部屋に入ってきた紳士がヨードホルムのにおいをさせ、右手の人さし指を硝酸銀で黒く汚し、シルクハットの右側を膨らませてそこに聴診器を忍ばせていることがわかるなら、いや、実際、僕が鈍いというならともかく、これは現役のお医者さんだと断定するはずじゃないか。」例文帳に追加

As to your practice, if a gentleman walks into my rooms smelling of iodoform, with a black mark of nitrate of silver upon his right forefinger, and a bulge on the right side of his top-hat to show where he has secreted his stethoscope, I must be dull, indeed, if I do not pronounce him to be an active member of the medical profession."  - Arthur Conan Doyle『シャーロック・ホームズの冒険』

家臣の三輪文屋君は、「乘馬詣東國以乳部爲本興師還戰其勝必矣」（東国に難を避け、そこで再起を期し、入鹿を討つべし）と進言するが、山背大兄王は戦闘を望まず「如卿所　其勝必然但吾情冀十年不役百姓以一身之故豈煩勞萬民又於後世不欲民言由吾之故喪己父母豈其戰勝之後方言丈夫哉夫損身固國不亦丈夫者歟」（われ、兵を起して入鹿を伐たば、その勝たんこと定し。例文帳に追加

Vassal MIWA no Fumiya no Kimi advised the prince "乘馬詣東國 以乳部爲本 興師還戰 其勝必矣 (Escape to the East and prepare to fight back against Iruka), but the prince didn't want to fight and said "如卿所 其勝必然 但吾情冀 十年不役百姓 以一身之故 豈煩勞萬民 又於後世 不欲民言由吾之故 喪己父母 豈其戰勝之後 方言丈夫哉 夫損身固國 不亦丈夫者歟" (if we take up arms and fight against Iruka, surely we will win.  - Wikipedia日英京都関連文書対訳コーパス

その背景について、幼少の清和天皇が外祖父藤原良房の政治権力によって、異母兄惟喬親王を推す世論に反して擁立されたことに由来する政治基盤の不安定さを克服するために、幼い天皇の君徳の涵養を図るとともに、天皇への忠誠を官人教育を通じて強く認識させる目的によって、藤原良房と大春日雄継が導入を図ったものと考えられている。例文帳に追加

It is believed that FUJIWARA no Yoshifusa and OKASUGA no Otsugu adopted this edition with the purpose of giving government officials an official education to foster allegiance to the Emperor, as well as to foster "Kuntoku no Kanyo" in the young Emperor Seiwa, thereby tried to overcome the instability of political foundation, which was caused by the enthroning of the infant Emperor Seiwa, with the help of the political power of his maternal grandfather, FUJIWARA no Yoshifusa, against public opinion that pushed for his paternal older half-brother, Imperial Prince Koretaka.  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス