「a Tale」に関連した英語例文の一覧と使い方(22ページ目) - Weblio英語例文検索

The oldest reference to shiokara is seen in "Konjaku Monogatari " (The Tale of Times Now Past), but it cannot be confirmed that it is the same as the shiokara which was eaten during and after the Edo period and the age of konjaku Monogatari was historically isolated from other ages, so it would be appropriate to determine that shiokara appeared in "Nippo jisho" (a Japanese-Portuguese dictionary) for the first time. 例文帳に追加

古くは『今昔物語』に塩辛との文字が現れるが、江戸期以降の塩辛と同じものと確認できないことと、時代的に孤立していることから、初出は『日葡辞書』とするのが妥当と考えられる。 - Wikipedia日英京都関連文書対訳コーパス

It says in 'Ryori Monogatari' (Tale of cooking), a book written before 1643, that soba dipping sauce can be made by adding the juice of piquant "daikon" (Japanese radish) to taremiso (for udon) or to ninuki, and that one can add other ingredients to the sauce for flavor, such as, shaved pieces of dried bonito, grated piquant daikon, chive, mustard, and Japanese horseradish. 例文帳に追加

寛永20年（1643年）以前に書かれた書物「料理物語」中にそばつゆに関して、うどんのたれみそもしくは煮貫に大根の汁を加え、鰹節・大根おろし・あさつきにからし・わさびを加えてもよいと書かれている。 - Wikipedia日英京都関連文書対訳コーパス

Alternatively, it is also said that Hannya became the mask's name because when Aoi no ue (Lady Aoi) in "The Tale of Genji" was agonized by Rokujo no Miyasudokoro's jealousy and became possessed by her vengeful spirit, she read the Hannya-kyo Sutra (Perfection of Wisdom Sutra) to perform a mizuho (an esoteric rite) and conquered the vengeful spirit. 例文帳に追加

あるいは、『源氏物語』の葵の上が六条御息所の嫉妬心に悩まされ、その生怨霊にとりつかれた時、般若経を読んで御修法（みずほう）を行い怨霊を退治したから、般若が面の名になったともいわれる。 - Wikipedia日英京都関連文書対訳コーパス

Natural lights are incident on the transparent member 30 from a rear face 34 of the reflection face 32 and reflected by the reflection face 32, and so, even when the LED light source 36 is not illuminated, there is an illuminating portion at the tale stop lamp 28.例文帳に追加

透明部材３０には、反射面３２の裏面３４から自然光が入射し、反射面３２によって反射されるので、ＬＥＤ光源３６が点灯していない状態でも、テール・ストップランプ２８に輝く部分が存在することになる。 - 特許庁

According to "Okagami" (literally, the Great Mirror; a historical tale), the circumstances behind that is as follows; Korechika had had audiences with Emperor Ichijo through his younger sister, the Emperor's favorite chugu, with which Higashi Sanjoin (FUJIWARA no Akiko) had been displeased, and finally forced her way into the Emperor's residence at night and begged the hesitating Emperor in tears to give a senji to Michinaga. 例文帳に追加

この辺りの子細について、『大鏡』は、伊周が一条天皇の寵愛深い妹の中宮を介し、御意を得ているのをかねてから快からず思っていた東三条院が、夜の御殿に押し入り、渋る一条天皇を泣いて説得したとする。 - Wikipedia日英京都関連文書対訳コーパス

In addition to major works such as "Dai-bosatsu Toge" (the Daibosatsu pass) and "Miyamoto Musashi," he also created films exposing the disadvantaged members of contemporary Japanese society including "Mori to Mizuumi no Matsuri" (A festival of the forest and the lake) which dealt with the issue of the Ainu people and "Kiga Kaikyo" (Starvation strait) - a tale of suspense by Tsutomu MINAKAMI set against the backdrop of the burakumin issue. 例文帳に追加

以降、『大菩薩峠(小説)』、『宮本武蔵映画』のような大作を発表する一方、アイヌの問題を扱った『森と湖のまつり』、部落問題を底流に描いた水上勉のサスペンス『飢餓海峡』など、現代社会の弱者を鋭く照射した作品も発表し続けた。 - Wikipedia日英京都関連文書対訳コーパス

It is known there is an anecdote about her having informed Nobunaga of a crisis (an attack from both sides) by giving him a 'bag of azuki beans' sealed on both sides; however, because it is well-known that she lived in harmony with her husband and was considered to have been completely on the side of the Asai family, as was the common practice in those day, this is strongly suspected of being an old wives' tale. 例文帳に追加

袋の両端を縛った「小豆袋」で信長に危機（挟み撃ち）を伝えた逸話などが知られるが、俗説である疑いが強い（彼女が夫と仲睦まじかったのは有名であり、当時の通例を考えても、完全に浅井側の人間であったとされる）。 - Wikipedia日英京都関連文書対訳コーパス

According to tradition about the foundation of Kiyomizu-dera Temple described in some historical materials such as "Konjaku Monogatari" (The Tale of Times Now Past), a monk of Kojima-dera Temple, Enchin, founded Kiyomizu-dera Temple to enshrine Senju Kannon (Thousand armed Avalokitesvara) after he had a nightmare and went to Otowa no taki Falls (it was described as '小島山寺' not 'Kojima-dera Temple' in "Konjaku Monogatari"). 例文帳に追加

『今昔物語』等に取り上げられている清水寺開創伝承によれば、清水寺は子嶋寺の僧・延鎮（賢心）が霊夢を得て音羽の滝にたどりつき、千手観音を祀って開創したものである（『今昔物語』には「小島山寺」と見える）。 - Wikipedia日英京都関連文書対訳コーパス

On the surface it appeared that the government was ruled by two political forces with no conflict, ("Gu kan sho (A Selection of the Opinions of a Fool)"), however the fighting between the parties was more complicated; the situation was as if 'both were scared of each other and were in fear, although their fighting could not be seen on the surface but was like walking on the thin glass.' ("the Tale of the Heike") 例文帳に追加

表面的には「院・内申シ合ツツ同ジ御心ニテ」（『愚管抄』）二頭政治が行われたが、両派の対立は深く「上下おそれをののいてやすい心なし、ただ深淵にのぞむで薄氷をふむに同じ」（『平家物語』）という状況であった。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, MINAMOTO no Mitsutaka was grieved by his own child that went through shukke (to become a Buddhist monk) 'if there is someone who defies your will, you kill him as though he was an insect, and cut off his arms and legs for a minor crime' in the 'Story of Mitsunaka, who was the Settsu no kami (governor of Settsu Province) and underwent shukke (become Buddhist Priest)' in Volume 19 Story 4 of "Konjaku Monogatari Shu" (The Tale of Times Now Past). 例文帳に追加

そして、『今昔物語集』巻19第4話「摂津守満仲出家せる語」で源満仲は出家した我が子に「我が心に違う者有れば、虫などを殺すように殺しつ、少し宜しと思う罪には手足を切る」と嘆かれている。 - Wikipedia日英京都関連文書対訳コーパス

Currently, the academic world has the theory that the rationale in the subjugation of Silla was formed in Japan with the tale of Sankan-Seibatsu; in consideration of the fact in which Sankan-Seibatsu was actually written at some distant point in time. (There was an article in the "Shoku Nihongi" [a continuation of Nihonshoki; an imperially commissioned Japanese history text] about a visiting envoy of Silla, who became outraged upon hearing the official story of the Empress Jingu.) 例文帳に追加

現在の学界では、三韓征伐説話は、はるか後の時代になって、新羅の日本への服従を正当化するために（『続日本紀』には、来新羅使の前で神功皇后説話を聞かせて立腹させたという記事もある）創作された説がある。 - Wikipedia日英京都関連文書対訳コーパス

Tameakira ANDO proposed in "Shika Seven Reviews" the view that 'most of The Tale of Genji was written for three or four years when she became a widow and began to serve at the Imperial Court,' which was consistent with various facts and became a dominant opinion. 例文帳に追加

安藤為章は、『紫家七論』（元禄16年（1703年）成立）において、「源氏物語は紫式部が寡婦となってから出仕するまでの三・四年の間に大部分が書き上げられた」とする見解を示したが、、これはさまざまな状況と符合することもあって有力な説になった。 - Wikipedia日英京都関連文書対訳コーパス

In addition to translations true to the original text, various freely translated novels making radical interpretations were written, as represented by "The Tale of Yohen Genji" by Osamu HASHIMOTO, and some have tried to turn it into a manga comic like "Asaki Yume mishi (Not Having a Dream)" by Waki YAMATO and "Maro," by Yoshihiro KOIZUMI. 例文帳に追加

また、原典に忠実な翻訳以外に、橋本治の『窯変源氏物語』に見られる大胆な解釈を施した意訳小説や、大和和紀の漫画『あさきゆめみし』や小泉吉宏の漫画『まろ、ん』を代表とした漫画作品化などの試みもなされている。 - Wikipedia日英京都関連文書対訳コーパス

There is also another opinion about a prototype of this myth; Izumo Province was actually in a state of war with Koshi Province in those days, and "Izumo no kuni fudoki" (the topography of Izumo Province) states that 'eight mouths in Koshi' were suppressed in the tale of the place-name concerning Mori village, Ou county. 例文帳に追加

あるいはこの当時、出雲国は実際に越国（北陸地方）との交戦状態にあり、『出雲国風土記』には意宇（オウ）郡母里（モリ）郷（現在の島根県安来市）の地名説話において「越の八口」を平定したと記されており、これがこの神話の原型ではないかという説もある。 - Wikipedia日英京都関連文書対訳コーパス

The terms 'kazashi' and 'kanzashi' which frequently appear in "The Tale of Genji" written during the Heian period refer either 'kazashi' (flowers worn in one's hair at shrine rituals) or 'kamizashi' (appearance of hair) and the term 'kamisashi,' hair ornamentation, refers to a comb which was inserted over a person's forehead during the ceremony of kamiage. 例文帳に追加

平安時代の『源氏物語』には「かざし」「かんざし」と言う言葉が何度か登場するが、これは「挿頭」（儀式などの際に参加者が髪にかざす植物のこと）「髪ざし」（髪の様子）のこと、また髪飾りの「髪挿し」は髪上げの儀などで前額に挿す櫛を指している。 - Wikipedia日英京都関連文書対訳コーパス

This life watching system 1 is provided with a sorting table 10 for sorting living information concerning the watching object person into plural emergency levels and a control part 11 for judging the emergency level of living information based on the sorting tale and selectively conducting a prescribed measure in accordance with the emergency level.例文帳に追加

本発明の生活見守りシステム１は、見守り対象者に関する生活情報を複数の緊急レベルに分類する分類テーブル１０と、生活情報の緊急レベルを分類テーブル１０に基づいて判定し、該緊急レベルに応じて所定の対処を選択的に実行する制御部１１と、を備える。 - 特許庁

"Buko-den" lists another tale by Kakuzaemon; according to that, at a dinner party of a first lesson of Yokyoku (Noh song) of year, Hoki no Kami (Governor of Hoki Province) Shimizu asked Musashi "I heard that at the fight of some years ago with Seijuro YOSHIOKA, Yoshioka had beaten you first, was that a fact?" and Musashi denied it. 例文帳に追加

また『武公伝』に角左衛門の説話として、御謡初の夜の席での雑談で、志水伯耆から「先年吉岡清十郎ト仕合ノ節、吉岡先ヲ打タル由致風聞候ガ如何ニテ候哉」と、武蔵が先に清十郎から打たれたという話があるが本当か、と武蔵が訊ねられ武蔵が否定する話が記述されている。 - Wikipedia日英京都関連文書対訳コーパス

As to these questions, Sen FUJIMOTO, a mystery writer, made a supposition that it was not Murasaki Shikibu of the Fujiwara clan but Takaakira MINAMOTO of the Genji clan who wrote "The Tale of Genji," and Motohiko IZAWA argued in "The Paradoxical History of Japan" that it was to console the vengeful ghost of the Genji clan that had fallen, thereby holding a grudge. 例文帳に追加

この疑問に対して『源氏物語』を著したのは藤原氏の紫式部ではなく源氏の源高明らであるとする推理作家である藤本泉の説、恨みをはらんで失脚していった源氏の怨霊を静める為であるという逆説の日本史などで論じた井沢元彦の説がある。 - Wikipedia日英京都関連文書対訳コーパス

People in recent years tend to assume that it was written by several authors or a group, and hypotheses have been advanced such as the one by Motoo ABE that Yoshimichi HATANO handed some of the tale down; or the one by Tamiki HARAMIZU and Hiroshi SUNAGAWA, which asserts that some people around FUJIWARA no Tadazane and Yorinaga (a father and a son) wrote it. 例文帳に追加

近年では、その制作にかかわって、複数の人、ないしは集団を想定する説が多くなっており、波多野義通を物語のいくつかの伝承者とする安部元雄の説、藤原忠実・頼長父子周辺の人物を想定する原水民樹・砂川博などの説が提出されている。 - Wikipedia日英京都関連文書対訳コーパス

A certain level of reliability of the supposition is ensured by the fact that there is a description in "Eiga monogatari" (A Tale of Flowering Fortunes), Volume of Tsuki no Utage (party of the moon), saying 'in 753, TACHIBANA no Moroe the Sadaijin and others gathered to select Manyoshu poems in the era of the Empress of Koya' and that this description was included in the book-end notes of Genryaku Kohon (Genryaku Collated Text) and in the postscript of a certain old manuscript. 例文帳に追加

これは、『栄華物語』月の宴の巻に、「むかし高野の女帝の御代、天平勝宝5年には左大臣橘卿諸兄諸卿大夫等集りて万葉集をえらび給」とあり、これが元暦校本の裏書に、またある種の古写本の奥書にもはいったことが、一定の信憑性をもつものである。 - Wikipedia日英京都関連文書対訳コーパス

Nachi, which is different in character from Hongu and Hayatama, was known as a sanctuary for takiroko (ritual devotions under a waterfall for a certain period), but "Kumanogongen Kongozao Hoden Zoko Nikki" established in early Kamakura period describes a tale of history of religious service in Kumano junisho gongen, which tells that enshrined deities of Hongu and Hayatama were also enshrined by this time. 例文帳に追加

那智は本宮・速玉とは性格を異にし、古くは滝篭行の聖地として知られ、当初は結神を主祭神としていたが、鎌倉時代初期に成立した『熊野権現金剛蔵王宝殿造功日記』には熊野十二所権現の祭祀に関する縁起譚が記されており、この頃までに本宮・速玉の祭神をもあわせ祀っていたことが分かる。 - Wikipedia日英京都関連文書対訳コーパス

(According to "Nihon Sandai Jitsuroku" (lit. the True History of Three Reigns of Japan), Yoshio was born in Kyoto in 805 when his father Kunimichi had already been pardoned and returned to Kyoto, but another story in the "Tale of Ujishui" says that Yoshio was originally a servant of gunji (the local administrative official) of Sado and was later adopted by the Otomo clan.) 例文帳に追加

（『日本三代実録』によると國道は805年に恩赦されて京に帰っており京で出生したという説、また善男は元来は佐渡の郡司の従者で後に大伴氏の養子になったという説（『宇治拾遺物語』など）がある） - Wikipedia日英京都関連文書対訳コーパス

In the chapter of 'Tsunemasa Miyakoochi' (the rustication of Taira no Tsunemasa) in "Heike monogatari" (The Tale of the Heike) and "Genpei Josui ki" (the history of flux and reflux of Genji and Heishi), there is a story that TAIRA no Tsunemasa dropped in at Ninna-ji Temple when he rusticated Kyoto and returned the biwa (Japanese lute) "Aoyama" given by the precedent chief priest, priest Imperial Prince Kakusho, Tsunemasa and monk-Imperial Prince Shukaku exchanged waka poems feeling the sorrow of parting. 例文帳に追加

『平家物語』『源平盛衰記』の「経正都落」条に、平経正が都落ちの際仁和寺に立ち寄り、先代覚性法親王より拝領の琵琶『青山』を返上した折、別れを惜しみ歌を交わした記事が残る。 - Wikipedia日英京都関連文書対訳コーパス

Kiichiro OBATA argues that, in ancient times, Sana no miyatsuko was the family in charge of mining mercury in this area, and vaporized mercury caused throat disorders among the people due to long-time aspiration of the material; and this job-related disease, as a result, came to connect the legendary Homutsuwake no mikoto with the tale of their ancestor Aketatsu no o. 例文帳に追加

尾畑喜一郎は佐那造が古代の水銀採掘に携わった人々であるとし、気化した水銀を長時間呼吸することによって喉の病を患い、その職業病が誉津別命と曙立王の伝承を結びつけたとしている。 - Wikipedia日英京都関連文書対訳コーパス

The relationship of bushidan and range of power of Sagami Province was described in detail from the disturbance in Obamikuriya estate to the Battle of Ishibashiyama Mountain by looking at the matrimonial relation of kaihatsu-ryoshu prior to the mobilization call by Yoritomo in "Soga Monogatari" (the tale of Soga) (Manabon - a book written only in Chinese characters) despite being just literature. 例文帳に追加

物語ではあるが、『曽我物語』（真字本：まなぼん）に見る頼朝挙兵前の開発領主の姻戚関係を見ると、大庭御厨の濫妨から、石橋山の合戦までの相模近辺の武士団の関係、勢力範囲がよく表されている。 - Wikipedia日英京都関連文書対訳コーパス

Emperor Ichijo had a court lady read aloud "The Tale of Genji," at which he praised the author, saying she must have been an eager reader of Nihongi (according to "Shoku-Nihongi (Continuation of Chronicles of Japan)," whereby Nihongi refers to "Nihonshoki (Chronicles of Japan)"; thus some people claim that "Nihongi" in this context means "Nihonshoki"). 例文帳に追加

『源氏物語』を女房に読ませて聞いた一条天皇が作者を褒めて、きっと日本紀（日本紀は『続日本紀』によれば『日本書紀』のことであるので『日本書紀』をさすという説がある）をよく読みこんでいる人に違いないと言った。 - Wikipedia日英京都関連文書対訳コーパス

In addition to this ambiguity, the Tale of Genji has a complicated structure where the author does not describe events in the story in simple chronological order, but has some periods of time overlapping and omits others completely. 例文帳に追加

そのような状況であるにも関わらず、源氏物語は作品世界の中の出来事を単純に時間を追って記しているのではなく、描かれる時間帯に重なりが存在したり、描かれていない時間帯が存在するという複雑な構造を持っている。 - Wikipedia日英京都関連文書対訳コーパス

In an alternate writing in the second section of the Kamiumi in Nihonshoki, there is a tale that Wakumusubi who was born of the deity of fire Kagutsuchi and the deity of earth Haniyamahime whom Izanami gave birth immediately before she died, produced silkworm and mulberry from her head and five grains inside her navel. 例文帳に追加

また、日本書紀における神産みの第二の一書には、火の神カグツチと、イザナミが亡くなる直前に生んだ土の神ハニヤマヒメの間に生まれたワクムスビ（稚産霊）の頭の上に蚕と桑が生じ、臍（ほぞ）の中に五穀が生まれたという説話がある。 - Wikipedia日英京都関連文書対訳コーパス

To provide a tape cassette having a tape unit stored in a cassette case main body replaceably, capable of effectively utilizing a cassette case by simultaneously replacing the tape unit and a tape judging member at the time of replacing a tape unit, disposing the tape unit and the tape judging member in the cassette case main body without a combination mistake, and achieving an appropriate printing control corresponding to a printing tale of the judged tape width.例文帳に追加

カセットケース本体に収納されるテープユニットを交換可能にし、また、テープユニットの交換に際してテープユニットとテープ判別部材とを同時に交換することにより、カセットケースの有効利用を図るとともにテープユニットとテープ判別部材との組み合せを間違うことなくカセットケース本体に配設することができ、しかも、判別されたテープ幅の印字テープに対応した適切な印字制御を可能とさせるテープカセットを提供すること。 - 特許庁

He is described as a close blood relative of MINAMOTO no Yorimasa in "Heiji monogatari" (the tale of the Heiji), and it is said that he guided MINAMOTO no Yoshitsune (Rushanao) for direction together with Kichiji KANEURI from Oshu (Northern Honshu, the region encompassing Mutsu and Dewa provinces) when Yoshitsune escaped from Mt. Kurama to Togoku (the eastern part of Japan, particularly Kanto region), and that he invited Yoshitsune to his own domain in Shimofusa Province to shelter him for about a year. 例文帳に追加

『平治物語』に源頼政の近親者として登場し、源義経（遮那王）が鞍馬山を抜け出し東国へと向かう際、奥州の金売吉次と共に同伴しその道案内を務め、さらに義経を下総の自領に迎え入れ一年ほど匿ったとされる。 - Wikipedia日英京都関連文書対訳コーパス

Noritoshi was 'more handsome than any other man under the sun,' reminding everyone of Hikaru Genji in "Genji Monogatari" (The Tale of Genji), and so highly-reputed for his beauty that his hair style and his way of knotting obi (a sash for traditional Japanese garment) were called 'Inokuma style' and became a major trend in Kyoto, but he was also notorious for messing around with women and it is said that he was also called 'the most immoral man of court nobles.' 例文帳に追加

教利は『源氏物語』の光源氏を想起させる「天下無双」の美男子で、その髪型や帯の結び方が「猪熊様（いのくまよう）」と称されて京都の流行になるほど評判であったが、かねてから女癖の悪さにも定評があり、「公家衆乱行随一」と称されていたとされる。 - Wikipedia日英京都関連文書対訳コーパス

According to "Eiga monogatari" (A Tale of Flowering Fortunes) she was said to be a 'very beautiful Princess, as if she was shinning' and she had bright future having maternal relatives of the family eligible for regents, however after her maternal grandfather, FUJIWARA no Koremasa and her mother, Kaishi and her uncles as well, died unexpectedly one after another, she lost her powerful supervisor. 例文帳に追加

尊子内親王は『栄花物語』によれば「いみじう美しげに光るやう」な姫宮であったといい、摂関家嫡流を外戚に何不自由ない将来を約束されていたが、外祖父藤原伊尹や母懐子、そして叔父達までも次々と早世したために有力な後見を失ってしまう。 - Wikipedia日英京都関連文書対訳コーパス

"Heike Monogatari" (The Tale of the Heike), which was said to be written soon after the death of Yoshitsune, describes him as an indirect form as 'Kuro (Yoshitsune) a faire-faced and short man, but can be easily recognized for his buckteeth,' by a samurai warrior of the Taira clan, TAIRA no Moritsugu. 例文帳に追加

義経の死後まもない時代に成立したとされる『平家物語』では、平氏の武士・平盛嗣が「九朗は色白うせいちいさきが、むかばのことにさしいでてしるかんなるぞ」（九朗は色白で背の低い男だが、前歯がとくに差し出ていてはっきりわかるというぞ）と伝聞の形で述べている。 - Wikipedia日英京都関連文書対訳コーパス

There were many realistic episodes about the zuryo in collections of tales, such as an episode about FUJIWARA no Nobutada, Shinano no kuni no kami (Governor of Shinano Province) in "Konjaku Monogatari-shu" (The Tale of Times Now Past), in which a phrase "a zuryo must grasp even dirt where he falls" is included, and that of FUJIWARA no Toshihito in "Uji Shui Monogatari" (Collected Tales from Uji), which later inspired Ryunosuke AKUTAGAWA to write "Imogayu"(Sweet-Potato Gruel). 例文帳に追加

説話集にも受領の実相が描かれており、『今昔物語集』の信濃国守藤原陳忠の説話（「受領は倒るるところに土をつかめ」という文句が知られている）や、『宇治拾遺物語』の藤原利仁の説話（芥川龍之介の『芋粥』の元となった）などの例が挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, according to the findings of some historical studies performed on Goshiki Fudo, it was not until the late Meiji Period or early Taisho era when the term "Goshiki Fudo" actually began to emerge, and hence it is difficult to consider that the Iemitsu TOKUGAWA legend concerning Goshiki Fudo being a historical fact which took place in the Edo Period; however, the basic gist of that Iemitsu tale was found in a gossip which has been around since those days. 例文帳に追加

一方で五色不動を歴史的に研究したいくつかの報告によると、実際に『五色不動』という名称が登場するのは明治末または大正始めであり、江戸時代の史実とは考えにくいとしているが、伝説自体は江戸時代から伝わる噂話に原型が見られるという。 - Wikipedia日英京都関連文書対訳コーパス

It is also thought that 'organizing' old genealogies by Sanetaka SANJONISHI was not a work thoroughly carried out from the beginning, but he just revised the text of Aobyoshi-bon manuscript (in the Sanjonishi group) which he had arranged in order to make the existing old genealogy of The Tale of Genji a reliable book. 例文帳に追加

また、三条西実隆による古系図の「整理」も、一から全面的に作り直したのではなく、それまでに存在した源氏物語古系図の一本に証本にしようとして自らが整えた青表紙本の（三条西家系統の）本文に合うように手を加えるという形で行われたにすぎないと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

However, in his study on the diaries left by nobles and The Tale of Genji, Masakazu SHIKATA found that Noritaka's father, FUJIWARA no Masanori, who was Dazai no shoni (junior assistant governor of Dazaifu, local government office in Kyushu region) under FUJIWARA no Takaie, was mentioned as a resident of Higo Province, and on this finding, Shikata presented a theory that the family was settled in the vicinity of Kikuchi around 1070, during the generations of Masanori and Noritaka, and since then, this is considered as a theory with high credibility. 例文帳に追加

が、志方正和は公家が残した日記や源氏物語を研究した結果、藤原隆家の下で大宰少弐であった則隆の父藤原政則が、肥後国住人と記述されていることから、政則と則隆の代1070年ころ菊池周辺に土着したとする説を発表、この説が現在まで有力とされている。 - Wikipedia日英京都関連文書対訳コーパス

To provide an illumination ornament structured to receive light from illumination arranged in the inside through stained glass by emphasizing the surface and unique composition and pattern of fieldstone on its surface to utilize its aesthetic property, provided with an air purifying effect by supporting a photocatalyst to the surface of the fieldstone, creating a sick and fairy tale-like atmosphere, and having a healing effect.例文帳に追加

自然石の地肌や独特の組成・紋様を表面に強調してその風合いを生かし、内部に設けた照明からの灯りをステンドグラス越しに受けるようにし、かつ自然石表面には光触媒を担持させて空気の清浄化効果を併せ持たせた、シックでかつメルヘンチックな雰囲気を醸しだし、癒し効果も持つ照明置物を提供する。 - 特許庁

In the episode entitled, 'Dazaifu ochi' in "The Tale of the Heike," Sukemori had gone to attempt to try to win over Koreyoshi OGATA, who had been a retainer of Shigemori's in Bungo Province, and was turned away; however, in the entry for April 8, 1184 in the "Gyokuyo," Sukemori and TAIRA no Sadayoshi are said to have been detained by residents of Bungo Province. 例文帳に追加

『平家物語』の「太宰府落」で資盛は元重盛の家人であった豊後国の緒方惟義の説得工作に向かって追い返されているが、『玉葉』の寿永3年2月19日条に資盛と平貞能が豊後国の住人によって拘束された風聞が記されている。 - Wikipedia日英京都関連文書対訳コーパス

Incidents such as the War of Tengyo by TAIRA no Masakado, an episode in "Konjaku Monogatari Shu" (The Tale of Times Now Past) Volume 25 Section 9 'a story of MINAMOTO no Yorinobu no Asomi attacking TAIRA no Tadatsune,' and TAIRA no Tadatsune War, which exhausted the Kanto region for years, all represented conflicts between kokushi and the indigenous people, indicating that 'peasants' were not just mere farmers. 例文帳に追加

平将門の天慶の乱、『今昔物語集』巻第二五第九「源頼信の朝臣、平忠恒を責めたる話」、そしてその後長く関東を疲弊させた平忠常の乱も国司と国人の抗争であり「百姓」がただの農民ではないことが見て取れる。 - Wikipedia日英京都関連文書対訳コーパス

After then, while he moved from Mudo-ji Temple to Ohara (Kyoto City) where he devoted himself to ascetic training (September 11, 1014 entry of "Mido Kanpakuki" (FUJIWARA no Michinaga's Diary), he realized he had a limited life expectancy and after he confined himself in Konpon main temple of Enryaku-ji Temple for two weeks, he died of disease in Mudo-ji Temple (Vol. 15 of "Eiga Monogatari", the Tale of Glory). 例文帳に追加

その後、無動寺から大原(京都市)に移って仏道修行に励んでいた（『御堂関白記』長和3年8月9日条）が、余命短い事を悟って延暦寺の根本本堂に2週間籠った後に無動寺にて病死したという（『栄花物語』巻15）。 - Wikipedia日英京都関連文書対訳コーパス

Hiroshi Abe, who came from Morioka City, Iwate Prefecture and was a member of Kizokuin (the House of Peers) and the 18th and 22nd Governor of Tokyo Prefecture, constructed his second residence in Abetate-cho, Morioka City which is associated with the Abe clan; the residence was built after the 'historical event of ABE no Muneto and the plum blossom' described in the Heike Monogatari (The Tale of Heike); accordingly, he named the residence as Akyobaiso (also pronounced as Agobaiso [present Ichinokura Garden). 例文帳に追加

岩手県盛岡市出身の貴族院議員で第18・22代東京府知事阿部浩は、平家物語にある「安倍宗任と梅の故事」にならい、安倍氏ゆかりの盛岡市安倍館町に別邸を建て、吾郷楳荘（現・一ノ倉庭園）と名づけた。 - Wikipedia日英京都関連文書対訳コーパス

Emperor Antoku prayed to Amitabha with his little hands put together, but Ni-no Ama said to the Emperor to comfort him, 'There is a city under the waves,' then she jumped into the rapid stream of Dannoura while holding the Emperor against her body, thus ending Emperor Antoku's life at the youngest age among the successive emperors (referred to in "The Tale of the Heike" ('Sentei Minage')). 例文帳に追加

安徳天皇は小さな手を合わせて念仏を唱えると、二位尼は「波の下にも都がございます」と慰め、安徳天皇を抱いたまま壇ノ浦の急流に身を投じ、安徳天皇は歴代最年少の8歳で崩御した（『平家物語』「先帝身投」より）。 - Wikipedia日英京都関連文書対訳コーパス

It is said in "The Tale of the Heike," Tashi was allowed to make her bridal entry to the court as the Emperor's court lady due to the Emperor's own authority; however, it is hard to think his guardian, Bifuku mon in, and his close aides Tsunemune and Korekata did not get involved in making decisions on such an important issue, so it is presumed that this was an arranged engagement for the Emperor to be in a better political position. 例文帳に追加

『平家物語』は多子の入内を二条の独断とするが、後見の美福門院や側近の経宗・惟方がこのような重大問題に関与しなかったとは考えにくく、二条の立場を固めるための政略的な婚姻と推測される。 - Wikipedia日英京都関連文書対訳コーパス

In "Genji Monogatari" (The Tale of Genji), a literary work of this period, we can find many cases of koka such as Omiya (the lawful wife of the Sadaijin [Minister of the left] and the mother of Aoi no ue [Lady Aoi]), Onna Sannomiya (the lawful wife of Hikaru Genji), Ochiba no miya (the lawful wife of Kashiwagi, who later remarried to Yugiri), and Onna Ninomiya (the lawful wife of Kaoru) and so on. 例文帳に追加

同時代の文学作品である『源氏物語』においても、大宮(源氏物語)（左大臣正室、葵の上の母）、女三宮（光源氏正室）、落葉の宮（柏木(源氏物語)正室、のち夕霧(源氏物語)と再婚）、女二宮（薫正室）などの例が見られる。 - Wikipedia日英京都関連文書対訳コーパス