「伝説の」に関連した英語例文の一覧と使い方(17ページ目) - Weblio英語例文検索

詳しくは松浦玲『検証・龍馬伝説』（論創社、2001年）・濱口裕介「師とともに目指したアジア諸国共有海軍への夢」（『新・歴史群像シリーズ(4)維新創世坂本龍馬』学習研究社、2006年）を参照。例文帳に追加

For details, refer to "Verification: The Legend of Ryoma" by Rei MATSUURA (Ronsosha, 2001), and "Dream for the Navy Jointly Owned by Asian-countries, Shared with Mentor" by Yusuke HAMAGUCHI ("New Historical Figures Series (4) Creation of the Restoration Ryoma SAKAMOTO" GAKKEN, 2006).  - Wikipedia日英京都関連文書対訳コーパス

深夜まで撮影が長引いたにもかかわらず、俳優達を引き連れて飲みに行き、翌朝からまた撮影に入るという生活を何ヶ月も続けたという伝説を残している。例文帳に追加

Fukasaku left a tradition of taking actors out to drink for months on end, even after long filming sessions that ended late at night, then continuing to film the next morning.  - Wikipedia日英京都関連文書対訳コーパス

中将姫が婦人病に悩まされたとの伝説があり、淡島明神同様、同じ悩みを持つ女性に特に信仰があった（参考：中将姫誓願桜）。例文帳に追加

Since there was a legend that Chujo Hime had suffered from a women's disease, women who had the same type of diseases particularly believed in her like Awashima Myojin God (refer to 'Chujo Hime Seigan-zakura' [Chujo Hime's cherry tree for vows]).  - Wikipedia日英京都関連文書対訳コーパス

毎年7月7日には七夕伝説にちなみ、臨時K特急の「おりひめ」を夕方に走らせ、私市駅で1年に一度だけ「おりひめ」と「ひこぼし」を出会わせるイベントが行われる。例文帳に追加

On July 7 every year, a special K-Ltd. Express 'Orihime （weaver star = Vega）' is operated in the evening after the folk story Tanabata (tale of two-stars rendezvous), and at Kisaichi Station an event is held to let Orihime (weaver star = Vega) and Hikoboshi (cowherd star = Altair) meet once a year.  - Wikipedia日英京都関連文書対訳コーパス

大江山には酒呑童子が住んでいたとされる鬼伝説があり、商工イベントとしての「鬼まつり」などが開催されるなど、鬼は親しまれてきた。例文帳に追加

There is an Oni (ogre) legend that Shuten-doji used to live in the Oe-yama mountain range; the Oni is adored by the people, who hold the 'Oni Matsuri' (ogre festival) as a commercial and industrial event.  - Wikipedia日英京都関連文書対訳コーパス

このことから、四道将軍が創作された神話ではなく、実際に伝承された祖先伝説を元に構成されたことを示しているとも考えられている。例文帳に追加

This explanation may show that the tales of Shido-shogun are not fictional but composed of ancestral legends which were actually transferred by the forebears.  - Wikipedia日英京都関連文書対訳コーパス

ただし現代では、神話伝説を歴史的事実の反映であるとして自説にあうようにそれらしく解釈することは水掛け論を生むばかりで、あまり有意義な議論とは考えられていない。例文帳に追加

Interpreting myth and legend as reflections of historical fact, however, can lead to support for any theory, which only paves the way to endless dispute.  - Wikipedia日英京都関連文書対訳コーパス

竹取物語は、異界から来た主人公が貧しい人を富ませた後に再び異界へ去っていくという構造から成り立っており、構造的には羽衣伝説と同一である。例文帳に追加

Taketori Monogatari has basically the same structure as Robe of Feathers Legend, in which a main character from the supernatural world makes a poor man flourish and returns where she comes from.  - Wikipedia日英京都関連文書対訳コーパス

別名、相馬百官ともいい、平将門が新皇を称して新政権樹立を図った際に設けた官職体系であるという伝説もある。例文帳に追加

Azuma Hyakkan is also called Souma Hyakkan, and there is a legend that these names were introduced as a government post system by TAIRA no Masakado when he named himself a new emperor and formed a new government.  - Wikipedia日英京都関連文書対訳コーパス

それが原因で允恭天皇崩御後、軽太子は群臣に背かれて失脚、伊予国へ流刑となるが、衣通姫もそれを追って伊予に赴き、再会を果たした二人は心中する（衣通姫伝説）。例文帳に追加

As a result, rebelled against by many of his retainers, Karu no hitsugi no miko was overthrown after the demise of Emperor Ingyo and was deported to Iyo Province, where Sotoorihime followed him and the two committed joint suicide (Sotoorihime legend).  - Wikipedia日英京都関連文書対訳コーパス

東北地方に伝わるものはおそらく『古今和歌集』の歌人目録中の「出羽国郡司娘」という記述によると思われるが、それも小野小町の神秘性を高めるために当時の日本の最果ての地の生まれという設定にしたと考えられてもいて、この伝説の裏付けにはなりにくい。例文帳に追加

A tradition handed down in the Tohoku region is perhaps based on the description of 'a daughter of Dewa no Kuni Gunji' in the catalogue of poets in "Kokinwakashu," but it is also considered that somebody set her birthplace as far away as possible Japan in order to enhance the mystique of ONO no Komachi; therefore, it is difficult to validate such a description.  - Wikipedia日英京都関連文書対訳コーパス

黄表紙『妖怪仕内評判記』（ばけものしうちひょうばんき）にも野槌が登場するが、こちらは伝説・伝承と異なり、のっぺらぼうのように目鼻のない人型の化け物で、頭の上の大きな口で物を食べる姿として描かれている。例文帳に追加

In a kibyoshi (illustrated book of popular fiction in the Edo period) "Bakemono Shiuchi Hyobanki" (Reputations of Various Ghosts), Nozuchi is also found; however, unlike the legend and folklores, Nozuchi depicted in the book is a monster in the shape of a man with no eyes and no nose like Nopperabo (a monster), and it eats food using its big mouth on the top of its head.  - Wikipedia日英京都関連文書対訳コーパス

和気清麻呂が宇佐へ配流の際に、道鏡から送り込まれた刺客に襲われたのを、突如現われた300頭のイノシシによって難事を救われたとの伝説から、明治23年（1890年）から狛犬の代わりに「狛猪」が置かれており、「いのしし神社」の俗称もある。例文帳に追加

In 1890, the koma-inu (guardian dog statues) were replaced by 'koma-inoshishi' (guardian wild boar statues), and the shrine is also familiarly known as 'Inoshishi-jinja' (lit. Wild Boar Shrine) after the legend that WAKE no Kiyomaro was saved by a 300-headed wild boar when, after being exiled to Usa, he was attacked by an assassin sent by Dokyo.  - Wikipedia日英京都関連文書対訳コーパス

この本が受け入れられた背景として、日本人の判官贔屓の心情だけではなく、かつての入夷伝説の形成が江戸期における蝦夷地への関心と表裏であったように、領土拡大、大陸進出に突き進んでいた当時の日本社会の風潮があった。例文帳に追加

In the background of the popularity of this book, there was not only the Japanese people's sympathy for Yoshitsune (Hogan-biiki), but also the trend that existed at that time, in which the Japanese society was keen to extend its territory toward the continent, and this was a phenomenon comparable with the legend of Yoshitsune's migration to Ezo (Hokkaido) called Nyui Densetsu, which was born with the rise of the people' interest in Ezo during the Edo period just as two sides of the same coin.  - Wikipedia日英京都関連文書対訳コーパス

この話は後に世阿弥により能に脚色され、『鵜飼』の演目で知られているが、当寺および地元ではこの話の鵜匠「勘作」が実は時忠であり、配流先の能登国から逃れてこの地に流れ着き、漁師をしていたという伝説を伝えている。例文帳に追加

This tale was dramatized by Zeami into a Noh play and it is known by its title "Ukai" (cormorant fishing); in this temple and in the local society there is maintained a legend that the cormorant fisherman 'Kansaku' was Tokitada who had escaped from his place of exile, Noto Province, came to this place as a drifter, and lived as a fisherman.  - Wikipedia日英京都関連文書対訳コーパス

多田源氏ゆかりの寺であり、また安産祈願の寺としても有名な兵庫県宝塚市の中山寺(宝塚市)の「鐘の緒」と呼ばれる腹帯（晒）は、行綱の妻の不信心を本尊が鐘の緒をもって戒めたという伝説に基づく。例文帳に追加

Nakayama-dera Temple associated with Tada-Genji in Takarazuka City, Hyogo Prefecture is famous for praying for a safe delivery, and its Haraobi (an obstetrical sash) called 'Kane no o' (a sash for the bell) is based on a legend that a principal image of the temple admonished infidelity of Yukitsuna's wife with the sash.  - Wikipedia日英京都関連文書対訳コーパス

また声楽家の藍川由美は自著『「演歌」のススメ』の中でレコード録音された三浦の演奏を聴いて「歌詞の発音や発声法、音程、リズムなど、どれをとってもけっして褒められたものではない」と評し、日本人のなかにある「三浦環世界のプリマ伝説」に対し疑問を呈している。例文帳に追加

Besides, in her own book "'Enka' no Susume" (Recommendation of 'Japanese ballad'), a vocal musician Yumi AIKAWA says 'any of the pronunciation of the lyrics, the vocalization, the musical interval, the rhythm, and so on is never praiseworthy' as an evaluation after she listened to the records of MIURA's performance, and presents a question as to 'the legend that Tamaki MIURA was a prima donna of the world' which many Japanese have cherished.  - Wikipedia日英京都関連文書対訳コーパス

「厩の前で生まれた」、「母・間人皇女は救世観音が胎内に入り、皇子を身籠もった」などの太子出生伝説に関して、「記紀編纂当時既に中国に伝来していた景教（キリスト教のネストリウス派）の福音書の内容などが日本に伝わり、その中からイエス・キリスト誕生の逸話が貴種出生譚として聖徳太子伝説に借用された」との可能性を唱える研究者（久米邦武が代表例）もいる。例文帳に追加

In regards to the legends of the birth of Shotoku Taishi including that 'he was born in front of a stable' and 'his mother Hashihito no Himemiko became pregnant with him when the Bodhisattva of Compassion entered her womb,' some scholars represented by Kunitake KUME insist on the possibility that 'when the Kojiki and the Nihonshoki were compiled, stories of the Bible and the like were introduced to Japan through Nestorian Christianity that had arrived in China so that the story of the birth of Jesus Christ was adopted to the legend of the birth of Shotoku Taishi as a story of the humble birth of a nobleman.'  - Wikipedia日英京都関連文書対訳コーパス

老人は古今和歌集の仮名序を引用して、高砂の松と住吉の松とは相生の松、離れていても夫婦であるとの伝説を説き、松の永遠、夫婦相老（相生にかけている）の仲睦まじさを述べる。例文帳に追加

The old man, quoting from Kokin Wakashu Kanajo (preface of Kokin Wakashu written in kana by KI no Tsurayuki), preaches that the pine tree in Takasago and one in Suminoe are Aioi no Matsu (pines sharing a life), that they are a husband and wife even though they are far apart, and speaks of the eternity of pine trees and harmoniousness of spousal-aioi (play on word 'aioi' – the first to share a life, and the second to become old together).  - Wikipedia日英京都関連文書対訳コーパス

この作品や続編の新桃太郎伝説では閻魔大王に忠誠をちかっており、配下の四天王を始め多くの鬼達から信頼を寄せられており、小細工なしの正々堂々とした戦いを挑むなど従来の悪役というよりも敵役の様なキャラクターになっている。例文帳に追加

In this story and its sequel, Shin Momotaro Densetsu, Shuten Doji is depicted as a rival of the hero characters rather than a villain because he is a royal vassal of Yama, the King of Hell, is highly trusted by his Four Retainers as well as many other ogres, and makes a fight fair and square with no cheap tricks.  - Wikipedia日英京都関連文書対訳コーパス

だが佐野氏の通し字は「綱」であるが源左衛門の諱にはその字が入っていないこと、本姓が藤原氏にもかかわらず通称に源の字が入っていること、佐野氏の本領は上野国ではなく下野国であることなどから伝説の人物とされる。例文帳に追加

He is considered legendary due to the reasons that the Chinese character 'Tuna,' the common character used in the Sano family's real name, was not included in Genzaemon's real name, the Chinese character 'Gen' was included in his name despite his main family name of Fujiwara and his home town was Shimotsuke Province, not Kozuke Province.  - Wikipedia日英京都関連文書対訳コーパス

五条大橋は武蔵坊弁慶と源義経の伝説で有名であり、橋の西側、河原町通との交差点近くのグリーンベルト内には、その状景を模した京人形（御所人形）風の2体の石像を見ることもできる。例文帳に追加

Gojo-ohashi Bridge is famous for the legendary story of Musashibo Benkei and MINAMOTO no Yoshitsune, and their stone statues in the style of a Kyoto doll or Kyo-ningyo (gosho-ningyo) stand in the green belt on the west side of the bridge close to the cross-section of Kawaramachi-dori Street and Gojo-dori Street.  - Wikipedia日英京都関連文書対訳コーパス

起源は、『年中行事秘抄』によれば、中国からつたえられたので、この日にあずき粥を蚩尤もしくは高辛氏の女の怨霊に供し、これを食すればその祟りをのがれ、年中の邪気をはらうという伝説に由来するという。例文帳に追加

According to the "Nenjugyojihisyo (descriptions of annual events)" the custom came from China and originated in a legend that, by offering red bean Kayu to Chihyu (a god of Chinese myth) or a woman ghost of the Koshin clan, then eating it, people could escape their curses and avoid evil spirits throughout the year.  - Wikipedia日英京都関連文書対訳コーパス

日本の南北朝時代(日本)に書かれた『拾芥抄』には中国の伝説として、蚕の精が正月の半ばに糜（粥）を作って自分を祀れば100倍の蚕が得られるという託宣を残したことに由来するという話が載せられている。例文帳に追加

Introduced in Shugaisho (Compendium of fragments, attributed to Kintaka TOIN) written in the period of the Northern and Southern Courts (of Japan) is a story that azuki-gayu is derived from a Chinese legend: people received an oracle of the spirit of silkworm that they would get a hundredfold of silkworms if they worshiped the silkworm spirit making an offering of porridge in the middle of the New Year period.  - Wikipedia日英京都関連文書対訳コーパス

当時最先端の呪術・科学であった「天文道」や占いなどの陰陽道の技術に関して卓越した知識を持ったエキスパートであり、平安貴族たちの信頼を受けた大陰陽師で、その事跡は神秘化されて数多くの伝説的逸話を生んでいった。例文帳に追加

He was a great Ommyoji who was trusted by aristocrats during the Heian Period, and he was also an expert who had a remarkable knowledge of the art of Ommyodo (the Way of Yin and Yang), such as divination and 'ancient astrology,' which was the most advanced form of magic and science at the time, and many legendary anecdotes have been created based on mystified stories about him.  - Wikipedia日英京都関連文書対訳コーパス

京都市北区にある篁のものと伝えられる墓の隣には、紫式部のものと言われる墓があるが、これは愛欲を描いた咎で地獄に落とされた式部を、篁が閻魔大王にとりなしたという伝説に基づくものである。例文帳に追加

In Kita Ward, Kyoto City, a tomb which is believed to be that of Takamura and a tomb which is said to be that of Murasaki Shikibu are placed side by side based on the legend in which Shikibu was condemned to hell for the sin she committed by describing carnal desires in her book and after such condemnation Takamura interceded with the King of Hell for her.  - Wikipedia日英京都関連文書対訳コーパス

この伝説によると将門は、妙見菩薩の御利生で八カ国を打ち随えたが、凶悪の心をかまえ神慮に憚らず帝威にも恐れなかったため、妙見菩薩は将門の伯父にして養子（実際には叔父）の平良文の元に渡ったとされる。例文帳に追加

According to this legend, Masakado conquered eight provinces with the gorisho (prayer answered) of Myoken Bosatsu, but because he had a cruel heart, paid no mind to what the gods might think, and had no fear of the Emperor's authority, Myoken Bosatsu crossed over to TAIRA no Yoshifumi's side, who was Masakado's uncle (an older brother of Masakado's father through adaption who was in actuality, younger brother of Masakado's father).  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』によると、皇后の葬儀の時、殉死にかえて埴輪の制を案出し、土師臣（はじのおみ）のカバネを与えられたとされる（考古学的な知見からこれは伝説であることがわかっている。詳しくは埴輪の項目を参照）。例文帳に追加

According to "Nihon Shoki," he is said to have devised the system of offering "haniwa" (hollow clay figurines) instead of subordinates' killing themselves on the death of their Empress, and have been awarded a title of Haji-no-omi (which is known to be a legend from an archaeological point of view; see the section on Haniwa for more details).  - Wikipedia日英京都関連文書対訳コーパス

圧倒的な戦力差があるにも関わらず、劣勢な島津軍が勝利した伝説的な戦いとして知られているが、その時の明軍の数が3万7千から20万と諸説あり、明軍の死者の数も数千から8万と資料ごとにかなりの開きがある。例文帳に追加

It was known as the legendary battle that led weak Shimazu army to victory despite the great difference in the size of the armies, but there were various theories depending on sources that the Ming army number ranged from thirty-seven thousand to two hundred thousand soldiers, and the number of casualties ranged from several thousand to eighty thousand soldiers.  - Wikipedia日英京都関連文書対訳コーパス

応神天皇の出生が伝説的であることから、応神天皇と仁徳天皇は本来同一の人格であったものが三輪王朝と河内王朝を結びつけるために二つに分離されて応神天皇が作り出されたとする説で、この場合王朝は仁徳王朝とよばれる。例文帳に追加

In this view advocating that from the legendary birth of Emperor Ojin, Emperor Ojin who was originally the same person as Emperor Nintoku was created dividing from Emperor Nintoku to connect Miwa Dynasty and Kawachi Dynasty, this dynasty is called Nintoku Dynasty.  - Wikipedia日英京都関連文書対訳コーパス

そんな風だから、いろんな伝説がメイスンのまわりで言われているんだ。実際、メイスンの立ち居振る舞いは予測がつけづらいし、いったん仕事に取りかかれば、全く驚嘆すべき独特な方法でやってのける。しかも、その道の専門家も度肝を抜く方法でね。どうしたって人の興味を引かずにはおれないんだよ。例文帳に追加

Naturally, strange stories are told of him; indeed, his individuality and his habit of doing some unexpected thing, and doing it in such a marvelously original manner that men who are experts at it look on in wonder, cannot fail to make him an object of interest.  - Melville Davisson Post『罪体』

このほかに、北魏の孫敬徳が処刑されそうになったときに、同一の経文を唱えたところ、死刑執行人が刀を振り下ろしても刀が折れてしまうという霊験があったという伝説もあるが、孫が唱えたのは別の『高王観音経』であるともいい、はっきりしない。例文帳に追加

In addition to the above, there is also a legend describing a miracle which relates that when Sonkeitoku of the Northern Wei Dynasty was about to be executed and the executioner brought the axe down, Sonkeitoku uttered the aforementioned scripture and the axe was broken; however, another legend has it that the scripture uttered by Sonkeitoku was some other "Kookannonkyo" (another of the Buddhist scriptures), thus the story is not certain.  - Wikipedia日英京都関連文書対訳コーパス

源頼光が大江山の酒呑童子を斬ったとされる「童子切」（伯耆国の安綱作、国宝）やキツネに合鎚を打たせたという伝説のある「小狐丸」（山城国の三条宗近作、第二次大戦時に焼失）などがこの時期を代表する日本刀である。例文帳に追加

Representative Japanese swords of this period are; 'Doji giri (killing ogre)' sword by which MINAMOTO no Yorimitsu cut Shuten-doji (Drunk Ogre) on Oe Mountain (made by Yasutsuna in Hoki Province, National Treasure); 'Kogitsunemaru (small fox)' sword which has a legend that a fox helped with the forging (made by Munechika SANJO in Yamashiro Province, lost during the Second World War).  - Wikipedia日英京都関連文書対訳コーパス

奈良時代ごろに、経典などの大事な書物をネズミから守る益獣として、中国の歴史から輸入された事が、日本猫の始まりと言う伝説があるが、弥生時代のカラカミ遺跡からの発見例もあり、紀元前から存在していた可能性がある。例文帳に追加

There is a legend that the beginning of Japanese cats was the ones imported around the Nara period from Chinese history as beneficial cats to protect important documents including sutras from rats, but there is a possibility that they had existed since before the birth of Christ partially because there is a specimen discovered from the Karakami remains of the Yayoi period (250 B.C.– 250 A.D.).  - Wikipedia日英京都関連文書対訳コーパス

また、同国の将軍・関羽が中国最大の鹹湖である「解池」がある河東郡(中国)解県の出身であったために、元々は塩の密売人であったという伝説が伝えられ、そこから後に関羽を「商売の神様」とする考えが生まれたと言われている。例文帳に追加

Also, since Yu GUAN, General of Shu, was from Hai County, Hedong (China), which has 'Hai Lake,' the biggest saltwater lake in China, a legend was transmitted that he was a trafficker of salt, and later this led to the idea that Yu GUAN was 'a god of trade.'  - Wikipedia日英京都関連文書対訳コーパス

たとえば、「カナダへのアンダーグラウンドなパイプライン」みたいな現代的伝説がかれの身辺にまつわり、また、ギャツビーはひとところに住んでいるわけではまったくなくて、家のように見える船舶に住みこみ、ロング・アイランドの海岸を密かに上り下りしているのだと、しつこく噂されていた。例文帳に追加

Contemporary legends such as the "underground pipe-line to Canada." attached themselves to him, and there was one persistent story that he didn't live in a house at all, but in a boat that looked like a house and was moved secretly up and down the Long Island shore.  - F. Scott Fitzgerald『グレイト・ギャツビー』

しかしながら、美しい女性を描いた洋画は数多いが、そのテーマはほとんどの場合神話や伝説、歴史、宗教などを主題に据えており（19世紀以降の洋画はそうではないものも多いが）、日本の美人画とは必ずしも同一視しがたい。例文帳に追加

However, while there are many Western paintings which depict beautiful women, the themes in most cases concern mythology, or legend, history or religion (although this is not the case with many of the Western paintings after the 19th century), they cannot always be regarded as being the same as the Japanese bijinga.  - Wikipedia日英京都関連文書対訳コーパス

われわれ現在の日本人がイメージする伝統的文化にも明治以降に生まれたもの（例：神前結婚）や俗に言う外国文化であるもの（例：“コウノトリが赤ちゃんを運ぶ”という伝説。これはヨーロッパの民話であるが、日本でも地域的に定着している）も多い。例文帳に追加

Traditional cultures imaged by present-day Japanese people contain cultures which were born after the Meiji period (e.g. a wedding with Shinto rites) and originated from commonly-called foreign cultures (e.g. legend that "a stork brings a baby"; this is a European folktale, but is established regionally even in Japan).  - Wikipedia日英京都関連文書対訳コーパス

勝の庇護を失った龍馬であるが、勝の紹介で西郷吉之助（西郷隆盛）を頼って大阪の薩摩藩邸に保護されるこれには、薩摩藩側が龍馬らの航海技術に利用価値を感じた点も大きいと指摘されている（松浦玲『検証・龍馬伝説』など）。例文帳に追加

Although Ryoma lost support from KATSU, Ryoma asked Kichinosuke SAIGO (Takamori SAIGO) for help on referral from KATSU, and Ryoma was harbored at Satsuma clan's house in Osaka, on which some point out that Satsuma clan helped Ryoma because they thought that Ryoma would be of vital use to navigation skills ("Verification: The Legend of Ryoma" by Rei MATSUURA).  - Wikipedia日英京都関連文書対訳コーパス

『山城国風土記』（逸文）の「桂里」でも、「月読尊」が天照大神の勅を受けて、豊葦原の中つ国に下り、保食神のもとに至ったとき、湯津桂に寄って立ったという伝説があり、そこから「桂里」という地名が起こったと伝えている。例文帳に追加

According to 'Katsura Sato' of "Yamashiro no kuni Fudoki" (which is incomplete), when Tsukiyomi no mikoto-who had been instructed by Amaterasu Omikami to descend to Toyoashiharano nakatsukuni-visited Ukemochi no kami (the god of whole grain), he (or she) stood against a 'Yutsu katsura' (the Japanese Judas tree); thus the place is called 'Katsura Sato.'  - Wikipedia日英京都関連文書対訳コーパス

しかし頼豪が三井寺の戒壇院建立に尽力していたことは事実であり、三井寺が天台寺門宗の総本山であることから、鉄鼠伝説は10世紀末に起きた天台寺門宗の派閥間対立抗争を背景として生まれたものといわれている。例文帳に追加

However, because it is a fact that Raigo made great efforts for the construction of Buddhist ordination platform of Mii-deraTemple, which is the Grand Head Temple of the Tendaijimon Buddhist sect, it is said that the Tesso legend was born in the context of the confrontation between the Tendaijimon Buddhist sects and that it occurred at the end of the tenth century.  - Wikipedia日英京都関連文書対訳コーパス

しかし、金堂付近からは、奈良時代前期にさかのぼる古瓦が出土しており、大友氏と寺との関係も史料から裏付けられることから、以上の草創伝承は単なる伝説ではなく、ある程度史実を反映したものと見ることができる。例文帳に追加

However, because old roof-tiles dating back to the early Nara period were excavated from the area around Kon-do Hall, and the fact that the relationship between Otomo clan and the temple is supported by historical material, it is possible to consider that the inauguration tradition described above is not just a legend but a story in which historical fact was reflected to some extent.  - Wikipedia日英京都関連文書対訳コーパス

役小角は修験道の開祖とされる伝説的要素の多い人物であり、空海が堂を建立との話も創建を宗祖に仮託した伝承と思われ、創建の正確な経緯は不明というべきであろう。例文帳に追加

However, EN no Ozunu was a semi-legendary person who is thought to be the founder of Shugendo (Japanese ascetic and shamanistic practice in mountainous sites), and the story that Kukai erected the hall is also thought to be a legendary story created in order to establish that Kukai, the sect founder, founded the building, so it should be said that what really happened with regard to the foundation of this temple is, in fact, unknown.  - Wikipedia日英京都関連文書対訳コーパス

久米仙人の伝説（後述）がフィクションであることは言うまでもなく、創建の正確な事情は不明だが、ヤマト政権で軍事部門を担当していた部民制の久米部の氏寺として創建されたとする説が有力である。例文帳に追加

Needless to say, the legend of Kume-no-sennin (later mentioned) is fiction; although accurate details of the founding are uncertain, the theory that it was built as the uji-dera temple (temple built for praying for one clan's prosperity) for Kumebe, responsible for the military division under the system of the Yamato administration, is most credible.  - Wikipedia日英京都関連文書対訳コーパス

なお、香川県に伝わる讃留霊王（さるれお）伝説によれば、景行天皇23年（93年）に讃留霊王が勅命を受け、瀬戸内の悪魚退治のために讃岐入りし、その地に留まって、仲哀天皇8年9月15日(旧暦)（199年10月21日）に125歳で薨去したという。例文帳に追加

According to the legend of Sarureo, which has been handed down in Kagawa Prefecture, in the year 93, Sarureo received an Imperial order from the Emperor and proceeded to Sanuki region to exterminate an evil fish sprawling around in the Seto Inland Sea, and even after getting rid of the fish, he continued staying there until he died on October 20, 199 at the age of 125.  - Wikipedia日英京都関連文書対訳コーパス