「hell」に関連した英語例文の一覧と使い方(83ページ目) - Weblio英語例文検索

According to Section 860 in Chuseiron, even if such people die in right mindfulness chanting the name of the Buddha, there is no doubt that they will go to the Avici hell because of their great sin of slandering the Hokke sect. 例文帳に追加

「中正論八六十に云く、縦ひ正念称名にして死すとも法華謗法の大罪在る故に阿鼻獄に入る事疑ひ無しと云云。」 - Wikipedia日英京都関連文書対訳コーパス

In the anecdotes of Ryoiiki, all good and evil deeds always have consequences which one may face in their lifetime, afterworld or hell. 例文帳に追加

『霊異記』の説話では、善悪は必ず報いをもたらし、その報いは現世のうちに来ることもあれば、来世で被ることも、地獄で受けることもある。 - Wikipedia日英京都関連文書対訳コーパス

This scroll depicts four of sixteen subsidiary hells within the Hell of Wailing stated in "Shobonenjo-kyo Sutra" (Meditation on the Correct Teaching Sutra). 例文帳に追加

本巻に描かれている地獄の様相は、『正法念処経』所説の叫喚地獄の十六別所（16の小地獄）のうちの4つを表したものである。 - Wikipedia日英京都関連文書対訳コーパス

To deal the tortures of hell on the animal creation is a way which the Christians have of showing their belief in it. 例文帳に追加

まるで動物に対して地獄の拷問を行うことが「地獄は本当にある」という自分の信仰を示す方法であるかのように思っている人々がいます。 - Ouida『フランダースの犬』

"Jigoku zoshi" (scrolls depicting Buddhist hell) (a book of Tokyo National Museum, a book of Nara National Museum, both are national treasures), "Gaki soshi," (Hungry Ghosts Scroll) (a book of Kyoto National Museum, a book of Tokyo National Museum, both are national treasures), "Yamai no soshi" (Diseases and Deformities) (a book of Kyoto National Museum, a national treasure) are emakimono that deal descriptions of the Hell, preta, and suffering from starvation or disease. 例文帳に追加

『地獄草紙』（東京国立博物館本、奈良国立博物館本、ともに国宝）、『餓鬼草紙』（京都国立博物館本、東博本、ともに国宝）、『病草紙』（京博本＝国宝ほか）は、それぞれ、末法思想にもとづいて、地獄の様相や餓鬼のあり様、飢えや病の苦しみを扱った絵巻物である。 - Wikipedia日英京都関連文書対訳コーパス

Magatsuhi no kami was born during kamiumi (the creation of gods) when Izanagi returned from hell and exorcised the impurity of hell in a purification ceremony, and while he (or she) is described as the two gods, Yasomagatsuhi no kami and Omagatsuhi no kami in the Kojiki (Records of Ancient Matters), a document in the sixth part of column five in the Nihon Shoki (Chronicles of Japan) describes him (or her) as Yasomagatsuhi no kami. 例文帳に追加

神産みで、黄泉から帰ったイザナギが禊を行って黄泉の穢れを祓ったときに生まれた神で、古事記では八十禍津日神（やそまがつひのかみ）と大禍津日神（おほまがつひのかみ）の二神、日本書紀第五段第六の一書では八十枉津日神（やそまがつひのかみ）としている。 - Wikipedia日英京都関連文書対訳コーパス

There are the worlds of hell, hungry spirits, animals, Asura, humans and heaven, as well as the worlds of voice-hearers, cause-awakened ones, Bosatsu and the spiritual realm of Buddhahood, all of which are collectively called Jikkai. 例文帳に追加

地獄(仏教)界・餓鬼界・畜生界・阿修羅界・人界・天界・声聞界・縁覚界・菩薩界・仏界に分類され、これらの総称が十界である。 - Wikipedia日英京都関連文書対訳コーパス

The idea of the hell (in Buddhism), which defines about the world after death explicitly, was very terrifying to individuals; it, influenced by Taoism and Confucianism. 例文帳に追加

それに対し、死した後の世界を詳細に定義付けた地獄(仏教)の他界観は道教と儒教の影響を色濃く受けた、人一人一人に対し厳しいものであった。 - Wikipedia日英京都関連文書対訳コーパス

People in these three categories are called guaku (meeting evil), because they commit evil deeds in their life and go to hell due to violating the law, and they also called gehaishoso (third class of Buddhists who reborn in the Land of Happiness according to the nine levels of religiousness). 例文帳に追加

これら下品の3者は、一生に悪を造作し無間の非法するゆえに遇悪（ぐうあく）といい、下輩生想（げはいしょうそう）と称される。 - Wikipedia日英京都関連文書対訳コーパス

Illustrated scrolls are often titled with endings of '-ekotoba,' '-soshi,' '-eden' and others, like "Heiji Monogatari Ekotoba" (illustrated stories of Heiji Rebellion), "Jigoku Zoshi" (handscrolls depicting Buddhist hell), "Honen Shonin Eden" (illustrated tales of Honen, a Buddhist saint) and so on. 例文帳に追加

絵巻物の作品名称としては、「○○絵詞（えことば）」「○○草紙」「○○絵伝」等と称するものも多い（例としては『平治物語絵詞』『地獄草紙』『法然上人絵伝』など）。 - Wikipedia日英京都関連文書対訳コーパス

However, the idea that the good go to heaven while the wicked go to hell is also common, so it is not that whatever misdeeds one has committed, one is justified (unpunished) after death. 例文帳に追加

しかし、善人は天国へ行き、悪人は地獄へ落ちるという考え方も一般的なので、どんな悪行をはたらいても死んだら無罪（無罰）という訳ではない。 - Wikipedia日英京都関連文書対訳コーパス

In addition, it is also said to relieve suffering in hell and control the achievement of various wishes and peaceful birth by showing that there is a benefit of no obstacle (無礙の大用) for relief of all living things. 例文帳に追加

また地獄の苦悩を済度するともいい、一切衆生を済度するに、無礙の大用あることを表して諸願成就・産生平穏を司るという。 - Wikipedia日英京都関連文書対訳コーパス

And if thou didst seriously consider the future pains of hell, I believe thou wouldest willingly endure toil or pain and fear not discipline. 例文帳に追加

そしてもしあなたが、地獄あるいは浄罪界の未来の痛みを心にあれこれ考えるならば、進んで骨の折れる仕事や困難に耐え、困難を恐れないだろうと信じます。 - Thomas a Kempis『キリストにならいて』

He went through the narrow alley of Temple Bar quickly, muttering to himself that they could all go to hell because he was going to have a good night of it. 例文帳に追加

みんなくたばっちまえばいい、こっちはこれから楽しい夜を過ごすんだからとぶつぶつ独り言をつぶやきながら、彼はテンプル・バーの狭い路地を抜けて急いだ。 - James Joyce『カウンターパーツ』

This is based on a legendary episode included in "Urabon-kyo" (translated by Hogo JIKU and Zhu Fahua who lived in the Western Jin era) and "Honhobon-kyo" (translated by Shitsu in the Eastern Jin era), or on the legend where Mokuren Sonja held a memorial service for his dead mother who had to live in Gakido (the Buddhist hell of starvation). 例文帳に追加

これは『盂蘭盆経』（西晋、竺法護訳）『報恩奉盆経』（東晋、失訳）などに説かれる目連尊者の餓鬼道に堕ちた亡母への供養の伝説による。 - Wikipedia日英京都関連文書対訳コーパス

At the time of death, the moment they are going to hell, they listen to jurikiitoku (dignity), koumeishintsu (light on everything, which can salvage people reciting sutra) and gobuhosshin (five steps for ascetic practice) of Amida Buddha, so, they are granted a pardon for their 800 million atrocious crimes. 例文帳に追加

臨終の時に、まさに地獄に堕さんとした時、阿弥陀仏の十力威徳、光明神通、五分法身（ごぶほっしん）を聞いて、80億劫の生死の罪業を滅除される。 - Wikipedia日英京都関連文書対訳コーパス

The book chronicles TAIRA no Masakado's downward spiral from intra-family strife to full-fledged rebellion against the state, also depicting his final moments and death and even beyond, recording as it does the so-called "message from the underworld" he is said to have sent after his death from hell. 例文帳に追加

平将門が一族の私闘から国家への反逆に走って最後に討ち取られるまでと、死後に地獄から伝えたという｢冥界消息｣が記されている。 - Wikipedia日英京都関連文書対訳コーパス

Art historian Taichiro KOBAYASHI pointed out that the scenes of hell depicted in this scroll were based on "Hotatsu mondo hoo shamon kyo" (also called "Mezurasetsu kyo") in "Butsumyokyo" sutra. 例文帳に追加

本巻に描かれている地獄の様相は、『仏名経』所収の『宝達問答報応沙門経』（『馬頭羅刹経』とも）に依拠したものであることを、美術史家の小林太市郎が指摘している。 - Wikipedia日英京都関連文書対訳コーパス

Seme is a Kyogen-specific hataraki-goto in which an oni in the hell tortures severely the dead people and it is also used as a lesson for act at festival scene in "Uri nusubito" (The Melon Thief) in addition to Oni-Kyogen such as "Asahina" (A Worthy Man). 例文帳に追加

責メは地獄の鬼が亡者を責めたてる狂言独自の働事で、『朝比奈』のような鬼狂言のほかに、『瓜盗人』などで祭の出し物の稽古として用いられる。 - Wikipedia日英京都関連文書対訳コーパス

As he became religious when he saw a picture of hell at Kichiden-ji Temple located at the east side of Kamo-gawa River (the Yodo-gawa River system), he studied the doctrine of Tendai Sect initially under Kenitsu of Kozan-ji Temple and later under Zozen of Gokuraku-ji Temple on Mt. Hiei. 例文帳に追加

鴨川(淀川水系)東の吉田寺で地獄絵を見て発心し、初め高山寺の賢一、ついで比叡山極楽寺の増全に師事して天台教学を学んだ。 - Wikipedia日英京都関連文書対訳コーパス

Also, in the origin of Nyoi-ji Temple on Mt. Zugo in Owari Province, it was written that Motonaga was unable to cross a creek called Jigokusawa (the hell creek) due to the ice over it, so he used a nearby sotaba (a tall, narrow wooden tablet set up behind a grave for the repose of the dead) as a bridge. 例文帳に追加

また尾張国の頭護山如意寺の由来の中でも、元命は地獄沢という小川に氷が張って渡れなかったので近くに有った卒塔婆を橋にして渡った。 - Wikipedia日英京都関連文書対訳コーパス

In Mishirabe, a person reflects on him or herself under extremely severe situation where no food, sleep, or water is allowed, in order to see which seeds he or she has more than the other, the seeds to bring him or her to hell or those to heaven. 例文帳に追加

「身調べ」は断食・断眠・断水という極めて厳しい条件の下で自分の行為を振り返り、地獄行きの種が多いか、極楽行きの種が多いかを調べるというものだった。 - Wikipedia日英京都関連文書対訳コーパス

However in the time when Mappo-shiso was popular, the world after death was under scrutiny and it was natural for people to widely accept the idea of hell,which was the other world in Buddhism, with clear description. 例文帳に追加

しかし、末法思想が流行った当時は他界観がクローズアップされ、明確な情報をもった仏教的他界である地獄(仏教)が広く受け入れられる結果となったのは自然だった。 - Wikipedia日英京都関連文書対訳コーパス

Soho TOKUTOMI attributed the true failure of the cabinet to Saionji's excessive dependence on Katsura, his 'sworn friend'; Soho criticized the cabinet by saying, '(SAIONJI) depended on Buddha (KATSURA) and went down to the hell (resign en masse).' (Taisho seikyoku shiron [A Political History of the Taisho Era]) 例文帳に追加

なお、徳富蘇峰は「（西園寺は）仏（桂）を頼んで地獄（総辞職）に落ちた」と評し（『大正政局史論』）、西園寺の度を越えた「盟友」桂への依存が政権崩壊の真の原因と評している。 - Wikipedia日英京都関連文書対訳コーパス

Saint Tokudo, the founder of the Hase-dera Temple in Yamato Province, met Enma Daio (King Yama, or the King of Hell) at the entrance to the other world when he died of disease at the age of sixty-two in 718; he received from Enma Daio an oracle telling him to build thirty-three holy places of Kannon and save people by having them make the pilgrimage, then received the kishomon (written oath) to Kannon and the thirty-three hoin (temple seals), and was sent back to the world to accomplish these tasks, for too many people had been sent to hell from bad karma. 例文帳に追加

718年（養老2年）大和国の長谷寺の開基である徳道上人が62歳のとき、病のために亡くなるが冥土の入口で閻魔大王に会い、生前の罪業によって地獄へ送られる者があまりにも多いことから、三十三箇所の観音霊場をつくり巡礼によって人々を救うように託宣を受けるとともに起請文と三十三の宝印を授かり現世に戻された。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Uji Shui Monogatari"(a collection of the Tales from Uji), Toshiyuki was asked often asked to transcribe text of the Hoke-kyo Sutra, and is said to have made over 200 copies; however, because he did such work under impure conditions, such as consuming fish, and hte like, it is also said that he went to hell and suffered. 例文帳に追加

『宇治拾遺物語』によれば、敏行は、多くの人から法華経の書写を依頼され、200部余りも書いたが、魚を食うなど、不浄の身のまま書写したので、地獄に落ちて苦しみを受けたという。 - Wikipedia日英京都関連文書対訳コーパス

He was involved in two famous series of Daiei films, providing the scripts of "Nemuri Kyoshiro Buraiken" (Sleepy Eyes of Death: Sword of Villainy) of the 'Nemuri Kyoshiro Series' starring Raizo in 1965 as well as "Zatoichi Jigokutabi" (Zatoichi hell journey) of the 'Zatoichi Series' starring Shintaro KATSU in 1966. 例文帳に追加

また、1965年（昭和40年）、雷蔵主演の「眠狂四郎シリーズ」の『眠狂四郎無頼剣』、1966年（昭和41年）に勝新太郎主演の「座頭市シリーズの『座頭市地獄旅』に脚本を提供、大映の２大シリーズに関わる。 - Wikipedia日英京都関連文書対訳コーパス

According to "Nihon genho zenaku ryoiki" (a set of three books of Buddhist stories written in the late 8th and early 9th century, usually referred to as the "Nihon Ryoiki"), Chiko was jealous of Gyoki appointed as daisojo (head priest of a Buddhist sect) and slandered him, which supposedly caused Chiko to die of illness and descend to hell, but repentance led him to resurrection, and thus resurrected Chiko relied on Gyoki. 例文帳に追加

「日本現報善悪霊異記」によると、行基が大僧正に任じられたのを妬んで行基を誹謗したため、病を得て没して地獄に落ちたが、懺悔して蘇り行基に帰依したという。 - Wikipedia日英京都関連文書対訳コーパス

"Jizojuo-kyo Sutra" has a lot of aspects to show it was written in Japan; the Sanzu-no-kawa River (the River of Three Crossings), Datsueba (literally, old woman who robs clothes of the dead; old hag of hell), and birds singing 'Hototogisu' are described; the sentences seem to have been written by Japanese people. 例文帳に追加

『地蔵十王経』中には、三途の川や脱衣婆が登場し、「別都頓宜寿（ほととぎす）」と鳴く鳥が描写され、文章も和習をおびるなど、日本で撰せられたことをうかがわせる面が多分にある。 - Wikipedia日英京都関連文書対訳コーパス

Yashima is based on stories such as 'Yuminagashi,' which is a story in the Tale of the Heike, Vol.11, and the great performance of MINAMOTO no Yoshitsune and his retainers at the battle of Yashima as well as the suffering of the warlord who spent the afterlife in a hell known as Shurado (which is short for Ashurado: World of Fighting and Slaughter), are written in a flowing and elegant style. 例文帳に追加

平家物語の巻十一「弓流し」などから取材され、屋島の戦いにおける源義経主従の活躍と修羅道におちた武将の苦しみが流麗な文体で描かれている。 - Wikipedia日英京都関連文書対訳コーパス

After being defeated by Yoshitsune, the scene where TAIRA no Tomomori describes the battle by comparing Rokudo (six posthumous worlds) as 'being thirsty and wanting water in the ocean is exactly what Gakido (the Buddhist hell of starvation) is' clearly shows the nature of the Heike Monogatari (The tale of the Heike) which is featured by the strong influence by Buddhist thought. 例文帳に追加

義経に再度敗れた後、平知盛が戦乱を「潮（うしお）にて水に渇（かっ）せしは、これ餓鬼道。・・・」と六道に例えて述べるくだりは、仏教思想の影響の強い平家物語色を感じられる場面である。 - Wikipedia日英京都関連文書対訳コーパス

The '25 worlds' here means 'three realms and twenty-five forms of existence' in Buddhism which is a thought that there are 25 worlds from heaven to hell (it is considered that there are 14 forms in Yokkai (the realm of desire), 7 forms in Shikikai (the realm of form) and 4 forms in Mushikikai (the realm of non-form). 例文帳に追加

ここで言う「25の世界」とは、仏教で言う「三界二十五有（う）」のことで、天上界から地獄まで25の世界があるという考えである（欲界に十四有、色界に七有、無色界に四有があるとされる）。 - Wikipedia日英京都関連文書対訳コーパス

According to this sutra, when the honorable priest Mokuren, who was one of the Judai deshi (The Ten Chief Disciples of the historical Buddha, Sakyamuni) and called the top of divine power, looked for the whereabouts of his late mother, she became skin and bones in Gaki-do and was going through hell. 例文帳に追加

この経典によると、釈迦仏の十大弟子で神通第一と称される目連尊者が、神通力により亡き母の行方を探すと、餓鬼道に落ち、肉は痩せ衰え骨ばかりで地獄のような苦しみを得ていた。 - Wikipedia日英京都関連文書対訳コーパス

For if he who does not believe in a future state, necessarily lies, it follows that they who do believe are only prevented from lying, if prevented they are, by the fear of hell. 例文帳に追加

というのは、来世を信じない者は必然的に嘘をつくというのなら、その結果、来世を信じる者は、嘘をつかないようにするとしても、地獄の恐怖によって、嘘をつかないようにしているだけだということになるからです。 - John Stuart Mill『自由について』

Jizo Bosatsu is considered to relieve people of Rokudo (the six posthumous worlds of Jigoku-do (paths to hell), Gaki-do (path of hungry ghosts), Chikusho-do (path of animals), Shura-do (path of bellicose demons), Ningen-do (path of humans) and Ten-do (path of heavenly beings) during the period before Miroko Bosatsu (Buddha of the Future, Bodhisattva of the Present) appears in this world, and it is believed that each Jizo Bosatsu is dispatched to each world. 例文帳に追加

地蔵菩薩は弥勒菩薩がこの世に現れるまでの無仏の間、六道（地獄・餓鬼・畜生・修羅・人間・天）へ救いの手を差し伸べるとされ、各道に各地蔵が派遣されているという考えに基づく。 - Wikipedia日英京都関連文書対訳コーパス

The Masuda Family also had a hand scroll called the 'second edition of the Masuda family Hell Scroll,' but this picture depicts benevolent deities who expel demons instead of depicting tortures in the hells, so it is now called "Hekija-e" (Exorcist Scroll) (in the Nara National Museum collection). 例文帳に追加

なお、益田家には「益田家本地獄草紙乙巻」と呼ばれる絵巻物もあったが、これは地獄の責め苦を描いたものではなく、悪鬼を追い払う善神である辟邪を描いたものであるため、今日では『辟邪絵』と称されている（奈良国立博物館蔵）。 - Wikipedia日英京都関連文書対訳コーパス

There are also sutra among Taoism Sutra such as "Genshitenson-setsu-hoto-metsuzai-kyo Sutra" (元始天尊説鄷都滅罪経, sutra of salvation at the hell by Genshi Tenson (Primeval Lord of Heaven, the highest god in Taoism)), "Chifu-juo Batsudogi" (地府十王抜度儀, scripture about salvation by Ten kings in Chifu (Earth Palace)) and "Taijo-kyukutenson-setsu-shoken-metsuzai-kyo Sutra" (太上救苦天尊説消愆滅罪経, sutra of salvation by Taijo Kyuku tenson (most honorable gods)), which explain the Juo by the same name and in the same order as "Yoshu Juo Shoshichi-kyo Sutra." 例文帳に追加

また道教経典の中にも、『元始天尊説鄷都滅罪経』、『地府十王抜度儀』、『太上救苦天尊説消愆滅罪経』という同名で同順の十王を説く経典が存在する。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, by shifting the central position between the flat-type plug blade insertion slots 27a and 27b and the plug blade insertion slot 28 for the grounding pole, from the central position of the recess 25, the plug can be plugged into the recess 25 even if the dimension of the outer hell is large, and the kind of the plug which can be connected can be increased.例文帳に追加

故に、平型栓刃挿入口２７ａ，２７ａと接地極用の栓刃挿入口２８との中心位置を凹所２５の中心位置からずらすことで、外郭の寸法が大きい場合でも凹所２５内に差し込むことができ、接続可能なプラグの種類を増やすことができる。 - 特許庁

Besides, he mentions that the essential point of the sutras is doing us wrong, although we practiced shobo in the past, but now if we believe and practice the shobo again, the kudoku (merit) gained by practicing shobo in this world is so strong that we will deserve only a small amount of trouble without inviting larger troubles in the future, even if we should fall into great hell in the future due to sins we committed to hurt others in the past' (in "Kyodaisho" (Nichiren's teachings given to Ikegami brothers in 1275). 例文帳に追加

「文の心は我等過去に正法を行じける者に・あだをなして・ありけるが今かへりて信受すれば過去に人を障（ささえ）る罪にて未来に大地獄に堕つべきが、今生に正法を行ずる功徳・強盛なれば未来の大苦を招き越して少苦に値（あ）うなり」（兄弟抄） - Wikipedia日英京都関連文書対訳コーパス

There is a view that says that the contemporary tendency to emphasize Buddhist precepts and wishing for gokuraku ojo (peaceful death) suppressed creativity in story telling as seen in the fact that a scene in which the old lady argued against criticism of the tales of the time, and a rumor that Murasakishikibu, who wrote "Genji Monogatari," descended into hell under mogokai (a Buddhist admonition not to tell a lie) was included. 例文帳に追加

また、当時の物語に対する批判（『源氏物語』を書いた紫式部が妄語戒によって地獄に堕ちたとする風説）に老婆が反論する場面が盛り込まれるなど、仏教戒律を重んじて極楽往生を願うという当時の社会風潮が物語としての創作性を抑制したとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス

While the old takai-kan suggested that takai was the undefined world such as yominokuni (Hades) shown in Kojiki (The Records of Ancient Matters) as well as the dim world which people would go after their death, the new takai-kan defined takai in detail, influenced by Taoism and Confucianism, therefore it imposed a heavy responsibility on each person because the new takai included Jigoku (hell) where people were tormented. 例文帳に追加

旧来は古事記に見られるような明確な定義の無い黄泉の国の他界観で、漠然と死後ただ行く世界であったのに対し、死した後の世界を詳細に定義付けた地獄(仏教)の他界観は道教と儒教の影響を色濃く受けた、人一人一人に対し厳しいものであったと言える。 - Wikipedia日英京都関連文書対訳コーパス

The structure of the Honzon is with the opening phrase consisting of the Nichiren chant, 'Namu Myohorenge-kyo' and the name of the shuso 'Nichiren' with hangyo (a seal) is written in unique, characteristic handwriting in the center as a column, with many names representing living things that are included in the Three Thousand Realms Contained in One Mind, starting from Shakamuni-butsu/Taho-nyorai on both sides, and Bodhisattva and gods, even to Devadatta in hell, surround it. 例文帳に追加

「南無妙法蓮華経」の題目と宗祖の名「日蓮」および判形からなる首題が特徴的な筆さばきで中央に縦書きされ、その左右を仏界の釈迦牟尼仏・多宝如来から、菩薩や神々、地獄界の提婆達多に至るまで、一念三千に包含される衆生を代表する数多くの名前が取り囲む、という構造になっている。 - Wikipedia日英京都関連文書対訳コーパス

However, considering the tradition of Yoshiie's hell in Kyoto and a description of "Chuyuki" (a diary written by FUJIWARA no Munetada who lived in the same period as Yoshiie) as 'The late Yoshiie Ason had killed many innocent people as the head of warriors for a long time. His piling sins may affect on his descendants,' it is one of the aspects of Yoshiie told by a samurai in the imperial capital who joined the war with Yoshiie, so that it can be regarded as the truth. 例文帳に追加

しかしながら、京に伝えられた義家の無限地獄の伝承や、義家の同時代人藤原宗忠が、その日記『中右記』に、「故義家朝臣は年来武者の長者として多く無罪の人を殺すと云々。積悪の余り、遂に子孫に及ぶか」と記したことも合わせ考えると、義家に従って参戦した京武者から伝え聞いた義家のひとつの側面であり実話と見なしうる。 - Wikipedia日英京都関連文書対訳コーパス

It is considered that it follows Shaka-muni Buddha in the Touriten (Trayastrimsa heaven) and senses the capability of living things each morning in Dhyana (meditation), and that it is a Bosatsu that relieves living things who live in the wheel of life of Rikudo (the six realms of Jigoku-do (Naraka realm, or hell realm) (地獄道), Gaki-do (Preta realm, or hungry ghost realm), (餓鬼道), Chikusho-do (Animal realm) (畜生道), Shura-do (Ashura realm, or realm of demigods) (修羅道), Jin-do (Human realm) (人道) and Ten-do (Deva realm, or realm or blissful state) (天道), while there exists no Buddha in this world after Shaka entered nirvana and before Miroku Bosatsu (Maitreya Bodhisattva) appears, 5670 million years later. 例文帳に追加

とう利天に在って釈迦仏の付属を受け、毎朝禅定に入りて衆生の機根(性格や教えを聞ける器）を感じ、釈迦の入滅後、56億7000万年後に弥勒菩薩が出現するまでの間、現世に仏が不在となってしまうため、その間、六道（地獄道・餓鬼道・畜生道・修羅道・人道・天道）を輪廻する衆生を救う菩薩であるとされる。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, since the Kamakura period more and more of the literature distorted and cited a description in consciousness-only theory of ' 女人地獄使。能断仏種子。外面似菩薩。内心如夜叉 (Women are messengers from hell. They can cut Buddha's seeds. Their outside faces resemble Bosatsu. Their minds are like Yasha (devil))' (there is a superstition adapted from the Kegon-kyo Sutra) and another description in the Hoke-kyo Sutra of ' 又女人身。猶有女人五障説 (There exist women. There is a theory that women are five obstacles)' as 'Because women are unclean, they can neither become Buddha nor be relieved,' apart from the original meanings or contexts. 例文帳に追加

また、唯識論で説かれた「女人地獄使。能断仏種子。外面似菩薩。内心如夜叉」（華厳経を出典とする俗説あり）や法華経の「又女人身。猶有女人五障説」を、その本来の意味や文脈から離れ、「女性は穢れているので成仏できない、救われない」という意味に曲げて解釈し、引用する仏教文献も鎌倉時代ごろから増えてくる。 - Wikipedia日英京都関連文書対訳コーパス