「"story of"」に関連した英語例文の一覧と使い方(14ページ目) - Weblio英語例文検索

As I drove home to my house in Kensington I thought over it all, from the extraordinary story of the red-headed copier of the "Encyclopaedia" down to the visit to Saxe-Coburg Square, and the ominous words with which he had parted from me. 例文帳に追加

馬車でケンジントンの家へ向かいながら私は、百科事典を複写する赤い髪の人の異常な物語から始まって、サクス−コバーグスクエアへの訪問、そして別れ際の彼の不穏な言葉に至るまで、すべてを熟考した。 - Arthur Conan Doyle『シャーロック・ホームズの冒険』

Foremost classical stories include the following: among those without point are long continuous stories such as "Botan Doro (A Tale of the Peony Lamp" (this is usually regarded as Kaidan-banashi), "The Story of Tasuke SHIOBARA", "The Spine-Chiller in Kasanegafuchi", "The Story of Soza ANNAKA", "Futatsu Chocho (literally, two butterflies): Chobe and Chokichi", "Chikiri Iseya", "Bunji NARIHARA", "The Vendetta under a Nursing Hackberry Tree", "Otomi Yosaburo"; short stories such as "Bunshichi's Motoyui Shop", "Mitsui's Daikoku"; stories with points include "Dream of a Leather Wallet", "Parting with Son" (and "Children Hold a Marriage Together" is the latter part), "A Dyer and Courtesan Takao", "The Pumpkin Vendor", "Onaoshi (Extension Surcharge", "Rat Hole", "Kyuzo's Lottery", "Kaji Musuko (My Son is a Firefighter)", "Kakunoshin YANAGIDA", "Kajikazawa Precipice", "Dying Incense". 例文帳に追加

代表的な演目には、サゲのないものでは、続き物の長編が『牡丹灯籠』（一般には怪談噺に位置付けられる）、『塩原多助一代記』、『真景累ヶ淵』、『安中草三』、『双蝶々』、『ちきり伊勢屋』、『業平文治』、『怪談乳房榎』、『お富与三郎』、一席物は『文七元結』、『三井の大黒』、サゲのあるものでは『芝浜』、『子別れ』（『子は鎹』はその後編）、『紺屋高尾』、『唐茄子屋政談』（上方の『南京屋政談』）、『お直し』、『鼠穴』、『富久』、『火事息子』、『柳田格之進』、『鰍沢』、『立ち切れ線香』などがある。 - Wikipedia日英京都関連文書対訳コーパス

In regards to the legends of the birth of Shotoku Taishi including that 'he was born in front of a stable' and 'his mother Hashihito no Himemiko became pregnant with him when the Bodhisattva of Compassion entered her womb,' some scholars represented by Kunitake KUME insist on the possibility that 'when the Kojiki and the Nihonshoki were compiled, stories of the Bible and the like were introduced to Japan through Nestorian Christianity that had arrived in China so that the story of the birth of Jesus Christ was adopted to the legend of the birth of Shotoku Taishi as a story of the humble birth of a nobleman.' 例文帳に追加

「厩の前で生まれた」、「母・間人皇女は救世観音が胎内に入り、皇子を身籠もった」などの太子出生伝説に関して、「記紀編纂当時既に中国に伝来していた景教（キリスト教のネストリウス派）の福音書の内容などが日本に伝わり、その中からイエス・キリスト誕生の逸話が貴種出生譚として聖徳太子伝説に借用された」との可能性を唱える研究者（久米邦武が代表例）もいる。 - Wikipedia日英京都関連文書対訳コーパス

The multistory parking space attached building consisting of a building having a plurality of stories and a multistory parking space adjacent to the building is equipped with each story parking space corresponding to the height of each story of the building and an uplifting mechanism for lifting and lowering the automobile to each story parking space, and each story of the building and each story parking space in the same story can be connected with each passage.例文帳に追加

複数階を有する建築物と、この建築物に隣接して設けられた立体駐車場とを備えてなる立体駐車場付き建築物であって、前記立体駐車場は前記建築物の各階の高さに夫々対応する各階駐車場と、該各階駐車場へと自動車を昇降させる昇降機構を有しており、前記建築物の各階と、同じ階にある各階駐車場とが夫々通路により連絡されてなる。 - 特許庁

Moreover, in the story of revenge by Kumawakamaru, a son of Suketomo HINO in Taiheiki, the scene whereby the practitioner escapes from the pursuer by boat while praying for Myoo is an homage of the part, 'It brings to the opposite share over sea by the boat of Buddhism (大法).' 例文帳に追加

なお太平記において日野資朝の息子阿新丸による仇討ちの話中、行者が明王に祈念して舟で追手の手から逃げのびるシーンは、「大法の船を設け普く苦海を度して彼岸に到らしむる」という部分のオマージュである。 - Wikipedia日英京都関連文書対訳コーパス

Besides them, sometimes Hachibushu are drawn on pictures with other disciples of Shakyamuni, such as Nehan-zu (Nirvana painting), and their statues including Ashura are seen in statues on the north side of the first story of Goju-no-to (five-storey pagoda) of Horyu-ji Temple, which show nirvana of Shaka, but other statues are rarely seen. 例文帳に追加

この他には、涅槃図などの絵画作品に諸菩薩や釈尊の弟子たちとともに描かれる場合があり、法隆寺五重塔初層北面の釈迦涅槃を表わした塑像群の中にも阿修羅をはじめとする八部衆の姿が認められるが、彫像の作例は他にほとんど見ない。 - Wikipedia日英京都関連文書対訳コーパス

Hojoe as a Buddhist ritual is believed to have began with Chinese Tendai Sect founder Zhiyi who, in light of the story of Rusui choja was saddened by the sight of fishermen discarding small fish, sold his possessions to buy these fish and set them free. 例文帳に追加

仏教儀式としての放生会は、中国天台宗の開祖智ギは、この流水長者の本生譚によって、漁民が雑魚を捨てている様子を見て憐れみ、自身の持ち物を売っては魚を買い取って放生池に放したことに始まるとされる。 - Wikipedia日英京都関連文書対訳コーパス

Nika Sojo documents were robbed by the army of Katsuyori TAKEDA and were transmitted as being lost in the disturbance by TAKEDA, and books were wrote about the story of Nika Sojo's loss by Nichiga and others in Hota Myohon-ji Temple, but there is a record stating that Ieyasu TOKUGAWA read the Nika Sojo thirty years after the disturbance. 例文帳に追加

二箇相承書は武田勝頼軍によって奪われ、武田の兵乱によって失われたと伝承され、保田妙本寺の日我等が二箇相承紛失の顛末を著しているが、その30年後に徳川家康が拝したとの記録がある。 - Wikipedia日英京都関連文書対訳コーパス

Beginning with the story of the Cloistered Imperial Prince Shinnyo on his Gudo (seeking for the teachings of Buddha) expedition in India, the 21 anecdotes in "Kankyo no Tomo" Volume 1, describe the religious life of various famous and anonymous saints including the anecdotes of high-ranking priests such as Zenshu (Zenju), Genpin (Genbin) and Kuya, whereas many of the 11 stories in Volume 2 relate anecdotes concerning women such as Kenreimonin. 例文帳に追加

『閑居友』上巻21話は真如親王の天竺求道譚から起筆し、善珠・玄賓・空也ら高僧譚をはじめ、有名無名の聖の信仰生活を描き、下巻11話は建礼門院ら女性関係の説話が多い。 - Wikipedia日英京都関連文書対訳コーパス

In recent years the assertion that it was completed after the Jokyu Disturbance has been advocated by Shigeru YUGE and others, claiming that Nakaraibon, which seems to preserve the original form most among the existent manuscripts of "Hogen Monogatari," quoted a text from "Rokudai Shojiki (a story of the victory of six generations)," which was written in 1223 or 1224. 例文帳に追加

近年では、『保元物語』現存伝本中、もっとも古態をとどめていると思われる半井本などに、貞応2年（1223年）、ないしは３年の成立である『六代勝事記』の文章が引かれているとする弓削繁の論などによって、承久の変以降の成立とみる見方もあらわれている。 - Wikipedia日英京都関連文書対訳コーパス

This Emaki produced by the Cloistered Emperor Goshirakawa, that is, "Gosannen-e" which consisted of four volumes, was shown to Yasutomi NAKAHARA when he went to the Fushimi dono Palace of the Imperial Prince Fushiminomiya Sadatsune in 1444, and he wrote about the story of this Emaki in his diary in kanbun (Sino-Japanese). 例文帳に追加

この後白河法皇プロデュースの絵巻は、後年、文安1年（1444年）に中原康富（やすとみ）が、伏見宮貞常親王の伏見殿に行った折り、御室（仁和寺）宝蔵から取り寄せた『後三年絵』という4巻からなる絵巻を見せてもらい、康富はそこで見た絵巻の粗筋を、漢文で日記に記した。 - Wikipedia日英京都関連文書対訳コーパス

In 'Sogamonogatari' (the tale of Soga) that deals with the famous story of the Soga brothers' revenge that happened in Fuji no Makigari (Hunting session at Mt. Fuji), Tora Gozen (1175-?) is a heroin and a lover of the elder of the brothers, SOGA no Sukenari, the role added depth and color to the story. 例文帳に追加

虎御前（とらごぜん、安元元年（1175年）-?）は、富士の巻狩りの際に起こった曽我兄弟の仇討ちで有名な「曽我物語」のヒロインで曽我兄弟の兄・曾我祐成の恋人で、この物語を色づけ深みを持たせる役割をしている。 - Wikipedia日英京都関連文書対訳コーパス

There was also a a novel by Ogai MORI, 'Maihime,' (The Dancing Girl) in which the author revealed himself by telling a story of a Japanese man, who fell in love with the German girl in lower class, made her pregnant, and then deserted her; however, Ogai's novel was not as shocking as Katai's work which dealt with the agony of sexual desire caused by the unrequited love toward a female disciple. 例文帳に追加

自分のことを暴露する小説としては、これより先に森鴎外の「舞姫」があったが、下層のドイツ人女性との恋愛の末妊娠させて捨てるという内容であり、女弟子に片想いをし、性欲の悶えを描くという花袋の手法ほどの衝撃は与えなかった。 - Wikipedia日英京都関連文書対訳コーパス

In the 'Hongyan Nagan' story of "Lushi Chunqiu" (The Annals of Lu Buwei), the bravery and loyalty of the retainer Hongyan who ended his life by cutting his own abdomen, removing his internal organs and inserting the liver of his master who had been brutally murdered is praised by many. 例文帳に追加

例えば『呂氏春秋』仲冬紀に載せる「弘演納肝」の故事では、忠臣であった弘演は、自分の腹を切って内臓を出し、自分の体内に惨殺された自分の主君の肝臓を入れて絶命し、人々からその忠勇をたたえられた。 - Wikipedia日英京都関連文書対訳コーパス

There are theories that hishi mochi was originally the hishi-hanabira mochi (lozenged-shaped flower petal mochi) eaten in the imperial court at New Year's, and that the original triangle shape was changed to a lozenge shape to pray for fertility and family prosperity because the seeds of the water caltrop (which is written in Japanese with the same character as lozenge) are highly fertile and for longevity based on the story of a hermit who lived for a thousand years by eating the seeds. 例文帳に追加

宮中で正月に食べられる菱葩餅が起源である説や、元は三角形であったが菱の繁殖力の高さから子孫繁栄と菱の実を食べて千年長生きをした仙人にちなんで長寿の願いを込め菱形にした説がある。 - Wikipedia日英京都関連文書対訳コーパス

Due to the success story of Kimuraya's anpan, Tsukisamu anpan began being produced in Tsukisamu, Toyohira Ward, Sapporo City, Hokkaido during the late Meiji Period; however, since there was no information on the recipe of the real anpan, it ended up being produced with the size and texture of geppei (a Chinese baked cake containing ingredients like red bean paste, nuts, and dried fruits and then wrapped with white flour dough) rather than the original anpan. 例文帳に追加

北海道札幌市豊平区月寒では、明治時代後期に、木村屋のアンパンの話を元に月寒あんぱんを作り出したが、製法や実物などの情報がなかったため、パンと言うよりも月餅に近いサイズと食感を持ったものとなった。 - Wikipedia日英京都関連文書対訳コーパス

In the area of pure kabuki, he was very good at plays dealing with the lives of ordinary people, playing Bentenkozo of "Aoto Zoshi Hana no Nishikie" (The Story of Aoto and the Gorgeous Woodblock Print) or "Shiranami Gonin Otoko" (The Five Shiranami Men), Otomi of "Yohanasake Ukinano Yokogushi"or "Kirare Yosa" (Scarface Yosa), Ohama the wife of "Shinsarayashiki Tsuki no Amagasa" or "Sakanaya Sogoro," and, above all, Saemon of "Shin Usuyuki Monogatari" (The Tale of Usuyuki) or "Usuyuki," which he played with unmatched nobleness. 例文帳に追加

純歌舞伎では『青砥稿花紅彩画』（白浪五人男）の弁天小僧、『与話情浮名横櫛』（切られ与三）のお富、『新皿屋舗月雨暈』（魚屋宗五郎）の女房おはま、そして無類の貴公子ぶりを見せた『新薄雪物語』（薄雪）の左衛門などの世話物を得意とした。 - Wikipedia日英京都関連文書対訳コーパス

"Sorori Monogatari," a collection of Kaidan of the Kanbun era (1661-1673), has a story titled 'The incident in which a huntsman spider transmuted,' the story of which is that one night the Ogumo took the shape of an old woman of around 60 years old, swinging its disheveled hair, attacked a man who lived in the countryside, and its leg was cut off by his sword. 例文帳に追加

寛文時代の怪談集『曾呂利物語』には「足高蜘の変化の事」と題し、ある山野に住む男のもとに夜、大蜘蛛が60歳ほどの老婆に化け、髪を振り乱して襲いかかり、男に刀で足を斬り落とされたという話がある。 - Wikipedia日英京都関連文書対訳コーパス

It is based on the explanatory note on the first part of the story of Susanoo's killing of the Yamata no Orochi (an eight-forked great serpent), which is described in the Chigi hongi (the original record of earthly deity worship) in the volume 4 of "The Sendai Kujihongi" (Ancient Japanese History) (although it is said to be false an apocryphal book that was submitted when lecturing on the Chronicles of Japan) that is quoted from the article on Soshimari described in book 10 of volume 20 of the "Wamyo ruijusho" (Japan's oldest dictionary of Chinese characters edited in the Heian period). 例文帳に追加

『和名類聚抄』二十巻本第10卷にある蘇志摩利の記述を引用した『先代旧事本紀』（日本紀講筵の際提出された偽書とされる）巻第四地祇本紀の素戔烏尊によるヤマタノオロチ退治の前段の分注記事による。 - Wikipedia日英京都関連文書対訳コーパス

There is a well known story of a time much closer to the present in which 'senbei' is derived from an incident in which an old woman named 'Osen', who was running a dumpling shop in Soka-juku (present Soka City), the second relay station from Nihonbashi, Edo on the Nikko-kaido Road, started to make and sell a different form of dumpling taking advice she received one day from a samurai who told her, 'How about making those dumplings flat and grilling them?' 例文帳に追加

もっと現在に近いものでは、日光街道の2番目の宿場町だった草加宿（現在の草加市）で団子屋を営んでいた「おせん」という老婆が、ある日、侍に「団子を平らにして焼いたらどうか」と言われて始めたのが名前の由来、というよく知られた挿話がある。 - Wikipedia日英京都関連文書対訳コーパス

When the retainer says to an inhabitant of the land who was passing by, 'Tell us if you know the story of the diver who retrieved an orb from the sea,' the inhabitant answers, 'The daughter of Mitsunori, the Taishokkan (Holder of the Grand Crown) from Nara who was Lord Tankai's younger sister, was very beautiful and became the empress of Emperor Gojong. 例文帳に追加

そこへ通りかかったこの土地の住人に、従者が「海中より珠をとってきた海人のことを知っていたら語ってくれ」というと、「奈良の大織冠の娘で淡海公の妹にあたる光伯女は、大変な美人で高宗皇帝の后となられました。 - Wikipedia日英京都関連文書対訳コーパス

Such danmari include the 'Ombobori scene' in Tokaido Yotsuya Kaidan (Tokaido Yotsuya ghost stories), the 'Mount Maruzuka scene' in "Nanso satomi hakken-den" (the story of the eight dog samurai and a princess of the Satomi family in the Nanso region), the 'Inasegawa Hyappongui scene' in "Sato Moyo Azami no Ironui" (Izayoi Seishin), the 'Yatsuyamasita scene" in "Kamino Megumi Wago no Torikumi" (Megumi no kenka (the fight of megumi), and the 'Akamonmae scene" in "Mekuranagaya Umegakagatobi" (Kagatobi). 例文帳に追加

『東海道四谷怪談』の「隠亡掘の場」、『南総里見八犬伝』の「円塚山の場」、『花街模様薊色縫』（十六夜清心）の「百本杭の場」、『神明恵和合取組』（め組の喧嘩）の「八ツ山下の場」、『盲長屋梅加賀鳶』（加賀鳶）の「赤門前の場」などがこれにあたる。 - Wikipedia日英京都関連文書対訳コーパス

Committing an offense, SHIGEOKA no Kawahito and ABE no Yasuhito were hunted by the infuriated Earth God, but they managed to escape by hiding themselves by using SHIGEOKA's forte, Onkei no jutsu, and this episode is known as the 'Story of SHIGEOKA no Kawahito who was hunted by the Earth God' in Konjaku Monogatari (Tales of Now and Then). 例文帳に追加

今昔物語には、安倍安仁とともに過ちを犯し地神の怒りをかって追われるものの、滋岳川人が得意とした隠形の術で身を隠し逃げ延びることができたいう「滋岳川人、地神に追はるる語」という話で知られる。 - Wikipedia日英京都関連文書対訳コーパス

Because there is a description in "The Tale of the Heike" to imply that the Emperor Antoku could have been a woman, in the story of Yoshitsune Sen-bon Zakura (Yoshitsune's one thousand cherry trees) of Joruri and Kabuki there is a story based on the possibility that Emperor Antoku was a woman (WATANABE, 199082; please refer to page 122). 例文帳に追加

また『平家物語』に安徳天皇は実は女子であったのではないかという疑念を起こさせるような記述があることをもとにして、浄瑠璃・歌舞伎の「義経千本桜」などでは、女子であったという筋立てを採用している（渡辺199082-122ページ参照）。 - Wikipedia日英京都関連文書対訳コーパス

In addition, there are more than a few opinions that, even if the story of discovery of the two princes were not a historical fact, it is only that 'a story which is not a historical fact was appended' and it does not deny the Imperial lineage itself, thus advocating the actual existence of the two emperors who had been called Oke no miko. 例文帳に追加

また、両皇子発見譚が仮に史実ではなかったとしても「史実でない物語が付加された」ということにすぎず、天皇系譜そのものを否定したことにはならないとし、億計・弘計の両天皇の存在を主張する意見も少なくない。 - Wikipedia日英京都関連文書対訳コーパス

This is a story of Buddhist Priest Chitoku, an Ommyoji from Harima Province, who caught the pirates using his magic, but at the end it is noted that 'Even though Chitoku was a very talented ommyoji, he was no match for Seimei,' and it can be said that he was the Ommyoji from Harima Province in the previous story. 例文帳に追加

播磨国の陰陽師、智徳法師が方術で海賊を捕らえた物語だが、末尾に「智徳はこれほど優れた陰陽師でありながら晴明にはかなわなかった」と記されているので、前の物語に登場した播磨の陰陽師は彼のことだとわかる。 - Wikipedia日英京都関連文書対訳コーパス

Today's popular story of Ushiwakamaru is based on such pieces as: the short records contained in a history book, "Azuma Kagami" (The Mirror of the East), the military epic stories such as "Heiji Monogatari" (The Tale of the Heiji) and "Genpei Seisuiki" (The Rise and Decline of the Minamoto and Taira Clans), and "Gikeiki" (A Military Epic about the Life of Yoshitsune), which is a comprehensive story mixed up with more fiction based upon the above two epic stories. 例文帳に追加

今日伝わっている牛若丸の物語は、歴史書である『吾妻鏡』に短く記された記録と、『平治物語』や『源平盛衰記』の軍記物語、それらの集大成としてより虚構を加えた物語である『義経記』などによるものである。 - Wikipedia日英京都関連文書対訳コーパス

Historical novels often include the story of Soun HOJO as a masterless samurai in his later life, who went to Suruga seeking help from his younger sister, the governor's mistress, and rose to become the ruler of the Kanto area. 例文帳に追加

既に老いの境に入った一介の伊勢国の浪人(武士)が、妹が守護の愛妾となっていたのを頼りに駿河へ下って身を興し、後に関東を切り取る一代の梟雄北条早雲となる、というストーリーが従来小説などでよく描かれていた。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, there are two copies of 'Saigyo Monogatari Emaki' (The story of the Saigyo Picture Scrolls) (Author unknown, an extant valuable book to retrace Saigyo's life. The Tokugawa Art Museum Collection. Of the two copies, one was handed down from generation to generation in the Hachisuka family and was in the collection of the Manno Museum which closed in 2004.) 例文帳に追加

他にも、西行の生涯を知る上で重要な書物の１つである「西行物語絵巻」（作者不明、二巻現存。徳川美術館収蔵。うち、一巻は、蜂須賀家に伝来し、2004年に閉館した萬野美術館に所蔵されていた。）がある。 - Wikipedia日英京都関連文書対訳コーパス

"Kanadehon chushingura"(Revenge of the Forty-Seven Ronin) of Ningyojoruri (Japanese puppet show) and Kabuki (Japanese classical drama) could not directly portray the incident of Forty-Seven Ronin, Ako Roshi that the setting was changed to the Muromachi period to portray this incident, but incorporated the story of KO no Moronao by introducing Takasada ENYA and his wife, Kaoyo Gozen (Lady Kaoyo), who wandered in streets, at the beginning of the play. 例文帳に追加

人形浄瑠璃、歌舞伎の仮名手本忠臣蔵では、赤穂浪士事件を直接描けず、舞台を室町時代に変えてこの事件を描いているが、巷間に流布した塩冶高貞とその妻顔世御前、そして高師直にまつわる物語を芝居の発端として取り入れている。 - Wikipedia日英京都関連文書対訳コーパス

According to the story of Koji ISHIZAKA who appeared in the TV program "Hello from Studio Park" aired on May 30, 2008, Ichikawa laughed and said 'It is not easy to change dietary habits at my age' when Ishizaka warned Ichikawa who was eating oily Gyudon (a bowl of rice topped with beef) every day. 例文帳に追加

2008年5月30日に放送された『スタジオパークからこんにちは』（日本放送協会）に出演した石坂浩二の話によると、ある日油分が多い牛丼を食べている市川を見て石坂が注意したところ「こんな年になってそう食生活なんて変えられないよ」と笑っていたという。 - Wikipedia日英京都関連文書対訳コーパス

After the company was dissolved due to poor management, Mizoguchi moved to Shinko Kinema and then to Shochiku's Shimogamo Studio, and there he produced a series of excellent films such as 'Zangiku monogatari' (The Story of the Last Chrysanthemums) based on Shofu MURAMATSU's novel, 'Naniwa Onna' (A Woman of Osaka) featuring Kinuyo TANAKA in his own movie for the first time, 'Geido ichidai otoko' (The Life of an Actor) based on the novel of his old friend from elementary school, Matsutaro KAWAGUCHI. 例文帳に追加

同社が経営悪化のため解散した後は新興キネマを経て、松竹下賀茂撮影所に移り、村松梢風の「残菊物語」、初めて田中絹代を自作に迎えた「浪花女」、小学校時代からの旧友・川口松太郎原作の「芸道一代男」など秀作を連発した。 - Wikipedia日英京都関連文書対訳コーパス

In 1957, he re-released his own film 'Muhomatsu no issei' with the scenes that had been cut by the wartime censors restored; the complete version then went on to win the Grand Prix at the Venice International Film Festival, and the story of the brief telegram he sent to Japan just after receiving the reward, 'won, cried,' is quite famous. 例文帳に追加

さらに33年には自作「無法松の一生」を戦時中にカットされた箇所を元に戻して再度映画化し、ベネチア国際映画祭グランプリに輝く、このときに本国に「トリマシタ　ナキマシタ」の電報を打ったという話は有名である。 - Wikipedia日英京都関連文書対訳コーパス

Incidents such as the War of Tengyo by TAIRA no Masakado, an episode in "Konjaku Monogatari Shu" (The Tale of Times Now Past) Volume 25 Section 9 'a story of MINAMOTO no Yorinobu no Asomi attacking TAIRA no Tadatsune,' and TAIRA no Tadatsune War, which exhausted the Kanto region for years, all represented conflicts between kokushi and the indigenous people, indicating that 'peasants' were not just mere farmers. 例文帳に追加

平将門の天慶の乱、『今昔物語集』巻第二五第九「源頼信の朝臣、平忠恒を責めたる話」、そしてその後長く関東を疲弊させた平忠常の乱も国司と国人の抗争であり「百姓」がただの農民ではないことが見て取れる。 - Wikipedia日英京都関連文書対訳コーパス

While Yukiyasu was alive, his pupil Sotetsu MISAWA listened to his lectures and wrote them down in "Shinkai Monogatari" (Story of Gods' World) in 20 volumes, however, some parts of the description of the gods' world aroused much controversy between Sotetsu and the Hirata family at about the end of the Ansei era (1854-1860).. 例文帳に追加

生前に師幸安からの口授を聞き書きした、宗哲の『神界物語』は全20巻にも及ぶが、この神界の有様を記録した内容の一部が物議をかもす事となり、安政末年の間に於いて平田宗家との間に軋轢が生じた。 - Wikipedia日英京都関連文書対訳コーパス

The rumor of believing Masamune as the reincarnation of one-eyed high priest Mankai was widely spread from the days of Masamune; among those folklores in Tohoku regions, some stories related with this belief have been transmitted, such as "the story of a peasant who set out on a journey for asking Sendai-sama (Lord Masamune) to cure the illness of his mother by the spiritual energy of Masamune." 例文帳に追加

隻眼の行者、満海上人の生まれ変わりであるという逸話は、政宗の存命中から広く知れ渡っており、東北地方の昔話の中には「仙台様（政宗のこと）の霊力で母親の病気を治してもらうために旅に出る農民の話」などが伝わっている。 - Wikipedia日英京都関連文書対訳コーパス

However, "Konjyaku Monogatari Shu" vol.29 "This land with evil" (本朝付悪業), the episode fifth titled "The story of Ason (second highest of the eight hereditary titles) TAIRA no Sadamori, who shot a robber at the house of a Buddhist priest" introduces his heroic exploit against a robber at the house of a Buddhist priest of his acquaintance, where he stayed on his way back to the capital from Mutsu Province. 例文帳に追加

しかし、『今昔物語集』巻第二十九・本朝付悪行では、第五話「平貞盛朝臣、法師ノ家ニ於テ盗人ヲ射取リシ語」の、陸奥から帰京の途中に知人の法師の家に宿った際、盗人相手に振るった武勇の逸話が述べられている。 - Wikipedia日英京都関連文書対訳コーパス

In addition, his daring character is also introduced in the episode 25th titled "The story of Tanba no Kami (the governor of Tanba Province) TAIRA no Sadamori, who extracted the internal organs of an unborn baby" by a story that Sadamori not only cut open the belly of a pregnant woman to get her unborn baby's internal organs for the treatment of his arrow wound, but also plotted to kill the doctor who taught him the remedy for fear that such a cruel conduct would come to light. 例文帳に追加

また、第二十五話「丹波守平貞盛、児ノ肝ヲ取リシ語」の、妊婦の腹を裂き胎児の肝を得て自分の矢傷の治療をし、その秘密を守るため治療法を伝授した医師の殺害を企てた、という逸話とが述べられ、豪胆な人物に記述されている。 - Wikipedia日英京都関連文書対訳コーパス

It includes anecdotes in China, Korea, India and Ryukyu (present Okinawa) after Tenpyo era in Japan, story of Sango in Honnoji Incident and many games of Go, such as Nichiren against his disciple, Nichiro, Singen TAKEDA against Masanobu NOSAKA and Masayuki SANADA against Nobuyuki SANADA (parent and child), which are introduced with Kifu (record of a game of Go, shogi, chess, etc.). 例文帳に追加

日本の天平以後、中国、朝鮮、天竺、琉球などの逸話があり、本能寺の変における三劫の話、日蓮と弟子の日朗の対局、武田信玄と高坂昌信の対局、真田昌幸・真田信幸親子の対局などが棋譜とともに紹介されている。 - Wikipedia日英京都関連文書対訳コーパス

His personal principle was to get into the character even back stage, and when he played the role of a blind woman, Sodehagi in the drama "Oshu Adachiga-hara" (story of the blind woman in the Adachiga-hara Plain), he fell from a hanamichi (passage through audience to the stage) and dragged himself back onto the stage by touch and this impressed the audiences very much. 例文帳に追加

日頃楽屋にいる時からその役になりきることを信条としており、『奥州安達原』の盲目の袖萩を勤めた際には、熱演のあまり花道から転げ落ちたが、花道に這い上がる際にもこれを手探りで行って観客を唸らせている。 - Wikipedia日英京都関連文書対訳コーパス

Yoarashi Okinu is a character in Shinbun Nishikie (a newspaper with brocade picture) and a title of a film created later based on the story of a poisoner, Kinu HARADA (year of birth unknown, ca. 1844 - March 28, 1872), existed from the end of the Edo period to early Meiji period. 例文帳に追加

夜嵐おきぬ（よあらしおきぬ）は、幕末から明治初期に実在した毒殺犯原田きぬ（はらだきぬ、生年不詳、弘化元年（1844年）説-明治5年2月20日(旧暦)（1872年3月28日）をベースとして生まれた新聞錦絵等における登場人物及び後年製作された映画作品のタイトルである。 - Wikipedia日英京都関連文書対訳コーパス

The details of the circumstances at the time are mentioned in "Oeyama Mine: the True Story of the Kidnapping of Chinese Nationals and the Forced Labor" written by Kaoru WAKUDA (published by Kamogawa Shuppan Publishers in 2006) and "Roll Call at Oeyama P.O.W. Remembers" written by Frank Evans (published in English only in England in 1985). 例文帳に追加

この当時の状況は和久田薫著『大江山鉱山　中国人拉致・強制労働の真実』（2006年、（株）かもがわ出版）、フランク・エバンス著『RollCallatOeyamaP.O.W.Remembers大江山の点呼　捕虜は思い出す』（1985年、イギリスにて出版、英文のみ）に詳しい。 - Wikipedia日英京都関連文書対訳コーパス

Some scholars argue that Tsukuyomi is female because the myths of many other countries depict the god of the moon as female (and even militant) and that the story of killing Ukemochi no kami isn't decisive enough to conclude that Tsukuyomi is male. 例文帳に追加

他国神話では月神が女神である場合も多く、更に好戦的な性格の女神も他国の神話では多く登場する為、保食神殺害の話が男性神だと断定する要素にはなり得ないとして、女神説を唱える学者も存在する。 - Wikipedia日英京都関連文書対訳コーパス

In the story of Iwatogakure in Nihonshoki, the one who created Yasakani no magatama is 'Toyotama no Kami,' the forefather of the jewel-making clans (Arufumi [supplement volumes of explanatory notes in Nihonshoki] Vol. 2) or 'Amenoakarutama no Mikoto,' a child of Izanagi (the divine creator of Japan) and the forefather of the jewel-making clans (Arufumi Vol. 3). 例文帳に追加

日本書紀の岩戸隠れの段では、八尺瓊勾玉を作ったのは「玉造部の遠祖・豊玉神（とよたまのかみ）」（第二の一書）、「玉作の遠祖、イザナギの児・天明玉命（あめのあかるたまのみこと）」（第三の一書）としている。 - Wikipedia日英京都関連文書対訳コーパス

It is said Shinobu ORIKUCHI used this term first, along with other terms such as "okishiro" and "shimeyama" (a mountain or place targeted by gods), in his paper titled 'Higeko no hanashi' (a Story of the Beard-box) published in the magazine "Kyodo-Kenkyu" (Hometown Research) in April, 1915, (it is also said that Kunio YANAGIDA hardly used the word because it was coined by ORIKUCHI). 例文帳に追加

折口信夫が1915年4月に雑誌『郷土研究』に掲載した論文「髯籠の話」の中で招代・標山とともに初めて用いたとされている（なお、柳田国男は依り代を折口の造語としてほとんど用いなかったと言われている）。 - Wikipedia日英京都関連文書対訳コーパス