「Classical」に関連した英語例文の一覧と使い方(22ページ目) - Weblio英語例文検索

The purpose of the Academy of Murasaki Shikibu is to promote classical literature as represented by "The Tale of Genji"; the academy was established on June 4, 1932 by Tsukuru FUJIMURA (president), who was the head of the Department of Japanese Literature, Faculty of Letters at Tokyo Imperial University; Senichi HISAMATSU (vice-president), a professor of Japanese literature at Tokyo Imperial University; and Kikan IKEDA (chairperson), a junior assistant of the Japanese literature study room at Tokyo Imperial University. 例文帳に追加

紫式部学会とは、1932年（昭和7年）6月4日に、東京帝国大学文学部国文学科主任教授であった藤村作（会長）、東京帝国大学文学部国文学科教授であった久松潜一（副会長）、東京帝国大学文学部国文学研究室副手であった池田亀鑑（理事長）らによって源氏物語に代表される古典文学の啓蒙を目的として設立された学会である。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, the existing 20 chapter text is a revised and enlarged edition produced in the Meiji period by Hidematsu WADA and others to eliminate the inconsistencies between the two texts, and is strongly criticized by Japanese literature researchers as having modified the classical work more than necessary, so that today study of the work is generally based on 17 and 19 chapter texts. 例文帳に追加

なお、現在存在する二十巻本は増補改訂の校訂成果を元に明治時代に和田英松らが2種類の矛盾を無くすべく校訂しなおしたものであり、国文学の研究家の間では古典作品に対して必要以上に手を加えた行為であるとして批判する声も強く、今日では十七巻本・十九巻本を元に研究が行われるのが一般的である。 - Wikipedia日英京都関連文書対訳コーパス

According to the classical encyclopedia "Shukaisho," 'Hyakki-yako days,' the days when a hyakki yako appears, were on the New Year, the day of the Rat in February, the day of the Horse in March and April, the day of the Snake in May and June, the day of the Dog in July and August, the day of the Ram in September and October, and the day of the Dragon in November and December (old calendar), so people used to avoid going out at night on those days because it was said that they would die if they came across a hyakki yako. 例文帳に追加

古典の百科全書『拾芥抄』によれば、正月、2月子日、3月・4月午日、5月・6月巳日、7月・8月戌日、9月・10月未日、11月・12月辰日は百鬼夜行が出現する「百鬼夜行日」であり、百鬼夜行に出遭うと死んでしまうといわれたため、これらの日には夜の外出を控えたという。 - Wikipedia日英京都関連文書対訳コーパス

While school members hold events such as "The gathering of Kyomai Shinozuka school" at Gion Kobu Kaburenjo Theater and Kyoto Prefectural Art Center, etc., and "The gathering to appreciate Kyo dance in a tatami room" at Rokasensui-sho Manor (Important Cultural Property) and at Noguchi-tei Estate and Sugimoto-tei Estate (Tangible Cultural Asset Designated by Kyoto City) to develop their own school, they also devoted themselves in playing an active role in the cultural field by presenting classical "Shimabara san banso" (Shimabara third boat) at Kyoto Shimabara Sumiya (Important Cultural Property). 例文帳に追加

祇園甲部歌舞練場、京都府立芸術会館などで、「京舞篠塚流の会」を開催したり、重要文化財・芦花浅水荘、京都市指定有形文化財・野口邸、同じく杉本邸などで「座敷で見る京舞」を開催するなど、流派の発展に尽力するかたわら、重文・京都島原角屋で『島原三番艘』を披露するなど文化面での活動にも余念がない。 - Wikipedia日英京都関連文書対訳コーパス

In the ninth section of Kanatehon, Chushingura (a program of Kabuki - Japanese classical drama titled "The treasury of Loyal Retainers"), there is a description that says; 'KO no Moronao, known as a prudent person, all shoji and fusuma of the residence had shirizashi (a kind of key for fitting, a wedge knocked in under rail) and amado (shutters) had aisen-aikuro (locked with the meeting edges made with a tongue and groove or with a lap joint), of which locks couldn't be broken open, and tearing them down with sledge hammers would make a sound and there wouldn't be time to say; how was it...' 例文帳に追加

歌舞伎の仮名手本忠臣蔵の九段目に、「用心厳しき高師直、障子・襖は皆尻ざし（建具の一種の錠で、框の下に楔を打ち込んだもの）、雨戸に合栓合框（錠の一種）、こじて外れず、大槌にて毀（こわ）たば音して用意せんか、それいかが・・・」とある。 - Wikipedia日英京都関連文書対訳コーパス

It was common that popular music like joruri (dramatic narrative chanted to a shamisen accompaniment), which contained narration or songs with a distinct melody played by shamisen, composed of up-tempo tunes and slow-tempo tunes, was used for traditional performing arts that became popular during the Edo period such as kabuki (traditional drama performed by male actors), bunraku (Japanese puppet theater), and classical Japanese dance, especially for performances for the common people in a theater or on an outdoor stage. 例文帳に追加

歌舞伎・文楽・日本舞踊等、江戸時代に盛んになった伝統芸能、特に庶民階級を対象にして劇場や屋外の舞台で演じられたものには、「浄瑠璃」（じょうるり）のような「語り」あるいは「唄」と三味線によって、旋律と緩急がはっきりした大衆的な音楽をつけることが一般的であった。 - Wikipedia日英京都関連文書対訳コーパス

At present, in the Hokkaido region is found the trace of the uta-garuta of the Edo period; it is a unique game called 'Shimo-no-ku Karuta' using the yomi-fuda without the portraits of the poets and the thick wooden tori-fuda on which are written only shimo-no-ku in classical kuzushi-ji, and in that game, the players read only shimo-no-ku. 例文帳に追加

また、現在でも北海道地方では、下の句かるたというやや特殊な百人一首が行われており、読み札に歌人の絵がなく、上の句は読まれず下の句だけが読まれ、取り札は厚みのある木でできており、表面に古風な崩し字で下の句が書いてあるという、江戸期の面影を残したかるたが用いられている。 - Wikipedia日英京都関連文書対訳コーパス

Under No.1, Item 1, Article 2 of the Law for the Protection of Cultural Properties, 'tangible cultural properties' are defined as buildings, paintings, sculptures, crafts, calligraphy, classical books, paleography, and other cultural products with tangible forms (including land and other properties that create value by being a part of those products) that possess high historical or artistic value for Japan as well as archaeological artifacts and other historical documents with high academic values. 例文帳に追加

文化財保護法第2条第1項第1号では、建築物、絵画、彫刻、工芸、書道、典籍、古文書その他の有形の文化的所産で、日本国にとって歴史上または芸術上価値の高いもの（これらのものと一体をなしてその価値を形成している土地その他の物件を含む。）並びに考古資料及びその他の学術上価値の高い歴史資料を、「有形文化財」と定義している。 - Wikipedia日英京都関連文書対訳コーパス

Although Kundoku (reading Chinese texts as Japanese texts) for the 156th poem '巳具耳矣自得見監乍共' includes the following three reading examples, none of these has become an established theory: (1) 'Even we met each other last year, there are many nights when we do not sleep together' (Zenchushaku [a comprehensive commentary]), (2) 'As the figure of the deceased appears in my dream, there are many nights when we do not sleep together' (Shichu [Personal Notes]) and (3) The same meaning as the above (2) (Koten Taikeihon [anthology of classical Japanese literature]). 例文帳に追加

156番の歌の「巳具耳矣自得見監乍共」の訓読として、「去年（こぞ）のみを我と見えつつ（去年ばかりは私と逢ったが、共に寝ない夜が多い）」（全註釈）「夢にのみ見えつつもとな（亡くなった人の姿が夢にばかり見えて、共に寝なくなった夜が多い）」（私注）「夢にだに見むとすれども（「夢にのみ～」と同じ意味）」（古典大系本）などが挙げられているが、未だ定説をみるには至っていない。 - Wikipedia日英京都関連文書対訳コーパス

Also in the desperately-needed medical field, only some translators, trained by the doctors working for the Dutch trading houses in Dejima, put out schools that brought down a branch of medical science, a blending of Japanese and western styles of medical techniques, called Koumougeka (紅毛外科) (red hair surgery) by heredity, and although the Edo bakufu called on some Chinese classical literary people such as Genjo NORO and Konyo AOKI to solve the issue, they could only wrote down some 700 words. 例文帳に追加

また、切実に求められた医学の分野では出島オランダ商館医に指導を受けた通詞の家のいくつかが紅毛外科（こうもうげか）と称する和洋折衷の医学を一子相伝的に伝える流派を生み出すのみであり、幕府は漢文学者であった野呂元丈、青木昆陽らを招聘して対策に当たらせたが単語700余りを書き留めるに終わってしまった。 - Wikipedia日英京都関連文書対訳コーパス

The basis that Tomoko was a wife of Emperor Koko is that Tomoko, who had no rank at that time, was ranked Jugoinoge (Junior Fifth Rank, Lower Grade) on March 30, 884 right after the accession of Emperor Koko, and Princess Hanshi (her father was Imperial Prince Nakano, son of Emperor Kanmu), who was a nyogo (wife) of Emperor Koko and the mother of Emperor Uda, was ranked Jusanmi (Junior Third Rank) ("Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts)). 例文帳に追加

類子を光孝天皇の後宮とする根拠は、当時無位であった類子が、光孝天皇践祚直後の元慶8年（884年）2月26日に従五位下に叙し、同日に光孝天皇女御であり宇多天皇の母である班子女王（父は桓武天皇皇子仲野親王）が従三位に叙しているからである（『日本三代実録』）。 - Wikipedia日英京都関連文書対訳コーパス

According to the notes and additional remarks of No. 1219, "Gosen Wakashu (the second of the Imperial anthologies of classical Waka poetry) Vol. 17, Miscellaneous 3," she was a 'famous, tasteful woman' who lived in Shirakawa in Tsukushi Province; when FUJIWARA no Okinari, a senior assistant governor-general of Government Headquarters in Kyushu, asked her to fetch water, she is to be said to have composed a poem which reads, 'Time has passed and my once black hair has turned white, and I have fallen so low that now I have to fetch water from the Shirakawa River myself.' 例文帳に追加

『後撰和歌集・巻第十七・雑三』、1219番の詞書と付記によれば、筑紫国の白河という所に住んでいた「名高く、事好む女」で、大宰大弐・藤原興範に水を汲むよう乞われると、「年ふればわが黒髪も白河の　みづはくむまで老いにけるかも」と詠んだという。 - Wikipedia日英京都関連文書対訳コーパス

Whether it was the gods' plan or not, after Atsutane died, Kanetane (by that time he had changed his name to Daigaku) committed the continuation of Atsutane's "Koshi-den" (Annotation of Early History) to Harumichi YANO from Iyo Province, who had entered the school after Atsutane had died and eventually completed "Koshi-den"; besides that, Kanetane worked hard to popularize Kodo by increasing the number of students and teaching the doctrine of the classical Shinto, and succeeded in propagating the thoughts that his father-in-law and his teacher, Atsutane had left. 例文帳に追加

篤胤逝去後に同郷の死後の門人矢野玄道が、大角の依頼により未完の古史伝を完成させたのも奇しき巡り合わせであり、古道普及の為に東奔西走しては門人の拡張や復古神道の教義普及に努め、父であり師でもある篤胤の遺教を普く宣布した。 - Wikipedia日英京都関連文書対訳コーパス

It is also known as utamakura (a place famed in classical Japanese poetry) for waka and Saigyo's waka recorded in the "Shinkokin Wakashu" (New Collection of Ancient and Modern Japanese Poetry), 'It must be raining in Akishino and villages in mountains, because Mt. Ikoma is covered with cloud' and Jien's waka recorded in the "Shugyoku-shu" (Collection of Gathered Jewels), 'In the course of my trip, it is sad in autumn hearing voice of Japanese deers and insects of Akishino in the night' are known as representative ones. 例文帳に追加

また、和歌の歌枕としても著名であり、西行の『新古今和歌集』に採録された「秋篠や外山の里や時雨らむ生駒の岳に雲のかかれる」の歌や慈円の『拾玉集』に採録された「旅の空秋ぞ悲しき秋篠の鹿と虫とに枕並べて」の歌などが代表作として知られている。 - Wikipedia日英京都関連文書対訳コーパス

The history of its establishment is unknown, but the 'Yamashiro oi jin' to which Jugoinoge (Junior Fifth Rank, Lower Grade) was granted according to the July 21, 876 section of Nihon Sandai Jitsuroku (the sixth of six classical Japanese history texts), is thought to be this shrine, and this may be related to the fact that the Hata clan built a large dam in early the 8th century to fix the Kazuno-gawa River (Oi-gawa River, Katsura-gawa River (Yodo-gawa River System)). 例文帳に追加

創建の由諸は不詳であるが、日本三代実録の貞観(日本)18年（876年）7月21日条に従五位下が授けられたと記述のある「山代大堰神」が当社のこととされ、8世紀初頭、秦氏が大堰を作って葛野川（大堰川、桂川(淀川水系)）を改修したことと関係があるものと見られる。 - Wikipedia日英京都関連文書対訳コーパス

As for when the Hon-keizu was drawn up, it is speculated that from the words 'Jushiinoge Kono-myojin' (Kono-jinja Shrine, Junior Forth Rank, Lower Grade) of the central phrase, it was drawn up between July 3, 871 and January 24, 878, when Kono-jinja Shrine was ranked as Junior Forth Rank, Lower Grade (Reference: "Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts)), supported by a footnote in the 'Kanchu-keizu' (see below) that says it was drawn up during the Jogan era (859 to 877). 例文帳に追加

また成立年代については、標記中に「従四位下籠名神」とあることから、籠神社が「従四位下」であった期間、すなわち貞観(日本)13年（871年）6月8日(旧暦)を上限とし、元慶元年（877年）12月14日(旧暦)を下限とするが（『日本三代実録』）、下述「勘注系図」の注記にも貞観年中（859～77年）の成立とある。 - Wikipedia日英京都関連文書対訳コーパス

Next, in the Edo period, research on ritsuryo by both scholars of Chinese classics and scholars of Japanese classical studies flourished, and Yoshichika TSUBOI (1657 - 1735), KADA no Azumamaro, Michikuni INABA (1744 - 1801), Hidekai KAWAMURA, Hidene KAWAMURA, Moriyoshi SONODA (1785 - 1840), and Yoshiki KONDO are among those who left commentaries, but the center of the research was still on hermeneutics. 例文帳に追加

ついで江戸時代に入ると漢学者、国学者の双方による律令研究が盛行し、注釈書を残した者に壺井義知（つぼいよしちか）(1657‐1735）、荷田春満（かだのあずままろ）、稲葉通邦（いなばみちくに）(1744‐1801）、河村秀穎（ひでかい）、河村秀根（ひでね）、薗田守良（そのだもりよし）(1785‐1840）、近藤芳樹などがあるが、依然として研究の中心は解釈学におかれていた。 - Wikipedia日英京都関連文書対訳コーパス

The earliest movement had already appeared in the Medieval Period, but the Shinbutsu-bunri usually refers to the separation carried out in accordance with the advancement of Confucianism, Kokugaku (the study of Japanese classical literature), and the Fukko-shinto (Reactionary Shintoism) which occurred in and after the mid or late Edo period.In a more limited sense, it refers to the separation carried out throughout the country according to the ordinance issued by the new Meiji government, called Shinbutsu Bunri-rei (officially named Shinbutsu Hanzen-rei, which means the Edict for Separation of Shinto and Buddhism), which was a general term representing a series of official notices issued between April 5, 1868 and December 1, 1868, such as the edict of the Daijokan (Grand Council of State), the notification of the Jingikan (Department of Worship), and the notification of the Daijokan. 例文帳に追加

その動きは早くは中世から見られるが、一般には江戸時代中期後期以後の儒教や国学(学問)や復古神道に伴うものを指し、狭義には明治新政府により出された神仏分離令（正式には神仏判然令。 - Wikipedia日英京都関連文書対訳コーパス

Jichie's master Kukai, one of the three famous ancient calligraphers of ancient Japan, was also of the same clan), they took on the role of myogyo-do teachers and Sakemaro's son SAEKI no Toyoo also held the position of engraving official seals (regulations under the "Engishiki" (codes and procedures on national rites and prayers) Department of State codes and Ministry of Central Affairs codes) following the statement that 'owing to his fine seal engraving, he was made a member of the Tengaku Kan' ("Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts), December 20, 861). 例文帳に追加

また、実恵の師である三筆の1人空海も同族であった）ように、明経道の教員の一員同然となり、酒麻呂の子佐伯豊雄も「以彫虫之小、忝学館之末員」（『日本三代実録』貞観(日本)3年11月11日条）と評されるように官印の刻印を担当する職務（『延喜式』太政官式・中務省式に規定がある）が主となっていくようになる。 - Wikipedia日英京都関連文書対訳コーパス

As a couplet in a poem titled 'Anraku-ji ni sanzu' (Visited Anraku-ji Temple) (contained in "Honcho zoku monzui" (Further Anthology of waka poems and prose written in classical Chinese) composed by OE no Masafusa in 1100 to Anraku-ji Temple (SUGAWARA no Michizane's mortuary temple located in Dazaifu) had it 'Ruiyo roka no matsuyo tari' (I was the last leaf in a heap of leaves in the hallway), it could be estimated that the school had been kept by generations of the Monjo hakase of the Sugawara clan and at least until the late Heian period. 例文帳に追加

大江匡房が康和2年（1100年）に、安楽寺（大宰府にあった菅原道真を弔う寺）に「安楽寺に参ず」（『本朝続文粋』所収）という詩を作り、その中で「累葉廊下の末葉たり」とあることから、少なくても平安時代後期までは菅原氏代々の文章博士によって継続されていたと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Although this was abolished due to monjo hakase MIYAKO no Haraaka's report to the throne in 827 after the merger of the two subjects ("Honcho monzui" (anthology of waka poems and prose written in classical Chinese), as Haraaka died two years before, it may have been done when he was alive), sons of nobles were subsequently allowed to be adopted as monjosho and monjosho from hakucho families were put under pressure from monjosho from the noble families. 例文帳に追加

これは両科統合後の天長4年（827年）文章博士都腹赤の上奏（『本朝文粋』、ただし腹赤は2年前に没しており、生前に行われたものか）によって撤廃されたものの、貴族子弟の文章生採用が事実上認められたために白丁文章生は貴族文章生によって圧迫を受けるようになった。 - Wikipedia日英京都関連文書対訳コーパス

When they were trying to figure out the date when Kira Kozuke no Suke would be home, Oishi received information through his friend KADA no Azumaro, who was a scholar of Japanese classical literature, that the tea ceremony would be held on January 30 at Kira's residence since Azumaro was often invited to Kira's place to teach how to compose poetry and give lectures on "Genji Monogatari" (The Tale of Genji) as well as "Ise Monogatari" (The Tales of Ise). 例文帳に追加

吉良上野介在邸確実の日を探る必要もあったため、しばしば吉良邸に招かれて、『源氏物語』や『伊勢物語』を進講したり、歌の指導をしていた国学者荷田春満が、大石の友人であったので春満を通じて吉良邸茶会が12月14日にあるという情報を入手。 - Wikipedia日英京都関連文書対訳コーパス

A quantum communication system includes two nodes 1, 2 and a relay node 3 in which, when photons are detected, the relay node 3 transmits detection time information to the two nodes 1, 2 via a classical communication line to create a quantum entangled state between two quantum correlated state creation device, thereby forming a link between the two nodes 1, 2.例文帳に追加

２つのノード１、２と、中継ノード３とを備え、中継ノード３は、光子検出したときに、前記古典通信回線を介して検出時刻情報を前記２つのノード１、２に送信して、２つの量子相関状態生成装置との間に量子もつれ状態を生成することにより前記２つのノード１、２間にリンクを形成する量子通信システム。 - 特許庁

To provide a mineral composition for producing a mineral foam using a residual material which foam has temperature stability higher than that of a foam formed from classical glass, exhibits good compressibility similar to that of a glass foam and can be once compressed up to about 30% while maintaining storage stability.例文帳に追加

残基物質から製造されてよい、鉱質フォームを製造するための鉱質組成物を記載することであり、この場合このフォームは、古典的ガラスからなるフォームよりも高い温度安定性を有し、その圧縮可能性は、ガラスフォームと同様に良好な値を有し、即ちこのフォームは、一度約３０％にまで圧縮させることができるが、しかし、その後に貯蔵安定性のままである。 - 特許庁

Where classical agglomeration theory in economics concentrated on the cost reduction and economies of scale aspects of agglomeration, the focus has changed in recent years to the promotion of innovation, with the new agglomeration theory emphasizing flexible production systems in place of mass production, training and the foundations for creation.例文帳に追加

その際、経済学における古典的な集積論では、輸送費の低減や規模の経済性を中心に集積の問題が取り上げられてきたが、近年ではイノベーションの促進という観点に着目し、大量生産に代わる柔軟な生産システム、学習や創造の基盤という点を重視した集積論が現れてきている。 - 経済産業省

Ryuha is a group of people who inherit a certain systematic expertise or technique in the field of sake brewing and Japanese art including: Noh (and its predecessor Sarugaku); Kyogen (traditional short comedic drama); Nihon Buyo (classical Japanese dance); Bo-no-te (Japanese traditional dance); Kado (Japanese flower arrangement); Sado (tea ceremony); Hochoshiki (schools of Japanese cuisine); Yusoku kojitsu (court and samurai rules of ceremony and etiquette); Emondo (traditional technique of dressing up for Junihitoe [a ceremonial Robe of a court lady]); Gagaku (Japanese traditional music and dance); shodo (calligraphy); Nihonga (Japanese-style painting); and Japanese martial arts such as kenjutsu (swordplay), battojutsu (the technique of drawing a sword), naginata jutsu (art of using a naginata halberd), kyujutsu (archery), hojutsu (gunnery) and gungaku (art of warfare), and is passed down from the Iemoto or Soke to their students. 例文帳に追加

流派とは、能（猿楽）、狂言、日本舞踊、棒の手、華道（生け花）、茶道（茶の湯）、包丁式、有職故実、衣紋道、雅楽、書道、日本画、剣術・抜刀術・薙刀術・弓術・砲術・軍学（兵法）などの日本武術などの芸道や日本酒造りなどの分野において、ひとつの体系化された技を継承する集団を指し、開祖の家元・宗家とその門弟により継承される。 - Wikipedia日英京都関連文書対訳コーパス

Foremost classical stories include the following: among those without point are long continuous stories such as "Botan Doro (A Tale of the Peony Lamp" (this is usually regarded as Kaidan-banashi), "The Story of Tasuke SHIOBARA", "The Spine-Chiller in Kasanegafuchi", "The Story of Soza ANNAKA", "Futatsu Chocho (literally, two butterflies): Chobe and Chokichi", "Chikiri Iseya", "Bunji NARIHARA", "The Vendetta under a Nursing Hackberry Tree", "Otomi Yosaburo"; short stories such as "Bunshichi's Motoyui Shop", "Mitsui's Daikoku"; stories with points include "Dream of a Leather Wallet", "Parting with Son" (and "Children Hold a Marriage Together" is the latter part), "A Dyer and Courtesan Takao", "The Pumpkin Vendor", "Onaoshi (Extension Surcharge", "Rat Hole", "Kyuzo's Lottery", "Kaji Musuko (My Son is a Firefighter)", "Kakunoshin YANAGIDA", "Kajikazawa Precipice", "Dying Incense". 例文帳に追加

代表的な演目には、サゲのないものでは、続き物の長編が『牡丹灯籠』（一般には怪談噺に位置付けられる）、『塩原多助一代記』、『真景累ヶ淵』、『安中草三』、『双蝶々』、『ちきり伊勢屋』、『業平文治』、『怪談乳房榎』、『お富与三郎』、一席物は『文七元結』、『三井の大黒』、サゲのあるものでは『芝浜』、『子別れ』（『子は鎹』はその後編）、『紺屋高尾』、『唐茄子屋政談』（上方の『南京屋政談』）、『お直し』、『鼠穴』、『富久』、『火事息子』、『柳田格之進』、『鰍沢』、『立ち切れ線香』などがある。 - Wikipedia日英京都関連文書対訳コーパス

In addition, he won Emperor Uda's esteem and was assigned to serve as Fusen jokyo, a commander who led dajokanpu (official documents from the Grand Council of State) 28 times, and from the fact that he served as the president of Senkokushisho (an organization which edits national history books) when the editing of "Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts) began even though there were 2 other senior commanders like MINAMOTO no Toru and FUJIWARA no Yoshiyo, also in 895, he submitted a personnel proposal for promotion in rank (generally, both of these roles were played by Regents and Chancellor Ichinokami - Minister of the Left), Yoshiari pushed forward the peaceful era of Kanpyo as a factual administration after FUJIWARA no Mototsune died. 例文帳に追加

更に宇多天皇の信任が厚く、符宣上卿（太政官符を発給する際の上卿）として28回も名を連ね、『日本三代実録』編纂開始時には源融・藤原良世と先任の上卿2人がいるにも関わらず撰国史所総裁を務めていること、寛平7年（895年）には位階昇進の人事草案を提出する擬階奏を行っている（いずれも摂関もしくは一上が務める慣例であった）ことから、藤原基経没後は能有が事実上の政権担当者として寛平の治を押し進めたと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Shintoists of the Hirata-ha school, who sympathized with Atsutane HIRATA's way of thinking, and scholars of Japanese classical literature from Tsuwano Domain proposed that the spirit of the Meiji Restoration should be based on the spirit of Emperor Jimmu and the restoration of imperial rule should make modern Japan a country of 'saisei icchi' (unity of religion and state) and the declaration of the restoration of imperial rule contains the phrases "restoration of imperial rule" and "Emperor Jimmu"; the restoration of imperial rule and 'doing everything as in the time of Emperor Jimmu,' which until then had been advocated as ideals, became reality when building an actual country and took on public significance with the slogan of 'renewal of everything.' 例文帳に追加

平田篤胤の思想に共鳴した平田派の神道家たち、また津和野藩出身の国学者たちは明治維新の精神を神武天皇の精神に基くものとし、近代日本を王政復古による祭政一致の国家とすることを提唱していたが、王政復古の大号令には王政復古と神武天皇の語が見え、従来理想として唱えられていた王政復古と「諸事神武創業ノ始ニ原」くことが、実際の国家創生に際して現実性を帯び、「万機御一新」のスローガンとして公的な意義を持つようになったのであった。 - Wikipedia日英京都関連文書対訳コーパス

However, as Japan faced the power difference from the foreign fleets during the Anglo-Satsuma War and Shimonoseki War, criticisms to the simple Joi ron arose and was replaced with Dai joi ron started by Takamasa OKUNI, a scholar of Japanese classical literature in the Tsuwano Domain; Takamasa claimed that unification of the whole nation should be the first priority and should gain power that the country can confront other nations equally even by aiming fukoku kyohei (fortifying the country, strengthening the military) through trades with foreign countries; The Choshu Domain and Satsuma Domain, the major drive of the joi movement, accepted this view and started directing themselves for the opening of the country to the world. 例文帳に追加

しかし薩英戦争や下関戦争において外国艦隊との力の差に直面したことにより、単純な攘夷論に対する批判が生じて、津和野藩の国学者大国隆正らによって唱えられた国内統一を優先して、外国との交易によって富国強兵を図ってでも、諸外国と対等に対峙する力をつけるべきだとする「大攘夷」論が登場した事によって、これを受け入れた攘夷運動の主力であった長州藩・薩摩藩の主張も事実上開国へと転向していくのである。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, in addition to Shitokan (four classifications of bureaucrats' ranks, the official court ranks conferred to the Shitokan of Nakatsukasa-sho were higher than Shitokan in other ministries) consisting of Suke, Jo and Sakan, the following posts were counted among Honkan (government posts): Jiju (chamberlain); officials attending the Emperor, Udoneri (Ministerial equerry); officials taking charge of the Imperial Court defense and miscellaneous jobs and guarding an imperial visit, Naiki and others; officials engaged in drafting the two types of imperial edict (one was written in the classical Chinese and the other was in the Japanese syllabary) and the court rank diploma, Kenmotsu and others; officials engaged in accounts of Okura-sho (Ministry of the Treasury), Kura-ryo (Bureau of Palace Storehouses), etc., Shurei and Tenyaku; officials managing Ekirei (bells set in stations used for supplying horses), Denfu (certification for lending horses), etc. 例文帳に追加

このため輔（すけ）・丞（じょう）・録（さかん）の四等官（他の日本の官制の四等官と比較して官位相当は一段高く設定されている。）のほかに、天皇に近侍する侍従、宮中の警備、雑役及び行幸の際の警護役である内舎人、詔勅や宣命及び位記を作成する内記等、大蔵省や内蔵寮（くらりょう）等の出納を行う監物等、駅鈴や伝符の出納たを行う主鈴や典鑰が中務省の品官（ほんかん）とされた。 - Wikipedia日英京都関連文書対訳コーパス