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「初事」に関連した英語例文の一覧と使い方(36ページ目) - Weblio英語例文検索


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初事の部分一致の例文一覧と使い方

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例文

第十一条 この法律の施行の際現に存する協同組合については、新協同組合法第三十六条の三の規定は、施行日以後最に終了する業年度に係る決算に関する通常総会の終了の時から適用し、当該通常総会の終了前は、なお従前の例による。例文帳に追加

Article 11 With regard to a cooperative which already exists at the time of the enforcement of this Act, the provisions of Article 36-3 of the New Cooperatives Act shall apply from the time of the conclusion of the ordinary general meeting concerning settlement of the accounts for the first business year ending on or after the enforcement date, and the provisions then in force shall remain applicable prior to the conclusion of said ordinary general meeting.  - 日本法令外国語訳データベースシステム

第十二条 この法律の施行の際現に存する協同組合については、新協同組合法第三十六条の七第一項の規定は、施行日以後最に終了する業年度に係る決算に関する通常総会の終了の時から適用し、当該通常総会の終了前は、なお従前の例による。例文帳に追加

Article 12 With regard to a cooperative which already exists at the time of the enforcement of this Act, the provisions of Article 36-7 of the New Cooperatives Act shall apply from the time of the conclusion of the ordinary general meeting concerning settlement of the accounts for the first business year ending on or after the enforcement date, and the provisions then in force shall remain applicable prior to the conclusion of said ordinary general meeting.  - 日本法令外国語訳データベースシステム

第十四条 この法律の施行の際現に存する協同組合であって新協同組合法第四十条の二第一項に規定する組合に該当するものについては、同条及び新協同組合法第四十条の三の規定は、施行日以後最に終了する業年度に係る決算に関する通常総会の終了の時までは、適用しない。例文帳に追加

Article 14 With regard to a cooperative which already exists at the time of the enforcement of this Act and which is a cooperative prescribed in Article 40-2, paragraph (1) of the New Cooperatives Act, the provisions of Article 40-3 of the New Cooperatives Act shall not apply until the time of the conclusion of the ordinary general meeting concerning settlement of the accounts for the first business year ending on or after the enforcement date.  - 日本法令外国語訳データベースシステム

航空運送業の用に供する最大離陸重量が五千七百キログラムを超えるものであつて、最の法第十条第一項の規定による耐空証明又は国際民間航空条約の締約国たる外国による耐空性についての証明その他の行為(以下この表において「耐空証明等」という。)が平成三年十月十一日前になされたもの例文帳に追加

Aeroplane used for the purpose of air transport services with maximum take-off weight exceeding 5,700 kilograms but not more than 27,000 kilograms, and with an initial airworthiness certificate under the provisions of Article 10 paragraph (1) of the Act, or a certificate of airworthiness or other acts from a foreign country party to the Convention on International Civil Aviation (hereinafter referred to as "airworthiness certificate") issued before 11 October1991.  - 日本法令外国語訳データベースシステム

例文

イ 当該移転をした資産及び負債の適格現物出資の時の価額と当該移転をした資産及び負債の法第六十二条の四に規定する直前の帳簿価額との差額に相当する金額を当該外国法人のその要件を最に満たさないこととなつた日の属する業年度の所得の金額の計算上、益金の額に算入する。例文帳に追加

(a) The amount equivalent to the difference between the value of the said transferred assets and liabilities at the time of a qualified capital contribution in kind and the book value of the said transferred assets and liabilities immediately prior to the qualified capital contribution in kind as prescribed in Article 62-4 of the Act shall be included in gross profits when calculating the amount of the said foreign corporation's income for the business year containing the day on which it first became unable to satisfy the requirements;  - 日本法令外国語訳データベースシステム


例文

一 訴え若しくは控訴の提起又は民訴訟法第四十七条第一項若しくは第五十二条第一項の規定若しくはこれらの規定の例による参加の申出 口頭弁論を経ない却下の裁判の確定又は最にすべき口頭弁論の期日の終了前における取下げ例文帳に追加

(i) the filing of an action or an appeal or of an application for intervention pursuant to the provisions of Article 47, paragraph (1) or Article 52, paragraph (1) of the Code of Civil Procedure or the same rule as that set forth in these provisions: the fact that a judicial decision of dismissal without prejudice made without oral argument has become final and binding or the withdrawal prior to the closing of the first date for oral argument;  - 日本法令外国語訳データベースシステム

第十条 第三条第一項又は第二項の規定に基づくタンカー所有者に対する損害賠償請求権は、タンカー油濁損害が生じた日から三年以内に裁判上の請求がされないときは、消滅する。当該タンカー油濁損害の原因となつた最実が生じた日から六年以内に裁判上の請求がされないときも、同様とする。例文帳に追加

Article 10 The right to demand compensation for damages against the Tanker Owner pursuant to the provisions of paragraph 1 or paragraph 2 of Article 3 becomes extinct unless a judicial claim is filed within 3 years from the date when the Tanker Oil Pollution Damage occurred. The same shall apply when a judicial claim is not filed within 6 years from the date when the first event causing the said Tanker Oil Pollution Damage.  - 日本法令外国語訳データベースシステム

ハ 第一項の期間の満了までに第百八十条第二号に規定する担保不動産収益執行の申立てをしたもの(ロに掲げるものを除く。)であつて、当該申立てが最の強制管理の開始決定に係る差押えの登記前に登記(民保全法第五十三条第二項に規定する保全仮登記を含む。)がされた担保権に基づくもの例文帳に追加

(c) An obligee who has filed a petition for the execution against earnings from secured real property prescribed in Article 180(ii) by the time of expiration of the period set forth in paragraph (1) (excluding the obligee set forth in (b) above) where such petition is based on a security interest that has been registered (including provisional registration for preservation prescribed in Article 53(2) of the Civil Preservation Act) prior to registration of the seizure pertaining to the first commencement order for compulsory administration  - 日本法令外国語訳データベースシステム

5 派遣先は、労働者派遣契約の締結後に当該労働者派遣契約に基づく労働者派遣に係る業務について第三項の期間を定め、又はこれを変更したときは、速やかに、当該労働者派遣をする派遣元業主に対し、当該業務について第一項の規定に抵触することとなる最の日を通知しなければならない。例文帳に追加

(5) A client shall, when having stipulated the period referred to in paragraph (3) or changed it with regard to work pertaining to Worker Dispatching based on a worker dispatch contract after the conclusion of said worker dispatch contract, promptly notify the dispatching business operator carrying out the Worker Dispatching concerned of the first day the work concerned will come into conflict with the provisions of paragraph (1).  - 日本法令外国語訳データベースシステム

例文

第二十四条の二 法第二十六条第五項に規定する法第四十条の二第一項の規定に抵触することとなる最の日の通知は、労働者派遣契約を締結するに当たり、あらかじめ、法第二十六条第五項の規定により通知すべき項に係る書面の交付等により行わなければならない。例文帳に追加

Article 24-2 When concluding a worker dispatch contract, a notification shall be made in advance with regard to the first day on which receiving worker dispatching services will be in conflict with the provisions of paragraph (1) of Article 40-2 of the Act as prescribed in paragraph (5) of Article 26 of the Act, by way of Delivery of the Written Matters, etc. concerning matters to be notified under the provisions of paragraph (5) of Article 26 of the Act.  - 日本法令外国語訳データベースシステム

例文

また、キリスト教やイスラム教、そして仏教問わず、いかなる宗教でも、始まった当は周囲の偏見や既存の他宗教などから異端視され、多少なりとも迫害された歴史が物語ることや、そこに実・無実問わず噂話や情報が混入されていく傾向はどの宗教にもあることである。例文帳に追加

It is true that any new religion will initially be treated with prejudice or will be seen as an enemy by other religions, and there is a history of persecution, regardless of whether it's Christianity, Islam or Buddhism, and every religion seems to have rumor or some true or false information attached to it.  - Wikipedia日英京都関連文書対訳コーパス

転用として、実際の目的を告げず気の弱い消費者を取り囲んだり承諾するまで決して帰らない、帰らせないなどする点から展示会商法(絵画商法など)や催眠商法等の悪質商法の勧誘方法、または最の段階で実を隠して勧誘することから風俗店のスカウト等を業者側が自嘲的に折伏と表現することがある。例文帳に追加

As diversion, inducement methods employed in such vicious sales activities as exhibition selling (painting selling) which is to surround a weak-hearted consumer without telling the real purpose and never leave nor let him or her go till he or she agrees, hypnotic selling, and so on, or adult-entertainment business's scouting activities inducing girls with the truth hidden at the first stage, are sometimes called shakubuku in a self-mocking manner by the vendors.  - Wikipedia日英京都関連文書対訳コーパス

そのため池田亀鑑などはこの伝承を「とりあげるに足りない奇怪な説」に過ぎないとして実ではないとしているが、和辻哲郎は、「現在の源氏物語には読者が現在知られていない光源氏についての何らかの周知の物語が存在することを前提としてめて理解できる部分が存在する。」として「これはいきなり斥くべき説ではなかろうと思う」と述べている。例文帳に追加

Therefore, Kikan IKEDA considers the folklore to be an untruth, as 'a bizarre rumor that doesn't deserve to be taken seriously'; however, Tetsuro WATSUJI states, 'The Tale of Genji has mysterious parts that readers can't understand until they have noticed the existence of some other tales on Hikaru Genji, which the present readers don't know about but once existed,' adding, 'This is not a supposition that should be immediately rejected.'  - Wikipedia日英京都関連文書対訳コーパス

正信の画業として記録に残る最例は、応仁の乱(1467-1477)の直前の寛正4年(1463年)、30歳の時に京都の雲頂院(相国寺塔頭)に観音と羅漢図の壁画を制作したというもので(『蔭涼軒日録』所載)、この時点で正信がすでに京都において画家として活動していたことがわかる。例文帳に追加

The first painting work recorded as having been done by Masanobu is the screen paintings he did of the Deity of Mercy and Luohan in Unchoin, Shokoku-ji Temple Tower, which he did in Kyoto at the age of 30 in 1463. This was just before the turmoil of the Onin War (1467 - 1477) (as reported in Inryoken Nichiroku (Inryoken's Diary)), which tells us that Masanobu was already working as a painter in Kyoto by that time.  - Wikipedia日英京都関連文書対訳コーパス

「日本刀歌」が歌いたいことは日本刀のことではなく、中国では既に散逸してしまった書物が日本には存在しているということを嘆いた詩ではあるが、日本刀の美しさが、平安時代後期-鎌倉時代期に既に海外の好家などにも認められており、輸出品の一つとされていたことを示している。例文帳に追加

Although the main point of 'A poem About the Japanese Sword' is to lament that books already lost in China still exist in Japan, and not about Japanese swords, it shows that the beauty of Japanese swords was already recognized by overseas curiosos from the late Heian period to the early Kamakura period as one of Japan's exports.  - Wikipedia日英京都関連文書対訳コーパス

践祚にかかる儀式を『践祚の儀』といい、先帝崩御後直ちに行われる『剣璽』及び新帝が即位後めて三権の長(内閣総理大臣、衆議院議長、参議院議長、最高裁判所長官)を引見される『即位後朝見の儀』は共に国行為とされ、先帝の諒闇が明けて行われる即位の礼と続く。例文帳に追加

A series of ceremonies related to Senso are called "Senso-no-gi (ceremonies to become a new emperor)" which are regarded as a part of the emperor's constitutional functions, being composed of the first ceremony named Kenji (ceremony for imperial succession) to be executed immediately after the demise of the previous emperor, and the second ceremony named Sokuigo Choken-no-gi (ceremony to have an audience with the emperor after enthronement) for the Sanken-no-cho (chiefs of three organizations of power, namely the prime minister, the chairmen of House of Representatives and the House of Councillors, and the Chief Justice,) and being followed by the next ceremony named Sokui-no-rei (ceremony of the enthronement) which is to be held after the end of ryoan (period to mourn for the passing of emperor.)  - Wikipedia日英京都関連文書対訳コーパス

南北朝時代(日本)から室町期に完成した『庭訓往来』には、「城下に招き居えべき輩」として多くの商人、職人の名を列挙しており、襖障子に関係するものとして唐紙師、経師、紙漉き、塗師、金銀細工師などが挙げられており、襖建具が分業化された職人を必要とするほどに、武士階級に相当普及していたとが知れる。例文帳に追加

In the "Teikin-orai" (Epistolary for Home Instruction) completed from the period of the Northern and Southern Courts (Japan) to the Muromachi period, many names of merchants and workmen are described as 'people who should stay in the castle town' including masters of fusuma-shoji such as kami-shi, kyo-ji, paper making, craftsmen of lacquer ware and handiworks, and craftsmen of gold and silver handiworks, which shows that fusuma-shoji was widespread in the samurai class and they required specialized craftsmen.  - Wikipedia日英京都関連文書対訳コーパス

明治時代期までは恵方詣りの風習が残っていたようだが、京阪神において鉄道業者が沿線の神社仏閣をてんでんばらばらに「今年の恵方は○○だ」と宣伝し始めたために、本来の恵方ではない神社仏閣にも詣でるようになり、恵方の意味が薄れ、有名な神社仏閣にお参りするようになったといわれている。例文帳に追加

It is said that, up until the early Meiji period, some still practiced the custom of ehomairi; however, as each railway company in the Keihanshin region (namely, Osaka, Kyoto, and Kobe) started to advertise the shrines and temples of their choice along their own railway lines, by saying that 'the eho for the year is XX,' people became to visit those in other than the actual eho direction which leads the meaning of eho fade away and people visit well-known shrines and temples.  - Wikipedia日英京都関連文書対訳コーパス

この戦いは火砲の使用がめて記録された戦いとしても有名であり、また馬防柵を急造設置したらしい痕跡が現在発掘調査で明らかになりつつあると言われているが、火砲は使用されたとしても極少数であり、使用の実及び効果に付いてはまだ今後の研究を待つ所が大きい。例文帳に追加

This battle is famous for the first record of the use of the gun, and it is said that the evidence of rapidly established horse-blocking fence is being revealed by an excavation and research, but, even though guns were used, they were very few and the fact and effect of the use of guns still remain to be proven.  - Wikipedia日英京都関連文書対訳コーパス

大阪の立ち喰い寿司店経営者・白石義明が、ビール製造のベルトコンベアをヒントに、多数の客の注文を低コストで効率的にさばくことを目的として「コンベヤ旋廻食台」を考案し、1958年、大阪府布施市(現・東大阪市)の近畿日本鉄道布施駅北口に最の回転寿司店である「元禄寿司」を開いた。例文帳に追加

Yoshiaki SHIRAISHI who was a proprietor of a stand-up-eating sushi restaurant in Osaka got an idea from a conveyer belt for beer production and invented 'rotating conveyer belt table' to serve a lot of orders effectively at a lower costs and in 1958 opened the first Kaitenzushi shop 'Genrokuzushi' at the north exit of Fuse Station of Kintetsu in Fuse City of Osaka Prefecture (now Higashi Osaka City).  - Wikipedia日英京都関連文書対訳コーパス

これは、日本古来の民族信仰の基盤の上に、自然風土の中で培われた年中行や、祭礼などを通じて、多くの日本人が七五三や詣、あるいは季節の祭りを神社で行い、江戸時代の寺請制度の影響で、葬式や盆などを仏教式で行うなど、複数の宗教にまたがって儀礼に参加しているためである。例文帳に追加

This is because many Japanese people engage in rituals of multiple religions, holding the seven-five-three festival and other seasonal festivals at shrines and visiting shrines at the beginning of the New Year based on annual events and rituals developed in the natural climate from ancient ethnic religions of Japan, and by the influence of the temple guarantee system in the Edo period, holding funerals and bon festivals (a festival of the dead or Buddhist all soul's day) with Buddhist rites.  - Wikipedia日英京都関連文書対訳コーパス

現在では、級別制度のあったころに比べて消費者が自分で商品情報を見極めて選択できるように、原料米名、産地名など、国税庁による日本酒国税庁の清酒の製法品質表示基準による任意記載項をめとして、精米歩合、仕込み方、瓶詰めの仕方など多様な情報がラベルに表示されている。例文帳に追加

As compared with the time when the old classification system was still effective, the optional entries such as brand name of the rice and area of production based on the standard that regulates the method of manufacturing and quality labeling of refined sake issued by the National Tax Administration Agency, as well as various information on the rice-polishing ratio, preparation method, and bottling method, are nowadays listed on the label in order for consumers to evaluate the product information and select their product on their own.  - Wikipedia日英京都関連文書対訳コーパス

シテ、ワキともに中入りした舞台に、狂言方が扮する従者が登場、前段のあらすじを語ったのち「道真は雷となって内裏に行き悪をなさっている。案の定、僧正(法性坊)のもとに勅使がきて内裏でご祈祷せよとのこと、めは断っていた僧正も三度目の使いを受け、この上は是非におよばずと参上せられる。皆々用意をせよ」と言う。例文帳に追加

On the stage without shite and waki who are taking a break, enter the follower acted by a kyogen-kata (kyogen player), and he speaks a rough plot of the first half and, thereafter, says 'Michizane went to the Imperial Palace precincts and is doing bad things. As I expected, the imperial messenger went to the priest (Hossho-bo) and ordered the priest to come to the Imperial Palace precinct and pray to expel the evil spirit. The priest first refused the order but, receiving the third messenger, the priest thought there was no choice and went there. Every body, please be ready.'  - Wikipedia日英京都関連文書対訳コーパス

幕府開祖である源頼朝が、政権奪取への転戦の過程から幕府開設期の諸施策における行動にあたって陰陽師の占じた吉日を用い、2代将軍源頼家もこの例にならい京から陰陽師を招くなどしたが、私生活まで影響されるようなことはなく、公的行の形式補完的な目的に限って陰陽師を活用した。例文帳に追加

The originator of Shogunate, MINAMOTO no Yoritomo used the lucky days as divined by onmyoji in all matters from fighting at various places to seize power, to actions taken for all of the measures and policies in early days of the Shogunate and the second Shogun MINAMOTO no Yoriie followed Yoritomo's examples by inviting onmyoji from Kyoto, but Yoriie used onmyoji exclusively as accessories to add a formal touch to public functions, never letting onmyoji meddle with his private life.  - Wikipedia日英京都関連文書対訳コーパス

なお、出羽国の戦国大名 安東氏では当、北海道南部にも勢力を持ち、奥州十三湊日之本将軍、または東海将軍と称して北海道南部に土着した安東氏の庶家や蠣崎氏後の松前氏を上国守護職、下国守護職、松前守護職などに封じているなど、幕府以外にも守護職が独自に設置・任免された績も確認できる。例文帳に追加

In fact, it has been confirmed that, beginning with the warlords of Dewa Province, the Ando clan, who also had influence in southern Hokkaido, a branch of the Ando clan indigenous to southern Hokkaido called Oshu Tosaminato Hinomoto Shogun or Tokai Shogun, or the Matsumae clan after the Kakizaki clan, were made Jogoku (major province) shugoshiki (post of provincial constable), Gekoku (minor province) shugoshiki, or Matsumae shugoshiki, examples of Shugo being installed independently of the Shogunate.  - Wikipedia日英京都関連文書対訳コーパス

『古記』、『日本書紀』やその他歴史書の表向きの記載によれば、日本の皇統は代神武天皇から現在の第125代今上天皇まで男系の血筋のみで続いてきたとされる(いわゆる「万世一系」、ただし信憑性については諸説あり、高群逸枝などの民俗学者は古代が母系制であったことを主張している)。例文帳に追加

According to the statements in the "Kojiki" (Records of Ancient Matters), "Nihonshoki" (Chronicles of Japan), and other history books, the Japanese imperial line has been succeeded by the male bloodline since the first Emperor Jinmu to the hundered and twenty-fifth present Emperor (so-called `unbroken line of Emperors,' however, there are many views regarding the credibility of this theory including the view of Itsue TAKAMURE; that imperial succession was based on the mother-line in ancient times.)  - Wikipedia日英京都関連文書対訳コーパス

このため、浄土思想・鎌倉新仏教側もこれを取り入れていく方向に変化して行き、神々は仏に従属するとした「仏教の超越性」を唱えていた法華宗を含めて、日本の仏教は神々の加護によってめて成立しており末法の世を救う教えも日本が神国であるからこそ成立したという主張に転換していくになる。例文帳に追加

Due to this, Pure Land Buddhism and the New Kamakura Buddhism seemed to change in order to adopt this tendency, Japanese Buddhism changed with the idea that protection of the gods come first, the teaching of saving the Mappo (Age of the Final Dharma) was established based on the idea that Japan was the country of Shinkoku, including Hokke sect which taught that gods were subordinate to Buddha.  - Wikipedia日英京都関連文書対訳コーパス

津田は記紀の成立過程に関してめて本格的な文献批判を行い、神話学、民俗学の成果を援用しつつ、神武天皇は弥生時代の何らかの実を反映したものではなく、主として皇室が日本を支配するいわれを説明するために述作された日本神話の一部として理解すべきであると断じた。例文帳に追加

TSUDA was the first person who criticized literature regarding the process of coming into existence of the kojiki and Nihonshoki in earnest, and concluded that the Japanes had to understand that description concerning Emperor Jimmu did not reflect any fact in the Yayoi period, but were mostly written as part of Japanese Mythology in order to justify the ruling of Japan by the Imperial Family, taking advantage of mythology and folklore.  - Wikipedia日英京都関連文書対訳コーパス

「ヤマトネコ」という称号は7代孝霊・8代孝元・9代開化、少し離れて22代清寧の諸天皇(『古記』)にみえ、『記・紀』の編纂が最終段階に入った7世紀末から8世紀めに存在した持統・文武・元明・元正の諸天皇(『日本書紀』・『続日本紀』)の称号にもみえる。例文帳に追加

The title 'Yamatoneko' is used for the seventh Emperor Korei, the eighth Emperor Kogen, the ninth Emperor Kaika, and the twenty-second Emperor Seinei (Kojiki), and is also found in the titles of such emperors as Jito, Monmu, Genmei, and Gensho (Nihonshoki and "Shoku Nihongi" [Chronicle of Japan Continued]), who existed in the period from the late seventh through the early eighth century when the compilation of the Kojiki and Nihonshoki was in the final stage.  - Wikipedia日英京都関連文書対訳コーパス

「ヤマトネコ」という称号は7代孝霊・8代孝元・9代開化、少し離れて22代清寧の諸天皇(『古記』)に見え、『記・紀』の編纂が最終段階に入った7世紀末から8世紀めに存在した持統・文武・元明・元正の諸天皇(『日本書紀』・『続日本紀』)の称号にも見える。例文帳に追加

The title 'Yamatoneko' is used for the seventh Emperor Korei, the eighth Emperor Kogen, the ninth Emperor Kaika, and, after an interval, the twenty-second Emperor Seinei (Kojiki), and is also found in the titles of such emperors as Jito, Monmu, Genmei, and Gensho (Nihonshoki and "Shoku Nihongi" [Chronicle of Japan Continued]), who existed in the period from the late seventh through the early eighth century when the compilation of the Kojiki and Nihonshoki was in the final stage.  - Wikipedia日英京都関連文書対訳コーパス

「ヤマトネコ」という称号は7代孝霊・8代清寧・9代開化、少し離れて22代清寧の諸天皇(『古記』)にみえ、『記・紀』の編纂が最終段階に入った7世紀末から8世紀めに存在した持統・文武・元明・元正の諸天皇(『日本書紀』・『続日本紀』)の称号にもみえる。例文帳に追加

The title 'Yamatoneko' is used for the seventh Emperor Korei, the eighth Emperor Kogen, the ninth Emperor Kaika, and after an interval, the twenty-second Emperor Seinei (Kojiki), and is also found in the titles of such emperors as Jito, Monmu, Genmei, and Gensho (Nihonshoki and "Shoku Nihongi" [Chronicle of Japan Continued]), who existed in the period from the late seventh through the early eighth century when the compilation of the Kojiki and Nihonshoki was in the final stage.  - Wikipedia日英京都関連文書対訳コーパス

武内宿禰(たけうちのすくね・たけのうちの-・たけしうちの-、景行天皇14年(84年)?-仁徳天皇55年(367年)4月(旧暦)?)は、『古記』『日本書紀』で大和朝廷期(景行天皇・成務天皇・仲哀天皇・応神天皇・仁徳天皇の5代の天皇の時期)に棟梁之臣・大臣として仕え、国政を補佐したとされる伝説的人物。例文帳に追加

TAKEUCHI no Sukune (his name can also be pronounced TAKENOUCHI no -, TAKESHIUCHI no -, 84? - April 367? (old lunar calendar)) was a legendary person recorded in the "Kojiki" (Records of Ancient Matters) and the "Nihonshoki" (Chronicles of Japan), who is said to have served as the Munemachi no Kimi or Oomi (Grand Minister) and advised the government during the early Yamato Dynasty (a period covering the reigns of Emperor Keiko, Emperor Seimu, Emperor Chuai, Emperor Ojin, and Emperor Nintoku).  - Wikipedia日英京都関連文書対訳コーパス

また、古記や日本書紀などの古代史の研究が進むにつれて、考古学の成果により期の天皇の実在に疑問がなされたり(欠史八代)、第26代の継体天皇の即位を王朝交代とする説がなされた(現在では、継体天皇は第25代までの天皇とは血のつながりがないとの説も存在する。)。例文帳に追加

As studies of the Kojiki and the Nihonshoki advanced, scholars began to doubt the existence of early emperors (Eight Undocumented Sovereigns), and some people released the idea that the Japanese dynasty was changed when the 26th Emperor Keitai succeeded to the throne (according to a current study, Emperor Keitai had no blood relationship with emperors before him).  - Wikipedia日英京都関連文書対訳コーパス

北辰一刀流免許皆伝と言われるもあるが、実際には「北辰一刀流長刀兵法・目録」を与えられた物であり、一般にいう剣術では無く、正しくは薙刀術兵法であり、免許でもなければ皆伝でもなく、北辰一刀流としては一番低い「目録」であった。例文帳に追加

Ryoma is said to have been conferred the full mastership of the Hokushin Itto-ryu style, but in fact he was conferred a "certificate of the art of war using a long-handled sword in the Hokushin Itto-ryu style"; what he mastered is not a commonly-termed swordplay but correctly a long-handled sword tactics; and the certificate was not a license or a diploma certifying full mastership but the "first certificate," the lowest-ranked certificate for the Hokushin Itto-ryu style.  - Wikipedia日英京都関連文書対訳コーパス

ちなみに、「北辰一刀流長刀兵法・目録」が薙刀の目録であることについては、松岡司「見の坂本龍馬書状と北辰一刀流長刀兵法目録」(『日本歴史』454号、1986年)、土居晴夫「北辰一刀流とその免許皆伝」(『坂本龍馬典』新人物往来社、1988年)が詳しい。例文帳に追加

For details on the opinion of the "certificate of the art of war using a long-handled sword in the Hokushin Itto-ryu style" being a certificate for long-handled sword, refer to "My First Sight of Ryoma SAKAMOTO's Letter and Certificate of the Art of War Using a Long-handled Sword in the Hokushin Itto-ryu Style" by Tsukasa MATSUOKA ("Japanese History" 454, 1986) and "The Hokushin Itto-ryu Style and its Full Mastership" by Haruo DOI ("Encyclopedia of Ryoma SAKAMOTO" Shin-Jinbutsuoraisha, 1988).  - Wikipedia日英京都関連文書対訳コーパス

この座は豊臣秀吉が死去して以後長く空位で、江戸時代に入ってからは基熈が実質上めての就任(実際には徳川家康・徳川秀忠父子が就任しているが、ともに実際の朝廷の政務に当たったは無い)であり、東山上皇・徳川家宣双方からともに厚い信頼を受けていた基熈であったからこそ可能となった就任といえる。例文帳に追加

This rank was vacant for a long time after the death of Hideyoshi TOYOTOMI, and Motohiro was the first to be inaugurated to the position during the Edo period (Ieyasu TOKUGAWA and Hidetada TOKUGAWA were actually assigned to this position but did not participate in the imperial court government), and Motohiro, who had deep trust from both the Emperor Higashiyama and Ienobu TOKUGAWA, was inaugurated to the position.  - Wikipedia日英京都関連文書対訳コーパス

大友義鎮は当から陶隆房が晴英を傀儡として擁立するだけで、自分の政権が揺ぎ無いものとなれば、廃嫡されるに違いないと疑い反対したが、晴英自身が大内当主となるのを望み、「この要請を断り中傷を受けるの方が悔しいので、命は惜しくない」と主張した為、義鎮もこれを認めた。例文帳に追加

Yoshishige OTOMO was opposed in the beginning, as he suspected that if Takafusa SUE only supported Haruhide as his puppet, his own government would not survive and he would likely be disinherited, but as Haruhide himself wanted to become the head of the Ouchi clan and claimed that "it is worse for me to be slandered by rejecting this request and I don't care for my life," Yoshishige accepted.  - Wikipedia日英京都関連文書対訳コーパス

後期としては監督昇進後も「英霊たちの応援歌」を応援監督した山下賢章、弱冠19歳で「近頃なぜかチャールストン」の共同脚本兼主演兼助監督をつとめた利重剛、プロデューサーでは「吶喊」で主演兼でを手がけた岡田裕介現東映社長が挙げられる。例文帳に追加

Among the students in his later stage, Kensho YAMASHITA served as a backup director in "Eireitachi no Oenka" (The Last Game) (International: English title), although he had already been promoted to director at that time, Go RIJU took charge of as a joint script writer, leading actor, and assistant director for "Chikagoro naze ka Charusuton" (At This Late Date, the Charleston) at the age of only 19, and Yusuke OKADA, actual President of Toho, worked as a producer and at the same time as the leading actor in "Battle Cry/ Go for Broke."  - Wikipedia日英京都関連文書対訳コーパス

そのため、その権勢や諸大名との人脈から、「天下の総代官」と称され、大久保忠隣と共に大久保派を幕府内に形成し、家康に寵愛されて本多派を形成していた本多正信と、期幕政の権勢をめぐって争い、岡本大八件で本多派に勝利し、一時は幕政を牛耳ったとまで言われている。例文帳に追加

As a result, he was called the 'chief officer of the whole country' and formed the Okubo party within the bakufu along with Tadachika OKUBO, battled with Masanobu HONDA, who was favored by Ieyasu, over the power of the early bakufu government, and won against the Honda party, temporarily winning control of the bakufu government.  - Wikipedia日英京都関連文書対訳コーパス

『仮名手本忠臣蔵』の大星由良之助、『伽羅先代萩』の荒獅子男之助、『勧進帳』の武蔵坊弁慶、『博多小女郎浪枕』の毛剃、『暫』の鎌倉権五郎、『助六所縁江戸櫻』の花川戸助六、『天紛衣上野花』の河内山宗俊、『助六』の大口屋暁雨、『菅原伝授手習鑑』の菅原道真や武部源蔵、『増補桃山譚』の加藤清正、『妹背山婦女庭訓』の大判やお三輪など、当り役も数多い。例文帳に追加

Many of his star roles were as follows: Arajishi Otokonosuke in"Kanadehon Chushingura" (The Treasury of Loyal Retainers), Musashibo Benkei in"Kanjincho," Kesori in "Hakata Kojoro Namimakura," Gongoro KAMAKURA in "Shibaraku," Hanakawado Sukeroku in "Sukeroku Yukarino Edozakura," Soshun KOCHIYAMA in "Kumonimagou Ueno no Hatsuhana," Gyou OGUCHIYA in "Sukeroku," SUGAWARA no Michizane and Genzo TAKEBE in "Sugawara Denju Tenanai Tekagami," Kiyomasa KATO in "Zoho Momoyama Monogatari," a daihanji or Omiya in "Imoseyama Onna Teikin" and so on.  - Wikipedia日英京都関連文書対訳コーパス

嶋の次に左大臣に出世した石上麻呂も、平城京遷都においては藤原京の留守役を押し付けられる等天武朝から活躍していた老臣達は次々と姿を消し、藤原不比等が藤原氏最の黄金時代を築くとなる(なお、息子の池守は長屋王の変では不比等の息子達である藤原四兄弟と組んで、王を排斥している)。例文帳に追加

Roshins (main retainers) who had been active since Tenmu dynasty left one after another, for example, ISONOKAMI no Maro who promoted to Sadaijin following Shima was also pushed into the proxy governor of Fujiwara-kyo (the Imperial capital of Japan for sixteen years between 694 and 710) in transferring of the national capital to Heijo, and FUJIWARA no Fuhito built the first golden age of the Fujiwara clan (In Nagayao no Hen (Conspiracy of Nagayao), his son, Ikemori aligned with Fujiwara four brothers who were the sons of Fuhito to reject Nagayao.)  - Wikipedia日英京都関連文書対訳コーパス

詳細は西村慎太郎「近世後期堂上公家勧修寺家の雑掌について―蔵人方地下官人袖岡文景『家記』を例に」(出『史料館研究紀要』第34号(2003年3月)・所収「堂上公家雑掌の地下官人」(加筆・改題)『近世朝廷社会と地下官人』(吉川弘文館、2008年)ISBN978-4-642-02330-6P274-275)を参照のこと。例文帳に追加

For detail information, refer to 'On Zassho (or Karei: butler) of the Kashuji family, the Toshokuge (high court nobility who is allowed to enter the Imperial Palace) of late modern ages ---"Kaki" (The Family Chronicle) written by Fumikage SODEOKA, Kurodogata Jigekanjin (lower-ranked courtiers who were not allowed to enter the court official of Chamberlain's Office)' as an example" by Shintaro NISHIMURA (the first appearance was in "Proceedings of Historical Museum" No. 34 [March, 2003]) included in 'Zassho Jigekanjin of Toshokuge' (addition and alteration to the original) and "the Medieval Imperial Court and Jigekanjin" (Yoshikawa Kobunkan Inc., 2008) ISBN 978-4-642-02330-6 P274-275).  - Wikipedia日英京都関連文書対訳コーパス

藤原秀郷の一族を追捕している満仲が、なぜ秀郷の嫡流である仲光を郎等にしたのかは不明だが、源満仲と藤原仲光との間に起きた「美女丸・幸寿丸の件」を機に、満仲が隠居した後、仲光は多田院の主代殿となるなど、期清和源氏の発展に貢献したとされる。例文帳に追加

It is unclear why Mitsunaka who searched and captured the family of FUJIWARA no Hidesato accepted Nakamitsu who was a direct descendant of Hidesato as roto (retainer), however, after 'Incident of Bijomaru and Kojumaru' which had happened between MINAMOTO no Mitsunaka and FUJIWARA no Nakamitsu, Nakamitsu apparently contributed to the early development of Seiwa-Genji (Minamoto clan originated from Emperor Seiwa), for example, having been 殿 of Tada-in Shrine after Mitsunaka had retired.  - Wikipedia日英京都関連文書対訳コーパス

3層構造で、1階は改札口(八条口)・駅務室・名店街、2階がホームと改札口(中央口、この改札口は開業当から長らく旧国鉄→現JR京都駅の内部にある形で乗換用の改札機もあったが、現京都駅ビル建設および同駅南北自由通路設置に合わせて両社の改札口は完全分離化された)、3階はJR東海の新幹線ホームとなっている。例文帳に追加

It has a three-layer structure: a ticket wicket (Hachijo-guchi (Hachijo entrance/exit)), the station office and Meitengai shopping arcade are located on the first floor; the platforms and a ticket wicket (Chuo-guchi (Central entrance/exit)) are located on the second floor (a ticket gate was located inside the JNR/JR Station for a long time with a ticket machine for transfer, but when the new station building was constructed and the Nanboku-Jiyu-Tsuro was made, the ticket wickets of the two companies were fully separated); and the third floor has the platforms for the JR Central Shinkansen.  - Wikipedia日英京都関連文書対訳コーパス

日ノ岡駅が御陵駅に統合される形で残ったのとは違って、代替駅の建設予定がなかった九条山駅周辺住民からは地下鉄駅設置の要望が出ていたが、難工が予想された上に利用者が余り見込めないことから、計画段階当より代替駅を建設する意思はなかった。例文帳に追加

Unlike the case where Hinooka Station remained although it was integrated into Misasagi Station, there had been no plan to set up an alternative station of Kujoyama Station since the early planning stages because it was expected to be a killer construction project and no prospect of many users was seen, despite the fact that residents near Kujoyama Station had been requesting the establishment of an alternative subway station.  - Wikipedia日英京都関連文書対訳コーパス

は、梅田に京阪本線と共用の総合ターミナル駅を設ける予定であったが、諸情があって当面は実現できないと見られたため、十三駅~淡路駅~千里山駅間の路線を所有していた北大阪電気鉄道を買収し、同社の所有していた免許を利用して大阪市内の天神橋(天六)に暫定ターミナルを設けることとした。例文帳に追加

The original plan was to build a general terminal station in Umeda to be shared with the Keihan Main Line; however, since the plan was unlikely to go into effect immediately due to various circumstances, the Keihan Electric Railway acquired the Kita-Osaka Electric Railway, which owned the railway line that ran from Juso Station to Awaji Station and Senriyama Station, in order to build a temporary terminal in Tenjinbashi (Tenroku), Osaka City, using the license held by the company.  - Wikipedia日英京都関連文書対訳コーパス

これは、西大寺方に隣接する近鉄宮津駅が宮津車庫設置当は信号場扱い(三山木信号所)であったことによる措置だが、ほどなくして同信号場は駅へ昇格し、2006年3月のダイヤ改正で奈良線に区間準急が登場したによる方向幕追加の必要も生じたため、この2つの幕は消滅した。例文帳に追加

This resulted from a measure taken for the neighboring Kintetsu-Miyazu Station located in the direction of Saidaiji having been treated as a signal station (Miyamaki Signal Station) at the outset, when Miyazu Shako depot was established, but soon thereafter said signal station was upgraded to a railway station and as such it created a need to install additional directional screens from the introduction of regional semi-express trains on the Nara Line emanating from the timetable revision of March 2006, thereby eliminating the two aforementioned screens.  - Wikipedia日英京都関連文書対訳コーパス

神に位階を授けた最の記録は、日本書紀において天武天皇元年(673年)7月に壬申の乱に際して霊験を現した大和国の高市御坐鴨代主神社(たけちのみあがにますかものことしろぬしのかみ)、牟狭坐神社(むさにますのかみ)、村屋坐弥富都比売神社(むらやにますみふつひめのかみ)に位を授与したとする記述である。例文帳に追加

The first record of ikai granted to gods is described in the Nihon-shoki (the oldest chronicles of Japan) as ranks granted to Takechinomiaganimasukamo no kotoshironushinokami, Musanimasu no kami, and Murayanimasumifutsuhime no kami of Yamato Province, who displayed miraculous efficacy during the Jinshin War in July 673 under Emperor Tenmu.  - Wikipedia日英京都関連文書対訳コーパス

羽織のダンダラは忠臣蔵の赤穂浪士が吉良邸に討ち入りするときに着ていた羽織の柄で、浅葱色は武士が切腹の時に着る切腹裃の色だと伝えられているが、羽織は実際には最の1年ほどで廃止されたらしく、池田屋件の時に着用していたとする証言が最後の記録である。例文帳に追加

The mountain-like patterns on short coats are those of Ako Roshi of Chushingura, when they marched into and attacked the KIRA residence, and very light blue is said to be the color of the seppuku kamishimo worn by a samurai when he commits hara-kiri, but the short coats of Shinsen-gumi seem to have been abolished after the 1st year, and the last recorded instance of the coats being worn was in the Ikedaya Incident.  - Wikipedia日英京都関連文書対訳コーパス

例文

一般的には鎌倉時代の後で、元弘の変や建武の新政も南北朝時代の出来として扱うが、正確には1336年(延元元年/建武(日本)3年)に足利尊氏による光明天皇の践祚、後醍醐天皇の吉野遷幸により朝廷が分裂してから、1392年(元中9年/明徳3年)に両朝が合一するまでの期間を指し、室町時代の期に当たる。例文帳に追加

Events that occurred at or right after the end of the Kamakura period such as the Genko War and the Kenmu Restoration are usually considered part of the period of the Northern and Southern Courts, but strictly speaking, the term refers only to the span of time between 1336, when Takauji ASHIKAGA raised Emperor Komyo to the Chrysanthemum throne, thus leading to a schism in the Imperial Court after Emperor Godaigo departed Kyoto and established his Court at Yoshino, and 1392 when the two courts were again unified; it overlaps with the early Muromachi period.  - Wikipedia日英京都関連文書対訳コーパス

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