「father」に関連した英語例文の一覧と使い方(267ページ目) - Weblio英語例文検索

Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 例文帳に追加

それで，あなた方に関する限り，あなた方がはじめから聞いていたことがあなた方の内にとどまっているようにしなさい。あなた方がはじめから聞いていたことがあなた方の内にとどまっているなら，あなた方もみ子の内，また父の内にとどまるでしょう。 - 電網聖書『ヨハネの第一の手紙 2:24』

You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. 例文帳に追加

あなた方がわたしを選んだのではなく，わたしがあなた方を選んで任命したのだ。あなた方が行って実を産み出し，あなた方の実が残るため，また，あなた方がわたしの名において父に求めることは何でも，その方があなた方に与えてくださるためだ。 - 電網聖書『ヨハネによる福音書 15:16』

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 例文帳に追加

わたしはもはや世にいませんが，これらの者たちは世にいます。そして，わたしはあなたのもとに行こうとしています。聖なる父よ，わたしに与えてくださったあなたのみ名のために，彼らを守ってください。それは，わたしたちが一つであるように，彼らも一つになるためです。 - 電網聖書『ヨハネによる福音書 17:11』

But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. 例文帳に追加

だが，彼は父親に答えた，『ご覧なさい，わたしはこれほど長い年月あなたに仕えてきて，一度もあなたのおきてに背いたことはありません。それでも，わたしには，わたしの友人たちと一緒に祝うために，ヤギ一匹さえ下さったことがありません。 - 電網聖書『ルカによる福音書 15:29』

He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.” 例文帳に追加

彼は彼らに言った，「確かに，あなた方はわたしの杯を飲み，わたしの受けているバプテスマを受けるだろう。だが，わたしの右や左に座ることは，わたしが与えるものではなく，わたしの父によってそれが備えられている人たちのためのものだ」。 - 電網聖書『マタイによる福音書 20:23』

Article 9 For application of the provision of the Family Registration Act, Article 104 where a child born before the time of notification provided for in the provisions of the supplementary provisions, Article 2, paragraph (1) at or after the time of acquisition of Japanese nationality by the father or mother through acquisition of Japanese nationality retroactive to the time of former notification by the father or mother through the application of the provision of the supplementary provisions, Article 2, paragraph (1) and paragraph (3), proviso receives application of the provision of the Nationality Act, Article 2 and Article 12, the "date of birth" in that same Article, paragraph (1) shall be "the date of notification by the father or mother provided for in the provisions of the supplementary provisions, Article 2, paragraph (1) of the Act partially revising the Nationality Act (Act No. 88 of 2008), (in cases where said notification shall be deemed to be made pursuant to the provision of said Act, supplementary provisions, Article 3, paragraph (1), the date of enforcement of said Act)." 例文帳に追加

第九条　父又は母が附則第二条第一項及び第三項ただし書の規定の適用により従前の届出の時にさかのぼって日本の国籍を取得したことによって当該父又は母の日本の国籍の取得の時以後同条第一項の規定による届出の時前に出生した子が国籍法第二条及び第十二条の規定の適用を受けることとなる場合における戸籍法第百四条の規定の適用については、同条第一項中「出生の日」とあるのは、「父又は母がした国籍法の一部を改正する法律（平成二十年法律第八十八号）附則第二条第一項の規定による届出の日（同法附則第三条第一項の規定により当該届出をしたものとみなされる場合にあつては、同法の施行の日）」とする。 - 日本法令外国語訳データベースシステム

Our Father in the heavens, your name shall be holy. Thy kingdom come. May your will be done on earth as it is done in heaven. Please give us our daily bread today as well. Please forgive us our sins. We also forgive men. Please do not tempt us, Please save us from evil. The country, power and glory are yours forever. [Amen]例文帳に追加

天におられるわたしたちの父よ、 み名が聖とされますように。 み国が来ますように。 みこころが天に行われるとおり 地にも行われますように。 わたしたちの日ごとの糧を 今日もお与えください。 わたしたちの罪をおゆるしください。 わたしたちも人をゆるします。 わたしたちを誘惑におちいらせず、 悪からお救いください。 国と力と栄光は、永遠にあなたのものです。 [アーメン] - Tatoeba例文

Each temple, facility and house of followers of Nichiren Shoshu have a Great mandala drawn by the founding father gifted by the Hoshu at that time or a mandala Honzon copied by historical Hoshu is enshrined, and it is without question thought that service to the Honzon should be done 'with the same feeling as waiting upon Nichiren Dai-Shonin himself in the flesh.' 例文帳に追加

日蓮正宗の各寺院・施設および各信徒宅には、時の法主によって授与された宗祖所顕の大曼荼羅本尊、もしくは歴代法主による書写の曼荼羅本尊が安置されており、本尊に対する日々の給仕は「生身の日蓮大聖人にお仕えするのと同じ気持ち」で行うべきことが、当然とされている。 - Wikipedia日英京都関連文書対訳コーパス

In 1467 his father Rennyo was declared 'an enemy of Buddhism' by Enryaku-ji Temple and driven away from Kyoto; during the period Rennyo was depressed by Enryaku-ji Temple's persecution, he was forced to live in retirement, to disinherit his eldest sun Junnyo, and to transfer the family headship to Jitsunyo, who at that time was known as Mitsutanemaru (光養丸), but Rennyo regained his influence following the resurgence in Hongan-ji Temple's own power, which left the inheritance question up in the air, until eventually things went back to the way they had been, with Junnyo reinstalled as his successor. 例文帳に追加

1467年（文正2年）延暦寺から「仏敵」とされ京都を追われた父・蓮如がやむなく延暦寺に屈した時に蓮如の隠居と長男順如の廃嫡、そして当時光養丸と呼ばれていた実如への家督継承が強要されるが、本願寺の勢力回復とともに有耶無耶となり、元のように順如が法嗣とされた。 - Wikipedia日英京都関連文書対訳コーパス

Buddha (Gotama Siddhattha), owing to the request from Vaidehi, the wife of Bimbisara, preached 13 sermons by meditating on Amida Buddha, the Land of Utmost Bliss, and the bodhisattvas Kannon and Seishi Bosatsu with the introductory part describing 'Oshajo no higeki' (Tragedy in Osahjo), in which a prince called Ajase (a king of Magadha, in India, during the time of Shakyamuni Buddha) was tempted by his bad companion Devadatta to have his own father Bimbisara confined and starved to death. 例文帳に追加

阿闍世という名の太子が、悪友の提婆達多にそそのかされて、父の頻婆娑羅王を幽閉し餓死させようとした「王舎城の悲劇」を導入部として、王の后である韋提希夫人の願いにより釈迦が、極楽世界や阿弥陀仏、観音菩薩・勢至菩薩の二菩薩を観想する13の観法を説かれる。 - Wikipedia日英京都関連文書対訳コーパス

After his father's death he was brought up by Nakatsukasajo OWARI, but backed up as a Daishogun (command-in-chief) by Chikahira IZUMI, Gozoku (local ruling family) of the Shinano Province (the present Nagano Prefecture) who had antipathy toward the Hojo clan, and forced a conspiracy to assassinate Yoshitoki HOJO, when the conspiracy was exposed in March, 1213, he was arrested by the Hojo clan (Chikahira IZUMI War). 例文帳に追加

父の死後、尾張中務丞によって養育されていたが、北条氏に反感を持つ信濃国（現在の長野県）の豪族泉親衡に大将軍として擁立されて北条義時誅殺の陰謀に加担させられるが、建保元年（1213年）2月にこれが露見して北条氏によって捕縛された（泉親衡の乱）。 - Wikipedia日英京都関連文書対訳コーパス

The Takeda family, which is later to become the central force in the Kai-Genji clan, reportedly had the name first claimed by his father Yoshikiyo in Hitachi Province (according to "The History of Katsuta City" by Junichi SHIDA, although there is room for further study) and was used by Kiyomitsu's son Nobuyoshi, the founder of Kai-Takeda clan, to mark his genpuku, the attainment of manhood ceremony, which was held at Takeda Hachimangu Shrine (Nirasaki City, Yamanashi Prefecture). 例文帳に追加

武田氏は後に甲斐源氏の中心氏族となるが、武田姓の名乗りに関しては父の義清は常陸国において既に名乗っていたと言われ（志田諄一『勝田市史』、検討の余地も指摘される）、甲斐武田氏の祖となる清光の子信義が武田八幡宮（山梨県韮崎市）において元服した際に称したと言われる。 - Wikipedia日英京都関連文書対訳コーパス

According to an anecdote told about Kinzane, when his nephew acceded to the throne as Emperor Toba in 1107, Kinzane insisted that, as the father of the young Emperor's wife, he himself should become the emperor's regent rather than the head of the Fujiwara regent's line, FUJIWARA no Tadazane (who he despised for his youth), but MINAMOTO no Toshiakira, the superintendant of the court of the retired Emperor Shirakawa, refused his demand, saying, 'How foolish you are to desire to become regent now, having held the rank of shodaibu through four generations of emperors.' 例文帳に追加

公実の逸話として、嘉承2年（1107年）に甥が鳥羽天皇として即位した時、彼は摂関家の当主藤原忠実の若年なるを侮って、幼帝の外舅の地位にある自らこそ摂政に就任すべしと主張し、「四代もの間、諸大夫として仕えた者が今摂関を望むとは」と白河院別当の源俊明に一蹴されたという話がある。 - Wikipedia日英京都関連文書対訳コーパス

Of the poets in the anthology, Fujiwara no Ietaka has the most poems (43), followed by Yoshitsune KUJO's (36), then FUJIWARA no Toshinari's (35), Kintsune SAIONJI's (30), Jien's (27), MINAMOTO no Sanetomo's and Michiie KUJO's (25 each), and Masatsune ASUKAI's (20), so it could be said that the poems composed by the distinguished people of the Kujo and the Saionji families (Kintsune was Teika's brother-in-law and Kanpaku (Senior Regent), Michiie Kujo's father-in-law) are the most prominent. 例文帳に追加

最多入集歌人は藤原家隆（43首）で、九条良経（36首）、藤原俊成（35首）、西園寺公経（30首）、慈円（27首）、源実朝・九条道家（共に25首）、飛鳥井雅経（20首）がそれに次ぎ、定家が庇護を受けた九条家・西園寺家の貴顕（公経は定家の義弟にして、関白九条道家の岳父である）の入集が目立つ。 - Wikipedia日英京都関連文書対訳コーパス

This was clearly known because a suggestion of kansenji (a government edict) against the complaint of Guji (chief of those who serves a shrine, controls festivals and general affairs) of Ise no Okami (Great God of Ise, aka Amaterasu Omikami) (in Tenyo-ki (documents on the disturbance in the Oba no mikuriya estate)) was discovered as a haimonjo (an old document which was written on the other side of a piece of used paper) of a kuge's dairy (court noble) at the time of 'The disturbance in Oba no mikuriya estate' in which it was attacked by MINAMOTO no Yoshitomo (father of MINAMOTO no Yoritomo) who was the third generation of Yoshiie 140 years after that. 例文帳に追加

このことが正確に知られるのは、それから140年後に義家から3代目の、源義朝（源頼朝の父）に攻めこまれるという「大庭御厨の濫妨」事件があり、そのときの伊勢大神宮司の訴状に対する官宣旨案（天養記）が公家の日記の背文書として発見されたからである。 - Wikipedia日英京都関連文書対訳コーパス

With respect to Raizo ICHIKAWA VIII in particular, considering his later achievements in the movie industry, the fact that the kabuki world would not develop his talent and let him move to the film industry because of his weak blood relationship with the kabuki world and the fact his initial foster father was a supporting player resulted in major damage to Kansai Kabuki, in the sense of kabuki's performance as a business, because kabuki at that time was competing with films. 例文帳に追加

また、特に八代目市川雷蔵については、その後の映画界での大活躍を鑑みた場合、歌舞伎界との血縁の薄さ、当初の養父が脇役役者という境遇ゆえに、歌舞伎界がその才能を伸ばす事ができず映画界へと流出させてしまった事が、興行という意味において当時の歌舞伎と映画は競合する関係にあった以上、関西歌舞伎にとっては後年さらに大きな痛手となってゆく。 - Wikipedia日英京都関連文書対訳コーパス

Disciples of Chu His include, Ko Kan, who was the favorite of Chu His and made efforts to correct misunderstandings in the learning of Chu His, Hoko, who spread the learning of Chu His while working on the learning of religious doctrines, father and son of Saichin family, who edited the "Shoshu-den" (Annotation of Shujing) with Sai Gentei, who studied the art of divination by Sho Yo (Shao Yong), and Chin Jun, who organized the terms of Chu His in a dictionary format in "Hokukei Jigi." 例文帳に追加

朱熹の弟子には、朱熹に最も寵愛され、朱熹の学説の誤解を正すことに努力した黄カン、教学に努めて朱熹の学を四方に広めた輔広、邵雍の易学を研鑽した蔡元定と『書集伝』を編纂した蔡沈父子、『北渓字義』に朱熹の用語を字書風にまとめた陳淳などがいる。 - Wikipedia日英京都関連文書対訳コーパス

Cake names which are derived from the shape and cooking method include Obanyaki (Kobanyaki), Nijuyaki, Kaitenyaki (Kaiten-manju), Kintsuba, Oyaki (different from Oyaki in Nagano Prefecture), and cakes which were named after shops or manufacturers include Amataro-yaki, Nanakoshi-yaki, Gishi-yaki, Taiko-yaki (Drum cake), Taiko-yaki (Taiko (father of the Imperial adviser) cake), Fufu-manju (Fuman), Taiko-manju, Horaku-manju, and Ajiman. 例文帳に追加

大判焼き（小判焼き）・二重焼き・回転焼き（回転饅頭）・きんつば・おやき（長野県のおやきとは異なる）など、形状や製法に基づく名だけではなく、甘太郎焼・七越焼き・義士焼き・太鼓焼き・太閤焼き・夫婦まんじゅう（フーマン）・太鼓饅頭・蜂楽饅頭・あじまんと店名などでも呼ばれている。 - Wikipedia日英京都関連文書対訳コーパス

Notable individuals who have committed seppuku since the Meiji period include army general Maresuke NOGI who followed Emperor Meiji into death, vice admiral Takijiro ONISHI - known as "the father of kamikaze," army general Korechika ANAMI - Army Minister in Kantaro SUZUKI's cabinet, and the author Yukio MISHIMA (it is said that a blunder as described above was committed by the kaishakunin during this act of seppuku). 例文帳に追加

明治以降に切腹を行った有名人としては、明治天皇に殉じた乃木希典陸軍大将、特攻の父こと大西瀧治郎海軍中将、鈴木貫太郎内閣の陸軍大臣であった阿南惟幾陸軍大将、作家の三島由紀夫（なおこの三島の切腹の際、上述のような“介錯のしくじり”が起こったと言われる）などがいる。 - Wikipedia日英京都関連文書対訳コーパス

Today Maurice is called the father of the reformation of the military system, but his achievement lies not in the shooting method, but in the discovery that hard and incessant practices to attain a goal could change the armies in those days, which were aggregations of mercenaries, into a body whose members had a team spirit based on a sense of belonging and were effective beyond expectation, which was highly evaluated. 例文帳に追加

今日マウリッツは軍制改革の父と呼ばれているが、その功績は射撃法ではなく、それを達成する為の猛烈且つ間断なき訓練が、寄せ集め傭兵の集合体であった当時の軍隊を一種の帰属意識に基づく団結心を持った集団に変え得る予期外の効果を持つという事を発見したという点が評価されている。 - Wikipedia日英京都関連文書対訳コーパス

In 1975, he passed on the name Kansai FUJIMA (II) to his eldest son Tatsunosuke, who became the fifth head of the style, however in 1987 Tatsunosuke, on whom his father had pinned his hopes, passed away, and in Shoroku's later years he cannot be said to have had an abundance of successors (although his students included Kikugoro ONOE (VII) and Matsusuke ONOE (VI), and in particular Kikugoro (VII) took on the lead roles after Tatsunosuke's death). 例文帳に追加

1975年、二世藤間勘斎を名のって五世家元を長男辰之助に譲ったが、1987年、期待をかけていたその辰之助に先立たれ、晩年は必ずしも後継者に恵まれたとは言いがたいものだった（それでも弟子には尾上菊五郎(7代目)や尾上松助(6代目)などがおり、とくに七代目菊五郎は辰之助の死から立役に転じたとされる）。 - Wikipedia日英京都関連文書対訳コーパス

Handing down methods from father to son had increased since the late Muromachi period, when the members' roles inside the troupe became traditional, and two of the heads are known as striking masters: the third head Katsuuji (the son of Toyouji) about whom a lot of anecdotes are seen in "Yoza yakusha mokuroku (Catalog of Actors of the Four Noh Troupes)", and the fourth head Ujishige (the son of Katsuuji) who accompanied Zenpo and Ujiaki KONPARU on their stage and was appointed to Gon no kami. 例文帳に追加

座内の分業が定着する室町時代後期ごろからは、親子間の世襲が多くなり、『四座役者目録』などに多くの逸話を残す三世勝氏（豊氏の子）、金春禅鳳・氏照らの舞台につきあい権守に任せられた四世氏重（勝氏の子）の二代は際だった名人として知られる。 - Wikipedia日英京都関連文書対訳コーパス

The designs worn by retired emperors and imperial princes were 'hachiyogiku' (eight leaved chrysanthemum), 'rindo karakusa' (gentian floral pattern), 'kumo tatewaku' (vertical seething clouds, this design was previously also used by regents and the father of the imperial advisor but now only worn by imperial princes), and many kuge wore 'yato maru' (eight wisteria circle), young men wore 'fusecho no maru' (prostrated butterfly circle) on a tortoise shell patterned fabric, boys wore designs including 'toridasuki' (interlocking circular units comprising eight stylized birds around a central floral diamond) while there were also cases in which a family would use a particular design. 例文帳に追加

文様は、（近世以降天皇は指貫を穿かなくなった）上皇や親王は「八葉菊」「竜胆唐草」「雲立涌」（雲立涌はかつて摂政や太閤も使ったが、現代の親王は雲立涌のみ）、公卿に多かったのは「八藤丸」で、少年は「亀甲地紋に臥蝶丸」若年者は「鳥襷」なども使った他、一族で固有の文様を使う場合もあった。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Nanboku satirized the unreasonable hierarchical society indirectly and severely by depicting the outcomes of main two characters' lives; although Sangoro is just a ruffian of the common people's town Fukagawa, he cheats a person to save his father's ex-master who has been in difficulties; however, although Gengobe murders many people by passions, at last he sheds his disguise and as real himself Kazuemon, joins the group of the loyal samurai with no shame. 例文帳に追加

深川の無頼者たちを仲間にする三五郎が、父の旧主の困窮のために人を騙すのに対して、結局のところ痴情によって多数の人を斬り殺す源五兵衛が、最終的には数右衛門に戻って晴れて義士の列に加わる点において、不条理な身分の違いを、暗に、しかし強烈に、南北は皮肉っているとされている。 - Wikipedia日英京都関連文書対訳コーパス

Listen, my son Kiyofune (Koganosuke's real name). What your soul is at your death decides what your next life will be. Dying for fidelity, let your soul accompany your lord and father and witness the victory over the emperor's enemy. Now, we have permitted you and Hinagiku to marry each other forever. You shall pass through the palace of Enma (the King of Hell who passes judgement on the dead) introducing yourselves aloud as ones who have died for fidelity and virtue.' 例文帳に追加

「倅清舟承れ。人間最期の一念によって、輪廻の生を引くとかや。忠義に死する汝が魂魄、君父の影身に付き添うて、朝敵退治の勝ち戦を、草葉の陰より見物せよ。今雛鳥と改めて、親が許して尽未来まで、変わらぬ夫婦。忠臣貞女の操を立て、死したる者と高声に、閻魔の庁を名乗って通れ。」 - Wikipedia日英京都関連文書対訳コーパス

Several years later in 1299, the temple was relocated to the site of Minister of the Left MINAMOTO no Toru's residence (Rokujo Kawarain) in Rokujo Higashinotoin (present-day Shimogyo-ku Ward, Kyoto City) due to the patronage of Kanpaku (chief advisor to the emperor) Tadanori KUJO, and merged with the Tenman-gu Shrine and Kanki-ji Temple of the jingu-ji Temple (temples associated with shrines) at the former residence (in present-day Horimatsu-cho, Kamigyo-ku Ward, Kyoto City) of SUGAWARA no Koreyoshi (the father of SUGAWARA no Michizane). 例文帳に追加

それから数年後の正安元年（1299年）、寺は関白九条忠教の庇護のもと、六条東洞院（現・京都市下京区）の源融（みなもとのとおる）左大臣の旧跡（六条河原院）へ寺地を移すとともに、菅原是善（菅原道真の父）の旧邸（現・京都市上京区堀松町）の天満宮とその神宮寺である歓喜寺を合併した。 - Wikipedia日英京都関連文書対訳コーパス

The Koichijo-tei was the house that FUJIWARA no Uchimaro bought and gave to his son, Fuyutsugu, because when Fuyutsugu was an udoneri (ministerial equerry), on his way to sandai (a visit to the Imperial Palace), he was called on by Munakata no Okami from the (empty) sky and received an oracle that if he asked his father to buy him the Koichijo-tei and lived there and enshrined the Munakata no Okami near by, he will be protecting his children's children. 例文帳に追加

小一条第は藤原内麻呂が息子の冬嗣に買い与えた邸宅であるが、その理由は、冬嗣がまだ内舎人であった頃、参内の途中で虚空から宗像大神が呼びかけ、父に頼んで小一条第を買ってもらい、そこに居住して傍らに宗像大神を祀れば、子々孫々にわたって守護しようとの神託があったためである。 - Wikipedia日英京都関連文書対訳コーパス

After that, Ukanomitama no kami was enshrined together in the generation of FUJIWARA no Tokihira and, in 1131, when FUJIWARA no Ietada was given Kazan-in (Koichijo-tei was also called 'Kazan-in' since Emperor Hanayama made it as his palace) from his father, Morosane, and founded the Kazanin family, Amanoiwatowake no kami was also enshrined together as a guardian god of the family, and it was first ranked as an official shrine in 1275. 例文帳に追加

その後、藤原時平の代に倉稲魂神を合祀し、更に天承元年（1131年）に藤原師実から子藤原家忠が花山院（小一条第も花山天皇の皇居とされて以来「花山院」と呼ばれるようになっていた）を伝領して花山院家を開くと、天石戸開神をも合祀して同家の守護神とするようになり、建治元年（1275年）になって初めて官社に列したという。 - Wikipedia日英京都関連文書対訳コーパス

These statues of the Shitenno were for a long time believed to have been created by the family of Kokei, Unkei's father, like the wooden statue of Fukukenjaku Kannon, the principal image of Nanen-do Hall, but advances in research in the late twentieth century revealed that the Shitenno statues currently enshrined in Chukon-do (the temporary Kon-do) were created by Kokei and originally placed in Nanen-do Hall, and the Shitenno statues currently enshrined in Nanen-do Hall were brought there from another hall. 例文帳に追加

この四天王像は南円堂本尊の不空羂索観音像と同様、運慶の父・康慶一門の作であると長らく信じられていたが、20世紀後半の研究の進展により、現在中金堂（仮金堂）に安置されている四天王像が、もと南円堂にあった康慶作の像であり、現・南円堂の四天王像は他の堂から移されたものであることが明らかになっている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that the name of Emperor Uda came from the place where he abdicated (Tsuigo is sometimes considered to be a type of posthumous name, but strictly speaking these are two different names); however, he spent most of the time at Ninna-ji Temple Omuro, Teijino-in and Rokujo-in (though another theory says the reason was that Emperor Uda spent his childhood at Uda-in, which was the house of his father, Emperor Koko, when he was the Imperial Prince). 例文帳に追加

通説では譲位後の在所の名称より宇多天皇と追号された（追号も諡号の一種とする場合もあるが、厳密には両者は異なる）と言われているが、実際の居宅は仁和寺御室・亭子院・六条院を主としていたという（宇多院は元は父の光孝天皇の親王時代の邸宅で、宇多天皇はここで成長したからだという異説もある）。 - Wikipedia日英京都関連文書対訳コーパス

However, the succession to the throne wasn't Emperor Junna's intention (according to "Nihon Koki," on May 22, 806, when his father died, Prince Otomo asked to be removed from the Imperial Family, but he was dissuaded from resigning by the crown prince (Emperor Heizei)) and was worried that his son Prince Tsunesada, who lacked the support of court nobles, would become the crown prince of Emperor Nimmyo. 例文帳に追加

だが、その即位は天皇個人が望んだ皇位継承ではなく（『日本後紀』によれば、大同元年5月1日（806年5月22日）に大伴親王（当時）が父帝の死を機会に臣籍降下を願い出て皇太子（平城天皇）に慰留されている）、更に有力貴族の後ろ盾のいない息子恒貞親王が仁明天皇の皇太子になったことに不安を抱いていたと言う。 - Wikipedia日英京都関連文書対訳コーパス

He had a coming-of -age ceremony when he was 16 years old in front of his father, Emperor Nimmyo, and became Shihon Shinno (Prince), after which he worked as Nakatsukasa kyo (a chief of the Nakatsukasa Ministry), Shikibu kyo (a chief of the Shikibu Ministry), Sumai no tsukasa (in charge of the sumo matches held in the presence of the Emperor), Dazai no sotsu (director of the Dazai Office), Taishu (a governor) of Hitachi Province and Kozuke Province, after nearly all the official positions had been filled, after which he became Ippon Shinno (Prince), the principal of princes when he was 53 years old. 例文帳に追加

16歳で父・仁明天皇の御前にて元服して四品親王となり、以後中務卿・式部卿・相撲司（別当）・大宰帥・常陸国及び上野国太守と親王が歴任する官職をほぼ全てを歴任し、53歳のときに一品親王となって諸親王の筆頭となる。 - Wikipedia日英京都関連文書対訳コーパス

The Emperor Sutoku wished to rule his cloister government since the new Emperor was his second consort, FUJIWARA no Seishi's adopted son; however, according to the statement of succession to the throne issued by Toba, he was stated as the 'younger brother of the prince' and therefore lost his position as the new Emperor's father; thus his intention to rule his cloister government was stopped through clever means. 例文帳に追加

新帝は崇徳の中宮藤原聖子の養子となっており、当初、崇徳は自身による院政を期待していたのであるが、鳥羽によって発布された譲位の宣命には「皇太弟」と明記されていたため、崇徳は父院としての立場を喪失し、巧みにその院政を封印されてしまったという。 - Wikipedia日英京都関連文書対訳コーパス

However, because Sutoku was disfavored by Toba and Bifuku mon in was concerned about her position after Sutoku started his cloister government, and Shinzei wanted Imperial Prince Masahito to succeed to the throne since he was the educator and had the intention of entering the political arena, they all agreed that Prince Morihito should succeed to the throne, while Morihito's father, Prince Masahito, was put in the position until Morihito's official enthronement could take place. 例文帳に追加

だが、あくまでも崇徳を忌避する鳥羽、不仲である崇徳の院政によって自身が掣肘されることを危惧する美福門院、そして自身が乳母夫を勤める雅仁親王の即位による台頭をめざした信西らの合意によって、次代の守仁の即位を前提として、その父王雅仁が中継ぎとして即位することとなった。 - Wikipedia日英京都関連文書対訳コーパス

Emperor Gotoba and Emperor Juntoku were banished to Oki and Sado Provinces. (Although Emperor Tsuchimikado was not involved in the incident and was not punished, since his father, the Retired Emperor Gotoba and his brother, the Retired Emperor Juntoku were both sentenced to banishment, he thought it was not fare for him to remain in Kyoto, he insisted on being banished to Sado Province and then to Awa Province. 例文帳に追加

後鳥羽天皇、順徳天皇はそれぞれ隠岐国、佐渡国に配流された（土御門天皇は何も関与していなかったので処罰の対象にはならなかったが、父・後鳥羽上皇や弟・順徳上皇が配流となるのに、自分だけ京に残ることを潔しとせず、自ら申し出て土佐国、次いで阿波国に流された。 - Wikipedia日英京都関連文書対訳コーパス

In his later years, it is said he wished the Daikaku-ji Imperial line to be unified after the enthronement of Emperor Gonijoin's eldest son (his own child), Imperial Prince Kuniyoshi, however Emperor Godaigo did not like to be in power temporarily, and the relationship between him and his father, Emperor Godaigo, gradually became fragile, as the result, it is presumed the cloistered government was stopped and the Emperor started the directly ruled government, but there is another theory that retired Emperor Gouda stopped his cloistered government by his own will, and more study is needed to determine the truth of the matter. 例文帳に追加

晩年は後二条天皇の長子（自らの嫡孫）である皇太子邦良親王の即位によって大覚寺統が早期に一本化する事を望んでいたと言われ、中継ぎに甘んじない後醍醐天皇との父子仲は次第に疎遠になっていき、その結果院政停止・天皇親政に至ったと推測されているが、院政停止は後宇多院自身の希望ともいわれ、なお考証を要する。 - Wikipedia日英京都関連文書対訳コーパス

On June 12, 1864, two months before the Kinmon Incident, Imperial Prince Taruhito and his father, Imperial Prince Takahito were appointed as officials in charge of national affairs and took part in the planning politics in the Imperial Palace, since they were supporters of the Choshu Domain, they opposed Kyoto Protection official, Katamori MATSUDAIRA's close aides and supporters of the Shogun, Kuni no Miya Imperial Prince Asahiko. 例文帳に追加

禁門の変の2ヶ月前である元治元年5月9日（1864年6月12日）、熾仁親王は父・幟仁親王とともに国事御用掛に任命されて朝政に参画し、親長州派の立場から京都守護職・松平容保らの幕臣たちや、久邇宮朝彦親王ら佐幕派の皇族・公卿らと対立した。 - Wikipedia日英京都関連文書対訳コーパス

When Takauji ASHIKAGA defected from the new restoration and he attacked Kyoto in 1336 after he won from the Battle of Minatogawa, Prince Tsuneyoshi/Tsunenaga, who escaped to Mt. Hiei, was given the Imperial rank and three sacred emblems of the Imperial Family, he was asked by the father and son, Yoshisada NITTA and Yoshiaki NITTA, to go to Kanegasaki-jo Castle in Echizen province (Tsuruga City, Fukui Prefecture), together with Imperial Prince Takayoshi/Takanaga who was his half older brother, under the pretext of ruling Hokuriku district, 例文帳に追加

足利尊氏が新政から離反し、建武3年（1336年）の湊川の戦いに勝利して京都へ迫ると、比叡山に逃れていた恒良は後醍醐天皇から皇位と三種の神器を譲られ、異母兄の尊良親王とともに新田義貞・新田義顕父子に奉じられて北陸地方統治を名目に越前国金ヶ崎城（福井県敦賀市）に下向する。 - Wikipedia日英京都関連文書対訳コーパス

Emperor Goyozei, during the late Azuchi-Momoyama period and early Edo period, was frustrated as his successor was decided by two powerful leaders, Hideyoshi TOYOTOMI, Ieyasu TOKUGAWA, he allowed his own child to abdicate from the throne and tried to have his younger brother, Hachijonomiya Imperial Prince Toshihito succeed to the throne, however, there was a conflict with the Toyotomi government and Edo bakufu, finally he decided to pass the throne to Emperor Gomizunoo, who was the eldest son and was recommended by Ieyasu, but an unpleasant relationship between the father and son continued. 例文帳に追加

安土桃山時代後期・江戸初期の後陽成は自分の後継者が豊臣秀吉・徳川家康の2大権力者の思惑により擁立された事に不満を抱き、実子ながらこれらを廃して実弟の八条宮智仁親王に譲位しようとして豊臣政権や江戸幕府と衝突したが、最終的に家康の推す嫡男子の後水尾天皇に譲る事になったが長く親子間の不和が続いた。 - Wikipedia日英京都関連文書対訳コーパス

At the time of the Hogen War in 1156, her adopted father, Yorinaga was killed, but it didn't affect her; the Tokudaiji family had already disaffiliated itself from the Yorinaga forces; her grandfather, Saneyoshi had become togu-no-fu (an official in charge of education of the Crown Prince) of Prince/Imperial Prince Morihito (future Emperor Nijo); FUJIWARA no Yoshiko, Masaruko's elder sister entered into the inner palace of the Emperor Goshirakawa. 例文帳に追加

保元元年（1156年）の保元の乱では養父・頼長が戦死するが、徳大寺家は、祖父・実能が皇太子・守仁親王（後の二条天皇）の東宮傅（とうぐうのふ）となり、多子の姉・藤原忻子（よしこ）が後白河天皇の後宮に入るなど、すでに頼長派から離脱していたため打撃は受けなかった。 - Wikipedia日英京都関連文書対訳コーパス

However, Masaruko reentered into the inner palace just after the Heiji War was over, under abnormal situation; there is a view that it was the political marriage in order to control her father and Goshirakawa (he was the successor of Emperor Toba and Emperor Konoe) in that it is unlikely that Bifukumonin who was the guardian of Emperor Nijo and the aides of Emperor Nijo; FUJIWARA no Tsunemune, FUJIWARA no Korekata didn't interfere in this. 例文帳に追加

ただ多子が入内したのは、平治の乱が終結した直後という異常な状況下であり、二条の後見である美福門院や側近の藤原経宗・藤原惟方がこの件に関与しなかったとは考えにくいことから、父・後白河に対する牽制（自分が鳥羽・近衛両帝の後継者）を目的とした政略結婚とする見方もある。 - Wikipedia日英京都関連文書対訳コーパス

Joko (In), after establishing Insei, privately formed relationships between lord and vassals with many nobilities and reigned as "Chiten no Kimi" (actual ruler of the country), and since it was based on the parental authority as father and the position as the lord of nobilities, his position was more firm than that of Sekkanseiji, which was a conservator as maternal grandfather of the Emperor. 例文帳に追加

院政を布いた上皇（院）は、多くの貴族たちと私的に主従関係を結び、治天の君（事実上の国王）として君臨したが、それは父としての親権と貴族たちの主人としての立場に基づくもので、天皇の外祖父ゆえに後見人としてふるまった摂関政治よりもいっそう強固なものであった。 - Wikipedia日英京都関連文書対訳コーパス

The above proposal was achieved, but the enthronement of Godaigo, who was in the collateral line of Daikakuji-to, without a definite agreement on alternate succession led to the concurrent succession in the period of the Northern and Southern Courts (Japan), where Godaigo attempted to make his descendant succeed to the throne irrespective of the wishes of his father Gouda. 例文帳に追加

結果的には上記提案どおりであったが、両統迭立の約束自体が極めて不確実な状態のまま大覚寺統傍系の後醍醐が即位したことは、後醍醐が父後宇多の遺志に従わずに自分の子孫に皇位を継承させようとしたこともあり、南北朝時代(日本)の両統並立に繋がっていった。 - Wikipedia日英京都関連文書対訳コーパス

Due to the above background, Yoshinobu sent his wife's niece, and also his adopted daughter, Moshi to the Imperial Palace to become Empress; however, some people criticized that Moshi was not suitable as the Crown Prince's Empress since her real father's official rank was mere Chunagon (also it was only Yorimichi, who had the most political power at that time, to send an adopted daughter to become Empress, thus it is said that some people considered it was not appropriate for Yoshinobu to do that because his official rank was not high enough). 例文帳に追加

そのため能信が妻の姪にあたる養女茂子を妃に入れたのだが、いくら能信の養女でも実父が中納言では、東宮妃にはふさわしくないと非難されている（また、当時養女を妃に入れたのは最高実力者であった頼通のみであり、能信がそれを行うのは不相応であるという意味合いがあったとも言われている）。 - Wikipedia日英京都関連文書対訳コーパス

His father Imperial Prince Otomo (who would later become Emperor Junna) was the son of Emperor Kanmu and his wife FUJIWARA no Tabiko, meaning that he was not a son by an empress like Emperor Heizei and Emperor Saga, who were the sons of the Empress (FUJIWARA no Otomuro), and thus strayed from the heir to the imperial throne according to Emperor Kanmu's policy. 例文帳に追加

父親の大伴親王（当時、後の淳和天皇）は、桓武天皇の子であると言っても夫人藤原旅子の子であり、皇后（藤原乙牟漏）所生の平城天皇・嵯峨天皇両天皇、いわゆる「后腹」の親王による皇位継承を目指した桓武天皇の方針からすれば皇位継承から外れる存在であった。 - Wikipedia日英京都関連文書対訳コーパス