「元仁」に関連した英語例文の一覧と使い方(20ページ目) - Weblio英語例文検索

その後、一色義直が第八代将軍・足利義政の信任を受けるが、1467年の応仁の乱では細川勝元の東軍に与した若狭武田氏との反目から山名宗全の西軍に与して敗れたため、次第に衰退の一途をたどるようになる。例文帳に追加

Then, Yoshinao ISSHIKI gained the confidence of the eighth-generation shogun, Yoshimasa ASHIKAGA, but in the turmoil of the Onin War in 1467 the Isshiki clan belonged to the Western army led by Sozen YAMANA because the clan was opposed to Wakasa-Takeda clan, which belonged to the Eastern army led by Katsumoto HOSOKAWA; this resulted in the defeat of the Western army, and thereafter the clan gradually weakened.  - Wikipedia日英京都関連文書対訳コーパス

室町時代には朝倉敏景（英林孝景）が守護代甲斐常治とともに主である斯波義敏と対立し、足利将軍家の家督争いなどから発展した応仁の乱では山名持豊(宗全)率いる西軍から細川勝元率いる東軍に属し、越前から甲斐氏を追う。例文帳に追加

During the Muromachi period, Toshikage ASAKURA (Eirin Takakage) came to oppose his lord Yoshitoshi SHIBA with Tsuneharu KAI, and in the Onin War, which broke out from the internal squabble of the Ashikaga Shogun family over the family reign, he switched from the West army lead by Mochitoyo YAMANA (Sozen) to the East army lead by Katsumoto HOSOKAWA, and he expelled the Kai clan from Echizen Province.  - Wikipedia日英京都関連文書対訳コーパス

応仁の乱以前に起源を持ち、大舩鉾の直前を巡行した大規模な曳山だったが、文政9年（1826年）に激しい夕立に遭って懸装品に甚だしい汚損を被ってしまい、休山していたところに元治元年（1864年）の蛤御門の変による大火で御神体と一部の懸装品を残して焼失。例文帳に追加

Takayama originated before the Onin War, and it was a giant-float parading the streets of Kyoto before "Ofuneboko" (a different yamaboko), but in 1826 the ornaments of Takayama become grossly stained from the raindrops of a hard shower, so parading the float stopped and in 1864, a big fire broke out at "Hamagurigomon no Hen" (the rebellion at the Hamaguri Gate) and burned the float except for some of it's ornaments and "Goshintai" (object of worship in Shinto).  - Wikipedia日英京都関連文書対訳コーパス

応仁の乱以前に起源を持ち、大舩鉾の直前を巡行した大規模な曳山だったが、文政9年（1826年）に激しい夕立に遭って懸装品に甚だしい汚損を被ってしまい、休山していたところに元治元年（1864年）の蛤御門の変による大火で御神体と一部の懸装品を残して焼失。例文帳に追加

The Taka yama originates before the Onin War; the Taka yama was a large-scale hikiyama (festival float) paraded just in front of the Ofune boko (decorative floats shaped after the vessel of Empress Jingu); the Taka yama was caught in a sudden heavy evening rain in 1826 causing great damage to the objects used for decoration; while being stored, the Taka yama was lost in fire caused by Conspiracy of Hamaguri-gomon Gate in 1864 except for the object of worship and some of the objects used for decoration.  - Wikipedia日英京都関連文書対訳コーパス

当色は宝亀5年正月に大臣で二位は中紫とし、大同(日本)元年7月には七位を六位と同じく深緑とし、初位を八位と同じく深縹とし、弘仁元年9月に諸王二位以下の浅紫を中紫に、大臣で二位を中紫から深紫に、二位三位の浅紫を中紫に改めるなどのことがあった。例文帳に追加

In January, 774, the color of chofuku for the second-rank Ministers was decided as medium purple, and in July, 806 the color for shichii (seventh rank) was changed to deep green, the same as rokui (sixth rank), and the color for shoi (initial rank) was changed to dark blue, the same as hachii (eighth rank), and in September, 810 the dress color for Shoo (prince who didn't receive any proclamation to be an Imperial Prince) was changed from pale purple to medium purple and the color for the second rank Ministers was changed from medium purple to deep purple and the color for nii and sanmi (second and third ranks) was changed from the pale purple to medium purple.  - Wikipedia日英京都関連文書対訳コーパス

応仁の乱後は将軍権力及び斯波・畠山両家は衰退する一方で細川氏のみが権力を広げていき、やがて細川勝元の子・細川政元が細川氏による管領職の世襲化を確立、やがて明応の政変で将軍が廃立するなど幕府権力の全てを掌握した（細川京兆家政権の成立）。例文帳に追加

The power of the Shogun, as well as the Shiba and Hatakeyama families, declined steadily after the Onin War, with only the Hosokawa clan expanding its power; before long Katsumoto HOSOKAWA's son, Masamoto HOSOKAWA, established heredity of the Kanrei post for the Hosokawa clan, and eventually, in the Meio Coup, overthrowing the Shogun and siezing all of the Shogunate's authority (establishment of the Hosokawa Keicho administration).  - Wikipedia日英京都関連文書対訳コーパス

元正天皇（元正天皇）は即位直前に一品を与えられたこと、孝謙天皇の後継者に擬えられた道祖王（廃太子）及び大炊王（淳仁天皇）がいずれも一品親王である新田部親王・舎人親王（いずれも故人）の子であり、陽成天皇の事実上の廃位後に立てられた時康親王（光孝天皇）は当時唯一の一品親王であった。例文帳に追加

The Empress Gensho was conferred Ippon just before the enthronement, and Funado no Okimi (the deposed crown prince) and the Prince Oi (the Emperor Junnin) who were the sons of both Ippon Shinno, the Imperial Prince Niitabe and the Imperial Prince Toneri (both deceased); the Imperial Prince Tokiyasu (the Emperor Koko) was the only Ippon Shinno at that time when he ascended after the Emperor Yozei's de facto dethronement.  - Wikipedia日英京都関連文書対訳コーパス

ところが生母の日野富子は義尚を第9代将軍にしたいと願望して当時の実力派大名であった山名宗全（山名持豊）と結託し、一方の義視も管領の細川勝元と結託して両派は将軍位をめぐって抗争し、これに勝元と宗全の権力争い、畠山氏や斯波氏の内紛なども重なって、応仁の乱の一因となった。例文帳に追加

However, his real mother, Tomiko HINO, wanted to make Yoshihisa the ninth shogun, in collusion with Sozen YAMANA (Mochitoyo YAMANA), a strong feudal lord, but Yoshimi was also in collusion with the kanrei (shogunal deputy) Katsumoto HOSOKAWA; both sides resisted around the shogunate position, which contributed to the Onin War, resulting from the struggle for power between Katsumoto and Sozen as well as infighting between the Hatakeyama and Shiba families.  - Wikipedia日英京都関連文書対訳コーパス

ところが、元仁元年（1224年）、妻の母方の伯父である伊賀光宗が政変を起こして次期執権の北条泰時を倒そうとしたいわゆる「伊賀氏の乱」が発覚、その際光宗は自分の姪の婿にあたる実雅を九条頼経に代わる新将軍に立てようとしていたことも発覚、実雅は妻と離別させられた上で越前国に流刑となった。例文帳に追加

However, in 1224, following the discovery of the 'Iga Clan War,' a coup to defeat the next regent, Yasutoki HOJO, planned by Mitsumune IGA, brother of Sanemasa's wife's mother, and because Mitsumune's intention to make Sanemasa, his niece's husband, the new shogun on behalf of Yoritsune KUJO at the same time also came to light, Sanemasa was forced to divorce his wife, and then exiled to Echizen Province.  - Wikipedia日英京都関連文書対訳コーパス

承徳3年（1099年）に越中国国司、康和2年（1100年）に右兵衛佐、康和4年（1102年）に従五位、康和5年（1103年）に正五位、康和6年（1104年）に左少将、美作守、長治2年（1105年）に従四位、嘉承2年（1107年）に従四位上、天仁元年（1108年）に正四位、天永2年（1111年）に左中将、蔵人頭、天永3年（1112年）に備前権守、永久(元号)3年（1115年）に参議となる。例文帳に追加

He became Ecchu no kuni kokushi (Provincial Governor of Ecchu Province) in 1099, Uhyoe no Suke (Assistant Captain of the Right Division of Middle Palace Guards) in 1100, Jugoi (Junior Fifth Rank) in 1102, Shogoi (Senior Fifth Rank) in 1103, Sashosho (Minor Captain of the Left Division of Inner Palace Guards) and Mimasaka no kami (Governor of Mimasaka Province) in 1104, Jushii (Junior Fourth Rank) in 1105, Jushiijo (Junior Fourth Rank, Upper Grade) in 1107, Shoshii (Senior Fourth Rank) in 1108, Sachujo (Middle Captain of the Left Division of Inner Palace Guards) and Kurodo no to (Head Chamberlain) in 1111, Bizen gon no kami (Provisional Governor of Bizen Province) in 1112, and Sangi (Councilor) in 1115.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉幕府倒幕時の鎌倉攻めの総大将新田義貞、室町幕府を開いた足利尊氏や桶狭間の戦いで織田信長に討たれた今川義元、室町前期に室町幕府の基礎を固めた斯波義将、畠山満家、応仁の乱の西軍、東軍の大将であった細川勝元、山名宗全らも彼の末裔である。例文帳に追加

Yoshisada NITTA who was the supreme commander in the capture of Kamakura at the overthrowing of Kamakura bakufu, Takauji ASHIKAGA who started Muromachi bakufu, Yoshimoto IMAGAWA who were killed by Nobunaga ODA in the Battle of Okehazama, Yoshimasa SHIBA and Mitsuie HATAKEYAMA who formed the foundation of Muromachi bakufu in the early Muromachi period, Katsumoto HOSOKAWA and Sozen YAMANA who were the taishoes (general) of the West squad and the East squad in the Onin War, respectively, and the like were Yoshikuni's descendants.  - Wikipedia日英京都関連文書対訳コーパス

『続日本後紀』嘉祥元年7月丙戌（29日）条（848年8月31日）に平安京内で落雷があり破損した建物の中に弘文院が含まれていること、仁和元年（885年）に菅原道真が弘文院を訪問した時に詠んだとされる漢詩（「秋夜宿弘文院」）が『菅家文章』に残されていることから、少なくても弘文院設置から80年間は存在していたものと考えられている。例文帳に追加

Since the entry for August 31, 848 in "Shoku Nihon Koki" (Later Chronicle of Japan Continued) contains the description that lightning struck in Heiankyo and damaged some buildings, which included the Kobunin, and since a Chinese poem ('秋夜宿弘文院') supposedly composed by SUGAWARA no Michizane when he visited the Kobunin in 885 was contained in "Kanke bunso" (an anthology of Chinese-style poetry by SUGAWARA no Michizane) in 885, it was estimated that the Kobunin had existed at least for 80 years after it was founded.  - Wikipedia日英京都関連文書対訳コーパス

また守護の斯波義種に反抗して元中4年/嘉慶(日本)元年（1387年）善光寺に村上頼国、小笠原清順、長沼太郎らと挙兵し5月に平柴（長野市安茂里）の守護所を攻めて漆田原（長野市中御所）で戦い、8月には守護代の二宮氏泰が篭城する横山城を攻め落とし、続いて生仁城（千曲市雨宮）も攻めた。例文帳に追加

The Takanashi clan resisted the governor Yoshitane SHIBA, rose in arms at Zenko-ji Temple along with Yorikuni MURAKAMI, Seijun OGASAWARA and Taro NAGANUMA in 1387, attacked the prefectural office in Hirashiba (Amori, Nagano City) in May, fought at Urushidahara (Nakagosho, Nagano City), captured Yokoyama-jo Castle (in which Ujiyasu NINOMIYA, Shugodai [deputy of Shugo, provincial constable] had taken refuge) in September, and attacked Namani-jo Castle (Amamiya, Chikuma City).  - Wikipedia日英京都関連文書対訳コーパス

また、御成敗式目制定時には兄弟甥姪に対する悔返は他人和与の例に準じて認められていなかった（これは公家法と同様であった）が、仁治元年（1240年）に本主（元の所有者）に父母の礼をなすか恩顧によって分与を得たものが本主に敵対する行動をとった場合には悔返の対象とされ、正応3年（1290年）には兄弟甥姪に対する悔返が全面的に認められた。例文帳に追加

Also, when Goseibai-shikimoku was established, the Kuikaeshi against brothers and cousins were not allowed as well as the cases of a compromise with a third person (same as in Kugeho), but in 1240, when the person who received the property from the previous owner for treating the owner's parents well or from patronage became hostile against the owner, it was to be the subject for Kuikaeshi; and in 1290, all Kuikaeshi against brothers and cousins became legal.  - Wikipedia日英京都関連文書対訳コーパス

天然梅及び／又は栽培梅を酸化還元電位がマイナス値を示す還元性の塩を用いて所定期間漬け込んだ後、抽出エキスを除去して得た抽出残渣物（梅の果肉、果皮、核、仁）であって、前記抽出残渣物を乾燥後、微粉砕加工して得たものから成ることを特徴とする健康食品用梅微粉体。例文帳に追加

The ume fine powder for health food comprises extract residue (ume flesh, peel, nut and kernel) obtained by pickling natural ume and/or cultivated ume using a reducing salt presenting negative values of oxidation-reduction potential for a prescribed period of time followed by eliminating the extracted essence, and is produced by drying the extract residue and subjecting the residue to pulverization processing. - 特許庁

その内容は、室町時代の末期の応仁元年（1467年）から文明(日本)9年（1477年）の10年余りにわたり、都とその周辺で争われ、荒廃させた戦乱を描き、梁の宝誌和尚作と伝えられている『野馬台詩』末六句に予言された「修羅闘諍」の世界を描写する意図があったと考えられる。例文帳に追加

The contents cover a span of more than ten years at the end of the Muromachi period from 1467 to 1477, and describe the wars fought in and around Kyoto that devastated the capital, perhaps with the intention of describing the world of 'pandemonium and fighting' prophesied in the last six lines of the "Yamatai shi" (Poem on Japan), said be the work of the Liang monk Baozhi.  - Wikipedia日英京都関連文書対訳コーパス

このような経歴から、賀茂神社間の争いに関わる話や、事実上中世最後となった文正元年（1466年）の大嘗祭に関する記事、公家と武家（室町幕府）の関係、応仁の乱の経緯、頻発した土一揆の様子、さらに普段の公家の生活などが詳細に記されており、同時代を知る上での一級史料といえる。例文帳に追加

From such a career, the diary has detailed entries about conflicts between the Kamo-jinja Shrines, the Great Thanksgiving Festival in 1466 that in fact became the last such festival held in the medieval period, the relationship between court aristocrats and warriors (Muromachi bakufu (Japanese feudal government headed by a shogun)), the circumstances of the Onin War, what the frequently-occurring do-ikki (uprisings of cultivators and other commoners) were like, and the ordinary life of court nobles, etc., so it is an important historical source to know about this period.  - Wikipedia日英京都関連文書対訳コーパス

初代は弘仁元年（810年）の阿保親王、2代目は承和(日本)4年（837年）の藤原常嗣であるが、前者は薬子の変による連座、後者は遣唐大使としての功労による特殊事情による任命であるため、貞観_(日本)15年（873年）に任じられた3代目の在原行平（阿保親王の子）が事実上の初代とされている。例文帳に追加

The first Dazai Gonnosochi was the Imperial Prince Abo shinno who was demoted to the position in 810 for his implication in the Kusuko Incident, the second Dazai Gonnosochi was FUJIWARA no Tsunetsugu who was appointed in 837 in recognition of his services as an ambassador to the Tang Dynasty, and the third Dazai Gonnosochi was a son of the Imperial Prince Abo shinno, ARIWARA no Yukihira who was appointed in 873; therefore, ARIWARA no Yukihira is considered virtually the first Dazai Gonnosochi because he was appointed the position for no special reason unlike his predecessors.  - Wikipedia日英京都関連文書対訳コーパス

藤原通憲（信西）が記した『大悲山峰定寺縁起』によれば、この寺は平安時代末の久寿元年（1154年）、鳥羽天皇の勅願により観空西念（三滝上人）が創建したもので、鳥羽上皇の念持仏の十一面千手観音像を本尊として安置し、本堂や仁王門の造営には藤原通憲と平清盛が当たったという。例文帳に追加

According to "Daihizan Bujo-ji Engi" (Legend of Bujo-ji Temple on Mt. Daihi) written by FUJIWARA no Michinori (also known as Shinzei), the temple was founded in 1154 at the end of the Heian period by Kanku Sainen (also known as Mitaki Shonin) under the order of Emperor Toba, with the Retired Emperor Toba's private Eleven-faced Thousand-armed Kannon statue installed as the principal image, and the Niomon gate and main hall constructed by FUJIWARA no Michinori and TAIRA no Kiyomori.  - Wikipedia日英京都関連文書対訳コーパス

通説では譲位後の在所の名称より宇多天皇と追号された（追号も諡号の一種とする場合もあるが、厳密には両者は異なる）と言われているが、実際の居宅は仁和寺御室・亭子院・六条院を主としていたという（宇多院は元は父の光孝天皇の親王時代の邸宅で、宇多天皇はここで成長したからだという異説もある）。例文帳に追加

It is said that the name of Emperor Uda came from the place where he abdicated (Tsuigo is sometimes considered to be a type of posthumous name, but strictly speaking these are two different names); however, he spent most of the time at Ninna-ji Temple Omuro, Teijino-in and Rokujo-in (though another theory says the reason was that Emperor Uda spent his childhood at Uda-in, which was the house of his father, Emperor Koko, when he was the Imperial Prince).  - Wikipedia日英京都関連文書対訳コーパス

だが、その即位は天皇個人が望んだ皇位継承ではなく（『日本後紀』によれば、大同元年5月1日（806年5月22日）に大伴親王（当時）が父帝の死を機会に臣籍降下を願い出て皇太子（平城天皇）に慰留されている）、更に有力貴族の後ろ盾のいない息子恒貞親王が仁明天皇の皇太子になったことに不安を抱いていたと言う。例文帳に追加

However, the succession to the throne wasn't Emperor Junna's intention (according to "Nihon Koki," on May 22, 806, when his father died, Prince Otomo asked to be removed from the Imperial Family, but he was dissuaded from resigning by the crown prince (Emperor Heizei)) and was worried that his son Prince Tsunesada, who lacked the support of court nobles, would become the crown prince of Emperor Nimmyo.  - Wikipedia日英京都関連文書対訳コーパス

16歳で父・仁明天皇の御前にて元服して四品親王となり、以後中務卿・式部卿・相撲司（別当）・大宰帥・常陸国及び上野国太守と親王が歴任する官職をほぼ全てを歴任し、53歳のときに一品親王となって諸親王の筆頭となる。例文帳に追加

He had a coming-of -age ceremony when he was 16 years old in front of his father, Emperor Nimmyo, and became Shihon Shinno (Prince), after which he worked as Nakatsukasa kyo (a chief of the Nakatsukasa Ministry), Shikibu kyo (a chief of the Shikibu Ministry), Sumai no tsukasa (in charge of the sumo matches held in the presence of the Emperor), Dazai no sotsu (director of the Dazai Office), Taishu (a governor) of Hitachi Province and Kozuke Province, after nearly all the official positions had been filled, after which he became Ippon Shinno (Prince), the principal of princes when he was 53 years old.  - Wikipedia日英京都関連文書対訳コーパス

これに不満を抱いた後深草院は、翌建治元年（1275年）、太上天皇の尊号辞退と出家の意思を表明し、時の関東申次で後深草院寄りの西園寺実兼が執権北条時宗と折衝し、後深草天皇の皇子熈仁親王（伏見天皇）を同年中に立太子させることに成功した。例文帳に追加

The Gofukakusa in was not happy about the situation, he demonstrated his dissatisfaction by declining from his position as the retired emperor and to receive the respected name in 1275, Sanekane SAIONJI, who was the Kanto Moshitsugi in this period and favored the Retired Emperor Gofukakusa, negotiated with the regent, Tokimune HOJO, he succeeded to have Gofukakusa's Prince, Imperial Prince Hirohito (the Emperor Fushimi) to become Crown Prince in the same year.  - Wikipedia日英京都関連文書対訳コーパス

親王の長男である康仁親王（1320年－1355年）は後醍醐天皇が再度の倒幕計画に失敗（元弘の変）して流罪となり、持明院統の光厳天皇が即位すると大覚寺統の嫡流として皇太子に立てられたものの、翌年の幕府滅亡と後醍醐天皇の復帰とともに光厳天皇ともども廃位されている。例文帳に追加

The eldest son of the Prince, Imperial Prince Yasuhito (1320 - 1355) was banished after he failed to overthrow the bakufu again (The Genko Disturbance), once he was appointed as Crown Prince as the successor from the Daikakuji Imperial line after Emperor Kogon of Jimyoin Imperial line succeeded to the throne, but he lost his position the following year, together with Emperor Kogon, when the bakufu went to ruin and Emperor Godaigo came back to his position as Emperor.  - Wikipedia日英京都関連文書対訳コーパス

さらに、清盛の娘・平徳子の立后に際して中宮大夫に抜擢されるなど親族同様の待遇を受けた隆季は、応保元年（1161年）に参議となってから、検非違使別当・権中納言・中納言と急速に昇進、仁安(日本)3年（1168年）にはついに父の極官を越えて権大納言となった。例文帳に追加

Furthermore, Takasue was treated in the same manner as a family member, such as being selected to become a Chugu daibu (Master of the Consort's Household) when Kiyomori's daughter, TAIRA no Tokuko, became an empress through marriage to the Emperor, and after he became a Sangi (Councilor) in 1161 he quickly rose through the ranks of Kebiishi no betto (Superintendent of the Imperial Police), Gon Chunagon (a provisional vice-councilor of state) and Chunagon (a vice-councilor of state), and in 1168, he finally surpassed his father's kyokkan (the highest rank to which his father was appointed) and became Gon Dainagon (a provisional chief-councilor of state).  - Wikipedia日英京都関連文書対訳コーパス

保延6年（1140年）10月22日、小野道風書の『屏風土代』と藤原行成書の『白楽天詩巻（高松宮家本）』を入手し、『屏風土代』は延長(元号)6年（928年）11月、道風35歳の書であること、『白楽天詩巻』は寛仁2年8月21日、行成47歳の書であることを鑑定し、それぞれの奥書きに記している。例文帳に追加

On December 10, 1140, he obtained "Byobu Dodai" (the draft for a (Han) poem to be written on a screen) written by ONO no Tofu and "Hakurakuten Shikan" (Poetry Anthology of Bai Juyi) (TAKAMATSU no MIYA ke bon (TAKAMATSU no MIYA family version)) written by FUJIWARA no Yukinari, and managed to uncover that "Byobu Dodai" was written by Tofu at the age of 35, in December 928, and that "Hakurakuten Shikan" was written by Yukinari at the age of 47, on October 8, 1018, and noted these findings in their respective postscripts.  - Wikipedia日英京都関連文書対訳コーパス

正治二年（1200年）の正治後度百首、建仁元年（1201年）の老若五十首歌合、通親亭影供歌合、撰歌合、仙洞句題五十首、千五百番歌合、同二年（1202年）の仙洞影供歌合、水無瀬恋十五首歌合などに詠進・出詠している。例文帳に追加

She was entered various poetry contests: in 1200, Shojigodohyakushu (the second poetry contest in 1200), in 1201, Ronyaku gojusshu uta-awase (poetry contest by 50 poems by young and old poets), Michichikatei eigu uta-awase (poetry contest at Michichika residence, dedicated to KAKINOMOTO no Hitomaro), Sen uta-awase (poetry contest in wakasho (the Office of Waka) gathering by Gotobain in 1201), Sentokudai gojisshu (poetry contest of 50 poems by 6 poets gathering by Gotobain in 1201), and Sengohyaku ban uta-awase (One Thousand Five Hundred Sets of Poetry Match), and in 1202, Sentoeigu uta-awase (poetry contest at Toba Jonan-ji Temple dedicated to KAKINOMOTO no Hitomaro) and Minase koijugoshu uta-awase (poetry contest at Minase).  - Wikipedia日英京都関連文書対訳コーパス

また、文化面に着目して、縄文文化・弥生文化・古墳文化・飛鳥文化・白鳳文化・天平文化・弘仁・貞観文化・国風文化・院政期文化・鎌倉文化・北山文化・東山文化・桃山文化・元禄文化・化政文化・明治文化・大衆文化〜などとする区分もある（詳細→日本の文化歴史）。例文帳に追加

Furthermore, the following classification, based upon the cultural aspects, is also used: Jomon culture, Yayoi culture, tumulus culture, Asuka culture, Hakuho culture, Tenpyo culture, Konin-Jokan culture, Kokufu culture (Japan's original national culture), Insei period culture, Kamakura culture, Kitayama culture, Higashiyama culture, Momoyama culture, Genroku culture, Kasei culture, Meiji culture, and popular culture (for more information, refer to "cultural history of Japan."  - Wikipedia日英京都関連文書対訳コーパス

更に平安時代以来官司請負制のもとで暦博士を世襲してきた賀茂氏はその伝統と実績を背景として御暦奏を同氏の専権として主張するようになり、阿倍氏が陰陽頭であっても関与させないことを朝廷に認めさせるようになった（平経高『平戸記』仁治元年閏10月14日・22日条）。例文帳に追加

Besides that, Kamo clan, who had been taking over the post of rekihakase by succession in the government office contract system since the Heian period, thanks to its tradition and its experience, began to claim that goryakuso was its exclusive right and began to get the emperor to agree not to involve Abe clan in goryakuso even if they were Onmyonokami (according to "Heikoki" by TAIRA no Tsunetaka on December 5 and 13, 1240).  - Wikipedia日英京都関連文書対訳コーパス

その後も母子は東三条殿で暮らしていたが、寛和2年（986年）に懐仁親王はここで一条天皇として即位して、兼家は摂政に就任すると、兼家はここを新帝の里内裏として新築して永延元年（987年）に再建され、本院に新帝が、南院には皇太子となった居貞親王が入った。例文帳に追加

Even after the fire, the mother and the son continued living in the Higashi Sanjo-dono Residence, but when Imperial Prince Yasuhito ascended the throne here as the Emperor Ichijo and Kaneie was assigned as the sessho in 986, Kaneie replaced it with a new building in 987 to be used as a satodairi by the emperor, with the new emperor living in the honin halls and Imperial Prince Okisada, who became the crown prince, in the nanin hall.  - Wikipedia日英京都関連文書対訳コーパス

長治2年、右少将（12歳）、同3年、従五位上、兼周防介、嘉祥2年、正五位下、天仁2年、従四位下、従四位上、天永2年、兼美作権介、正四位下、永久3年、右中将、同4年、兼備中介、元永2年、参議（26歳）、同3年、兼美作権守、保安2年、従三位、同3年、中納言、大治4年、正三位、同5年、兼右衛門督、同6年、検非違使別当、中納言、天承2年、左衛門督、長承3年、従二位、保延2年、正二位、大納言、同6年、左大将、永治元年、兼皇后宮大夫、久安5年、内大臣（58歳）、同6年、右大臣、仁平4年5月28日出家。例文帳に追加

Ushosho (minor captain of the Right Division of Inner Palace Guards) in 1105 (12 years old), Jugoinojo (Junior Fifth Rank, Upper Grade) in 1106, combined with Suo no suke (vice governor of Suo Province), ranked Shogoinoge (Senior Fifth Rank, Lower Grade) in 849, Jushiinoge (Junior Fourth Rank, Lower Grade) and Juishiinojo (Junior Fourth Rank, Upper Grade) in 1109, Shoshiinoge (Lower Senior Fourth Rank) combined with Mimasaku Gon no suke (vice governor of Mimasaku Province) in 1111, chujo (middle captain of the Right division of Inner Palace Guards) in 1115, combined with Bicchu no suke (vice governor of Bicchu Province) in 1116,Sangi (councilor) in 1119 (26 years old), combined with Mimasaku Gon no kami (governor of Mimasaku Province) in 1120, Jusanmi (Junior Third Rank) in 1121, Chunagon (vice-councilor of state) in 1122, Shosanmi (Senior Third Rank) in 1129, combined with Uemon no kami (captain of the Right Division of Outer Palace Guards) in 1130, Kebiishi no betto (superintendent of the Imperial Police) and Chunagon in 1131, Saemon no kami (captain of the Left Division of Outer Palace Guards) in 1132, Junii (Junior Second Rank) in 1134, Shonii (Senior Second Rank) and Dainagon (chief councilor of state) in 1136, Sadaisho (major captain of the Left Division of Inner Palace Guards) in 1140, combined with Kogogu-daibu (master of the Empress's household) in 1141, Minister of the Palace in 1149 (58 years old), Minister of the Right in 1150, and entering priesthood on July 17, 1154.  - Wikipedia日英京都関連文書対訳コーパス

久光が在藩を続けた約3年間に中央政局は、禁門の変（元治元年7月19日）、第一次長州征伐、将軍進発、安政の五か国条約勅許、薩長盟約の締結（慶応2年1月21日）、第二次長州征伐、将軍家茂の薨去（7月20日）、徳川慶喜（徳川宗家を相続）の将軍就職（12月5日）、孝明天皇の崩御（同月25日）、祐宮睦仁親王（明治天皇）の践祚（慶応3年1月9日）、等々と推移する。例文帳に追加

For about three years while Hisamitsu stayed in the Satsuma Domain, central political situations underwent a lot of changes in such ways as the Kinmon Incident (August 27, 1865), First Conquest of Choshu, Shogun's departure to the front, an Imperial consent to the treaty with five countries during the Ansei era (March 7, 1866), Second Conquest of Choshu, the death of Shogun Iemochi (August 28), Acquisition of Shogun by Yoshinobu TOKUGAWA (January 13, 1867), the death of Emperor Komei (February 4, 1867), and the Imperial Prince Sachinomiya Mutsuhito (the Emperor Meiji) ascending to the throne (February 8, 1867).  - Wikipedia日英京都関連文書対訳コーパス

元治元年11月1日大子発ー2日川原ー3日越堀ー4日高久ー5日矢板ー6日小林ー7日鹿沼ー8日大柿ー9日葛生ー10日梁田ー11、12日太田ー13日本庄ー14日吉井ー15日下仁田ー16日本宿ー17日平賀ー18日望月ー19日和田ー20日下諏訪ー21日松島ー22日上穂ー23日片桐ー24日駒場ー25日清内路ー26日馬籠ー27日大井ー28日御嵩ー29日鵜沼ー30日天王ー12月1日揖斐ー2日日当ー3日長嶺ー4日大川原ー5日秋生ー6日中島ー7日法慶寺ー8日薮田ー9、10日今庄ー11日新保例文帳に追加

On November 1st, 1864 left Daigo - 3rd in Kawahara - 4th in Koebori - 5th Yaita - 6th Kobayashi - 7th Kanuma - 8th Ogaki - 9th Kuzu - 10th Yanada - 11th and 12th Ota - 13th Honjo - 14th Yoshii - 15th Shimonita - 16th Honjuku - 17th Hiraga - 18th Mochizuki - 19th Wada - 20th Shimosuwa - 21st Matsushima - 22nd Kamiho - 23rd Katagiri - 24th Komaba - 25th Seinaiji - 26th Magome - 27th Oi - 28th Mitake - 29th Unuma - 30th Tennno - December 1st Ibi - 2nd Hinata - 3rd Nagamine - 4th Ogawahara - 5th 秋生 - 6th Nakajima - 7th Hokeiji - 8th Yabuta - 9th and 10th Imajo - 11th Shinbo  - Wikipedia日英京都関連文書対訳コーパス

貴重書収集・副本作成の作業には天皇自身も深く関与し、その宸筆によって本文・外題が記されたものが多く、蔵書印も後西天皇（「明暦」）・東山天皇（「元禄」）・桜町天皇（「延享」）・後桜町天皇（「明和」）など在位中の元号を用いたものや「皇統文庫」という統一印を用いる例（後西・桜町・孝明天皇）などが使用され、孝明天皇のように「統仁」・「此華」・「天淵」などの独自の蔵書印を作成する天皇もいた。例文帳に追加

Emperors themselves were deeply involved with the collection of the precious books and production of copies, and many of the contents and titles were written by the Shinpitsu (emperor's own handwriting), as for book collection seals, the era names on the throne such as the Emperor Gosai ('Meireki era'), the Emperor Higashiyama ('Genroku era'), the Emperor Gosakuramachi ('Meiwa Era') and so on were used, or unified seal called 'imperial line bunko' was used (for example, the Gosai Emperor, the Sakuramachi Emperor and the Emperor Komei), and some emperors made unique book collection seals such as 'Osahito,' 'Konohana,' 'Tenen' and so on, like the Emperor Komei.  - Wikipedia日英京都関連文書対訳コーパス

延暦寺は数々の名僧を輩出し、日本天台宗の基礎を築いた円仁、円珍、融通念仏の開祖良忍、浄土宗の開祖法然、浄土真宗の開祖親鸞、臨済宗の開祖栄西、曹洞宗の開祖道元、日蓮宗の開祖日蓮など、新仏教の開祖や、日本仏教史上著名な僧の多くが若い日に比叡山で修行していることから、「日本仏教の母山」とも称されている。例文帳に追加

Enryaku-ji Temple has been called the mother of Japanese Buddhism, because it produced countless famous monks: Ennin, who laid the foundations of Japanese Tendai Buddhism; Enchin; Ryonin, the founder of the Yuzu Nenbutsu sect; Honen, the founder of the Jodo sect; Shinran, the founder of the Jodo Shin sect; Eisai, the founder of the Rinzai sect; Dogen, the founder of the Soto sect; Nichiren, the founder of the Nichiren sect; and many others, including founders of new sects and famous figures in the history of Japanese Buddhism spent their early years training at Mt. Hiei.  - Wikipedia日英京都関連文書対訳コーパス

都が平安京に移って以降、いったん出家した皇族が還俗して践祚した例はなく、この時院政を敷いていた後水尾天皇はその第19皇子である高貴宮（後の霊元天皇）を践祚させようとしたが、高貴宮は生後間もなかったので、四世襲親王家の一つである有栖川宮を継承していた良仁親王が高貴宮が成長するまでの間の中継ぎとして践祚して後西天皇となった。例文帳に追加

At the time, there was no precedent where an Imperial member entered priesthood and then returned to a secular life to become enthroned as emperor, Emperor Gomizunoo, who used to rule the cloistered government, tried to have his nineteenth Prince, Ade no Miya (the later Emperor Reigen) succeed the throne, however the Prince Ade no Miya had just been born, so, it was decided that Imperial Prince Nagahito who belonged to the Arisugawa no Miya, one of the four hereditary Imperial families, would temporarily succeed the throne and be named Emperor Gosai until Ade no Miya was old enough to become Emperor.  - Wikipedia日英京都関連文書対訳コーパス

特に八月十八日の政変の前後からは、商人を装い「枡屋喜右衛門」を名乗っていた元毘沙門堂家臣・古高俊太郎を仲介者として、寺島忠三郎や久坂玄瑞ら京に残った勤王派の長州藩士達が、粟津義風・前川茂行といった有栖川宮の諸大夫や家臣達と複数回にわたり接触し、両者の間で密会の場を設けたり密使を潜伏させあうなどの交際を行っているほか、熾仁親王は粟津や前川に命じ、長州藩家老の益田兼施宛に慰問の書状を出させたりしている。例文帳に追加

Especially before and after the political change on August 18, the samurai of the Choshu Domain, people loyal to the Emperor who remained in Kyoto such as Chuzaburo TERAJIMA and Genzui KUSAKA, had contacted various Taifu of Arisugawanomiya or aides many times, such as Yoshikaze AWAZU and Shigeyuki MAEKAWA through the former Bishamon do aides, Shutaro FURUTAKA (KOTAKA), who pretended to be a business man and named 'Kiemon MASUYA,' they had contact by organizing to have a place for secret meeting, or they both exchanged secret messengers in hiding to each others, Prince Taruhito ordered Awazu and Maekawa to send a letter of consolation to the Chief retainer of a feudal lord of Choshu Domain, Kanenobu MASUDA.  - Wikipedia日英京都関連文書対訳コーパス

南朝から北朝への神器の引渡し、国衙領を大覚寺統、長講堂領を持明院統の領地とする事、皇位は両統迭立とする（後亀山天皇の子である小倉宮実仁親王の立太子）事など3か条を条件に和睦が成立し、1392年（明徳3年/元中9年）に後亀山天皇は京都へ赴いて、大覚寺にて後小松天皇と会見して神器を譲渡し、南朝が解消される形で南北朝合一は成立した。例文帳に追加

After there were three agreements settled such as passing the three sacred treasures from the Southern Court to the Northern Court, a governorship that was to belong to the Daikakuji Imperial line and the Chokodo possessions were to belong to the Jimyoin Imperial line, and Imperial succession would be shared by both Courts, (Emperor Gokameyama's son, Oguranomiya Imperial Prince Sanehito was going to become Crown Prince) in 1392 Emperor Gokameyama went to Kyoto to see Emperor Gokomatsu at the Daikaku-ji Temple, and to pass the three sacred treasures, there was the unity of the Southern and Northern Courts, although Imperial succession was succeeded by the Northern Court this time, not by the Southern Court.  - Wikipedia日英京都関連文書対訳コーパス

軍記物語である『保元物語』においては、美福門院は鳥羽法皇に働きかけて雅仁親王即位に至ったと書かれており、この話が広く知られているが、当時の記録類や『愚管抄』・『今鏡』などの歴史書では、近衛天皇の次の皇位継承は専ら鳥羽法皇と藤原忠通が主導して決定したと記述されており、彼女の悲嘆を配慮に入れた皇位継承が行われた事が想像されるものの、彼女が直接皇位継承に関与したとする史料的裏付けは存在しない。例文帳に追加

In the military epic "The Tale of Hogen", Bifukumon-in was reported to have encouraged the Cloistered Emperor Toba to have Imperial Prince Masahito assume the throne, and this story is quite popular; however, other records of that date as well as history books, including "Gukansho" and "Imakagami," indicate that succession to the imperial throne of Emperor Konoe was decided mainly by the Cloistered Emperor Toba and FUJIWARA no Tadamichi; therefore, although such records suggest that the imperial succession was pursued in consideration of her grief, there is no evidence that supports the idea that she was directly involved in the decision of the imperial succession.  - Wikipedia日英京都関連文書対訳コーパス

『日本三代実録』元慶8年7月8日条によれば、同年6月7日に光孝天皇から政務の要請された（通常、これを関白の開始とするが、「関白」という言葉自体は宇多天皇が出した仁和3年の詔が初出であって、太政大臣あるいは摂政としての継続の意味であった可能性もある）際に一旦これを辞退した際の基経の返答に「如何、責阿衡、以忍労力疾、役冢宰以侵暑冒寒乎。」という語句を含めている。例文帳に追加

According to the description of July 8, 884 in "Nihon Sandai Jitsuroku," when Mototsune was requested on June 7 of the same year by the Emperor Koko to assume state affairs (although this request is generally believed to have been the beginning of his tenure of Kanpaku (chief adviser to the Emperor), it could have been the request to continue to serve as Dajodaijin (grand minister) or Sessho (regent) since the word "Kanpaku" was used for the first time in the shochoku issued by Emperor Uda in 887), he once declined and used in his reply the phrase of "I wonder whether I can fulfill Ako's responsibilities even though I work hard regardless of heat and cold."  - Wikipedia日英京都関連文書対訳コーパス

その一方で、平安時代中期の著作である『政事要略』が書名を『貞観儀式』とせずに『儀式貞観』としているのは、当初からこの書名は『儀式』と称されており、『政事要略』は単に脚注として編纂年代である元号の「貞観」を付記したに過ぎないこと、『本朝法家文書目録』は今日では存在が疑問視されている三代儀式の存在を前提に書いており、実際には存在しなかった弘仁儀式を掲げるなど正確性に疑問があるとして、正式な書名は『儀式』であるとする森田悌らの説も存在する。例文帳に追加

On the other hand, Tei MORITA etc. asserted the official book title must be "Gishiki" arguing that the author of "Seiji yoryaku," compiled during the mid-Heian period, used "Gishiki Jogan" instead of "Jogan gishiki" in order to add the era name of "Jogan" in which the book was compiled while acknowledging the title of the book was "Gishiki" from the very beginning, and that the credibility of "Honcho hoka monjo mokuroku" is doubtful because it was written on the premise of the existence of Sandai gishiki whose existence is questioned at present and it listed Konin gishiki (ceremony in the manner of the Konin era) which, in reality, did not exist.  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.  - Wikipedia日英京都関連文書対訳コーパス