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例文

いずれにせよ、ほどなくして刺身は食材を薄く切って盛り付け、食べる直前に調味料を付けて食べる料理として認識されるようになったらしく、『四条流庖丁道(しじょうりゅうほうちょうがき)』(徳元年・1489年)では、クラゲを切ったものや、果てはキジやヤマドリの塩漬けを湯で塩抜きし薄切りしたものまでも刺身と称している。例文帳に追加

In either case, it appears that sashimi came to be recognized as a dish in which ingredients were thinly sliced and seasoned directly before being eaten, and "Shijoryu Hochogaki" (cookbook of the Shijo School, compiled in 1489) uses the word to refer to dishes ranging from the slices of jellyfish to the slices of salted green pheasant and salted copper pheasant that have had salt removed using hot water before being thinly sliced.  - Wikipedia日英京都関連文書対訳コーパス

その結果、完成した暦法は貞享暦よりも劣ったものとなり、暦13年9月1日(旧暦)(グレゴリオ暦1763年10月7日)の日食が麻田剛立を始め、薩摩の磯永周英、土佐の川谷致真、京都の西村遠里、曽我部容所、仙台の戸板保佑、大塚頼充、高橋通三ら、多くの天文家により暦に載っていないことが指摘された。例文帳に追加

As a result, the rekiho of the Horyakureki completed by him was inferior to that of the Jokyoreki; for instance, the official calendar missed the prediction of the solar eclipse on October 7, 1763, which was indicated by many astronomers, such as Shuei ISONAGA in Satsuma Province, Munezane KAWATANI in Tosa Province, Tosato NISHIMURA, and Yosho SOGABE in Kyoto, Yasusuke TOITA, Yorimitsu OTSUKA, and Tsuzo TAKAHASHI in Sendai Province, including Goryu ASADA.  - Wikipedia日英京都関連文書対訳コーパス

だが、当時の日本には暦学に通じた人材が不足していた(『続日本紀』天平2年3月辛亥条)ため、実施には慎重な準備が進められた(『続日本紀』天平字元年11月癸未条、『類聚三代格』所収同日(11月9日)勅)後に藤原仲麻呂政権下で実現される事になる。例文帳に追加

However, as there were not many people who were versed in astronomy in Japan in those days (according to the "Shoku Nihongi" [Chronicle of Japan Continued], paragraph of April 22, 730), careful preparations had to be made (according to the "Shoku Nihongi," paragraph of December 28, 757, concerning which "Ruiju Sandai Kyaku" (Assorted Regulations from Three Reigns) describes that an imperial decree was issued on the same day [December 28]) before it was implemented under the FUJIWARA no Nakamaro government.  - Wikipedia日英京都関連文書対訳コーパス

これまでの彼の行動を知らない人たちから「驚いた。人間国でも所詮芸人か。ほんとうに驚いた」と批判をくらったが、そのときも夫人・扇は「彼は芸人ですから」と前置きした後で、「彼は常に女の人(若い子でなくともよい)がいないとダメですから」「女性にモテない夫なんてつまらない」とコメント、役者女房の神様のような発言を行い、度量の大きさを見せた。例文帳に追加

He was criticized by those who did not know of all his previous deeds, who said, 'It's surprising... even a living national treasure is but a performer... I was really surprised...'; however, even in such a situation his wife, Ogi, made an introductory remark, saying, 'It's because he is just a performer...' and commented by saying, 'He always needs ladies (including those not young) in order to live,' and, 'If he isn't popular among ladies, I won't be interested in him'; thus she showed her generosity with such a statement befitting a goddess among wives of performers.  - Wikipedia日英京都関連文書対訳コーパス

例文

石燕の輪入道は、延5年刊行の怪談集『諸国百物語』巻一「京東洞院かたわ車の事」で、京都の東洞院通に現れたという車輪の妖怪「かたわ車」のことを描いたものとされており、『今昔画図続百鬼』で別々の妖怪として描かれている片輪車と輪入道を同一のものとする解釈もある。例文帳に追加

Wanyudo by Sekien is said to be a specter called "Katawa-Guruma", which looks like a wheel and is said to have appeared in Kyoto's Higashinotoin-dori Street according to "Regarding Katawa-Guruma in Higashi-no-toin, Kyoto" (from Vol. 1 of "A hundred stories from the provinces", which is a collection of ghost stories published in 1677); therefore, one possible interpretation is that Wanyudo and Katawa-Gurumaare, which were depicted as different specters in "Konjaku Gazu Zoku Hyakki", are actually one and the same.  - Wikipedia日英京都関連文書対訳コーパス


例文

室町初期の熊野速玉大社摂社であった阿須賀神社神の石帯では、石の側面から裏面にむけて斜めに目立たぬようにあけられた穴三つに糸を通して綴じられるが、室町中期頃より石の上から糸でかがりつける方法がみられるようになり、江戸時代にはもっぱらこの方法のみとなる。例文帳に追加

The sekitai that was a secret treasure of Asuka-jinja Shrine, an auxiliary shrine of Kumano-hayatama-taisha Shrine in the early Muromachi Period, was tied by passing a thread through three holes made diagonally and inconspicuously from the side to the back of the precious stones, but from the middle of the Muromachi Period there was another method of sewing the stones with threads from the top, and this came to be the sole method in the Edo Period.  - Wikipedia日英京都関連文書対訳コーパス

またこれら現行曲も長い歴史の中で演出等が洗練に次ぐ洗練を重ねられ、当世梅若六郎の言葉を借りると「完璧にカットされ、磨かれたダイアモンド」「長い時間をかけて繰り返し繰り返し磨き込まれてきた、美しい石」と評される、極限まで高められた完成度を持つものとなってきている。例文帳に追加

These songs currently played have also been sophisticated continuously as to their stage-management, etc., in their long history and, using the words of the current Rokuro UMEWAKA, these songs as songs which have the degree of perfection which has been pursued to the limit being admired as 'diamonds each perfectly cut and polished' or 'beautiful jewels which have been repeatedly polished.'  - Wikipedia日英京都関連文書対訳コーパス

本作以前にこの赤穂事件を扱った歌舞伎や人形浄瑠璃の演目としては、事件後間もない元禄十四〜五年(1702–03年)の『東山榮華舞台』(江戸山村座)、『曙曽我夜討』(江戸中村座)や、永六年(1710年)の、『太平記さざれ石』、『鬼鹿毛無佐志鐙』、そして近松門左衛門作の『碁盤太平記』などがあり、その世界も「小栗判官物」、「曽我物語」、「太平記物」などさまざまだった。例文帳に追加

Other kabuki or ningyo joruri plays based on the Ako Incident that existed before this program include "Higashiyama eiga no butai" (Edo Yamamura-za theater) and "Akemono Soga yauchi" (Edo Nakamura-za theater) performed from 1902 and 1703, shortly after the incident, "Taiheiki Sazareishi" and "Onikage Musashiabumi" performed in 1710, and "Goban Taiheiki" written by Monzaemon CHIKAMATSU; their stories vary from 'Oguri Hoganmono' (Oguri Hogan-style), 'Soga monogatari' (the tale of Soga) to 'Taiheikimono' (Taiheiki-style).  - Wikipedia日英京都関連文書対訳コーパス

現行の文化財保護法では文化財のいくつかの種類のうち、「有形文化財」(建造物や絵画・彫刻など)と「記念物」についてだけは、「重要文化財」や「史跡」「名勝」「天然記念物」に指定された物件のなかで特に重要なものをそれぞれ「国」あるいは「特別史跡」「特別名勝」「特別天然記念物」に指定している。例文帳に追加

According to the current Act on Protection of Cultural Properties, only in the categories of cultural properties of 'tangible cultural properties' (such as buildings, paintings, and sculptures) and 'Monuments,' especially important items among those designated as 'Important Cultural Properties,' 'Historic Sites,' 'Places of Scenic Beauty' and 'Natural Monuments' are designated as 'National Treasures,' 'Special Historic Sites,' 'Special Places of Scenic Beauty' or 'Special Natural Monuments.'  - Wikipedia日英京都関連文書対訳コーパス

例文

暦8年(1758年)に行なわれた宗旦・百年忌の茶会の最終回には、樂吉左衛門、中村宗哲、土田友湖、竹屋・元斎、釜師・大西清右衛門、指物師・駒沢利斎、柄杓師・黒田正玄、鋳師・中川浄益、大工・善兵衛、表具師・奥村吉兵衛の十名の職方が招かれている(現在と比べ、飛来一閑と善五郎の代わりに竹屋・元斎と大工・善兵衛がいる)。例文帳に追加

In the last chakai for the 100th anniversary of Sotan's death held in 1758, 10 members of shokukata, namely, Kichizaemon RAKU, Sotetsu NAKAMURA, Yuko TSUCHIDA, the takeya Gensai, the kamashi (kettle maker) Seiemon ONISHI, the sashimonoshi Risai KOMAZAWA, the hishakushi (ladle maker) Shogen KURODA, the chushi (metal caster) Joeki NAKAGAWA, the carpenter Zenbei, and the hyogushi (mounter) Kichibe OKUMURA, were invited (in contrast to today, the takeya Gensai and the carpenter Zenbei were included instead of Ikkan HIKI and Zengoro respectively).  - Wikipedia日英京都関連文書対訳コーパス

例文

「五台山」の額が掛かる仁王門を入ると、正面に三国伝来の釈迦像を安置する本堂(釈迦堂)があり、本堂の東側には、旧棲霞寺本尊の阿弥陀三尊像を安置していた(現在は霊館に安置)阿弥陀堂が、通例の阿弥陀堂とは逆に、本尊が西を向く形で配置されている。例文帳に追加

Entering the main Nio-mon gate with a frame of 'Wutaishan' hanging; straight ahead is the main hall (Shaka Hall) housing the statue of Shaka Nyorai and to the east of the main hall is Amida Hall that once housed the former Seika-ji Temple principal image Amida Sanzon (now within in Reihokan), which, contrary to custom, is situated so that the statue would have been facing westward.  - Wikipedia日英京都関連文書対訳コーパス

絹本着色伝・源頼朝像、伝・平重盛像、伝・藤原光能像-これらの肖像画のモデルについては、寺の根本史料である『神護寺略記』の記述などをもとに源頼朝、平重盛、藤原光能とされてきたが、確証がないため、国の指定名称にも「伝」の字が付されている。例文帳に追加

Color painting on silk considered to be those of MINAMOTO no Yoritomo, TAIRA no Shigemori and FUJIWARA no Mitsuyoshi: Based on sources such as the temple's historical record "Jingo-ji Ryakuki," it is thought that the models for these portraits were MINAMOTO no Yoritomo, TAIRA no Shigemori and FUJIWARA no Mitsuyoshi but the fact that this cannot be authenticated is reflected by the addition of the character 'den' to their National Treasure designations.  - Wikipedia日英京都関連文書対訳コーパス

札所等新西国三十三箇所11番関西花の寺二十五霊場21番(西南院)仏塔古寺十八尊第8番(西南院)大和十三仏霊場6番(中之坊)大和七福八めぐり(中之坊)法然上人二十五霊跡第9番(奥院)神仏霊場巡拝の道第32番例文帳に追加

Fudasho (temples where amulets are collected) etc: the eleventh of the new thirty-three temples that are visited during the Kansai Kannon Pilgrimage, the twenty-first of the twenty-five Sacred Sites of floral temples in Kansai area (Seinanin Temple), the eighth of the eighteen Historical Temples with Pagodas (Holy Places of Butto-koji) (Seinanin Temple), the sixth of the Yamato thirteen sacred places (Nakanobo Hall), a tour of Yamato seven fortunes and eight treasures (Nakanobo Hall), the ninth of Honen Shonin Nijugo Reiseki (twenty-five places where relate to Honen Shonin) (Okunoin) and the thirty-second of Shinbutsu Reijo Junpai no Michi (the road for pilgrimage to the sacred places of Gods or Buddha)  - Wikipedia日英京都関連文書対訳コーパス

一方、『上宮太子拾遺記』(嘉禎3年・1237年)所引の『当麻寺縁起』によれば、當麻寺は推古天皇20年(612年)、麻呂古王が救世観音を本尊とする万蔵院として創建したもので、当初は今の當麻寺の南方の味曽路という場所にあり、692年に現在地に移築されたとする。例文帳に追加

On the other hand, according to "Taima-dera Temple Engi" (The History of Taima-dera Temple) in "Jogu-taishi Shui-ki" (a collection of the stories about Prince Shotoku) (1237), the Taima-dera Temple was founded by the Prince Maroko as the Manhozo-in Temple which honzon was Kuze Kannon in 612 and it was originally located in the place named Misoji () in the south of present Taima-dera Temple and moved to the present place in 692.  - Wikipedia日英京都関連文書対訳コーパス

『続日本紀』や『宀一山年分度者奏状』(べんいちさんねんぶんどしゃそうじょう)によると、奈良時代末期の亀年間(770年-781年)、時の東宮・山部親王(のちの桓武天皇)の病気平癒のため、室生の地において延寿の法を修したところ、竜神の力でみごとに回復したので、興福寺の僧・賢璟(けんきょう)が朝廷の命でここに寺院を造ることになったという。例文帳に追加

"Shoku Nihongi" (Chronicle of Japan Continued) and "Benichisan nenbundosha sojo" say that in the late Nara period (770-781), a ceremony to cure the disease of the crown prince, Imperial Prince Yamanobe (later Emperor Kanmu), was held in Muro, after which he recovered thanks to the power of the dragon god, so Imperial Court ordered a priest of Kofuku-ji Temple: Kenkyo to build a temple on the site.  - Wikipedia日英京都関連文書対訳コーパス

だが、実際には同帝の皇子英仁親王(のちの後桃園天皇)が五歳の幼さであった事、桃園天皇治世末期に生じた竹内式部一件(暦事件)では、天皇が幼い頃から自分に付き従っていた側近達を擁護して側近達の追放を要請した摂関家との対立関係に陥った事から、英仁親王が即位した場合に同じ事が繰り返される事が憂慮された。例文帳に追加

However when the Takenouchi Shikibu incident (the Horeki Incident) occurred, Emperor Momozono protected his aides who worked for him since his childhood and it caused conflict between members of the family eligible for regents and chancellors who demanded the aides be expelled from their positions, as the Emperor had his Prince Hidehito (later known as Emperor Gomomozono) who was five years old, it was concerned that the same thing might happen to the Prince after his enthronement.  - Wikipedia日英京都関連文書対訳コーパス

なお、奈良時代、天平字6年(762年)~同8年(764年)に神武天皇から持統天皇までの41代、及び元明天皇・元正天皇の漢風諡号である天皇号が淡海三船によって一括撰進された事が『続日本紀』に記述されているがこれは諡号(一人一人の名前)であって「天皇」という称号とは直接関係ない。例文帳に追加

Further, according to "Shoku-Nihongi" (the chronicles of Japan II), in Nara period (762-764), kanpu-shigo (Chinese style posthumous name) was chosen for the Emperors of forty-one generations, from Emperor Jinmu to Empress Jito, and for Empress Genmei and Empress Gensho at once by OMI no Mifune, but those are shigo (names for the individuals) and the title 'Tenno' doesn't directly concerns with them.  - Wikipedia日英京都関連文書対訳コーパス

和風諡号は2つあり、『続日本紀』の大3年(703年)12月17日の火葬の際の「大倭根子天之廣野日女尊」(おほやまとねこあめのひろのひめのみこと)と、『日本書紀』の養老4年(720年)に代々の天皇とともに諡された「高天原廣野姫天皇」(たかまのはらひろのひめのすめらみこと)がある。例文帳に追加

She had two Japanese-style posthumous names: One was 'Oyamatoneko Ame no Hironohime no Mikoto,' which was used to refer to her in the description given in the "Shoku-Nihongi" (Chronicle of Japan Continued) of her cremation on January 31, 704; the other is 'Takamanohara Hiro no Hime no Sumeramikoto,' which was referred to in the "Nihonshoki" (Chronicles of Japan) as the name given to her in 720, a time when other emperors also received that kind of name.  - Wikipedia日英京都関連文書対訳コーパス

これは、『栄華物語』月の宴の巻に、「むかし高野の女帝の御代、天平勝5年には左大臣橘卿諸兄諸卿大夫等集りて万葉集をえらび給」とあり、これが元暦校本の裏書に、またある種の古写本の奥書にもはいったことが、一定の信憑性をもつものである。例文帳に追加

A certain level of reliability of the supposition is ensured by the fact that there is a description in "Eiga monogatari" (A Tale of Flowering Fortunes), Volume of Tsuki no Utage (party of the moon), saying 'in 753, TACHIBANA no Moroe the Sadaijin and others gathered to select Manyoshu poems in the era of the Empress of Koya' and that this description was included in the book-end notes of Genryaku Kohon (Genryaku Collated Text) and in the postscript of a certain old manuscript.  - Wikipedia日英京都関連文書対訳コーパス

その後天平16年(744年)聖武天皇の皇女・井上内親王(いのえのひめみこ)を妃としたことからにわかに昇進が早くなり、天平字6年(762年)に中納言となり、藤原仲麻呂の乱の鎮圧に功績を挙げて孝謙天皇称徳天皇の信任を受けて天平神護2年(766年)には大納言に昇進した。例文帳に追加

Later he married the Imperial princess Inoe, the princess of Emperor Shomu, in 744, and suddenly he had a lot of chances to be promoted and in 762, he became Chunagon (vice-councilor of state) and he made a great achievement to put down the Rebellion of Fujiwara no Nakamaro and won the trust of Emperor Koken/Emperor Shotoku and was promoted to Dainagon (chief councilor of state) in 766.  - Wikipedia日英京都関連文書対訳コーパス

安康天皇が彼の同母妹の草香幡梭皇女と弟の雄略天皇を結婚させようとした際、彼は承諾したものの、その印として献上された冠、押木珠縵を使者根使主が盗み、それを隠すために断ったと虚偽の報告をしてしまい、その結果殺されてしまう。例文帳に追加

When Emperor Anko tried to marry his younger brother, Emperor Yuryaku, with Kusaka no Hatabi no Himemiko who was the younger maternal half-sister of Imperial Prince Okusaka, Imperial Prince Okusaka consented, but Kebutsu (the Artificial Buddha) and Oshiki no Tamakatsura Crown which were presented as a token of his consent were stolen by his envoy, Nenoomi; in order to hide this, Nenoomi gave a false report that Imperial Prince Okusada had not consented, and as a result, Imperial Prince Okusada was killed.  - Wikipedia日英京都関連文書対訳コーパス

一説に三好氏の臣石川明石の子で、体幹長大、三十人力を有し16歳で主家の蔵を破り、番人3人を斬り黄金造りの太刀を奪い、逃れて諸国を放浪し盗みをはたらいたが、文禄3年追捕せられ、京都三条河原で一子とともに釜で煎殺されたという。例文帳に追加

According to one theory he was a son of Meiseki ISHIKAWA, who was a vassal in Miyoshi clan, he was a large man with strength of 30 men, broke into the treasure house of his master at the age of 16, killing 3 guards along the way, stole a gold-mounted sword, fled and wandered in various provinces and stole, but he was caught in 1594, and he was roasted to death in a cauldron along with his child at Sanjo-gawara in Kyoto.  - Wikipedia日英京都関連文書対訳コーパス

院満済を政治顧問に儀礼の形式や訴訟手続きなどを義満時代のものを復活させ、参加者の身分・家柄が固定化された評定衆・引付に代わって、自らが主宰して参加者を指名する御前沙汰を協議機関とすることで管領の権限抑制策を打ち出した。例文帳に追加

He established a policy to restrict the Kanrei's power by appointing Mansai SANPOIN as a political adviser so that ceremonial styles and judicial proceedings that were used during the time of Yoshimitsu would be restored, and also by replacing the 'hyojyoshu' consultative board and 'hikitsuke' judicial board, which accepted individuals of only certain positions or families as participants, with the 'gozensata' advisory council, that he chaired and whose members were chosen by him.  - Wikipedia日英京都関連文書対訳コーパス

なお、名越の陰謀にも関与していた三浦光村が後の治合戦で兄の三浦泰村とともに討たれた際に「(名越の陰謀の時に)道家の指示に従って時頼を討っておくべきだった」と悔やんだとされていることから、一連の「反得宗家」の陰謀に道家自身が積極的に関与していた可能性も指摘されている。例文帳に追加

It has been pointed out that Michiie himself was positively involved in the 'anti-Tokuso family' conspiracy as Mitsumura MIURA, who was also involved in the conspiracy of NAGOE, said, 'I should have assassinated Tokiyori by following Michiie's commands (during the conspiracy of NAGOE)' when he fell along with his older brother, Mitsumura MIURA, in the Hojo War.  - Wikipedia日英京都関連文書対訳コーパス

書状(離洛帖)(国)畠山記念館蔵-正暦2年(991年)、佐理(当時48歳)が書いた書状で、内容は佐理が大宰大弐(だざいのだいに、大宰府の次官)に任命されて任地へ向かう旅の途上、摂政の藤原道隆に赴任のあいさつをしてくるのを忘れたことを思い出し、妹の息子である藤原誠信にあてて、道隆へのとりなしを依頼した侘び状である。例文帳に追加

Letter "Rirakujo", (national treasure, Hatakeyama Memorial Museum): an apologetic letter written by Sukemasa at the age 48, on his way to Dazai-fu (he was appointed as Dazai no daini), in the letter, he asked FUJIWARA no Shigenobu who was the son of his sister to intercede with Sessho FUJIWARA no Michitaka for Sukemasa, because he left Kyoto without saying goodbye.  - Wikipedia日英京都関連文書対訳コーパス

この動きは延享3年12月15日_(旧暦)(1747年1月25日)に兼香がこれまで内覧を務めてきた息子・道香に関白を譲って太政大臣に昇進し、半年後に桜町天皇が桃園天皇に譲位して院政を開始すると、早くも兼香の娘・富子の入内が決定(実施は兼香没後の暦5年(1755年)11月)され、官制改革の構想も徐々に進めていく事になる。例文帳に追加

The plan to reform the court proceeded gradually, beginning on January 25, 1747, with Kaneyoshi passing the position of Kanpaku to his son, Michika, who was serving as Nairan, and being promoted to Daijo-daijin, and when Emperor Sakuramachi abdicated in favor of Emperor Momozono and started a cloistered government six months later, the entry of Kaneyoshi's daughter, Tomiko, to the court was decided quickly (though it actually happened in November 1755, after Kaneyoshi died). - Wikipedia日英京都関連文書対訳コーパス

2008年夏、「テレメンタリー パーちゃんと見つけたもの~大島渚・小山明子の絆~」(テレビ朝日、7月28日放映)、「田原総一朗ドキュメンタリースペシャル『忘れても、いっしょ・・・』」(テレビ朝日、8月17日放映)にて、聖テレジア病院(神奈川県鎌倉市)で言語障害・右半身麻痺を克服すべくリハビリに励む姿がオンエアされた。例文帳に追加

During the summer of 2008, Oshima's image of devotion in overcoming his speech impediment and paralysis on the right side of his body at St.Terese's Hospital (Kamakura City, Kanagawa Prefecture) was broadcasted on television programs, such as 'Telementary: A treasure found with Ba-chan, a tie between Nagisa Oshima and Akiko KOYAMA' (TV Asahi Corporation, broadcasted on July 28) and 'Documentary Special by Soichiro TAHARA "Stay together even if you forget me"' (TV Asahi Corporation, broadcasted on August 17).  - Wikipedia日英京都関連文書対訳コーパス

だが70年代に東が一挙に製作を縮小した際(自社製作を独立プロ並みの年間数本に減らすという事実上の製作中止に等しい大鉈であった)にも最後まで契約が続いた監督の一人でもあり、日本で最もギャラの高い監督と言われた時期もあった。例文帳に追加

However, he was one of the directors who maintained a contract with Toho to the end, even in face of Toho's drastic cut-down in production (Toho decided to reduce the number of its production to only several films a year, the level of an independent production company, and that was a complete volte-face deemed as a practical halt in production), and for a while, he was said to be the director with the highest guarantee fee in Japan.  - Wikipedia日英京都関連文書対訳コーパス

以降は島津をはじめ、同じく島津門下生の五所平之助、豊田四郎や成瀬巳喜男の助監督を務めて、ついに監督昇進の命が下り、1939年に『女こそ家を守れ』で本格的に監督デビュー、続いて東に移った島津保次郎が撮る予定だった岸田國士原作の『暖流(小説)』を撮り、新人離れした見事な演出でベスト・テン7位に選ばれるなど好評を博した。例文帳に追加

Later, he worked as an assistant director with Shimazu, and Shimazu's students such as Heinosuke GOSHO, Shiro TOYODA and Mikio NARUSE and was finally promoted as director to make his actual debut as a director with "Onna koso iewo mamore" (It is women who guard the home)" in 1939, and the next film, "Danryu" (warm current), based on a novel with the same name by Kunio KISHIDA and originally scheduled to be directed by Yasujiro SHIMAZU, which was a popular and fabulous production that was way beyond what was expected from his youth and was selected as seventh place in the ten best films.  - Wikipedia日英京都関連文書対訳コーパス

景盛は三浦打倒の強硬派であり、三浦氏の風下に甘んじる子の安達義景や孫の安達泰盛の不甲斐なさを厳しく叱責し、三浦氏との妥協に傾きがちだった時頼を説得して一族と共に三浦氏への挑発行動を取るなどあらゆる手段を尽くして治合戦に持ち込み、三浦一族500余名を滅亡に追い込んだ。例文帳に追加

Kagemori, who was a hard-liner for defeat of the Miura clan, screwed his child, Yoshikage ADACHI, and his grandchild, Yasumori ADACHI, who had reconciled themselves to the lee of the Miura clan, over their tameness, and persuaded Tokiyori, who leant toward compromise with the Miura clan, into starting the Battle of War by taking every measure such as act of provoking the Miura clan together with the family, and so on; as a consequence, approximately 500 people of the Miura clan were killed and the Miura clan fell.  - Wikipedia日英京都関連文書対訳コーパス

中でも宣長との「夢中対面図」をはじめ、「高根神の尊図」仙境異聞の中で寅吉から異界の模様を聞き糺し、仙境の模様を精密に筆写描写して絵図に描いた「七生舞の記」や「仙境図」・「霊五嶽真形図」などの他「稲生平太郎物語」や「おのころ島の図」「氣吹舎日記」などの貴重な資料集を写真公開している。例文帳に追加

Photographs of valuable material collections, especially 'Description of an encounter in the dream' with Norinaga and 'treasured figure of the god of the lofty peak', and 'Shichishomai no Ki' (The Dance of Seven Lifetimes), 'Senkyo-zu' (Enchanted Land) and 'Reiho Gogaku Shinkei-zu' (sacred treasure of the genuine map of five sacred mountains) that describe details of Senkyo in painting by ascertaining the truth of the different world's scenery by asking Torakichi in Senkyo Ibun, as well as 'Ino Heitaro Monogatari' (The Story of Heitaro INO), 'Onokoro-jima no zu' (the picture of Onokoro Island) and 'Ibukinoya Nikki' (Diary of Ibukinoya) were revealed.  - Wikipedia日英京都関連文書対訳コーパス

以後、1904年、日露戦争献金能で「石橋(能)」連獅子、1906年、生九郎引退能で「安宅」延年之舞、1910年、明治天皇天覧能、1915年、大正天皇即位式能などの舞台を勤める一方で、池内肝煎の能楽会において囃子方育成事業に積極的にかかわり、吉見嘉樹、亀井俊雄らの高弟を育てた。例文帳に追加

While he performed Renjishi (a string of lions) called 'Shakkyo' (Stone Bridge, Noh Play) for contributing money at Japanese-Russo War in 1904, Einen no mai (dance of longevity) called 'Ataka' (the Ataka Barrier, Noh play) at retirement Noh by Kuro HOSHO in 1906, Noh play (performed) with the Emperor Meiji in attendance in 1910 and Noh play for enthronement ceremony of the Emperor Taisho in 1905, he was actively engaged in the Hayashikata (people who play hayashi, or the musical accompaniment) educating activity at the Nohgakukai of Kimoiri IKEUCHI, and nurtured his best pupils, such as Yoshiki YOSHIMI and Toshio KAMEI.  - Wikipedia日英京都関連文書対訳コーパス

暦11年(1761年)、家重が死去した後も、世子の第10代将軍徳川家治の信任は厚く、破竹の勢いで昇進し、明和4年(1767年)にはさらに5,000石加増、御用人から側用人へと出世し従四位に進み2万石の相良城主となって、明和6年(1769年)には侍従にあがり老中格になる。例文帳に追加

Even after Ieshige's death in 1761, Okitsugu was trusted by the 10th shogun, Ieharu TOKUGAWA, Ieshige's heir; he was promoted quickly, given an additional fief of 5,000 koku of rice, promoted from an officer in charge of general affairs and accounts (goyonin) to a shogunate chamberlain (sobayonin), advanced to the junior fourth rank, became the lord of Sagara Castle with a fief of 20,000 koku, and was promoted to a grand chamberlain (jiju) and a senior councilor (roju).  - Wikipedia日英京都関連文書対訳コーパス

8年(1680年)、家綱が重態となった際には、家綱に男子がなかったことから綱重の弟に当たる上野国館林藩主・徳川綱吉とともに第5代将軍の有力候補であったが、堀田正俊が家光に血が近い綱吉を強力に将軍に推したため、綱豊の将軍就任はならなかった。例文帳に追加

He was one of leading candidates as the fifth shogun along with Tsunayoshi TOKUGAWA, Tsunashige's younger brother and the lord of the Tatebayashi Domain in Kozuke Province, when Ietsuna became critically ill in 1680 because Ietsuna had no male child, but because Masatoshi HOTTA strongly recommended Tsunayoshi, who was more closely related to Iemitsu by blood, for the shogun, Tsunatoyo did not take office as shogun.  - Wikipedia日英京都関連文書対訳コーパス

この高札を読んだ秀政は、袴をつけ、手水で口をすすぎ、高札を三度押し戴き、「こんな立派な諌めの言葉を私に向かっていえるものは誰もいないはずだ、これはひとえに天の与えさせ給うものだ」といい、家として、袋に入れ、箱に収め、家中の者の作法、善悪を糾し、ことごとくを改めさせた。例文帳に追加

After Hidemasa read the article on the board, he put on Hakama (formal men's divided skirt) and washed his mouth by chozu (purifying water), held the board three times over his head and said, "There is nobody who can give such precious words to expostulate me, those words must be given by God," he put the board in a sack and put it in a box as family treasure, then denounced bad behavior of his retainers and changed their behavior completely.  - Wikipedia日英京都関連文書対訳コーパス

薗田香融は『続日本紀』にある天平字2年の無位から従五位下とする記述は当時の遣唐留学生の叙位としては異例なだけではなく、当時健在であった4人の兄の位階の昇進の例(いずれも正六位上から従五位下に昇進している)を越してしまう事を指摘してこの記事には誤りが含まれているとしている。例文帳に追加

Koyu SONODA claims that "Shoku Nihongi" (Chronicles of Japan II) has false information for the following reason: In the year 758, it would have been extremely unusual for FUJIWARA no Yoshio as an exchange student Kentoshi to be promoted to Jugoinoge (Junior Fifth Rank, Lower Grade) from no rank, for this would mean that he was promoted ahead of his four older brothers (The older brothers were promoted one rank from Shorokuinojo [Senior Sixth Rank, Upper Grade] to Jugoinoge).  - Wikipedia日英京都関連文書対訳コーパス

戦後、京阪電気鉄道は1949年に再び分離発足することになるが、この際に新京阪線の電車は1945年から塚線へ乗り入れを行って梅田駅発着となっていたことなどの理由から、同線と支線の千里山線(現在の千里線の淡路以北)・十三支線(現在の京都本線の淡路以西)・阪急嵐山線は阪急の路線として存置することになった。例文帳に追加

After the war, Keihan Electric Railway separated again as an independent entity in 1949; however, the Shinkeihan Line and its three feeder lines, the Senriyama Line (the section from Awaji Station and to the north of the current Senri Line), the Juso feeder line (the section from Awaji Station and to the west of the current Kyoto Main Line) and the Hankyu Arashiyama Line, remained as a railway of Hankyu Corporation because the trains of the Shinkeihan Line had shared the track of the Takarazuka Line since 1945, arriving at and departing from Umeda Station, etc.  - Wikipedia日英京都関連文書対訳コーパス

路線名が京都本線に改称されてからも、京都本線の起点は長らく天神橋駅のままであったが、いわゆる三複線(塚本線の梅田-十三間複々線化工事)が完成したのを機に、天神橋-淡路間を千里山線に変更するとともに、京都本線は十三支線を編入し十三が起点となった。例文帳に追加

Even after the line's denomination was changed to "Kyoto Main Line," Tenjinbashi Station was for a long time maintained as the starting station; however, following the completion of the so-called sextuple-track work (quadruple-track work between Umeda Station and Juso Station on the Takarazuka Line), the section between Tenjinbashi Station and Awaji Station became known as the Senriyama Line, and the Kyoto Main Line, incorporating the Juso Line, designated Juso Station as its starting point.  - Wikipedia日英京都関連文書対訳コーパス

1986年まで客車普通列車が走っていたり、生瀬~道場付近では武庫川の渓流の眺めを楽しめたりするなど、のどかなローカル路線の体であったが、同年の塚~新三田間の複線電化を機にそれらは姿を消し、沿線住宅開発の進展とJR東西線の開業などにより新型電車が行き交う通勤路線となっている。例文帳に追加

Up to 1986, the Fukuchiyama Line was a tranquil local line where passenger local trains ran and the scenery of a Muko-gawa River stream was enjoyed near Namaze and Dojo; however, these scenes disappeared as the line between Takarazuka Station and Shin-Sanda Station was double-tracked and electrified in 1986, and it was transformed into a commuter line on which new types of trains run, housing development is promoted along the line and the JR Tozai Line has been established.  - Wikipedia日英京都関連文書対訳コーパス

加茂駅(京都府)-木津駅(京都府)-平城山駅-(佐保信号場)-奈良駅-郡山駅(奈良県)-大和小泉駅-法隆寺駅-王寺駅-三郷駅(奈良県)-河内堅上駅-高井田駅(大阪府柏原市)-柏原駅(大阪府)-志紀駅-八尾駅-久寺駅-加美駅-平野駅(JR西日本)-東部市場前駅-天王寺駅-新今宮駅-今宮駅-JR難波駅例文帳に追加

Kamo Station (Kyoto Prefecture) -Kizu Station (Kyoto Prefecture) - Narayama Station - (Saho Signal Station) - Nara Station - Koriyama Station (Nara Prefecture) - Yamatokoizumi Station - Horyuji Station - Oji Station - Sango Station (Nara Prefecture) - Kawachi-Katakami Station - Takaida Station (Kashiwara City, Osaka Prefecture) - Kashiwara Station (Osaka Prefecture) - Shiki Station - Yao Station - Kyuhoji Station - Kami Station - Hirano Station (JR West) - Tobushijomae Station - Tennoji Statio - Shinimamiya Station - Imamiya Station - JR Namba Station  - Wikipedia日英京都関連文書対訳コーパス

718年(養老2年)大和国の長谷寺の開基である徳道上人が62歳のとき、病のために亡くなるが冥土の入口で閻魔大王に会い、生前の罪業によって地獄へ送られる者があまりにも多いことから、三十三箇所の観音霊場をつくり巡礼によって人々を救うように託宣を受けるとともに起請文と三十三の印を授かり現世に戻された。例文帳に追加

Saint Tokudo, the founder of the Hase-dera Temple in Yamato Province, met Enma Daio (King Yama, or the King of Hell) at the entrance to the other world when he died of disease at the age of sixty-two in 718; he received from Enma Daio an oracle telling him to build thirty-three holy places of Kannon and save people by having them make the pilgrimage, then received the kishomon (written oath) to Kannon and the thirty-three hoin (temple seals), and was sent back to the world to accomplish these tasks, for too many people had been sent to hell from bad karma.  - Wikipedia日英京都関連文書対訳コーパス

しかし、勾玉に使われる石レベルのヒスイ(硬玉)の産地は、アジアでは日本とミャンマーにほぼ限られ、朝鮮半島にはその産地がないことや、また朝鮮半島で出土されるものは日本出土の硬玉製勾玉を時期的にさかのぼる例が認められないことに加えて、最新の化学組成の検査により朝鮮半島出土の勾玉が糸魚川周辺遺跡のものと同じものであることが判明した。例文帳に追加

However, it turned out that with no sources in the Korean Peninsula, the only sources of gem-grade jade in Asia were Japan and Myanmar; that though none of the magatama excavated in the Korean Peninsula can be definitively traced back to the same time period as those excavated in Japan, the latest examination of their chemical composition showed that they were identical to the ones from the site surrounding Itoigawa.  - Wikipedia日英京都関連文書対訳コーパス

また上記の伝承を元に木原敏江が1978年タイトル「大江山花伝」で漫画化、同作は1986年塚歌劇団雪組本公演で柴田侑宏脚色・演出で舞台化(茨木童子役は平みち)されたほか、島田まゆが1996年タイトル「IBARAGI茨木」で舞台を現代に移して、渡辺綱の子孫である高校生と茨木童子(この作品では女性である)のエピソードを創作している。例文帳に追加

Furthermore, in 1978 Toshie KIHARA used the above-mentioned texts as sources for her manga (comic) version of these events, entitled 'Oeyama kaden' (the Legend of Mt. Oe), and in 1986 this manga, in Yukihiro SHIBATA's theatrical version, was adapted for the stage by the winter performance troupe of the Takarazuka Revue Company (with Michi TAIRA in the role of Ibaraki Doji), and in addition to these adaptations, Mayu SHIMADA also created a play in 1996 entitled 'Ibaraki Ibaraki,' which shifted the setting of the story to the present day and focuses on the relationship between WATANABE no Tsuna's grandson, a high school student, and Ibaraki Doji (who is female in this version).  - Wikipedia日英京都関連文書対訳コーパス

戦国時代に築城あるいは使用された大部分の城は、戦国時代末期から江戸時代にかけて築城された、現存の姫路城や松本城のように世界遺産や国に指定されたり、あるいは大坂城、江戸城、名古屋城のように、都市の歴史の象徴として、広い年齢層の人々があまねく一般知識として認知するまで敷衍されてはいない。例文帳に追加

With the exception of certain castles constructed around the end of the Sengoku Period or in the Edo period, such as Himeji-jo castle and Matsumoto-jo castle (both of which still exist and have been designated as world heritage sites and national treasures), as well as Osaka-jo castle, Edo-jo castle, or Nagoya-jo castle (which are well known symbols of the history of the city by people of a wide range of ages), the majority of the castles that were constructed or used in the Sengoku Period are not well known.  - Wikipedia日英京都関連文書対訳コーパス

書博士が書生を教えることとされていたが、学令には書生に関する規定はあるものの、学生定員を定めた職員令には書生の定員規定が書かれておらず、若干名であったと考えられている(『続日本紀』天平字2年11月甲午条に淳仁天皇から書生に生糸が授けられたとする記事があり、全くいなかった訳ではない)。例文帳に追加

It was thought that shosei (students who were given room and board in exchange for performing domestic duties) were taught by sho hakase (professors of calligraphy) but despite the fact that there were regulations regarding shosei in education laws, there were no regulations regarding the fixed number of shosei written within the shikiinryo (law which stipulates duties of the ministries) which fixed number of students, and they are thought to have been few in number (an entry in "Shoku Nihongi" (Chronicle of Japan Continued) for December 758 contains an article stating raw silk thread was awarded to shosei by Emperor Junnin, so it was not the case that there were not any shosei at all.)  - Wikipedia日英京都関連文書対訳コーパス

4年(1676年)6月には神武天皇から後醍醐天皇までの本紀が清書され、天和(日本)年間には『新撰紀伝』104巻として完成するが、光圀は南北朝合一の後亀山天皇期まで扱う必要性と内容上の不備を感じ、同年には彰孝館に総裁を置いて機構を改革し、新館を新築して史館員も増員させ、国史以外にも詩文集など編纂事業が拡大していった。例文帳に追加

Honki from the Emperor Jinmu to Go-Daigo was written in June, 1676 and the book was completed as "Shinsenkiden," the 104 volumes, between 1681 and 1683 but Mitsukuni felt it was necessity to cover the reign of the Emperor Go-Kameyama and he was dissatisfied with its insufficient contents, so he reformed the compiling organization, created a post for president in Shokokan, built a new building, increased the number of staff and expanded its work to compiling collections of poems.  - Wikipedia日英京都関連文書対訳コーパス

吉保の4男柳沢経隆は永6年(1709年)甲斐国八代郡(現在の山梨市・甲州市)に甲府新田藩1万石を与えられ、享保9年(1724年)越後国蒲原郡黒川(新潟県蒲原郡黒川村(新潟県北蒲原郡)・現在の新潟県胎内市黒川)で黒川藩1万石の大名になり、幕末まで続いた。例文帳に追加

Tsunetaka YANAGISAWA, the fourth son of Yoshiyasu, was bestowed the Kai Nitta Domain with 10,000 koku in Yashiro gun, Kai Province (the present-day cities of Yamanashi and Kofu) in 1709, then in 1724 became the daimyo of the Kurokawa Domain with 10,000 koku in Kurokawa, Kanbara-gun, Echigo Province (which became Kurokawa Town, Kanbara gun, Niigata Prefecture (Kita Kanbara-gun, Niigata Prefecture) and is currently Kurokawa Tainai-shi City, Niigata Prefecture) and the descendents continued to hold that post until the end of the bakufu.  - Wikipedia日英京都関連文書対訳コーパス

754年(天平勝6年)1月に6度目の航海のすえに平城京に到着して、戒律や多数の経典を伝えた唐出身の鑑真和尚、大仏開眼供養の導師となったインド出身の菩提僊那、菩提僊那と同時に来日したチャンパ王国(林邑)出身の僧仏哲、唐僧道セン、また、多くの新羅僧ら外国出身の僧侶の活動に負うところも大きかった。例文帳に追加

It also owed to activities of foreign monks such as Ganjin (Jianzhen) wajo from Tang who arrived in January 754 in Heijokyo on his sixth attempted voyage to Japan and introduced the precepts of Buddhism, bringing a large number of Buddhist scriptures, Bodai Senna from India who acted as Kaigan doshi (an officiating priest to consecrate a newly made Buddhist statue or image by inserting the eyes) for the daibutsu, Buttetsu, a monk from the kingdom of Champa (Lin Yi, a former name for Vietnam) who came to Japan at the same time as Tang monk Bodai Senna (Dosen) and a large number of monks from Silla.  - Wikipedia日英京都関連文書対訳コーパス

彫刻のそのほとんどを寺社が所有しているが、例外として奈良・奈良国立博物館保管の薬師如来坐像(京都・若王子社旧蔵)、東京・大倉集古館(大倉文化財団)所有の木造普賢菩薩騎象像(伝来不明)、大分・臼杵市所有の臼杵磨崖仏がある。例文帳に追加

Almost all sculptures designated national treasures are owned by temples or shrines, though some exceptions do exist, including the seated statue of Bhaisajyaguru (Yakushi Nyorai, the Healing Buddha) under the care of the Nara National Museum in Nara (formerly in the possession of the Nyakuoji-sha Shrine in Kyoto), the wooden statue of Samantabhadra (Fugen Bosatsu in Japanese) riding an elephant owned by the Okura Shukokan Museum of Fine Arts (of the Okura Culture Foundation; the original owner is unknown), and the Usuki Magaibutsu (the stone-cliff Buddha) owned by the city of Usuki in Oita.  - Wikipedia日英京都関連文書対訳コーパス

例文

律令に続く律令として施行され、古代日本の政治体制を規定する根本法令として機能したが、平安時代に入ると現実の社会・経済状況と齟齬をきたし始め、平安時代には格式の制定などによってこれを補ってきたが、遅くとも平安中期までにほとんど形骸化した。例文帳に追加

This code was enacted as the succeeding fundamental law code to Taiho Ritsuryo Code and functioned as the essential laws and ordinances that prescribed the political system of ancient Japan; however, the code began to reveal the contradictions against the actual social and economic conditions in the Heian period, and even though the Kyakushiki code (amendments and enforcement regulations of the Ritsuryo codes) was also enacted to support it, it had become a mere name by the mid Heian period at the latest.  - Wikipedia日英京都関連文書対訳コーパス

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