「雲」に関連した英語例文の一覧と使い方(93ページ目) - Weblio英語例文検索

鎌倉時代以降、室町中期の記録で裳を略すことを「小腰をかけず」と表記する（雲居の御法）ことで表されるように裳の小腰が「腰で結ぶ」ものから「肩に掛ける」ものになっても、依然「小腰」の呼称は失われなかった。例文帳に追加

After the Kamakura period, as the curtailing mo is described as 'Not a hanging kogoshi' seen in historical materials from the middle of the Muromachi period (Kumoino Minori (The Rites)), kogoshi of mo became clothes that hang over the shoulders and are not tied at the waist (koshi or goshi), however, the name kogoshi continued unchanged.  - Wikipedia日英京都関連文書対訳コーパス

百物語、皿屋敷（播州皿屋敷、番町皿屋敷など）、四谷怪談（東海道四谷怪談など）、小泉八雲『怪談』所蔵：小豆とぎ・耳無し芳一・雪女、牡丹灯籠（灯篭）、おいてけ堀、八反坊、鍋島藩の化け猫騒動例文帳に追加

Hyakumonogatari (roughly "100 Stories"), Sarayashiki (The Dish Mansion) (Banshu Sarayashiki (The Dish Mansion in Banshu), Ban-cho Sarayashiki (The Dish Mansion in Ban-cho)), Yotsuya Kaidan (Yotsuya Ghost Stories) (Tokaido Yotsuya Kaidan (Tokaido Yotsuya Ghost Stories)), and ghost stories contained in "Kaidan" written by Yakumo KOIZUMI such as Azukitogi (The Azuki Bean Grinding), Miminashi Hoichi (Hoichi the Earless), Yuki Onna (The Snow Woman), Botan Doro (A Tale of the Peony Lamp), Oitekebori, Hattanbo and Nabeshimahan-no-Bakeneko Sodo (The Monster Cat Riot at Nabeshima Domain)  - Wikipedia日英京都関連文書対訳コーパス

台輪と呼ばれる土台部分に太鼓、担ぐための舁き棒（4本が最も多い）、高欄、四本柱と続き、この上に支輪と四方を飾る雲板、そしてその上に布団または重と呼ばれる屋根という構造が一般的である。例文帳に追加

The standard structure of taikodai includes a basic part called daiwa (an architrave), on which a drum is placed, a koran (a balustrade) and four columns built on the daiwa, a shirin (a dressed lumber) fixed on the top of the four columns, an unpan (a metallic plate designed in the shape of cloud such as a signal) decorating the four sides of the shirin, and a roof on top of the taikodai, known as futon or ju; all these parts rest on katsugibo (shouldering poles, a taikodai with four poles is most popular).  - Wikipedia日英京都関連文書対訳コーパス

料紙はいずれも雲母（きら）を引き、墨流しや金銀の切箔（きりはく）、野毛、砂子（すなご）などを散らしてきわめて多様に意匠をこらしたもので、そこに濃彩の優美な大和絵風俗画を手彩色の下絵として描き、その上に経文を書写する。例文帳に追加

A solution of powdered mica powder is applied to the paper, which is then decorated using a marbling technique, with grains, slices and pieces of gold or silver leaf randomly sprinkled over each ryoshi, and on such highly decorated paper, elegant Fuzokuga (pictures of manners and customs) in the Yamato-e style were hand painted in deep colors and then sutras written.  - Wikipedia日英京都関連文書対訳コーパス

他に蕎麦切り発祥地として中山道本山宿（現在の長野県塩尻市宗賀本山地区）という説、甲斐国の天目山栖雲寺（現在の山梨県甲州市大和町）説（天野信景著『塩尻』）もあるが、定勝寺文書の傍証を鑑みるに、確実な発祥地とは言い難い。例文帳に追加

There are other opinions that the birthplace of sobakiri was elsewhere such as Motoyama-juku Station on Nakasendo Road (the present Motoyama area Soga, Shiojiri City, Nagano Prefecture) and Seiun-ji Temple in Tenmokuzan Mountain (the present Yamato-cho, Koshu City, Yamanashi Prefecture) ("Shiojiri" written by Sadakage AMANO) but, in view of the document at Josho-ji Temple as a collateral evidence, it is hard to say that sobakiri originated in either location for sure.  - Wikipedia日英京都関連文書対訳コーパス

鬼、怨霊、悪霊など異類の怒り猛ったシテを僧、山伏などのワキが調伏する闘争のさまを描いた働事で、『道成寺(能)』『葵上』『黒塚』にしかなく（流儀によっては『飛雲』にもある）、順に真行草のイノリとされることもある。例文帳に追加

It is one of scenes of hatraki-goto in which the shite who plays an role of nonhuman being such as an oni (ogre), a vengeful spirit (vindictive ghost), or an evil spirit is prayed to subjugate by a monk or a yamabushi (a mountain priest) and the inori is included only in "Dojo-ji Temple" (Noh), "Aoi no Ue" (Lady Aoi), and "Kurotsuka" ("Hiun" [a Noh piece] is also included according to styles), and may be called inori in the order of shin-gyo-so (formal, semiformal, informal).  - Wikipedia日英京都関連文書対訳コーパス

本領を発揮した舞踊では、記録映画に残された『遅櫻手爾葉七文字』（越後獅子）のほか、『大和い手向五字』（子守）、『六歌仙容彩・喜撰』、『神楽諷雲井曲毬』（どんつく）、『傀儡師(舞踊)』、『再春菘種蒔』（舌出し三番）、『深山櫻及兼樹振』（保名）、『三つ面子守』、その他多数に至芸を見せた。例文帳に追加

In addition to "Osozakura Teniha no Nanamoji" ("Echigo-Jishi"), which can be seen as a documentary film, buyo dances that perfectly demonstrated his specialty included "Yamato Gana Tamuke no Itsumoji" ("Komori"), the "Kisen" dance of "Rokkasen Sugata no Irodori," "Kagurauta Kumoi no Kyokumari" ("Dontsuku"), "Kairaishi" (buyo), "Mata Kuru Haru Suzuna no Tanemaki" ("Shitadashi Sanba"), "Miyama no Hana to Dokanu Edaburi" ("Yasuna") and "Mitsumen Komori," among many other productions.  - Wikipedia日英京都関連文書対訳コーパス

第1作は東隆史監督の『洛陽餓ゆ』で、パラマウント映画社の配給により同年7月15日に公開されたが、第2作、おなじく東監督の『風雲長門城』からは、同年に帝国キネマから改組された新興キネマの配給となった。例文帳に追加

While Paramount Pictures, Inc. distributed the first production, "Rakuyo Uyu" (Hunger in Kyoto), directed by Takashi AZUMA and released it on September 15, 1931, it was decided that Shinko Kinema, which was reorganized from Teikoku Kinema (formally known as Teikoku Kinema Engei Kabushiki Gaisha [Imperial Cinema Entertainment Co. Ltd.]) during the same year, would distribute their films starting from the second production, "Fuun Nagato-jo" (Nagato-jo Castle in Turbulent Times), directed by the same director.  - Wikipedia日英京都関連文書対訳コーパス

現代的大衆文化に基づいて著される妖怪図鑑や画集では、雲外鏡は腹に鏡をつけた（腹が鏡になっている）化け狸のような姿の妖怪であるとか、自らの体に様々なものを映し出すことができる、などと解説されることが少なくない。例文帳に追加

Based on the modern mass media culture, picture books of ghosts or collections of paintings of ghosts distort the form of Ungaikyo into, for example, a ghost like raccoon dog disguised as a mirror (a raccoon dog whose body incorporates a mirror), or a ghost that can project various images on its own body.  - Wikipedia日英京都関連文書対訳コーパス

関宿藩藩士・和田正路の随筆『異説まちまち』によれば、出雲国（現・島根県北東部）で雨続きで湿気が多い時期に、谷川の水が流れていて橋の架かっているような場所へ行くと、白い光が蝶のように飛び交って体に付着して離れないという。例文帳に追加

"Isetsu machimachi," an essay written by Masamichi WADA, who was a feudal retainer of Sekiyado Domain, describes that in Izumo Province (the present-day northeast part of Shimane Prefecture), when they went into a valley where a stream was running under the bridge on one of the days under the long spell of rainy and humid weather, people experienced a situation where white lights were flying like butterflies and once they adhered to people's body, they could not be easily taken away.  - Wikipedia日英京都関連文書対訳コーパス

「もとより話の根無し草、嘘をまことに拵えて金を強請りにきた道玄・・・」「しかも正月十五日、月はあれども雨雲に、空も朧の御茶の水・・・」など黙阿弥得意の五七調の名台詞「厄払い」が聴き所である。例文帳に追加

Famous lines referred to as 'yakuharai' (lines both sentimental and musical) made of five-and-seven syllable meter which was Mokuami's specialty, such as 'Dogen, who lied and extorted money by making lies seem true…' 'it was moreover, the 15th day of the new year, when it was cloudy with rainy clouds though the moon was out, the sky of Ochanomizu was also hazy' are worth attention.  - Wikipedia日英京都関連文書対訳コーパス

竹本は、近松門左衛門の代表作として有名な『曽根崎心中』が、世間に広く知れ渡るようになり、それを機に竹本が引退するのを竹田出雲が留まらせ、宝永2年（1705年）にこの脚本を担当したのが作品の始まりである。例文帳に追加

Takemoto (the famous chanter who established Gidayu-bushi) intended to retire after "Sonezaki Shinju" (The Love Suicides at Sonezaki), a masterpiece of Monzaemon CHIKAMATSU, became popular and well known, but Izumo TAKEDA persuaded him not to, and wrote a script for this play in 1705; this is how the play was produced.  - Wikipedia日英京都関連文書対訳コーパス

国造には、東国の国造のように部民や屯倉の管理なども行っていたり、出雲の国造のように神祇を祀り、祭祀により領内を統治することなども行っていたり、紀国造などのように外交に従事したりしたことなどが分かる。例文帳に追加

It is known that kuni no miyatsuko were involved in various affairs: the kuni no miyatsuko in Togoku took charge of managing Bemin (the people controlled by the authority through various classifications) and Miyake (lands directly held by the Yamato Kingdom); the one in Izumo conducted religious ceremonies to govern the territory by religion; and the one in Ki got involved in foreign affairs.  - Wikipedia日英京都関連文書対訳コーパス

戦後になって新たに神宮を名乗るようになった神社には北海道神宮（旧札幌神社・北海道）、伊弉諾神宮（兵庫県）、英彦山神宮（福岡県）がある（京都府亀岡市の元官幣中社出雲大神宮等の「大神宮」は「神宮」号とは異なるものの解されている）。例文帳に追加

The shrines that changed their names after the end of the war are Hokkaido-jingu Shrine (previously Sapporo-jinja Shrine, Hokkaido), Izanagi-jingu Shrine (Hyogo Prefecture) and Hikosan-jingu Shrine (Fukuoka Prefecture) (the 'Dai-jingu' shogo of shrines such as Izumo Dai-jingu Shrine, formerly Kampei Chusha, in Kameoka City, Kyoto Prefecture are recognized as being different from the 'jingu' shogo).  - Wikipedia日英京都関連文書対訳コーパス

通常の方丈建築は、前後2列、左右3列の計6室を並べる平面形式が多いが、大徳寺方丈は前後2列、左右4列の計8室をもつ特異な形式で、向かって右から2列目の2室は、開祖大燈国師（宗峰妙超）の塔所（墓所）である雲門庵となっている。例文帳に追加

Conventional hojo architecture often consists of a total of 6 rooms arranged in a 2x3 arrangement but that of Daitoku-ji Temple is different in that consists of a 2x4 arrangement of 8 rooms with two rooms of the second row on the right serving as the tassho (burial place) of founder Daito-kokushi (Shuho Myocho), Unmonan.  - Wikipedia日英京都関連文書対訳コーパス

境内奥には金堂（本尊金剛界大日如来、地下に両界曼荼羅大日如来）、明王殿（大雲院本堂を移築したもの、本尊不動明王）、大師堂（1789年築、空海を祀る）、密厳堂（1667年築、新義真言宗の祖・覚鑁を祀る）などが建つ。例文帳に追加

Further within the precinct are the other halls including the Kon-do main hall (housing the principal image Diamond Realm Vairocana and, in the basement level, a set of two mandalas depicting both the Five Wisdom Buddhas of the Diamond Realm as well as the Five Wisdom Kings of the Womb Realm), Myoo-den (relocated main hall of Daiun-in Temple, housing the principal image of Acala), Daishi-do (constructed in 1789 and dedicated to Kukai) and Mitsugon-do (constructed in 1667 and dedicated to Shingi Shingon Sect founder, Kakuban).  - Wikipedia日英京都関連文書対訳コーパス

大宝(日本)年間（701年-704年）に、修験道の祖とされる役小角と白山の開祖として知られる泰澄によって創建され、天応(日本)元年（781年）に慶俊僧都によって中興され、和気清麻呂に愛宕山に愛宕大権現を祀る白雲寺を建立したと伝える。例文帳に追加

It is said that Hakuun-ji Temple was founded between 701 and 704 by Enno Ozuno, considered to be the founder of Shugendo (mountain ascetism), and Taicho, know founder of the sacred site of Mt. Hakusan, before being restored by Keishun Sozu in 781 and constructed by WAKE no Kiyomaro to enshrine Atago Daigongen on Mt. Atago.  - Wikipedia日英京都関連文書対訳コーパス

建久6年（1195年）の平親範置文（『洞院部類記』）という史料によると、同年、平親範は平等寺、尊重寺、護法寺という平家ゆかりの3つの寺院を併合し、出雲路に五間堂3棟を建てたという（「五間堂」とは間口の柱間が5つある仏堂の意）。例文帳に追加

According to the 1195 last will and testament of TAIRA no Chikanori ("Toin buruiki" (categorized collection of court events and practices by the Toin family), in the same year he merged three Taira family related temples Byodo-ji Temple, Sonju-ji Temple and Goho-ji Temple, and constructed three Goken-do halls in Izumoji (a 'Goken-do hall' is a Buddha statue hall with a five bay long facade).  - Wikipedia日英京都関連文書対訳コーパス

社伝では、768年（神護景雲2年）に藤原永手が鹿島神宮の武甕槌命、香取神宮の経津主命と、枚岡神社に祀られていた天児屋根命・比売神を併せ、御蓋山の麓の四殿の社殿を造営したのをもって創祀としている。例文帳に追加

The shrine's history says that it was founded in 768 when FUJIWARA no Nagate united Takemikazuchi-no-mikoto of Kashima-jingu Shrine, Futsunushi-no-mikoto of Katori-jingu Shrine, and Amenokoyan-no-mikoto and Hime-no-kami enshrined in Hiraoka-jinja Shrine and erected four shrine buildings at the foot of Mt. Mikasa  - Wikipedia日英京都関連文書対訳コーパス

天皇空位は称徳天皇から光仁天皇に至る神護景雲4年（780年）の57日間以来462年ぶりで、以後は称光天皇から後花園天皇に至る正長元年（1428年）の7日間まで186年間起こらなかった（北朝を除く）。例文帳に追加

The interregnum period occurred for the first time in four hundred and sixty two years, the last recorded interregnum period was fifty seven days from the era between Emperor Shotoku and Emperor Konin in 708, after that it did not occur again for a hundred eighty six years until 1428 when there was another interregnum period for seven days between the era of Emperor Shoko and Emperor Gohanazono. (Excluding Northern Court)  - Wikipedia日英京都関連文書対訳コーパス

律令においては、4世王までは皇親となり、5世王は皇親とはならないものの王号を有し従五位下の蔭位を受け、6世王は王号を得られないものとされた（もっとも、慶雲3年2月の格で変更あり)。例文帳に追加

Under the statute, up to 4 emperors removed, relatives are still considered as members of the Imperial Family, those who are more than 5 emperors removed are not considered as members of the Imperial Family, however they still have the rank as emperor and receive the On I of the Jugoinoge (Junior Fifth Rank, Lower Grade), those with more than 6 emperors removed are not allowed to have the rank of the emperor. (However the rank was changed in March 706.)  - Wikipedia日英京都関連文書対訳コーパス

これは皇位の証として伝わる三種の神器のうち、剣と璽を大行天皇（前天皇）から承継するもので、剣については宮中にある天叢雲剣の複製品を用い、神璽は本物とされる八尺瓊勾玉を用いる。例文帳に追加

This is the ceremony to succeed the Sword and Ji, which are two of three sacred treasures passed from generations as a state of the Imperial succession, from the late Emperor (the former Emperor), the replica of the sword, Ama no murakumo no tsurugi, and the sacred jewel which is presumed to be real, yasakani no magatama from the Imperial Palace were used at the ceremony.  - Wikipedia日英京都関連文書対訳コーパス

神護景雲3年（769年）5月、不破内親王は県犬養姉女、忍坂女王、石田女王ら女官と共に孝謙天皇称徳天皇を呪詛して命を縮め志計志麻呂を皇位につけようとする巫蠱の術を行ったとされた。例文帳に追加

It is said that the Imperial Princess Fuwa performed an occult act (巫蠱の術) together with court ladies including AGATA no Unukai no amane, Oshisaka no himemiko and Ishida no himemiko to curse the Emperor Koken and the Emperor Shotoku to shorten their lives in order to put Shikeshimaro on the imperial throne.  - Wikipedia日英京都関連文書対訳コーパス

なお、僧と光秀の関係で言えば、光秀の子（とされる）・南国梵桂が建立した海雲寺→本徳寺（岸和田市）には光秀の唯一の肖像画が残されているが、この寺にある光秀の位牌の裏には「当寺開基慶長四巳亥」と刻まれている。例文帳に追加

In reference to the relation between the priest and Mitsuhide, Mitsuhide's only portrait hangs in Kaiun-ji/Hontoku-ji Temple (Kishiwada-shi), and on the backside of Mitsuhide's memorial tablet in this temple are carved the words, "at this temple a grave was made in Keicho 4."  - Wikipedia日英京都関連文書対訳コーパス

安政5年（1858年）1、2月、橋本左内・梅田雲浜らと書簡を交わし、中根雪江が来訪するなど情報交換し、3月には将軍正室から近衛忠煕への書簡を携えて京都に赴き、僧月照らの協力で慶喜継嗣のための内勅降下をはかったが失敗した。例文帳に追加

In January and February of 1858, he was exchanging letters with Sanai HASHIMOTO and Unpin UMEDA, and he exchanged information about the visiting of Yukie NAKANE, and, in March, he went to Kyoto with a letter from the Shogun's legal wife to Tadahiro KONOE, and tried to obtain issuance of an secret Imperial command of Yoshinobu's heir using the support of the priest Gessho, but he failed to receive it.  - Wikipedia日英京都関連文書対訳コーパス

銅像の建設委員長をしていた樺山資紀を助けて奔走していた子息の樺山愛輔は、銅像の顔は極めてよくできているが、光雲は西郷の特徴ある唇（何とも言えない魅力と情愛に弱いところが同居している唇）を最後まで表現しきれないことに苦しんだと書いている。例文帳に追加

Aisuke KABAYAMA who is son of Sukenori KABAYMA was helping and made effort for his father who was the chairman of construction of statue, he wrote about Koun that he had difficulty expressing Saigo's characteristic lips (lips was very attractive and week of love were staying together) until the ending although the face of statue was made very good.  - Wikipedia日英京都関連文書対訳コーパス

京都で早雲は将軍義政の弟の足利義視に仕えたとされるが、近年有力視される康正2年（1456年）生まれとすると、義視が将軍後継者と擬されていた時期（1464年-1467年）には10歳前後で幼すぎ、応仁元年（1467年）以降、義視は西軍に走っている。例文帳に追加

In Kyoto, Soun is said to have served Yoshimi ASHIKAGA, the younger brother of Shogun Yoshimasa, although if Soun had been born in 1456, as the most popular recent theories contend, he would have been only 10 years old during the period Yoshimi was in line to be the next shogun (1464-1467), and Yoshimi had changed sides to the western army after 1467.  - Wikipedia日英京都関連文書対訳コーパス

従来、この調停成功は早雲の抜群の知略による立身出世の第一歩とされるが、これは貞親・盛定の命により駿河守護家・今川氏の家督相続介入の為に下向したものであるとの説が有力となっている。例文帳に追加

The success of Soun's arbitration due to his exceptional resourcefulness has been said to be the first step of his social climb; however, prevailing theory holds that he was ordered by Sadachika and Morisada to go to Suruga to intervene in the Imagawa clan's inheritance dispute.  - Wikipedia日英京都関連文書対訳コーパス

黒田基樹は明応5年（1496年）に山内上杉氏が小田原城と思われる要害を攻撃し、扇谷上杉方の守備側の名に大森藤頼と早雲の弟伊勢弥次郎の名が山内上杉顕定の書状にあったことを根拠に年次に疑問を呈し、それ以降のことではないかとしている。例文帳に追加

Historian Motoki KURODA questions the date on account of Akisada YAMAUCHI-UESUGI's letter, in which it is written that the Yamauchi-Uesugi clan attacked a stronghold thought to be Odawara-jo Castle in 1496, and listed among the forces with the Ogigayatsu-Uesugi were Fujiyori OMORI and Soun's younger brother Yajiro ISE; therefore, Soun's capture of Odawara-jo Castle must have occurred thereafter.  - Wikipedia日英京都関連文書対訳コーパス

既に老いの境に入った一介の伊勢国の浪人(武士)が、妹が守護の愛妾となっていたのを頼りに駿河へ下って身を興し、後に関東を切り取る一代の梟雄北条早雲となる、というストーリーが従来小説などでよく描かれていた。例文帳に追加

Historical novels often include the story of Soun HOJO as a masterless samurai in his later life, who went to Suruga seeking help from his younger sister, the governor's mistress, and rose to become the ruler of the Kanto area.  - Wikipedia日英京都関連文書対訳コーパス

伊勢説は『北条記』『相州兵乱記』に書かれており、早雲が信濃国守護小笠原定基に宛てた書状で「伊勢の関氏と同族である」と書いていたことを根拠に1901年に藤井継平が主張し、田中義成がこれを支持した。例文帳に追加

The Ise theory, based on a letter Soun sent to Sadamoto OGASAWARA, Governor of Shinano Province, stating 'I belong to the same family as the Seki Clan of Ise,' that appears in the "Hojoki" and the "Soshu Heiranki," was advocated in 1901 by the scholar, Tsugihei FUJII, and supported by the historian, Yoshinari TANAKA.  - Wikipedia日英京都関連文書対訳コーパス

近年の研究を反映した早雲像は全く別であり、将軍に直接仕える名門一族の青年が幕府の命を帯びて駿河に下り、中央の政治と連動しながら関東で活躍して、後北条氏の祖となったことになる。例文帳に追加

The image of Soun seen in recent studies is completely different; a young man from a noted family who served the Shogun received an order from the Bakufu to go to Suruga, ruled over Kanto in collaboration with the central government and later became a member of the Gohojo clan.  - Wikipedia日英京都関連文書対訳コーパス

毛利側の資料『陰徳太平記』では、品川が優勢に勝負を進め幸盛を追い込んだ所を僚友・秋上庵介の助力で勝ったと記され、尼子側の記述『雲陽軍実記』では幸盛が見事に討ち取ったと記されている。例文帳に追加

The "Intoku Taiheiki," a historical document written by an author biased toward the Mori, maintains that Yukimori defeated Shinagawa with the aid of Iorinosuke AKIAGE, though Shinagawa had battled yukimori into a corner and had the advantage; whereas, the "Unyogun Jitsuki" written by an author biased toward the Amago, maintains that Yukimori slew Shinagawa in a fair combat and in an admirable manner.  - Wikipedia日英京都関連文書対訳コーパス

その翌年の1107年（嘉承2）12月19日、隠岐に配流されていた源義親が、出雲国目代を殺害、その周辺諸国に義親に同心する動きも現れたため、白河法皇は隣国因幡国の国守であり院近臣でもあった平正盛に義親の追討を命じる。例文帳に追加

On December 19, 1107, the following year, MINAMOTO no Yoshichika, who was in exile in Oki Province, assassinated the Mokudai (deputy provincial governor) of Izumo Province, and with surrounding provinces showing sympathy to Yoshichika, Emperor Shirakawa ordered TAIRA no Masamori, the governer of province and In no Kinshin (the Retired Emperor's courtier) of the next province, Inaba Province, to execute Yoshichika.  - Wikipedia日英京都関連文書対訳コーパス

翌2年4月24日、花山天皇奉射・東三条院呪詛・大元帥法を行った罪状三ヶ条を以って出雲国権守に左遷された（内大臣だった同母兄伊周は大宰権帥に左遷）。例文帳に追加

On May 19 of the following year, 996, he was demoted to Izumo no kuni Gon no kami (Provisional Governor of Izumo Province) over three charges that he had criticized Emperor Kazan, had placed a curse on Higashi-sanjoin, and had participated in Daigensuiho (magic rituals of Shingon esoteric Buddhism) (His older half brother Korechika, Naidaijin (Minister of the Interior), was also demoted to Dazai gon no sochi (Provisional Governor-General of the Dazai-fu offices).  - Wikipedia日英京都関連文書対訳コーパス

母は興雲院（お鍋の方）、織田信高は同母兄（ただし生年は1576年で、実際には信高の方が弟であるが、織田家中の席次は信高が上位であるため便宜上、兄とされている）という説が一般的であるが、当時の一次史料からは確認できず、異説もある。例文帳に追加

His mother was Kyoun-in (Onabe no kata [Lady Onabe]), and Nobutaka ODA was his older brother by the same mother (although in reality, he was born in 1576 and was younger, but according to the order of precedence within the Oda family, Nobutaka was situated higher and therefore he was treated as his older brother for convenience sake).  - Wikipedia日英京都関連文書対訳コーパス

本能寺の変後は母興雲院とともに小倉にて蟄居していたが、1583年に豊臣秀吉から召し出されて羽柴姓と武蔵守の官、近江国神崎郡高野村や犬上郡宇尾村に2000石の所領を賜り、羽柴武蔵守と名乗って高野に館を構えた。例文帳に追加

After the Honnoji Incident, he was placed in confinement at home in Kokura with his mother Koun-in, however, in 1583 he was summoned by Hideyoshi TOYOTOMI, and he was conferred the surname of 'Hashiba', as well as given an official post as the Governor of Musashi Province, and territories that produced a total stipend of 2,000-koku crop yield in Takano-mura Village, Kanzaki Country and Uo-mura Village, Inugami Country in Omi Province.  - Wikipedia日英京都関連文書対訳コーパス

大宝(日本)2年（702年）の持統上皇崩御に際しては作殯宮司をつとめ、慶雲2年（705年）からは異母兄忍壁親王の後任として太政大臣を務める等出世したが、和銅8年（715年）に母大蕤娘に先立って薨去した。例文帳に追加

He achieved successful career and at the death of Retired Emperor Jito in 702, he served as Samogari no guji (作殯宮司) (a chief of those who controlled the ancient farewell ritual with the deceased that was celebrated prior to the burial), and from 705, he held the position of Dajo daijin (Grand Minister of State) taking over his older half brother by different mothers, Imperial Prince Osakabe no miko, however, he died in 715 before his mother Onunoiratsume.  - Wikipedia日英京都関連文書対訳コーパス

慶雲3年（706年）に彫られたとされる「法起寺塔露盤銘」に「上宮太子聖徳皇」とあることについて、大山説では法起寺塔露盤銘は暦仁一年（1238年）頃に顕真が著した『聖徳太子伝私記（古今目録抄〔法隆寺本〕）』にしか見出せないことなどから偽作とする。例文帳に追加

About 'Kamitsumiya no Taishi Shotoku no Sumera' described in the 'Hokijito Robanmei,' which is said to have been inscribed in 706, Oyama insists that it was a forgery because it only appears in the "Shotoku Taishi Denshiki" (Kokon Mokuroku Sho [Horyu-ji Temple version]) written by Kenshin around 1238.  - Wikipedia日英京都関連文書対訳コーパス

『妙心寺史』には、天正11年6月2日（1583年）に信長公夫人主催で一周忌を執り行った記事があり、秀吉主催とは別の一周忌法会であるため、興雲院（お鍋の方）とは別人と推測され、「安土殿（または御局）」である可能性が高い。例文帳に追加

In "Myoshinji-shi," or the chronicle of Myoshin-ji Temple, there is an entry that says that the wife of Nobunaga organized the first year anniversary of Nobunaga's death on July 20, 1583, so it is highly possible that this was 'Azuchi-dono (or Mitsubone)' because it was a Buddhist mass not hosted by Hideyoshi and that the "wife" here would not refer to Kyounin (Onabe no kata).  - Wikipedia日英京都関連文書対訳コーパス

奥州市衣川区の雲際寺は義経の北の方（正妻）が再興したとされ、北の方の守り本尊に由来すると伝えられる不動明王と、義経夫妻の位牌が安置されていたが、平成20年（2008年）8月6日、同寺の火災により焼失した。例文帳に追加

Unsai-ji Temple in Koromogawa Ward, Oshu City, is said to have been restored by Yoshitsune's lawful wife (Kitanokata), and in the temple a statue of Fudo Myoo (Acla, one of the Five Wisdom Kings), which was said to have been the guardian principle image of Kitanokata, and Yoshitsune and his wife's ihai (tablets with their posthumous names on them) had been enshrined, however, they were destroyed in the fire that broke out on August 6, 2008 in the temple.  - Wikipedia日英京都関連文書対訳コーパス

陣幕久五郎の死去から95年後、昭和の大横綱・千代の富士貢が引退して年寄陣幕を襲名した際、陣幕の故郷である東出雲町では、千代の富士とその師匠である北の富士勝昭を招き、陣幕の顕彰記念行事を催している。例文帳に追加

Ninety-five years after the death of Kyugoro JINMAKU, when Mitsugu CHIYONOFUJI, the greatest Yokozuna of the Showa period, retired and inherited the name of Jinmaku as Toshiyori, the Jinmaku's hometown Higashi-Izumo-cho invited Chiyonofuji and his master Katsuaki KITANOFUJI and held a ceremony to honor Jinmaku.  - Wikipedia日英京都関連文書対訳コーパス

二世竹田出雲、三好松洛らとの合作で浄瑠璃の三大傑作といわれる『菅原伝授手習鑑』『義経千本桜』『仮名手本忠臣蔵』ほか、『軍法富士見西行』、『いろは日蓮記』、『双蝶々曲輪日記』など、日本戯曲史上の傑作を生み出した。例文帳に追加

In collaboration with Izumo TAKEDA the second, Shoraku MIYOSHI and so on, he produced not only the three greatest joruri: "Sugawara Denju Tenarai Kagami," "Yoshitsune Senbonzakura" and "Kanadehon Chushingura," but also other masterpieces which remain in the history of Japanese play, such as "Gunpo Fujimi Saigyo," "Iroha Nichiren Ki," "Futatsu Chocho Kuruwa Nikki" (Diary of two butterflies in the pleasure quarters) and so on.  - Wikipedia日英京都関連文書対訳コーパス

継母の暗殺から大和国雲雀山に逃れて、當麻寺（たいまでら）に入り尼となり（一説には父の左遷を悲しんだためとされる）勤行に励んで、徳によって仏の助力を得て、一夜で蓮糸で当麻曼荼羅（観無量寿経の曼荼羅）を織ったとされている。例文帳に追加

She escaped from her stepmother who had tried to kill her, to Mt. Hibari of Yamato Province, where she became a nun at Taima-dera Temple (another legend says that it was because she mourned over her father's degradation), and she made devotional exercises at the temple and gained assistance from Buddha due to her virtues, and she could make Taima mandala (mandala based on Kanmuryoju-kyo [The Amitayur dhuyana Sutra]) weaving with lotus thread in one night.  - Wikipedia日英京都関連文書対訳コーパス

ツムラの創業者津村重舎は大和国宇陀郡出身で、雲雀山青蓮寺の檀家であり、母の実家の藤村家に、逃亡中の中将姫をかくまった御礼に製法を教えられた薬（中将湯）が、代々伝えられていたという。例文帳に追加

Jusha TSUMURA, the founder of Tsumura & Co., was from Uda County, Yamato Province, and a Buddhist parishioner of Shoren-ji Temple at Mt. Hibari; and his mother's family home, the Fujimura family had possessed for generations the prescription of medicine (called Chujo-to) which Chujo Hime had taught them as a token of her gratitude for hiding her in their house while she had been running away.  - Wikipedia日英京都関連文書対訳コーパス