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 宮中を含む例文一覧と使い方

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例文

宮中造営の業績のほかに、江戸城内や品川東海寺(品川区)(徳川氏の菩提寺兼別荘)、征夷大将軍上洛の際の休泊所である水口城(滋賀県甲賀市水口町)、伊庭御茶屋(滋賀県東近江市能登川町)、大坂城内御茶屋などが知られている。例文帳に追加

Other than the work for the Imperial Court, he is known to have worked on the interior of Edo-jo Castle and the construction of Tokai-ji Temple in Shinagawa (a family temple and villa for the Tokugawa family in Shinagawa Ward), Minakuchi-jo Castle to accommodate the seii taishogun (literally, "great general who subdues the barbarians") on his way to Kyoto (Minakuchimachi, Koga City, Shiga Prefecture), Iba Ochaya (rest house) (Notogawa-cho, Higashiomi City, Shiga Prefecture), and the ochaya within Osaka-jo Castle grounds.  - Wikipedia日英京都関連文書対訳コーパス

延暦7年(788年)、桓武天皇自らの主催によって宮中で緒嗣の元服の儀が行われ、桓武天皇の手で加冠と剣の賜与が行われてその場で正六位上内舎人に任じられ、封戸150戸を与える厚遇を受けた。例文帳に追加

In 788, the ceremony to celebrate Otsugu's coming of age was held under the sponsorship of the Emperor Kanmu and the Emperor himself put on the crown and presented a sword to Otsugu and Otsugu was at this moment appointed to Shorokuinojo (Senior Sixth Rank, Upper Grade) and Udoneri (Ministerial equerry) and received kind treatment including 150 houses as his territory.  - Wikipedia日英京都関連文書対訳コーパス

時として粗暴な振る舞いも多く、寛仁2年(1018年)に藤原定頼を宮中で追いかけまわしたことや、治安(元号)元年(1021年)に源経定と乱闘したこと、同3年(1023年)に藤原明知に集団で暴行を加えたことなどが記録に残されている。例文帳に追加

He sometimes acted rudely and there were records that he chased FUJIWARA no Sadayori in the palace in 1018, scuffled with MINAMOTO no Tsunesada in 1021, and incited mob violence on FUJIWARA no Akitomo in 1023.  - Wikipedia日英京都関連文書対訳コーパス

明治17年(1884年)、維新以来の功績によって伯爵を授かり、翌年からは内閣制度開始とともに閣外に去って宮中顧問官、ついで枢密顧問官をつとめ、この間、大正天皇・恒久王妃昌子内親王・北白川房子の養育係主任でもあった。例文帳に追加

He was elevated to the title of hakushaku (count) in 1884 because of his achievements since the Restoration, and in the following year, with the commencement of the cabinet system, left the cabinet to work as an imperial court councillor and later privy councillor where he educated the Emperor Taisho, Imperial Princess Masako and Imperial Princess Fusako.  - Wikipedia日英京都関連文書対訳コーパス

例文

そのため、綱吉の寵愛を於伝之方から離すため、新上西門院を通じて宮中で最も学問に秀でているとの呼び声が高い典侍・右衛門佐局を、御台所付上臈御年寄として大奥へ招聘。例文帳に追加

For this reason, in order to change Tsunayoshi's feeling of love for Oden no kata, she invited Uemon no suke no tsubone, that is, Naishi no suke (a court lady of the first rank) who was said to shine academically best in the Imperial Court, as Joro (high rank woman servant in the Imperial Court) Otoshiyori (a lady who controls the servants in O-oku) under Midaidokoro through Shinjosaimonin.  - Wikipedia日英京都関連文書対訳コーパス


例文

だが、3年後の文永8年(1271年)既に前年に正三位権中納言に昇進していた忠方は、同じ正三位権中納言でも宮中の序列が低い中御門経任が従二位に任じられた事で先を越されてしまう。例文帳に追加

However, in 1271 three years after that, Tadakata who had been promoted to Shosanmi Gon Chunagon (Senior Third Rank provisional vice-chief councilor of the state) in the previous year fell behind Tsunetada NAKANOMIKADO who was also Shosanmi Gon Chunagon but ranked lower than him in the Imperial Court, due to an event that Tsunetada was conferred to the Junii (Junior Second Rank).  - Wikipedia日英京都関連文書対訳コーパス

明治5年3月14日_(旧暦)(1872年4月21日)の教部省設置と宮中祭祀の切り離し、宣教使の廃止によって大教宣布は見直しを迫られることとなり、大教宣布の路線の再建・強化を目指した大教院が翌年に設置されることとなる。例文帳に追加

In April 21, 1872, they were forced to revise the Imperial Edict (of 1870) for Establishment of Shinto by establishment of Kyobusho (Ministry of Religion), separation of court ritual and abolition of missionary, and then, next year, Daikyoin (Great Teaching Institute), which aimed to reconstruction and reinforcement of the policy of Edict, was established.  - Wikipedia日英京都関連文書対訳コーパス

1-35番までの70句は四季の年中行事を、36-43番左までの17句は内裏殿舎にちなんだ「恋」の句、43番右-50番までの13句は宣命・行幸・牛車など宮中に関する事物を扱った「雑」の句という構成になっている。例文帳に追加

Seventy waka poems from Number one to Number thirty-five were those of seasonal events, seventeen waka poems from Number thirty-six to the left of Number forty-three were those of 'love' that related to the palace building, and thirteen waka poems from the right of Number forty-three to Number fifty were those of 'zatsu,' which used various things related to the Imperial Court such as senmyo (Imperial edict), gyoko (Imperial visit) and gissha (ox-drawn carriage) as subject matter. - Wikipedia日英京都関連文書対訳コーパス

後醍醐天皇の『建武年中行事』や祖父二条良基の『年中行事歌合』などを参考にして元旦の四方拝から大晦日の追儺までの宮中行事100余を月の順序で記し、起源・由来・内容・特色などを記した。例文帳に追加

With reference to "Kenmu nenchugyoji" (Annual Ceremonies of the Kenmu Era) written by Emperor Godaigo and "Nenchu gyoji uta awase" (Annual Court Ceremonies Poetry competitions) written by Kaneyoshi's grandfather Yoshimoto NIJO, and so forth, the book contains some 100 imperial court functions from shihohai (ceremony called worship of the four quarters) on New Year's Day to tsuina (ceremony called to drive out evil spirits) on New Year's Eve in monthly order with the origin, source, details, and features.  - Wikipedia日英京都関連文書対訳コーパス

例文

その後、神祇官末期に設置された宣教使による大教宣布を強化するために、わずか半年で教部省に改称され、宮中祭祀は分離されて宮内省式部寮に移されることとなった。例文帳に追加

Following the creation of the Ministry of Divinities, a mere six months later its name was changed to kyobusho (Ministry of Religion) in order to disseminate further the Imperial Edict (of 1870) for the Establishment of Shinto through the efforts of the senkyoshi (Shinto missionaries) who had been established in the final days of the Department of Divinities; the religious services of the Imperial Court were separated from this Ministry's jurisdiction and placed under the control of the shikiburyo (Bureau of Rites) of the Imperial Household Agency.  - Wikipedia日英京都関連文書対訳コーパス

例文

そもそも、衆議院からする開院式当日下賜の勅語にたいする奉答文は、先例によれば衆議院書記官長によって起草されたものを、さらに起草委員の協議の結果、これを議場に諮り賛同をもとめ、賛同をへて、宮中に捧呈した。例文帳に追加

In the first place, according to precedent, Hotobun by the House of Representatives to the imperial rescript granted on the opening day of the Diet, was to be presented the Imperial Court after its draft written by the chief secretary at the House of Representatives was conferred at the draft committee, asked the floor for its approval, and being passed.  - Wikipedia日英京都関連文書対訳コーパス

皇居の呼び名は、内裏(だいり)、御所、大内(おおうち)、大内山、九重(ここのえ)、宮中(きゅうちゅう)、禁中(きんちゅう)、禁裏(きんり)、百敷(ももしき)、紫の庭(むらさきのにわ)、皇宮(こうぐう)、皇城(こうじょう)、宮城(きゅうじょう)、蓬が洞(よもぎがほら)、大宮、雲の上、雲居など非常に多い。例文帳に追加

There are such a large number of popular names for Kokyo (Imperial Palace) as Dairi, Gosho, Ouchi, Ouchiyama, Kokonoe, Kyuchu, Kinchu, Kinri, Momoshiki, Murasaki no niwa, Kogu, Kojo, Kyujo, Yomogigahora, Omiya, Kumo no ue, and Kumoi.  - Wikipedia日英京都関連文書対訳コーパス

奈良時代には宮中の御斎会・興福寺の維摩会・薬師寺の最勝会、平安時代には法勝寺の大乗会・円宗寺の最勝会・法華会の3つの法会が重要視され、この3つの法会の講師を務めた僧は三会已講師(さんえいこうじ、略して三会已講、已講ともいう)と称された。例文帳に追加

In the Nara period, three ceremonies were emphasized including the Gosaie Ceremony inside the palace, Yuima-e Festival in Kofuku-ji Temple and Saisho-e Ceremony at Yakushi-ji Temple, and in the Heian period the three ceremonies emphasized were Daijo-e at Hossho-ji Temple, Saisho-e at Enshu-ji Temple and Hokkekai, and monks who mastered all three ceremonies were called Sanei-koji (also called Sane-koji or Koji for short).  - Wikipedia日英京都関連文書対訳コーパス

徳一と最澄の論争から150年を経た応和3年(963年)には、宮中清涼殿において法相宗の法蔵(日本)(賢首大師。905年-969年)と天台宗の良源(元三大師。912年-985年)との間で、再び三一権実を問う諍論が行われ(「応和宗論」)、天台宗の記録においては良源が法蔵を論破したとしている。例文帳に追加

In 963, 150 years after the dispute between Tokuitsu and Saicho, Hozo (Japan) (Genju Daishi, 905 – 969) in Hosso sect of Buddhism and Ryogen (Gansan Daishi, 912 – 985) in Tendai sect again had a dispute on Sanichigonjitsu no soron ('Owa shuron debate') in Kyuchu Seiryo-den Emperor's residence and according to the record of Tendai sect, Ryogen outdebated Hozo.  - Wikipedia日英京都関連文書対訳コーパス

本来はいわば宮中の機密日誌(秘記)であり非公開のものであったが、後日の参考のために写本が作られる場合もあり、そのため正本・写本・抄本を合わせると室町時代の文明_(日本)9年(1477年)から文化_(元号)9年(1826年)の350年分の日記が途中に一部欠失があるもののほとんどが伝わっている。例文帳に追加

Although in a sense it was originally a secret diary of the Imperial court (a confidential record) and a private one, sometimes a manuscript was made for future reference, and that is why most of the records for 350 years, from 1477 (in the Muromachi period) to 1826, still remain when adding up the original documents, manuscripts and abridgments, even though parts of them in the middle are missing.  - Wikipedia日英京都関連文書対訳コーパス

だが、天暦5年(951年)10月、宮中の昭陽舎(梨壺)に撰和歌所が置かれ、その寄人に任命された源順・大中臣能宣・清原元輔・坂上望城・紀時文(以上、梨壺の五人)が中心となって『万葉集』の訓詁と新たな勅撰集の編纂に当たり、藤原伊尹が別当となってそれを統括した旨、史書に見えるので、遅くとも天暦末年には奏覧されたと見られる。例文帳に追加

However, it seems to have been presented by 957, because a chronicle shows that the poetry bureau was established at Shoyosha (Nashitsubo, Ladies' Quarters) in the court in November 951 and that the five officers in Nashitsubo, MINAMOTO Shitago, ONAKATOMI no Yoshinobu, KIYOHARA no Motosuke, SAKANOUE no Mochiki, and KI no Tokibumi, carried out works deciphering the text of the "Manyoshu" (Collection of Ten Thousand Leaves) and compiling a new imperial collection of waka, and that, as the head of the poetry bureau, FUJIWARA no Koretada directed the compilation.  - Wikipedia日英京都関連文書対訳コーパス

求婚者には春宮(皇太子)、仲忠、源涼、源実忠、源仲純、上野宮、三春高基らがいたが続々と脱落し、互いにライバルと認める仲忠と涼が宮中で見事な秘琴の勝負を繰りひろげたものの、結局、あて宮は春宮に入内し、飛香舎と呼ばれるようになった。例文帳に追加

The proposers include Togu (the Crown Prince), Nakatada, MINAMOTO no Suzushi, MINAMOTO no Sanetada, MINAMOTO no Nakasumi, Ueno no miya, and Takamoto MIHARU, most of whom fall behind one after another, and although Nakatada and Suzushi, who recognize each other as rivals, have a match of the fantastic hikin in the Imperial court, Atemiya enters the Togu's court and gets to be called a Higyosha (one of the royal halls).  - Wikipedia日英京都関連文書対訳コーパス

一説には、名神大社の一つで、『延喜式神名帳』筆頭に記されている、平安京の宮中、宮内省内に「宮内省坐神三座」として二座(2つ)が祀られていた韓神社(からじんじゃ、からかみのやしろ)の祭りの日(2月の春日祭の後の丑の日と11月の新嘗祭の前の丑の日)とも言われている。例文帳に追加

Some suggest that February 11 is a day of festival of Kara-ninja Shrine or Karakamino-yashiro Shrine, a Myojin-taisha Shrine built within the palace of Heian-Kyo and Kunaisho as two of the "three shrines enshrined in the Department of the Imperial Household" (the day of the Ox (one of the twelve animals of the oriental zodiac) after Kasuga-matsuri Festival and the day of the Ox before Niiname-sai festival).  - Wikipedia日英京都関連文書対訳コーパス

しかし安倍氏だけは上手く立ち回り、安倍有世(安倍晴明から14代の子孫)は、征夷大将軍足利義満の庇護を足がかりに、ついに公卿である従二位にまで達し、当時の宮中では職掌柄恐れ忌み嫌われる立場にあった陰陽師が公卿になったことが画期的な事件として話題を呼んだ。例文帳に追加

On the other hand, the Abe clan played their cards well, with ABE no Ariyo (the 14th generation ABE no Seimei) climbing to kugyo status of Junii (Junior Second Rank) by using the patronage of Seii taishogun ASHIKAGA Yoshimitsu as a stepping stone and it became the talk of the town as a landmark incident in which onmyoji, who were dreaded and detested because of the nature of their official capacity in the Imperial Court in those days, were made kugyo.  - Wikipedia日英京都関連文書対訳コーパス

豊臣秀吉が没し、1600年(慶長5年)の関ヶ原の戦いで西軍が破れ、豊臣家の勢いに翳りが見ると、土御門久脩は徳川家康によって山城国乙訓郡鶏冠井村・寺戸村、葛野郡梅小路村・西院村、紀伊郡吉祥院村にわたる計177石6斗の知行を与えられて宮中へ復帰した。例文帳に追加

When the Toyotomi family began to lose their power after the death of Hideyoshi TOYOTOMI followed by the defeat of the West in the Battle of Sekigahara in 1600, Hisanaga TSUCHIMIKADO received a chigyo (enfeoffment) totaling 177 koku 6 to including Kaide Village and Terado Village in Otokuni District, Umenokoji Village and Saiin Village in Kadono District and Kisshoin Village in Kii District of Yamashiro Province from Ieyasu TOKUGAWA and returned to the Imperial Court.  - Wikipedia日英京都関連文書対訳コーパス

また、公家の中で関白にのみ御所への日参が義務付けられる(逆に言えば、その義務の無い他の公家の権力への関与の度合いが関白に比べて大きく低下する)一方で、太政大臣の任官が江戸時代を通じて徳川氏征夷大将軍と摂政・関白経験者のみに限定されるなど、宮中での待遇の厚さは格別なものがあった。例文帳に追加

Furthermore, the Kampaku alone among nobles was required to visit the Imperial palace daily (to put it another way, the power of those not required to do so seemed less in comparison the Kampaku's), and throughout the Edo period appointment to Daijo Daijin was limited to those who had been Tokugawa clan, Seii taishogun (literally, "great general who subdues the barbarians") and Sessho/Kampaku, so the quality of the reception at the Imperial palace was on another level.  - Wikipedia日英京都関連文書対訳コーパス

承久の乱以後、原則として朝廷の重要事項の決定には関東申次を経由して幕府の許可を得る事になっており、大覚寺統と持明院統による皇位継承争いの激化に伴って、皇位継承問題や宮中の人事の是非も関東申次の一存がその帰趨を握るようになり、その権威は大きくなっていった。例文帳に追加

After the Jokyu War (the war in the Jokyu era), when the imperial court was going to decide an imprtant matter, it became basically necessary for the imperial court to get its persmission from the bakufu through the Kanto moshitsugi, and its power increased: For example, when the battle betwwen Daikakuji-to (imperial lineage starting with Emperor Kameyama) and Jimyoin-to (imperial lineage from Emperor Gofukakusa to Emperor Gokomatsu) became serious concerning the imperial succession problem, the imperial succession problem or personel affairs in the imperial court became to be seriously affected by opinions of Kanto moshitsugi.  - Wikipedia日英京都関連文書対訳コーパス

ところが、蔵人所が設置されて蔵人には内裏への立入が認められたために、天皇は蔵人を通じて太政官に命令(勅旨)を下すようになり、宮中行事などを除いて天皇が内裏の外に出る必要性がなくなったために、結果的には天皇と内記の接触が減少したことにより行動記録の職掌を失った。例文帳に追加

When Kurododokoro was established and its officials Kurodo was qualified to enter Dairi, the emperor began to issue imperial orders to Daijokan through Kurodo; accordingly, the emperor did not need to go out from Dairi except for occasions like imperial court events, and eventually the emperor and Naiki had less and less contact with each other, which was the reason that Naiki lost their duties of recording the emperor's activities.  - Wikipedia日英京都関連文書対訳コーパス

大正初期の「宮城女官採用内規」には典侍、権典侍などの宮中上級女官の採用には「旧堂上旧諸侯華族子女のうちより選抜」とあり、華族であっても明治維新前の公家や大名家から選ぶことになっていた(ただし下級女官については能力によって、華族出身でなくても一代に限り出仕することが許されていた。例文帳に追加

In 'Employment bylaw of Kyujo nyokan (court lady in the place where Emperor lives)' in the early Taisho period, it was described that when higher ranked court ladies such as Naishi no suke and Gon no naishi no suke are adopted, 'they should be selected from daughters of former tosho, former lords among peerage', so they were selected from kuge and Daimyo family (feudal lord family) before the Meiji restoration among the peerage (however, for the lower ranked court lady, woman who was not from the peerage was allowed to work in the palace only in her generation depending on her ability).  - Wikipedia日英京都関連文書対訳コーパス

元日の午前5時30分に、今上天皇が黄櫨染御袍と呼ばれる束帯をお召しになり、皇居の宮中三殿の西側にある神嘉殿の南の庭に設けられた建物の中に入り、伊勢神宮の皇大神宮・豊受大神宮の二宮に向かって拝礼した後、続いて四方の諸神を拝する。例文帳に追加

On January 1, at about 5:30 in the morning, the Emperor, wearing a traditional formal court dress called Korozen no go-ho, would enter a building constructed in the southern garden of Shinka-den, which is located west of the Three Shrines in the Imperial Court, whereupon he would bow toward the direction of two shrines--Ko-tai jingu Shrine and Toyouke Dai-jingu Shrine of Ise-jingu Shrine--and pray to spirits in various directions.  - Wikipedia日英京都関連文書対訳コーパス

このため、五摂家の当主らが秘かに宮中で会議を開き、英仁親王の将来における皇位継承を前提に中継ぎとしての新天皇を擁立する事が決定、天皇の異母姉である智子内親王が英仁親王と血縁が近く政治的にも中立であるということで桃園天皇の遺詔があったという事にして即位を要請したのである。例文帳に追加

Thus a secret meeting was held in the Imperial Palace with the heads of the five families whose members were eligible for the positions of Sessho and Kanpaku, it was decided to have a temporary Empress until Hidehito was old enough to succeed to the throne in the future, thus the Emperor's half older sister, Princess Toshiko, who had close blood relationship to Prince Hidehito and who maintained neutrality in politics, was appointed to succeed to the throne.  - Wikipedia日英京都関連文書対訳コーパス

その結果、明治19年(1886年)6月23日に宮中で皇后以下の婦人が洋装することを許可し、9月7日には天皇と内閣の間で「機務六条」という契約を交わされて天皇は内閣の要請がない限り閣議に出席しないことなどを約束(「明治天皇紀」)して天皇自らが親政の可能性を放棄したのである。例文帳に追加

As a result, women in the Imperial Palace who ranked lower than the Empress were allowed to wear western clothes on June 23, 1886, and the Emperor agreed to the contract of 'Kimu Rokujo' on September 7, by promising not to attend the Cabinet meeting unless asked to join in by the Cabinet (Meiji Tenno ki), the Emperor had to give up the possibility to rule the government directly.  - Wikipedia日英京都関連文書対訳コーパス

紫式部も『紫式部日記』で斎院に仕える女房を非難しつつ、内親王その人の人柄のゆかしさや斎院御所の風雅で神さびた趣深さは認めており、平安女流文学の最高峰であるこの二人の証言から見ても、内親王の時代の斎院が宮中に次ぐ文化サロンであったことは疑いないであろう。例文帳に追加

Murasaki Shikibu assaulted women who worked as Saiin in "The Murasaki Shikibu Diary," but she admitted the polite personality of the Imperial Princess and artistic and mysterious elegance of the imperial palace of Saiin, so from the evidence presented by these two top-level Heian female authors, there was no doubt that it was a cultural salon second to the imperial court during the period of the Imperial Princess.  - Wikipedia日英京都関連文書対訳コーパス

後に頼通の娘藤原寛子入内に際して、内親王がこのまま中宮でよいと言ったという話が『栄花物語』に見えるが、これは先帝後朱雀天皇の後宮で同じく中宮であった禎子内親王(章子内親王には母方の従姉妹にあたる)が頼通の養女藤原嫄子の立后で皇后に押し上げられ、宮中入りもままならなかった状況を見ていたためでもあるだろう。例文帳に追加

When FUJIWARA no Kanshi (Hiroko), a daughter of Yorimichi, made her bridal entry into the court in later times, "Eiga monogatari" (Tale of Flowering Fortunes) described that the Princess said she would continue to be the second consort of an emperor, but it was because she saw the situation where Princess Teishi (Yoshiko/Sadako - maternal cousin of Imperial Princess Shoshi (Akiko)), the second consort of the former Emperor Gosuzaku at the inner palace, was forced to become an empress by the order from FUJIWARA no Genshi, adopted daughter of Yorimichi, and barely entered the Imperial Court.  - Wikipedia日英京都関連文書対訳コーパス

多子は二条天皇の寵愛深かったが、この再入内は多子の望みではなく近衛天皇が崩御したとき出家しなかったことを嘆き、「おもひきや、うき身ながらにめぐりきて、をなじ雲井の月を見んとは(憂き身の上ながら、また再び宮中に戻ってきて昔ながらの月を眺めようとは…)」と歌を詠んだ(『平家物語』)。例文帳に追加

Masaruko was in Emperor Nijo's favor, but she sorrowed that she didn't become a priest when Emperor Konoe died, and the reentry into the inner palace was not according to her will; she wrote a poem `I have had so many difficulties, yet came back to the palace and view the moon that used to be the moon I once viewed' ("Heike Monogatari" (The Tale of the Heike)).  - Wikipedia日英京都関連文書対訳コーパス

元日の神嘉殿南庭において天皇が親行する四方拝に続いて、同日早朝午前5時30分から宮中三殿において掌典職が主宰し、祝詞をあげ、午前5時40分ごろ四方拝を済ませた黄櫨染御袍姿の天皇が拝礼し、黄丹袍姿の皇太子が続いて拝礼する。例文帳に追加

On New Year's Day, following Shihohai (a Shinto ceremony held on New Year's Day in which the Emperor pays respect to the deities in all quarters) which the Emperor presides at in the southern courtyard of Shinka-den (Deity Venerating Hall), the ceremony which the ceremonial staff presides at is undertaken in the early morning of the same day from 5:30 A.M. at the Three Shrines in the Imperial Court as follows: Norito (Shinto Prayer) is dedicated by the ceremonial staff, then the Emperor, after finishing Shihohai at around 5:40, gives a prayer in Korozen no goho (an attire dyed grave ochre with Japanese wax tree as a base and coated with raspberry red and bluish purple (the supreme color), which the Emperor puts on when he perform an important ritual), and in continuation, the Imperial Prince in Oni no ho (a bright orange colored attire dyed with gardenia fruit and safflower (noble color), which the Crown Prince puts on in a ritual) gives a prayer.  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』の説の問題点は、飯豊青皇女が執政を始めた時は億計尊・弘計尊の兄弟はもう宮中にいて、この兄弟の代理で一時的に政務を預かったにすぎないばかりか、ちょうど都合よくなぜか1年に満たない執政10ヶ月で死去して顕宗天皇が即位したため清寧天皇と顕宗天皇の間には空位年がないことになっていることである。例文帳に追加

The problem of the theory of "Nihonshoki" is that Oke no mikoto's brothers had already been in Imperial Palace when Iitoyo no himemiko began her administration and on behalf of the brothers she just temporarily did administration and conveniently after her 10 months' administration, which was short for one year, she passed away and Emperor Kenzo was enthroned and thus there was no blank year between Emperor Seinei and Emperor Kenzo.  - Wikipedia日英京都関連文書対訳コーパス

当初は宮中儀礼において必要に応じて定められた地位であったが、後に皇女の優遇のために置かれるようになり、天皇と配偶関係にない皇女が准母・皇后として冊立された例も多い(これを准母立后と称し、このように后となった内親王を尊称皇后とも呼ぶ)。例文帳に追加

At first junbo was the status which was named accordingly in court ceremony, later it was put to give good treatment to imperial princesses, and there were many examples that imperial princesses who were not married to the emperor were named as a junbo and empress (it is called junbo-rikko [investiture of junbo and empress], and an imperial princess who became an empress in this way is also called a Sonsho kogo [honorific empress who is not a wife of the emperor]).  - Wikipedia日英京都関連文書対訳コーパス

聖武天皇の出家(神⇒仏)、孝謙太上天皇の再即位(仏⇒神)など神仏混交が進み天皇の地位が変質するなか、孝謙天皇(称徳天皇)の看病禅師として宮中に入り、寵愛されるようになっていた道鏡は、天皇に準ずる法王に即位し、家政機関も設置されるなど事実上の女帝との共同統治者となり仏教事業や神祇を司った。例文帳に追加

While Shinto and Buddhist deities progressed to commingle and the position of the Emperor was transformed, with the entry of Emperor Shomu into priesthood (God to Buddha) and the re-enthronement of the Retired Empress Koken (Buddha to God), Dokyo, who entered the imperial court as a nursing-dhyana-priest for Empress Koken (Empress Shotoku) and had been favored by her, was enthroned as the Priest Emperor, acting correspondingly with the Emperor, and he became the de-facto co-governor with the Empress, in charge of the management Buddhism business and religious ceremonies for gods of heaven and earth.  - Wikipedia日英京都関連文書対訳コーパス

天皇家お抱えの医者が診断しても、その原因が何なのかが分からなかったが、陰陽師・安倍泰成(安倍泰親、安倍晴明とも)によって病の原因が玉藻前であることが分かり、その正体が九尾の狐であることを暴露された玉藻前は、白面金毛九尾の狐の姿で宮中を脱走し、行方を暗ましていた。例文帳に追加

The Imperial Family's doctor could not find the cause of his illness, but the sorcerer ABE no Yasunari (or ABE no Yasuchika or ABE no Seimei) found that Tamamo no Mae was causing his illness, and Tamamo no Mae, having her real self as a nine-tailed fox revealed by the sorcerer, ran from the Imperial Court in the form of the white-faced, golden-haired, and nine-tailed fox, and hid herself.  - Wikipedia日英京都関連文書対訳コーパス

順調な出世の背景には祖母の藤原元姫(藤原菅根の娘・中納言平時望室)が、女官として宮中に出仕して冷泉天皇・円融天皇両天皇の養育係を務めていた経歴によって、外戚である時の摂政藤原伊尹との関係を持ったことが大きいとされている。例文帳に追加

His smooth promotion is mainly attributed to his connection with FUJIWARA no Koretada, who assumed Sessho (Regent) who had a maternal relationship with the emperor, and the connection was brought by Korenaka's grandmother FUJIWARA no Genki (the daughter of FUIWARA no Sugane and the legal wife of TAIRA no Tokimochi), who worked in the Imperial Court as a court lady and served to foster both Emperor Rezei and Enyu in their childhood.  - Wikipedia日英京都関連文書対訳コーパス

かつて綱吉の祖父・徳川秀忠は娘・徳川和子を後水尾天皇の中宮にする際に、とその母四辻与津子(お与津御寮人)の存在が障害であるとして二人を宮中から追放した上、与津子の親族を含む数人の公卿らを流刑に処した(「お与津御寮人事件」)という経緯があった。例文帳に追加

At a time in the past, there was an incident (the Incident of Oyotsu-Goryonin) that when Tsunayoshi's grandfather Hidetada TOKUGAWA made his daughter, Masako TOKUGAWA, chugu of Emperor Gomizuo, he banished Princess Umenomiya and her mother Yotsuko YOTSUTSUJI (Oyotsu-Goryonin) from the Imperial Court because they were obstacles for Masako and exiled some Kugyo (the top court officials) including her relatives.  - Wikipedia日英京都関連文書対訳コーパス

神楽は本来は旧暦の11月に行われる行事と考えられていたとみられ、古代・中世の宮中に鎮座していた園韓神社の神楽は11月に行われ、また毎年11月13日_(旧暦)に伊勢神宮外宮の御師が一口頭大夫邸にて神楽(寄合神楽・奉納神楽)も11月に行われていた。例文帳に追加

Kagura is believed to have originally been considered an event to be held in November of old lunar calendar, with kagura held at Sonokarakamino-yashiro Shrine, which was enshrined in the imperial court in ancient and medieval Japan, performed in November, and kagura (which included a Yoriai [meeting] kagura and Hono [dedication] kagura) conducted by geku onshi (low-ranking Shinto priests) of Ise-jingu Shrine every November 13 (according to the old lunar calendar) at the residence of the priest that led the kagura also performed in November.  - Wikipedia日英京都関連文書対訳コーパス

特に宮中において天皇に近侍する蔵人・太政官において行政事務を担当する弁官・平安京の司法・警察・民政の実務を行う検非違使佐は仕事量が多く重要な官職であったこのため、それらの職務を同時にこなすことは実務能力に優れた官僚でなければ不可能だった。例文帳に追加

As Kurodo who valeted the Emperor at court, Benkan in charge of administrative jobs at Dajokan and Kebiishi no suke responsible for judiciary/police/civil affairs in Heiankyo (Kyoto) were particularly important official positions with a heavy workload, it was impossible for an official to assume these three positions concurrently unless he had an excellent business ability.  - Wikipedia日英京都関連文書対訳コーパス

伊藤が内閣総理大臣に就任したことにともない、三條は内大臣として宮中にまわり、以後は天皇の側近としてこれを「常侍輔弼」することになったのだが、そもそも内大臣府は三條処遇のために創られた名誉職であり、実際は彼を二階へあげて梯子を外したも同然だった。例文帳に追加

Once ITO assumed office as Prime Minister, SANJO transferred to imperial court as Minister of the center, after that, he served as a close adviser of Emperor, but Minister of center's Office was originally a honorary position exclusively set up for SANJO, so actually he was just like a man in a penthouse without means to go down.  - Wikipedia日英京都関連文書対訳コーパス

現存する公文書や『令集解』における明法家の説からは、祭祀に使う特殊な陶器を除いた宮中及び官司で用いられる陶器類は調・年料雑器による貢納や正税交易(正税を用いた調達)によって賄われ、筥陶司は中央に集められた陶器の管理・出納業務のみを行っていたと考えられている。例文帳に追加

The theories of existing official documents or scholars of the law in "Ryonoshuge" (Commentaries on the Civil Statutes) says that earthenwares, used in the Imperial Court or government officials except for special earthenwares used for rituals, were provided by tributes of cho (tributes) and nenryo zakki (ware paid as a tribute) or shozei koeki (provision by shozei [the rice tax stored in provincial offices' warehouse]) and kyotoshi is considered to have only managed and done cashier job for earthenwares collected in the central government.  - Wikipedia日英京都関連文書対訳コーパス

なぜなら、自由民権派が求めるようなイギリスの議院内閣制そのものは否定して天皇の権威の絶対化を目指すものの、同時にドイツ帝国の体制は皇帝の権限が強すぎるためにそのまま導入した場合、当時明治天皇からの信任が厚かった宮中保守派(中正派)が求める「天皇親政」への道を開き兼ねないとというジレンマがあったからである。例文帳に追加

This was because there was the following dilemma behind this background; while the British parliamentary cabinet system itself demanded by the group of the Freedom and People's Rights Movement was denied and the absolutization of the Emperor's power was aimed, the direct introduction of the German Empire's system could lead to 'the direct rule by the emperor,' which was demanded by the conservatives in the Imperial Court who had gained the confidence of the Emperor Meiji at the time, because the authorization of the Emperor under the German Empire's system was so strong.  - Wikipedia日英京都関連文書対訳コーパス

ところが、その背景にキリスト教の信奉者である森有礼が文部省御用掛に内定したことを天皇が「教学聖旨」を無視したものと不快感を示して公務への復帰を拒んでいたことが明らかとなり、しかもそれが政府が報告するよりも先に宮中の側近達から天皇に対して報告されていたことに伊藤は衝撃を受けたのである。例文帳に追加

Ito was shocked to know that the reason of Emperor's rejection to return to public service was because the Emperor was upset about the informal appointment of Arinori MORI, a Christian, as Goyogakari (a general affairs official of the Imperial Household) which he thought was a neglect of his 'Imperial Thoughts on Education', and that the appointment was reported to the Emperor by the close advisers in the Imperial court before the government.  - Wikipedia日英京都関連文書対訳コーパス

更に宮中の保守派や政教社の三宅雪嶺らを中心とした国粋主義者も井上が進める外国人裁判官の起用といった条約改正交渉に対する批判も加えて政府を攻撃し、これに内大臣三条実美の周辺(東久世通禧・土方久元・尾崎三良ら)や政府の要人である井上毅や谷干城までが乗ったのである。例文帳に追加

Furthermore, nationalists such as the conservatives of the Imperial Court or Setsurei MIYAKE of Seikyo-sha also attacked the government by adding the criticism for treaty revision negotiation such as hiring foreign judges INOUE proceeded with, and people around Sanetomi SANJO known as the Minister of the Interior (including Michitomi HIGASHIKUZE, Hisamoto HIJIKATA, and Saburo OZAKI) or even Kowashi INOUE and Tateki TANI, who were the important persons of the government, joined them.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代初頭、四辻公遠の娘・与津子は後水尾天皇の典侍となり、天皇の寵愛を受けて皇子(夭折)と皇女(後の文智女王)を儲けたが、これが徳川和子の入内直前の出来事であったため、江戸幕府の怒りを買い、一時宮中から追放される羽目にあった。例文帳に追加

Yotsuko, the daughter of Kinto YOTSUTSUJI, became a maid of honor of the Emperor Gomizunoo in the beginning of the Edo period and, while in the Emperor's favor, gave birth to a prince (who died young) and a princess (later Bunchijoo), but the births took place shortly before the marriage of the Emperor Gomizunoo to Kazuko TOKUGAWA and thus invoked the wrath of the Edo bakufu (Japanese feudal government headed by a shogun), with the result that she was temporarily expelled from the court.  - Wikipedia日英京都関連文書対訳コーパス

政治的な重要事件に関する記述は役目の地位の問題から多くはないが、その代わり江戸時代の宮中儀式のあり方や日常の宮廷の状況、地下官人制度についての記録は詳細であり、公卿の日記・記録類では多くを見ることが出来ない事務方の動向について知ることが可能である。例文帳に追加

Because of the official status of the Hirata family, the records contain few descriptions about important political events; instead, they contain details of the Imperial Court ceremonies, daily life in the imperial court, and the lower ranking official system during the Edo period, providing movements of the secretaries which cannot be seen in the court nobles' diaries and records.  - Wikipedia日英京都関連文書対訳コーパス

日本の近代に於ける栄典制度は主に位階・勲章・爵位が挙げられるが、他に麝香間祗候・錦鶏間祗候や宮中顧問官のように特別な官職につく例や元老と称される元勲優遇、内閣総理大臣・枢密院議長を経験した者になされる前官礼遇の様に待遇に関する物、勲章に準ずる賜杯(賞杯)、特に功績のあった臣下に賜る勅語・国葬が挙げられる。例文帳に追加

Japanese Eiten system in modern times mainly included Ikai, decorations and peerages, but in some cases, it also included the following: special posts, such as Jako no ma shiko (emperor's personal attendant in the Jako room), Kinkei-no-ma shiko (Kinkei Hall attendant) and an imperial court councilor; the preference to veteran statesmen called Genro (elder statesman); the courteous reception of the previous post given to a person who used to be a prime minister or a Chairman of the Privy Council; an Emperor's cup (prize cup) based on a decoration; and the imperial rescript and the state funeral for a minister who especially had a great achievement.  - Wikipedia日英京都関連文書対訳コーパス

李氏朝鮮においては「」(ペクチョン/ペッチョン)と呼び、七般公賤(官奴婢、妓生、官女、吏族、駅卒、獄卒、犯罪逃亡者)八般私賤(巫女、革履物の職人、使令:宮中音楽の演奏家、僧侶、才人:芸人、社堂:旅をしながら歌や踊りで生計をたてるグループ、挙史:女連れで歌・踊り・芸をする人、白丁)と言われた賤民(非自由民)のなかで最下位に位置する被差別民を指す言葉である。例文帳に追加

In Joseon Dynasty, hakucho was called Pekuchon or Petchon and the term for victim of discrimination placed in the lowest rank of the following people of the lower classes (unfree people): Shichihankosen (the following seven kinds of government-owned humble or lowly people: kannuhi [government-owned slave], kisaeng [female entertainers], court lady, Rizoku [lower ranked local government official], ekisotsu [guards], Gokusotsu ogre, criminal fugitive) and Hachihanshisen (the following eight kinds of privately-owned humble or lowly people: miko [a shrine maiden], a craftsman of leather footwear, shirei [musicians of court music], Buddhist monk, saijin [an entertainer], syado [a group which earned a living by singing or dancing, traveling around], kyoshi [people singing, dancing or performing with girls], hakucho).  - Wikipedia日英京都関連文書対訳コーパス

ドラマ中では、猪熊教利が名前すら登場しないこと、唐橋局が掌侍であること、兼安備後が奥の門の見張り役であること、花山院忠長の配流先が津軽であること、公家の処分が徳川家康による豊臣家を支援する公家の宮中からの追放を意図したものであること、広橋局以下女官を謹慎とする後陽成帝の案に対して徳川家康が難色を示し配流となったこと(後陽成帝の処分案が手ぬるいことになる)が異なる。例文帳に追加

The TV-adapted story differs from historical facts in that, in the TV play, even the name of Noritoshi INOKUMA is not mentioned, Karahashi no Tsubone is a naishi no jo (a woman officer who carries the Emperor's sword when accompanying him out of the Palace), Bingo KANEYASU is a watchdog at the Okunomon (Inside Gate), the destination of banishment of Tadanaga KAZANIN is Tsugaru, the punishment of court nobles was intended by Ieyasu TOKUGAWA to expel pro-Toyotomi nobles from the Imperial Court, and Ieyasu TOKUGAWA disagreed to Emperor Goyozei's proposal only to restrain the behaviors of Hirohashi no Tsubone and other court ladies and instead ordered them to be banished (this means that Emperor Goyozei's proposal for punishment had been more lenient).  - Wikipedia日英京都関連文書対訳コーパス

例文

このため輔(すけ)・丞(じょう)・録(さかん)の四等官(他の日本の官制の四等官と比較して官位相当は一段高く設定されている。)のほかに、天皇に近侍する侍従、宮中の警備、雑役及び行幸の際の警護役である内舎人、詔勅や宣命及び位記を作成する内記等、大蔵省や内蔵寮(くらりょう)等の出納を行う監物等、駅鈴や伝符の出納たを行う主鈴や典鑰が中務省の品官(ほんかん)とされた。例文帳に追加

Therefore, in addition to Shitokan (four classifications of bureaucrats' ranks, the official court ranks conferred to the Shitokan of Nakatsukasa-sho were higher than Shitokan in other ministries) consisting of Suke, Jo and Sakan, the following posts were counted among Honkan (government posts): Jiju (chamberlain); officials attending the Emperor, Udoneri (Ministerial equerry); officials taking charge of the Imperial Court defense and miscellaneous jobs and guarding an imperial visit, Naiki and others; officials engaged in drafting the two types of imperial edict (one was written in the classical Chinese and the other was in the Japanese syllabary) and the court rank diploma, Kenmotsu and others; officials engaged in accounts of Okura-sho (Ministry of the Treasury), Kura-ryo (Bureau of Palace Storehouses), etc., Shurei and Tenyaku; officials managing Ekirei (bells set in stations used for supplying horses), Denfu (certification for lending horses), etc.  - Wikipedia日英京都関連文書対訳コーパス

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