templesを含む例文一覧と使い方
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However, in 1774, a sense of urgency over the matter grew in both Higashi (East) Hongan-ji and Nishi (West) Hongan-ji Temples, and they cooperated in the submission of a proposal to the bakufu stating that only 'the Jodo Shinshu sect' (written as 浄土真宗) should be used as their formal name; this was seconded by Jodo Shinshu schools other than the Hongan-ji school, such as the Bukko-ji and Takada schools. 例文帳に追加
ところが、安永3年(1774年)、この事に危機感を持った東本願寺と西本願寺が一致して幕府に対して「浄土真宗」のみを公式名称とするように求める意見書を提出し、仏光寺派・高田派など非本願寺系真宗各派もこれに呼応した。 - Wikipedia日英京都関連文書対訳コーパス
In this time, most of the manuscripts in good condition were treasured by Daimyo (feudal lord), Kuge (court noble), shrines and temples, and it was not mostly revealed who had what kind of manuscript, so it was virtually impossible to take several manuscripts at one time and make a concrete comparison between them. 例文帳に追加
この時代、良質な写本の多くは大名や公家、神社仏閣などに秘蔵されており、どこがどのような写本を所蔵しているのかということすらほとんどの場合明らかではなかったため、複数の写本を実際に手にとって具体的に比較することは事実上不可能であった。 - Wikipedia日英京都関連文書対訳コーパス
The diary also contains the records concerning her pilgrimage to the Karasaki, Ishiyama and Hase temples, friendships with the upper nobles, the loneliness caused by her mother's death, the growth and marriage of her son FUJIWARA no Michitsuna, and the marriage arrangement and cancellation of her adopted daughter, whom she took from MINAMOTO no Kanetada's daughter, the former wife of Kaneie. 例文帳に追加
また唐崎祓・石山詣・長谷詣などの旅先でのできごと、上流貴族との交際、さらに母の死による孤独、息子藤原道綱の成長や結婚、兼家の旧妻である源兼忠女の娘を引き取った養女の結婚話とその破談についての記事がある。 - Wikipedia日英京都関連文書対訳コーパス
After this, Chinese poetry and prose were made in Japan, and this trend reached its peak during the following three periods: In the ninth century, when SUGAWARA no Michizane was alive, the 15th century when <Gozan Bungaku> (Literally, Five Mountain Literature) flourished mainly in Zen temples, and the 18th century when Confucianism became widely known to samurai, also known as the period of Chazan KAN. 例文帳に追加
その後も、漢詩漢文は日本社会で作られ続けたが、広まりと高まりを見せたのは、9世紀の菅原道真の時期、15世紀の禅宗寺院を中心にした〈五山文学〉の時期、18世紀の儒学が武士たちに広まった菅茶山たちの時期である。 - Wikipedia日英京都関連文書対訳コーパス
As suggested by its name, the Law for Preservation of Old Shrines and Temples protected all the constructions and treasures belonging to a targeted shrine or temple, and therefore the national treasures and buildings under special protection designated under the same law might request expenditures from the National Treasury for preservation and repair purposes; this law called for the compilation of a list of candidate properties. 例文帳に追加
古社寺保存法はその名のとおり社寺所有の建造物および宝物をその対象としており、同法による国宝および特別保護建造物の指定は保存修理等のために国庫から保存金を支出すべき物件のリスト化という意味合いが強かった。 - Wikipedia日英京都関連文書対訳コーパス
It is a cultural event taking place at temples, the birthplace of various Japanese culture and the symbol of Japan, which has remained a forerunner of the new culture, to present musical and innovative performances emphasizing the 'East meets West' concept and to dedicate artistic collaborations. 例文帳に追加
様々な日本文化の発祥の源であり、いつの時代でも新しい文化のパイオニアとしてあり続けた日本を代表する寺院に舞台を設け、「東洋と西洋の出会い」をテーマに世界中で親しまれる音楽・新しいパフォーマンスを披露し、コラボレーションを奉納する文化イベント。 - Wikipedia日英京都関連文書対訳コーパス
Swinging door type koshido became more common for the front side in temple architecture; further, according to "Tonomine Ryakki" (brief sketch of Tonomine), narabido (two temples) style Kodo (lecture hall), which was built in 972, had a 5-ken (about 9 m) width koshido at the front of naijin (inner sanctuary of the hall), and three units of koshido to divide naijin and gejin, or the inner sanctuary and the adjacent area. 例文帳に追加
寺院建築の正面には扉形式の格子戸が多用されるようになり、さらに『多武峰略記』によると、天禄三年に建立された双堂形式の講堂の内陣の正面に格子戸五間を建て込み、内陣と外陣の間仕切りに格子戸三具を建て込んでいた。 - Wikipedia日英京都関連文書対訳コーパス
After medieval times when the paintings of Sung and Yuan such as ink-wash paintings were accepted mainly by the temples of the Zen sect and ink-wash paintings and pictures of Han (by Kano School, and so on) were produced, the paintings in the traditional style with characteristically dark colors were called Yamato-e. 例文帳に追加
中世以降、禅林を中心に水墨画など中国宋(王朝)・元(王朝)の絵画が受容され、日本でも水墨画や漢画(狩野派など)が制作されるようになると、これに対して濃彩を特色とした伝統的な描法・様式で描かれた絵画を大和絵と称するようになった。 - Wikipedia日英京都関連文書対訳コーパス
Though Kyoto at night have been known by some people such as local people and hotel guests, different from the daytime with relatively high number of tourists, a narrow path in and around Higashiyama had never been a place to walk except downtown areas, partly because of the limit of opening hours of most temples and shrines. 例文帳に追加
比較的、観光客の多い日中と異なり、夜の京都は地元や宿泊客などの一部に知られるものの、寺社のほとんどは拝観時間の制限もあり、繁華街を除けば東山周辺の小路などが散策の対象になることは少なかった。 - Wikipedia日英京都関連文書対訳コーパス
A curve (at the upper end of the photo) of the recurved principal rafter is used to decorate a gable roof, reminding people of shrines and temples, or the tenshu (keep or tower) of a castle is a detail that proudly denotes religion and authority while having a symbolic feature showing the entrance leading to the Pure Land of Amitabha. 例文帳に追加
神社仏閣や城郭の天守を想起させる切り妻の屋根飾りに合掌組を反曲させた曲線(写真建物の上端部)は、宗教性や権威を誇るディテールであり、また、極楽浄土へいざなう入り口を示すシンボリックな側面を合わせ持っている。 - Wikipedia日英京都関連文書対訳コーパス
Once social infrastructures were further improved, many things were considered as boundaries between tokoyo and utsushiyo, from shrines, temples and gates of cities to hedges that separate the streets from the premises of traditional Japanese houses, bathrooms, storage rooms and storage shelters located outside the house, and even amado (wooden shutters constructed at the various openings of a building) and shoji (paper-covered sliding screens) that separate the house from the outside. 例文帳に追加
社会基盤がもっと整備されると、市街の神社や寺や門などから、伝統的な日本家屋の道と敷地の間の垣根や、屋外にあった便所や納戸や蔵、住居と外部を仕切る雨戸や障子なども、常世と現世の端境と考えられた。 - Wikipedia日英京都関連文書対訳コーパス
Sake breweries developed in Kyoto City but soboshu, made by temples which quietly continued brewing sake without being bothered by worldly complication, was more highly-esteemed as merchants in town began to fight over the market as in the case of Bunan no Koji Sodo (Riot caused by rice malt sellers in the Bunan era). 例文帳に追加
京都市中に造り酒屋などが発生したが、文安の麹騒動のように市中の商人同士で商圏をめぐって争いごとが起こると、そうした俗世の混乱とは無縁に淡々と酒造りを続ける僧坊酒がさらに評価を高めることになった。 - Wikipedia日英京都関連文書対訳コーパス
The second founding monk, Nikkyo, was strict in following the rules of Buddhism and declared all shrines of other sects as non-followers of Buddhism, but also left writings stating that worshipping should be allowed because upon fulfillment of wide distribution, all shrines and temples in Japan will have enshrined a Honzon. 例文帳に追加
第二祖の日興は、神天上の法門を厳格に主張して他宗勧請の神社をすべて謗法と断じた反面、広宣流布が達成された暁においては、日本全国の神社仏閣すべてに御本尊が安置されることから、参拝を解禁すべき旨をも書き残している。 - Wikipedia日英京都関連文書対訳コーパス
Enoshima-jinja Shrine in Kanagawa Prefecture (now enshrining the Munataka Sanjojin), Hogon-ji Temple in Chikubu Island, Shiga Prefecture and Daigan-ji Temple (Hatsukaichi City) on Itsukushima Island are referred to as 'The Three Great Benzaiten of Japan,' and all face the sea or a lake (there are different opinions that claim other temples and shrines comprise the 'The Three Great Benzaiten of Japan'). 例文帳に追加
「日本三大弁才天」と称される神奈川県江の島(今は宗像三女神を祭っている)・江島神社、滋賀県竹生島・宝厳寺、厳島・大願寺(廿日市市)はいずれも海や湖に面している(いずれの社寺を「日本三大弁才天」と見なすかについては異説もある)。 - Wikipedia日英京都関連文書対訳コーパス
Within other schools of the Nichiren sects, it belongs to Fujimon School (Nikkomon School), which embraces Nichiren Honbutsu Ron (the idea that Nichiren himself was an incarnation of the eternal Buddha) and Shoretsu School, and so on, as their doctrine, and is one of the powerful schools in the Fujimon School to which two honzan (head temple) of 'Komon Hachi Honzan' (eight major temples of Nikkomon School (Fujimon School)), Taiseki-ji Temple (Sohonzan (grand head temple)) and Shimojo Myoren-ji Temple (honzan (head temple)), belong. 例文帳に追加
日蓮系の諸宗派のなかでは、日蓮本仏論、勝劣派などを教義とする富士門流(日興門流)に属し、「興門八本山」のうち、大石寺(総本山)、下条妙蓮寺(本山)の二本山が所属する、富士門流中の有力宗派である。 - Wikipedia日英京都関連文書対訳コーパス
It officially called itself as Nichiren Shoshu Sect in the early the Meiji period, after being one of Shoretsu School of Nichiren Sect (known as Taisekiji School), and at one time, creating Komon School of Nichiren Sect, also known as Nichiren Honmon Sect, the combined school by Hachihonzan (eight major temples) of Fujimon School with other mountains of the Fujimon School. 例文帳に追加
日蓮正宗と正式に名乗るのは明治最初の頃で、それまでは日蓮宗勝劣派の一宗派(大石寺派)、一時は富士門流各山と連合し日蓮宗興門派・日蓮本門宗という富士門流八本山による連合宗派も作っていた。 - Wikipedia日英京都関連文書対訳コーパス
Also, rinjido were hold in the occasions such as a shortage of priests in official temples, praying for restoration from illness and so on to nobilities such as the Emperor, and helping nobilities, who were permitted to approve fixed number of tokudo as an award by the government to nobilities, to accumulate good deeds. 例文帳に追加
また、臨時度としては官寺における定員の不足、天皇などの貴人の病気回復などを祈願したもの、貴族などへの褒賞の一環として当該貴族に特定人数の得度(の推挙)を許してその貴族による善行の積み重ねを助けたものなどが挙げられる。 - Wikipedia日英京都関連文書対訳コーパス
When seen by Buddhist image, hibutsu are more often found with Yakushi Nyorai (Buddha of Medicine and Healing) images, which are often worshipped as the principle image of Esoteric Buddhism temples, and with Kannon Bosatsu (Goddess of Mercy), which includes Juichimen Kannon (Eleven-faced Avalokiteshwara), Senju Kannon (Thousand Armed Avalokiteshwara), and Nyoirin Kannon (the Bodhisattva of Compassion), and Fudo Myoo (Acala, one of the Five Wisdom Kings); thus, hibutsu are considered to have a bearing on Esoteric Buddhism. 例文帳に追加
尊像別では、密教寺院の本尊とされることが多い薬師如来や、観音菩薩(十一面観音、千手観音、如意輪観音などを含む)、不動明王などが秘仏とされることが多いことから、密教との関連も指摘されている。 - Wikipedia日英京都関連文書対訳コーパス
Among the principal images of the major temples of the Tendai Sect, the images of the following Buddhist gods are all treated as hibutsu: Yakushi Nyorai at the Konpon-chudo hall of Enryaku-ji Temple, Shaka Nyorai (Shaka Buddha) at the Saito-shaka-do hall of Enryaku-ji Temple, Miroku Bosatsu (Buddha of the Future) at the Kon-do hall of Onjo-ji Temple (also known as Miidera Temple), and Nyoirin Kannon at the Kannon-do hall of Onjo-ji Temple. 例文帳に追加
天台系の主要寺院では、延暦寺根本中堂本尊の薬師如来像、同寺西塔釈迦堂本尊の釈迦如来像、園城寺(三井寺)金堂本尊の弥勒菩薩像、同寺観音堂本尊の如意輪観音像などはいずれも秘仏である。 - Wikipedia日英京都関連文書対訳コーパス
In around 1495, after Cloistered Imperial Prince Jiun of Daisojo (high priest), who was the son of Imperial Prince Fushiminomiya Sadatsune and an adopted child of Emperor Gotsuchimikado, became the twenty-sixth monshu and entered the temple, it became a custom for a member of the Imperial family to serve as a monshu in Manshuin Temple, and the position as miya-monzeki (temples headed by imperial princes) was established. 例文帳に追加
明応4年(1495年)頃、伏見宮貞常親王の息で後土御門天皇の猶子である大僧正慈運法親王が26世門主として入寺して以降、曼殊院は代々皇族が門主を務めることが慣例となり、宮門跡としての地位が確立した。 - Wikipedia日英京都関連文書対訳コーパス
In 1429, through the financial assistance of Sojun KOSODEYA, a wealthy merchant of the Rokkakudo-cho in Kyoto, Honno-ji Temple (本応寺, one character 応 in its name was altered 能 to be 本能寺 in 1433, but pronunciation remained unchanged) came under the patronage of Mitsumoto HOSOKAWA and became one of the central temples of the Happon School, the other being the recently established Amagasaki Honko-ji Temple (in Amagasaki City). 例文帳に追加
1429年(永享元年)京都六角堂町の豪商小袖屋宗句の援助により本応寺(1433年に本能寺と改称される)は、細川満元の庇護を受けて創建された尼崎本興寺(尼崎市)とともに八品派の中心的な寺院となった。 - Wikipedia日英京都関連文書対訳コーパス
As Fujufuse school was banned under the Edo bakufu (Japanese feudal government headed by a shogun), the believers of this school belonged to the Nichiren sect Ju school or other sect's temples for the public (Naishin or Naishinja (inwardly-having faith)), Nissho tried to unify the school and successfully gained an official approval of the fujufuse school with an official notice of Kyobusho (the Ministry of Religion) in 1878. 例文帳に追加
江戸幕府のもとで禁制となっており表向きには日蓮宗受派または他宗の寺院に属していた不受不施派の信者(内信・内信者)の統一化を図り、1878年〈明治9年)教部省の達(たっし)により不受不施派の公認を得ることに成功した。 - Wikipedia日英京都関連文書対訳コーパス
As the temples 13 is opened, resiliency is generated by approaching of the attaching/detaching portions 17, and in order to act the force in the direction of closing the temples 13, a pair of magnet pieces 21, 22 are arranged in opposite surfaces of the attaching/detaching portions 17 which come close and are made nearly contactable with each other.例文帳に追加
フロント部とその端部に開閉可能に取り付けたテンプルを有し、メガネの着用中、テンプルにより頭部に対して適切な圧力を加えるための付勢装置であって、テンプル13を開くことにより接近してほぼ接触可能になり、テンプル13を閉じることにより離間する、接近・離間部分17をフロント部11のよろい部12とテンプル13に具備し、テンプル13を開くことに伴い、接近・離間部分17が接近することにより反発力を生じ、テンプル13を閉じる方向に作用させるために、1対の磁石片21、22を、上記の接近・離間部分17の、接近してほぼ接触可能になる対向面に配置した構成を有するものとする。 - 特許庁
The eye mask is constituted by forming the temples (2) or the bands (3) on both sides of the main body (1) of the blindfold parts.例文帳に追加
アイマスクの形状は、目隠し部の本体の部分を眼鏡の形状にして、両側に耳掛けを設ける方法と、頭に巻き付けて装着できるように工夫して、顔の大きさに合わせて調節ができるように、両側部を帯状のバンドにして、端部に複数の切り込みを入れて、後頭部でとめられられるような方法にしたアイマスクを提供する。 - 特許庁
Further, the end covers are formed, by integrally forming the rigid members 2a to one end of the flexible members 1 and the rigid members 2b to the other end of the flexible members 1, respectively, and then forming insertion holes 3 for the temples T penetrating the rigid members 2a and the flexible members 1 and arriving at the rigid members 2b.例文帳に追加
さらに、柔軟性部材1の一端に硬質性部材2aを、柔軟性部材1の他端に硬質性部材2bをそれぞれ一体に形成し、硬質性部材2aおよび柔軟性部材1を貫通し、硬質性部材2bに到るツルTの挿入穴3を設けたものとしている。 - 特許庁
These spectacles have the temples which have the display means for displaying the optical images and movable reflecting means capable of changing the reflection directions of the optical images according to the positions of the pupils and spectacle lenses which have stationary reflecting means for reflecting the optical images from the movable reflecting means toward the pupils.例文帳に追加
光学像を表示する表示手段および前記光学像の反射方向を瞳の位置に応じて変更可能な可動反射手段を有するテンプルと、前記可動反射手段からの前記光学像を瞳に向けて反射する固定反射手段を有する眼鏡レンズとを有することを特徴とする。 - 特許庁
He was assigned along with Nobunaga's administrative officers and close associates, Yukan MATSUI, Sekian TAKEI, Mitsuhide AKECHI, and Naomasa BAN, "all the official affairs concerning Kyoto under the Oda administration," including maintenance of the security of Kyoto; negotiation with the Imperial Court, lords, temples, and shrines; repairment of the gosho (palace); entertainment of envoys; and preparation of Oda's Kyoto Umazoroe (military parade). 例文帳に追加
松井友閑や武井夕庵、明智光秀、塙直政らの信長の行政官僚側近らと共に、京都の治安維持や朝廷・貴族・各寺社との交渉、御所の修復、使者の接待、信長の京都馬揃えの準備など、およそ“織田政権下における、京都に関する行政の全て”を任されている。 - Wikipedia日英京都関連文書対訳コーパス
He opposed Emperor Goshirakawa, who was resisting the power of the Taira clan, and therefore started Jisho-sannen no seihen (The Coup in 1179: the third year of the Jisho era) to confine the cloistered Emperor, seized Emperor Antoku to whom Tokuko had given birth, and seized political power; however, the Taira clan's dictatorship faced strong resistance from aristocrats, temples, shrines, and warriors, resulting in the gathering of warriors by Kawachi-Genji (Minamoto clan) to defeat the Taira clan. 例文帳に追加
平氏の権勢に反発した後白河天皇と対立し、治承三年の政変で法皇を幽閉して徳子の産んだ安徳天皇を擁し政治の実権を握るが、平氏の独裁は貴族・寺社・武士などから大きな反発を受け、河内源氏による平氏打倒の兵が挙がった。 - Wikipedia日英京都関連文書対訳コーパス
Since most surviving members of the Mori family were still children they did not participate in the siege and burning of Mt. Hiei (in 1571), but in fact the origins of the conflict between Mt. Hiei and the Mori clan go back to the death of the first ancestor of the Mori clan, Shichiro Yoshitaka MUTSU, who had been killed by an arrow shot by one of the warrior monks of Mt. Hiei, leading some to see the burning of the temples on Mt. Hiei as karmic retribution for Yoshinari's death. 例文帳に追加
この比叡山焼き討ち(1571年)においては、森家の遺族は幼少の子らが多くこの戦に加わっていないが、そもそも森家の血筋は祖先 陸奥七郎義隆が比叡山の僧兵の矢に倒れたという因縁があり、この度の可成討ち死にの要因をも作った。 - Wikipedia日英京都関連文書対訳コーパス
In 1346, when Seii Taishogun (literally, 'great general who subdues the barbarians') Takauji ASHIKAGA, and the Vice-shogun and his brother, Tadayoshi ASHIKAGA, ordered the construction of Ankoku-ji Temple Risho-to Pagodas all over Japan according to the advice of Muso Soseki (a Buddhist monk), the bakufu ordered the government of Iga Province to oblige Jiho HATTORI and Shinzaemon TSUGE to take charge of the protection of temples' estates and the reporting on the progress of the pagodas' construction. 例文帳に追加
貞和2年(1346年)征夷大将軍足利尊氏・副将軍足利直義兄弟が夢窓疎石の勧めにより、全国に安国寺利生塔の建立を命じた際には、伊賀国に対し幕府は服部持法と柘植新左衛門に寺領保護と造営成否の注進を命じている。 - Wikipedia日英京都関連文書対訳コーパス
In addition to these newly-emerging religious sects, Ieyasu also cared about the older Tendai sect, Shingon sect, and Hosso sect concerning their connections with the Imperial court through the Monzeki posts (the head priest posts of these temples), and he newly added the Monzeki post to Chion-in Temple of the Jodo sect and furthermore, to Rinno-ji Temple as the pinnacle temple of the Tendai sect and of the Shingon sect, monopolizing the head priest posts of the Tendai sect. 例文帳に追加
これら新興の宗教以外の古い天台宗・真言宗・法相宗にも独占した門跡を通じ朝廷との深い繋がりを懸念し、新たに浄土宗知恩院を門跡に加え、更に天台宗・真言宗の頂点として輪王寺に門跡を設けて天台座主の座を独占した。 - Wikipedia日英京都関連文書対訳コーパス
However, when Masanaga was appointed as shugo of Yamashiro Province during the war, he forced through an implementation of Shugo-ryogoku system in order to obtain the real power of shugo, which was just a nominal role before because originally Yamashiro Province was governed as direct control territory of the bakufu or Imperial Court, or as shoen (manor) of dominant nobility or temples and shrines. 例文帳に追加
ところが、乱の最中に政長が山城国の守護に任じられると、本来山城国は幕府や朝廷の直轄領や有力貴族・寺社の荘園として統治され、名目上の役割に過ぎなかった筈の守護職に実権を得るために、守護領国制の導入を強行した。 - Wikipedia日英京都関連文書対訳コーパス
Meanwhile, after the period of Northern and Southern Courts (Japan), along with the encroachment of the samurai into the rights of Shoen, there were a number of cases of nobles, temples and shrines conversely making inroads toward becoming jito-shiki (stewardship rights) which was lower in position than honke and ryoke, thus, in this case as well, it indicates that the concept of Shoen-ryoshu was collapsing. 例文帳に追加
なお、南北朝時代(日本)以後になると前述の武家による侵奪の他に、本家・領家よりも下位の職であった地頭職に貴族や寺社が反対に進出する例も存在しており、そうした意味においても荘園領主という概念が崩壊しつつあったことを示している。 - Wikipedia日英京都関連文書対訳コーパス
However, after World War II, Tadashi I SHIMODA wrote "Chuseiteki Sekai no Keisei" (The formation of the medieval world) and presented the idea of 'Zaichi ryoshu sei' (the local lord system) that relates the process of the dismantling the ancient nation with the institution of slavery sustained by the nobility and the temples and shrines, with the formation of the medieval nation with a feudal system supported by the samurai class. 例文帳に追加
しかし、戦後になって石母田正が『中世的世界の形成』を著し、武士が在地領主として在地を支配していく過程と貴族・寺社による古代奴隷制国家の解体と武士による中世封建制国家の形成を関連付ける「在地領主制」の考え方を打ち出した。 - Wikipedia日英京都関連文書対訳コーパス
Originally, it was mainly the Bureau of Carpentry that was in charge of the construction of temples; however, in light of the temple construction boom that arose out a growing awareness of national protection and the transfer of the capital, the position of Zojishi was established in order to avoid such work being conducted exclusively by the Bureau of Carpentry, as well as to prevent the power and interests being concentrated in their hands. 例文帳に追加
本来こうした造営は木工寮などが担当することとなっていたが、鎮護国家の高まりによって造寺が盛んになり、更に遷都なども重なって木工寮への業務の集中を避けると同時に、権力や利権の集中を防ぐことも目的であったとされている。 - Wikipedia日英京都関連文書対訳コーパス
Ikoku keigobanyaku should have been served by Gokenin (an immediate vassal of the shogun in the Kamakura and Muromachi periods), who had their territories in Kyushu, but this service was later imposed on non-Gokenin groups of people, such as administrators of Koryo lands (belonged to the imperial courts) and Jishahonshoryo (lands that belonged to temples and shrines), who were not in the master-and-servant relationship with the shogunate at all, whether or not they resided in East part or West part of Japan, anticipating the Koan Warm 例文帳に追加
本来であれば九州に所領を持つ御家人がその任務にあたる性質のものであったが、後に弘安の役などを踏まえて東国・西国を問わずかつ公領や寺社本所領の荘官など鎌倉幕府との主従関係を有さない非御家人に対しても課された。 - Wikipedia日英京都関連文書対訳コーパス
During the period of the Northern and Southern Courts, as real power of the government affairs moved from the Imperial Court to bakufu (Japanese feudal government headed by a shogun), the denso's duty changed to relaying petitions from temples and shrines to the Muromachi bakufu (Japanese feudal government headed by a shogun during the Muromachi period) and Seitaishogun (commander-in-chief of the expeditionary force against the barbarians, great, unifying leader) although appointment and dismissal were still done by In and the Emperor. 例文帳に追加
南北朝時代(日本)に入ると、政務の実権が朝廷から幕府に移るようになると、依然として任免は院や天皇が行っていたものの、その職務は寺社からの奏請を受けて室町幕府及び征夷大将軍への取り次ぎを行う役に転じるようになる。 - Wikipedia日英京都関連文書対訳コーパス
In 1020, FUJIWARA no Michinaga constructed Muryoju-in Temple (later Hojo-ji Temple) and, from the second half of the 11th to the 12th century, first Hossho-ji was built at Emperor Shirakawa's order, and the so-called 'Six Superiority Temples' Sonsho-ji Temple, Saisho-ji Temple, Ensho-ji Temple, Seisho-ji Temple and Ensho-ji Temple were successively built in the area now known as Okazaki, Sakyo Ward, Kyoto City. 例文帳に追加
藤原道長は寛仁4年(1020年)、無量寿院(のちの法成寺)を建立、また11世紀後半から12世紀にかけては白河天皇勅願の法勝寺を筆頭に、尊勝寺、最勝寺、円勝寺、成勝寺、延勝寺のいわゆる「六勝寺」が今の京都市左京区岡崎あたりに相次いで建立された。 - Wikipedia日英京都関連文書対訳コーパス
On Nichiryu's return to Kyoto in around 1547-1548, Nichijo shonin, son of Imperial Prince Kunitaka of the fifth Fushimino-miya imperial family, became head priest (8th) and acquired a large site covering Shijo Nishinotoin-dori Street, Aburanokoji-dori Street, Ozunu and Nishikikoji-dori Street (the area of the former Honno Elementary School) where a large temple complex with over 30 branch temples was constructed. 例文帳に追加
その後、1547年(天文16年)-1548年(天文17年)のころ帰洛し、伏見宮第5代那高親王の子日承上人が入寺し「第8世」を称し、四条西洞院通・油小路・小角・錦小路通にわたる地域(旧本能小学校のあたり)に広大な寺地を得て、大伽藍が造営され、子院も30余ヶ院を擁した。 - Wikipedia日英京都関連文書対訳コーパス
In Mahayana Buddhism, Yakushi Nyorai is believed to be the Buddha who is efficacious for divine favors in the actual world, such as healing and medicine, and in Japan there are a great many temples with the deity as their principal image and Buddha halls that enshrine his image as he is widely worshipped in Buddhist countries throughout Asia, particularly Japan. 例文帳に追加
薬師如来は大乗仏教において病気平癒等の現世利益に効験のある仏として信仰されており、アジアの仏教圏の中でも特に日本で広く信仰を集めている仏であることから、日本では薬師如来を本尊とする寺院や薬師如来を祀る仏堂が各地に数多く存在する。 - Wikipedia日英京都関連文書対訳コーパス
Of the five Goji-in Temples Sakuramoto-bo Temple (Kinpusen Shugen Main Sect), Chikurin-in Temple (independent), Tonan-in Temple (Kinpusen Shugen Main Sect), Kizo-in Temple (Honzan Shugen Sect) and Ominezan Ryusen-ji Temple (Shingon sect Daigo school), Ryusen-ji Temple is located in Dorogawa, Amakawa-mura at the foot of Mt. Sanjo while the other four are situated on Mt. Yoshino. 例文帳に追加
護持院は桜本坊(金峯山修験本宗)、竹林院(単立)、東南院(金峯山修験本宗)、喜蔵院(本山修験宗)、大峯山龍泉寺(真言宗醍醐派)の5か寺で、うち龍泉寺は山上ヶ岳の麓の天川村洞川(どろがわ)にあり、他の4か寺は吉野山中にある。 - Wikipedia日英京都関連文書対訳コーパス
However, the Emperor Komu's ban on monks becoming involved in politics and his reconstruction of state finances after the Dokyo Incident led to the strengthening of temple regulations and a reduction of the number of vassal households that could be held, in addition to the appointment of monks that could be trusted by the imperial court to high-ranking positions such as zasu (temple's head priest), betto (the superior of a temple) and choja (chief abbot of the temple) in order to take control of temples from the sango (three monastic positions with management roles at a temple). 例文帳に追加
だが、道鏡事件以後、桓武天皇が僧侶の政治関与の排除や財政再建のために寺院統制の強化や封戸の削減を行い、更に朝廷が信頼のおける僧侶を座主・別当・長者などに任命して三綱に代わって寺院の支配を行わせた。 - Wikipedia日英京都関連文書対訳コーパス
Even after this frustrating incident, the Emperor, who formed a plot to overthrow the Shogunate, closely associated with monks such as Monkan of Godai-ji Temple and Enkan of Hossho-ji Temple. In 1329 he offered a prayer in private wishing for control over the Kanto district, with the excuse that the prayer was for his wife's easy delivery. With this excuse he made use of visits to temples in the northern part of Kyoto, such as Kofuku-ji Temple and Enryaku-ji Temple, to make contact with influential religious persons. 例文帳に追加
天皇はその後も密かに倒幕を志し、醍醐寺の文観や法勝寺の円観などの僧を近習に近づけ、元徳2年(1329年)には中宮の御産祈祷と称して密かに関東調伏の祈祷を行い、興福寺や延暦寺など南都の寺社に赴いて寺社勢力と接近する。 - Wikipedia日英京都関連文書対訳コーパス
Although the Meiji government insisted upon the unity of Japanese Temples, Shrines, and the state, the policy was changed to respect the freedom to study as they were pushing for the separation of religion and politics, and the freedom of religion to achieve a modern nation, during the last half of 1870s and the first half of 1880s, there were a free discussion held about criticizing the Kojiki (The Records of Ancient Matters), Nihonshoki (Chronicles of Japan) and mythology. 例文帳に追加
しかし、当初祭政一致を掲げていた明治政府は、近代国家を目指して政教分離・信教の自由を建前に学問の自由を尊重する方向に政策転換し、明治十年代には記紀神話に対する批判など比較的自由な議論が行われていた。 - Wikipedia日英京都関連文書対訳コーパス
In the so-called 'old capital tax issue' in which Kyoto City Government severely fought against Kyoto Prefecture Buddhist Organization and Kyoto City Buddhist Organization from 1982 to 1988 leading to suspension of viewing in may temples and submission of an administrative lawsuit, he spearheaded the protest campaign as a president or a chairman of the Buddhist Organizations. 例文帳に追加
1982年(昭和57年)から1988年(昭和63年)まで京都市と京都府仏教会・京都市仏教会とが深刻な対立抗争を繰り広げ、ついには多くの寺院の拝観停止や行政訴訟の提起にまでいたった、いわゆる「古都税問題」では、仏教会の理事長あるいは会長として反対運動の先頭に立った。 - Wikipedia日英京都関連文書対訳コーパス
While major temples in the Tendai sect that Shoren-in Temple belongs to do not allow the heredity of the chief priest, he had a fierce conflict with the Tendai sect strongly insisting to give the position of the chief priest of Shoren-in, and he applied pressure implying secession from the sect, finally forcing the sect to allow heredity. 例文帳に追加
また、青蓮院が属する天台宗の主要寺院が住職の世襲を認めていないのに対し、青蓮院門主の地位を子息に譲ることを強く望んで天台宗教団と鋭く対立し、一時は教団離脱をほのめかして教団に圧力をかけ、ついに世襲を認めさせた事件も起こしている。 - Wikipedia日英京都関連文書対訳コーパス
The records of court nobles including "Kugyo bunin" (directory of court nobles), "kokushi bunin" (directory of Kokushi [provincial governor]),"Kurodo bunin" (directory of chamberlain), "Benkan bunin" (directory of benkan [controller of the Oversight Department]), and "Ryakumyo dodai," the records of samurai families including "Shogun shikken (regent) sidai," "Kanto hyojoshu (a member of the Council of State) den," "Ryuei bunin (appointment)," and the records of temples including "Todaiji-bettoshidai (History of Todai-ji Temple betto),""Kofukuji Betto Shidai,""Tendai-zasu-ki" (Archives of Tendai-zasu), and "To-ji Choja Bunin" (records of the To-ji choja [the chief abbot of To-ji temple]) are well known. 例文帳に追加
公家では『公卿補任』・『国司補任』・『蔵人補任』・『弁官補任』・『歴名土代』など、武家では『将軍執権次第』・『関東評定衆伝』・『柳営補任』、寺院では『東大寺別当次第』・『興福寺別当次第』・『天台座主記』・『東寺長者補任』などが知られている。 - Wikipedia日英京都関連文書対訳コーパス
Initially, the Malla tribe that ruled Kushinagar (Kusinara), where Buddha died, expressed the view that Buddha's sariras should be solely owned by them, and a dispute arose over Buddha's sariras between the Malla tribe and other countries that had Buddhism as the state religion; consequently, Buddha's sariras were equally divided into eight pieces and, along with the case and remaining ashes, were dedicated to 10 temples in the surrounding countries within and outside Kushinagar. 例文帳に追加
釈迦入滅の地クシナガラの統治部族マウラ族は当初仏舎利の専有を表明し、仏教を国教とする周辺国との間に仏舎利を巡って争いが発生する事態となったが、結果として8等分され、それに、容器と残った灰を加えて周辺内外の10か所の寺院に奉納された。 - Wikipedia日英京都関連文書対訳コーパス
After repeated destruction due to war and reconstructions, the original buildings from that time do not exist any more, but the Daisho-ji Temple, one of the Amamonzeki Temples (a temple run by nuns of noble women), started as Okamatsu dono which was built inside the residence ground, remains on almost the same spot as it was in those days (originally, it is considered to have been located in Okamatsu-cho Town but it is currently located in neighboring Gosho Hachiman-cho Town). 例文帳に追加
度重なる戦乱により幾度となく消失と再興を繰り返したため当時の建物は残っていないが、邸内に建てられた岡松殿より始まる尼門跡寺院の大聖寺が、ほぼ当時の場所に残る(元は岡松町にあったものと思われるが、現在は隣接する御所八幡町にある)。 - Wikipedia日英京都関連文書対訳コーパス
Jishazoeiryotosen is a group of traveling vessels that were dispatched to the Yuan Dynasty under authorization of the bakufu (Japanese feudal government headed by a shogun) for the purpose of making profits to cover the costs of repair and construction of major temples and shrines in the first half of the 14th century (from the late Kamakura period through the period of the Northern and Southern Courts -Japan). 例文帳に追加
寺社造営料唐船(じしゃぞうえいりょうとうせん)は、14世紀前半(鎌倉時代末期から南北朝時代(日本)にかけて)に、主要な寺社の造営(修復・増築を含む)費用を獲得することを名目として、幕府の認可の下、日本から元(王朝)に対して派遣された貿易船群のことである。 - Wikipedia日英京都関連文書対訳コーパス
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