「時代」に関連した英語例文の一覧と使い方(515ページ目) - Weblio英語例文検索

紫式部も『紫式部日記』で斎院に仕える女房を非難しつつ、内親王その人の人柄のゆかしさや斎院御所の風雅で神さびた趣深さは認めており、平安女流文学の最高峰であるこの二人の証言から見ても、内親王の時代の斎院が宮中に次ぐ文化サロンであったことは疑いないであろう。例文帳に追加

Murasaki Shikibu assaulted women who worked as Saiin in "The Murasaki Shikibu Diary," but she admitted the polite personality of the Imperial Princess and artistic and mysterious elegance of the imperial palace of Saiin, so from the evidence presented by these two top-level Heian female authors, there was no doubt that it was a cultural salon second to the imperial court during the period of the Imperial Princess.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代には儒教や仏教などの外来思想に批判的な立場から古典や神道を研究する国学が盛んになると、神国思想もまた広く受け入れられるようになり、それが幕末の黒船来航などの外的圧力の増大とともに攘夷論へと発展し、尊王攘夷運動が展開されてやがて江戸幕府滅亡の原因となった。例文帳に追加

In the Edo period, once the study of ancient Japanese thought, classics, and Shinto became popular under the view point of criticizing beliefs from overseas like Confucianism and Buddhism, the belief of Shinkoku was widely accepted, it developed the principle of excluding foreigners in the face of pressure from Western ships coming to Japan in the last days of the Tokugawa shogunate, the movement of "Revere the Emperor and expel the barbarians" (19th century slogan advocating reverence for the Emperor and the expulsion of the barbarians or foreigners) was established which caused of the fall of the Edo bakufu (Japanese feudal government headed by a shogun).  - Wikipedia日英京都関連文書対訳コーパス

なお、奈良時代、天平宝字6年（762年）～同8年（764年）に神武天皇から持統天皇までの41代、及び元明天皇・元正天皇の漢風諡号である天皇号が淡海三船によって一括撰進された事が『続日本紀』に記述されているがこれは諡号（一人一人の名前）であって「天皇」という称号とは直接関係ない。例文帳に追加

Further, according to "Shoku-Nihongi" (the chronicles of Japan II), in Nara period (762-764), kanpu-shigo (Chinese style posthumous name) was chosen for the Emperors of forty-one generations, from Emperor Jinmu to Empress Jito, and for Empress Genmei and Empress Gensho at once by OMI no Mifune, but those are shigo (names for the individuals) and the title 'Tenno' doesn't directly concerns with them.  - Wikipedia日英京都関連文書対訳コーパス

戦国時代(日本)末期には京都での天皇や公家の窮乏は著しく、烏帽子を逆さまにして物乞いをしたり、共同浴場に出向いたりする公家も生じるようになったが、有力戦国大名や織田信長政権が天皇・公家を政治的・経済的に意識的に保護したことによってその後まで制度として継続することになる。例文帳に追加

At the end of the Sengoku Period (Period of Warring States) (Japan), the destitution of the Emperor and Kuge in Kyoto was remarkable, like some Kuge begged by putting his formal headwear for court nobles upside down and some Kuge going to public bathhouse, but it was continued as a system because of the intentional protections of the Emperor and Kuge in both political and economical ways made by powerful Sengoku-daimyo (Japanese territorial lord) and the government by Nobunaga ODA.  - Wikipedia日英京都関連文書対訳コーパス

結果的には上記提案どおりであったが、両統迭立の約束自体が極めて不確実な状態のまま大覚寺統傍系の後醍醐が即位したことは、後醍醐が父後宇多の遺志に従わずに自分の子孫に皇位を継承させようとしたこともあり、南北朝時代(日本)の両統並立に繋がっていった。例文帳に追加

The above proposal was achieved, but the enthronement of Godaigo, who was in the collateral line of Daikakuji-to, without a definite agreement on alternate succession led to the concurrent succession in the period of the Northern and Southern Courts (Japan), where Godaigo attempted to make his descendant succeed to the throne irrespective of the wishes of his father Gouda.  - Wikipedia日英京都関連文書対訳コーパス

津田は記紀の成立過程に関して初めて本格的な文献批判を行い、神話学、民俗学の成果を援用しつつ、神武天皇は弥生時代の何らかの事実を反映したものではなく、主として皇室が日本を支配するいわれを説明するために述作された日本神話の一部として理解すべきであると断じた。例文帳に追加

TSUDA was the first person who criticized literature regarding the process of coming into existence of the kojiki and Nihonshoki in earnest, and concluded that the Japanes had to understand that description concerning Emperor Jimmu did not reflect any fact in the Yayoi period, but were mostly written as part of Japanese Mythology in order to justify the ruling of Japan by the Imperial Family, taking advantage of mythology and folklore.  - Wikipedia日英京都関連文書対訳コーパス

なお、1938年（昭和13年）から挙行された紀元二千六百年記念行事に伴い、末永雅雄の指揮による神宮外苑の発掘調査が行われ、その地下から縄文時代後期～晩期の大集落跡と橿の巨木が立ち木のまま16平方メートルにも根を広げて埋まっていたのを発見した。例文帳に追加

With a commemorative ceremony for the 2,600th year of the founding of Japan held in 1938, research on the land of Jingu Gaien (the Outer Gardens of the Meiji Shrine) was conducted under the direction of Masao SUENAGA, and discovered that remains of a large settlement from the late to last of Jomon period was buried under the ground and as well found a giant evergreen oak was buried in a state of standing and spreading out its roots in 16 square meters.  - Wikipedia日英京都関連文書対訳コーパス

現在の学問的水準からみれば問題の多い江戸時代の治定作業ではあるが、それらは決していい加減なものではなく、天皇陵について記載された文献資料を集め、それと地名や土地の伝承などを照らし合わせることで行われており、当時としてはかなりの高水準のものであった。例文帳に追加

Judged by current academic standards, the identifications of mausoleums during the Edo period had various problems, but these identifications were never made based on arbitrary standards; various documents regarding imperial mausoleums were collected and compared against place names and local traditions in order to identify mausoleums and relatively high levels of research was conducted by the standards at the time.  - Wikipedia日英京都関連文書対訳コーパス

早世した草壁皇子だが、両親・妻・息子・娘と近親者（さらに次女・吉備内親王の夫、長屋王も実際は特例として親王待遇を受け、皇位継承権があったとの説が指摘されている）の殆どが皇位につき、彼の子孫達は天武系の嫡流として奈良時代における文化・政治の担い手となった。例文帳に追加

Prince Kusakabe died at an early age, however, most of his families including his parents, wife, sons, daughters and close relatives took throne (moreover the theory that Prince Nagaya, who was the husband of his second daughter Imperial Princess Kibi was also treated as Imperial Prince as a special case and had the right of succession to the Imperial Throne has been pointed out), while his descendants became bearers of culture and politics as main branch of the Imperial line from the Emperor Tenmu in Nara Period.  - Wikipedia日英京都関連文書対訳コーパス

平安時代、桓武天皇の政策により東宮とならなかった親王を八省卿にする方針が打ち出されたが、後に親王に政治責任を負わせることに消極的な立場から中務省、兵部省兵部省(律令制)、式部省、弾正尹、大宰帥といった名誉職に就いて俸禄のみを得て、政務には携わらないという慣習ができた。例文帳に追加

In the Heian period, a plan was put out for making the Shinno, who was not able to become a Togu (crown prince) due to Emperor Kammu's policy, a Minister for one of the eight central ministries, but later, from a passive viewpoint towards putting political responsibility on a Shinno, it became a custom for a Shinno to take the position of an honorary office such as the Ministry of Central Affairs, Ministry of Military (Treasury code), Ministry of Ceremonial, Danjoin, and Dazai no sochi, where they received only stipends and did not participate in state affairs.  - Wikipedia日英京都関連文書対訳コーパス

また、明治天皇、大正天皇、昭和天皇などの呼称は、それ自体に敬意が込められた諡追号であるため、昭和天皇陛下とも言わない（口頭では「昭和の天皇陛下」という言い方をすることがあるが、この場合の「昭和」は「昭和時代」の意であると解される。ただ皇后美智子は昭和天皇を「先帝陛下」と公の場では呼んでいる。ただ皇后美智子は昭和天皇を「先帝陛下」と公の場では呼んでいる）。例文帳に追加

Also, the names of Emperor Meiji, Emperor Taisho, Emperor Showa and so on are posthumous titles which denote respect by themselves and therefore the expression of Showa Tenno Heika is not used (Orally 'Showa no Tenno Heika' (his Imperial Majesty of Showa) may be used and in this case 'Showa' is construed as 'Showa era'. However, the Empress Michiko calls the Emperor Showa 'Sentei Heika' (His Imperial Late Majesty) in public).  - Wikipedia日英京都関連文書対訳コーパス

持統天皇が文武天皇に譲位をして太上天皇になったのが最初であり（皇極天皇が弟・孝徳天皇に譲位した例はあるが、このときには「太上天皇」号は存在しておらず、また、その後斉明天皇として重祚している）、江戸時代後期光格天皇が仁孝天皇に譲位するまで、計62人の上皇が存在した。例文帳に追加

The first Emperor to become Daijo Tenno was Emperor Jito, who handed over the throne to Emperor Monmu, (though there is an example of Empress Kogyoku, who transferred the throne to her younger brother Emperor Kotoku, but at this time, there was no title of 'Daijo Tenno' and, thereafter, she acceded to the throne again as Empress Saimei) and up until Emperor Kokaku handed over the throne to Emperor Ninko in the late Edo period, there were 62 Joko's in total.  - Wikipedia日英京都関連文書対訳コーパス

日本最古の歴史書とされる『日本書紀』の天武天皇9年（680年）の条には「宮内卿」「宮内官大夫」の官職が記述され、686年（朱鳥元年）の条には天武天皇の葬送に際して「宮内事」を誄（しのびごと）したとあり、天武天皇の時代には原型となる官職が形成されたと見られる。例文帳に追加

In the article of Emperor Temmu in 680 of the oldest history book in Japan, "Nihonshoki" (Chronicles of Japan), there was a description on the government posts of Kunaikyo (Minister of the Sovereign's Household) and Miyanouchi no tsukasa no kami and also in the article of in 686, there was another description on Emperor Temmu's funeral that shinobigoto (speech given to the spirit of the departed about his/her merit) was conducted for the "miyanouchi-no-koto" (Imperial family's affairs), from which the original government post was established in the period of Emperor Temmu.  - Wikipedia日英京都関連文書対訳コーパス

なお、1938年（昭和13年）から挙行された紀元二千六百年記念行事に伴い、末永雅雄の指揮による橿原神宮外苑の発掘調査が行われ、その地下から縄文時代後期～晩期の大集落跡と橿の巨木が立ち木のまま十六平方メートルにも根を広げて埋まっていたのを発見した。例文帳に追加

In addition, along with the memorial events of Kigen 2600 held from 1938, excavation and research of the outer garden of Kashihara-Jingu Shrine was carried out under supervision of Masao SUENAGA to find remains of large settlements of the end to last stage of Jomon period and a big oak tree buried standing with its roots spreading to a width of 16 square meters.  - Wikipedia日英京都関連文書対訳コーパス

明治時代に歴史学者那珂通世が、日本書紀はその紀年を立てるにあたって中国の前漢から後漢に流行した讖緯説（しんいせつ）を採用しており、推古天皇が斑鳩に都を置いた西暦601年（辛酉年）から逆算して1260年遡った紀元前660年（辛酉年）を、大革命である神武天皇即位の年として起点設定したとの説を立てた。例文帳に追加

In the Meiji Period, Michiyo NAKA, a historian, put forward a theory that, in establishing a way to count years, Chronicles of Japan employed the Shinisetsu which was popular in Former Han to Later Han (dynasties of China) and counting back 1260 years from the year 601 when Empress Suiko set the capital in Ikaruga, the year 660 B.C was decided to be the year of, a great revolution, the enthronement of Emperor Jinmu.  - Wikipedia日英京都関連文書対訳コーパス

昭和61年（1986年）から平成元年（1989年）にかけて、奈良市二条大路南のそごうデパート建設予定地で奈良文化財研究所による発掘調査が行われ、昭和63年（1988年）に奈良時代の貴族邸宅址が大量の木簡（長屋王家木簡）とともに発見され、長屋王邸と判明した。例文帳に追加

Nara National Research Institute for Cultural Properties carried out excavation and research at a planned construction site of a Sogo department store at Nijo-oji Street Minami, Nara City, in 1986 to 1989, and found the ruins of a residence of a noble in Nara period, which was proved to be the residence of Prince Nagaya, together with a lot of mokkan (long and narrow wood plates written with a brush) (mokkan of the Prince Nagaya family) in 1988.  - Wikipedia日英京都関連文書対訳コーパス

「日本の失敗を天皇制のせいだと非難はしても、日本の成功に関して天皇制を褒めることはしなかったのが戦後歴史家たちであるが、これと異なり、明治知識人たちは日本の進歩の功を天皇に帰しはしても、その短所を天皇のせいにはしなかった」という指摘が明治時代と戦後の天皇制に関する論評の違いについてなされている。例文帳に追加

The difference in the views toward Tennosei of the Meiji period and the post war period is pointed out that the 'post-war historians were all blaming the Tennosei for the failure of Japan but never praised it for the success of the country; to the contrary, intellectuals of the Meiji period thanked the Emperor for their success but never blamed him for the defects.'  - Wikipedia日英京都関連文書対訳コーパス

「日本の皇室の系図は、まっすぐに神話時代に遡りうる。これは、ギリシャで言えば、アガメムノンの子孫が、ずっと今もギリシャ王であり、イギリスで言えばアルフレッド大王の直系の子孫が、まだ王様である状態に近い感じで、外国人には驚天動地の現実である」(渡部昇一1990年6月)。例文帳に追加

The family tree of the Japanese Imperial Family extends straight back to a mythological age; think if, for example in Greece, the descendants of Agamemnon had been the Kings of Greece and in England the direct descendants of Alfred the Great had been the King of the country: for non-Japanese, it is an incredible reality' (Shoichi WATANABE, June 1990)  - Wikipedia日英京都関連文書対訳コーパス

日本は、1920年（大正9年）の国際連盟発足に伴い常任理事国(国際連盟)の一員となり、国際的地位を得る中、朝鮮・日本統治時代(台湾)内地延長主義時期（1915年-1937年）・関東州などにおいて「内地延長主義」（外地の同化政策）を採って、数々の高等教育機関を設立していった（→旧外地の高等教育機関）。例文帳に追加

Japan became a permanent member of the League of Nations when it was organized in 1920, took an international position, acted upon 'inland territorial expansionism' (assimilationism in the foreign parts) in the period of Japan's rule of Korea/(Taiwan) inland territorial expansionism (1915 to 1937)/Kwantung Leased Territory and established numerous higher education facilities (-> higher education facilities former foreign parts).  - Wikipedia日英京都関連文書対訳コーパス

もっとも、かつては神功皇后の三韓征伐が史実と考えられていたこと、鎌倉時代の『曾我物語』（妙本寺本）においても日本の西の果てを「鬼界・高麗・硫黄嶋」と記されており、島国に住む日本人（外国と接する機会のある僧侶や商人などの例外を除く）における長年にわたる対外意識の希薄さが背景にあったと考えられている。例文帳に追加

This is because of such a background that the conquest of three Korean countries by Jinguu Empress was believed as a truth and that Japanese who lived in an island country (except priests or merchants who had a chance to meet foreigners) were less conscious on abroad for a long time, as "Soga monogatari" (Myohonji-bon) written in Kamakura Period described western Japan as 'Kikai, Korea and Io-island'.  - Wikipedia日英京都関連文書対訳コーパス

明治時代になると、明治政府の立場から天皇を中心とする国民国家を建設するため、国家主義的な歴史観が構築されていったが、それは大政奉還・王政復古を正当化する歴史観であり、そのため大化の改新・建武の中興・明治維新が最も重要な改革に位置づけられた。例文帳に追加

After the Meiji period, the Meiji government sought to establish a nation-state which set the emperor in the center of the nation. This produced a nationalistic view of history, which justified Taisei Hokan and Osei Fukko, and so the Taika Reforms, Kenmu no Chuko (=Kenmu restoration) and Meiji Restoration were ranked as the most important reforms.  - Wikipedia日英京都関連文書対訳コーパス

例えば、波多野秀治の件は現在では城内の内紛による落城と考えられており、光秀の母を人質とする必要性は考えられないとされている）、織田信長・豊臣秀吉を英雄とした明治以来の政治動向に配慮し、学問的な論理展開を放棄してきたことが挙げられる（ただし、ルイス・フロイスの記述など、明らかに同時代の資料も存在しない訳ではない）。例文帳に追加

for example, the incident with Hideharu HATANO is now considered to have been a surrender due to internal strife, which does not require Mituhide's mother for a hostage), and academic rationality was put aside in favor of government policy starting in the Meiji Period, when Nobunaga ODA and Hideyoshi TOYOTOMI were honored as heroes (although there are some materials from, such as Luis Frois's writings).  - Wikipedia日英京都関連文書対訳コーパス

また、時代はやや下るものの寛永19年（1642年）に編纂された『豊臣秀吉譜』（林羅山編）は「文禄のころに石川五右衛門という盗賊が強盗、追剥、悪逆非道を働いたので秀吉の命によって（京都所司代の）前田玄以に捕らえられ、母親と同類20人とともに釜煎りにされた」と記録している。例文帳に追加

In addition, further down in history, in "Toyotomi Hideyoshi Fu" (edited by Razan HAYASHI) edited in 1642, it is recorded that 'During the years of Bunroku a bandit named Goemon ISHIKAWA committed robbery, theft and unspeakable crimes, and after he was caught by Geni MAEDA (of Kyoto Shoshidai) under the order of Hideyoshi TOYOTOMI he was roasted to death in a cauldron along with 20 associated people including his mother.'  - Wikipedia日英京都関連文書対訳コーパス

義経伝説の中でも特に有名な武蔵坊弁慶との五条大橋での出会い、陰陽師鬼一法眼の娘と通じて伝家の兵書『六韜』『三略』を盗み出して学んだ話、衣川合戦での武蔵坊弁慶弁慶の立ち往生伝説などは、死後200年後の室町時代初期の頃に成立したといわれる『義経記』を通じて世上に広まった物語である。例文帳に追加

Among the Yoshitsune legends, especially famous stories is the story of his encounter with Musashibo Benkei at Gojo-ohashi Bridge, the anecdote that he learned strategy by stealing ancient Chinese strategy books, "Rikuto" and "Sanraku" owned by Onmyoji (diviner) Hogen KIICHI, making use of a love affair with his daughter, and the legend of Musashibo Benkei's Standing Death in the Battle of Koromogawa, and they were extended widely through "Gikeiki," which is said to have been written in the early Muromachi period, 200 years after Yoshitsune's death.  - Wikipedia日英京都関連文書対訳コーパス

松平定信が随筆『閑なるあまり』で、足利義政の茶の湯、大内義隆の学問とともに今川氏真の和歌を挙げて戒めている様に、江戸時代中期以降に書かれた文献の中では、和歌や蹴鞠といった「文弱」な娯楽に溺れ国を滅ぼした暗君として描かれていることが多く、このイメージは今日の歴史小説や歴史ドラマにおいてしばしば踏襲されている人物像である。例文帳に追加

Just as Sadanobu MATSUDAIRA admonishes in "Shizukanaru Amari," which he authored, by citing Ujizane IMAGAWA's waka poems along with the tea ceremony of Yoshimasa ASHIKAGA and the learning of Yoshitaka OUCHI, in the documents written after the mid-Edo Period Ujizane is often described as an inept lord who destroyed his province by spending too much time in 'weak culture' such as waka poetry and kemari, and this image often persists in portraying his character in today's historical novels and period dramas.  - Wikipedia日英京都関連文書対訳コーパス

一方、同時代の記録である藤原行成の日記『権記』には、一条天皇が死の直前に側近の行成に定子が生んだ敦康親王の次期東宮擁立の相談を行ったが、既に道長と深く結んでいた行成は却って天皇に迫って、道長の外孫である彰子が生んだ敦成親王の次期東宮擁立を認めさせという経緯が記述されている。例文帳に追加

On the other hand, there is an account in "Gonki," a diary of FUJIWARA no Yukinari which is a record from the same period, that notes that Emperor Ichijo, just prior to his death, consulted with Yukinari about supporting Prince Atsuyasu, whom Teishi/Sadako bore, as the next Crown Prince, but Yukinari, who was already deeply connected with Michinaga, instead urged the Emperor and made him agree to support Michinaga's grandson, Prince Atsuhira, whom Shoshi/Akiko bore, as the next Crown Prince.  - Wikipedia日英京都関連文書対訳コーパス

三宝院満済を政治顧問に儀礼の形式や訴訟手続きなどを義満時代のものを復活させ、参加者の身分・家柄が固定化された評定衆・引付に代わって、自らが主宰して参加者を指名する御前沙汰を協議機関とすることで管領の権限抑制策を打ち出した。例文帳に追加

He established a policy to restrict the Kanrei's power by appointing Mansai SANPOIN as a political adviser so that ceremonial styles and judicial proceedings that were used during the time of Yoshimitsu would be restored, and also by replacing the 'hyojyoshu' consultative board and 'hikitsuke' judicial board, which accepted individuals of only certain positions or families as participants, with the 'gozensata' advisory council, that he chaired and whose members were chosen by him.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代になると儒学の影響で人倫道徳観に重きを置かれるようになり、『大日本史』や新井白石、頼山陽などが政子を評しているが、頼朝亡き後に鎌倉幕府を主導したことは評価しつつも、子（頼家、実朝）が変死して婚家（源氏）が滅びて、実家（北条氏）がこれにとって代ったことが婦人としての人倫に欠くと批判を加えている。例文帳に追加

During the Edo Period, the Confucian ideals of humanity and morality were important, and Masako is given high praise in the "Dai Nihon Shi" and by scholars such as Hakuseki ARAI and Sanyo RAI for her leadership of the Kamakura government after the death of her husband Yoritomo, yet added the criticism that she lacked morality, which led to the violent death of her sons (Yoriie, Sanetomo), the decline of the family she married into (the Minamoto clan) and the rise to power of her birth family, the Hojo clan.  - Wikipedia日英京都関連文書対訳コーパス

重盛に対する同時代人の評価は、「かくの如きの時、必ず使を送られ殊に芳心（親切な心）を致されるなり」（『山槐記』）、「イミジク心ウルハシク」（『愚管抄』）、「武勇時輩にすぐると雖も、心懆甚だ穏やかなり」（『百錬抄』）など好意的なものが多く、優れた武人であると同時に穏和で気配りのできる人物だった（ただし九条兼実は重盛を嫌っていて、非難の言葉を日記に記している）。例文帳に追加

People who lived in the same time period as Shigemori often regarded him as a 'kind person who sent his messenger when something occurred ("Sankaiki" (diary by Tadachika NAKAYAMA)),' 'a person of a very beautiful mind ("Gukansho"),' and 'a very calm person even though he was braver than anyone ("Hyakurensho" (History book from the Kamakura period)),' and therefore, he was an excellent warrior yet at the same time calm and considerate (however, Kanezane KUJO disliked Shigemori and scorned him in his personal diary).  - Wikipedia日英京都関連文書対訳コーパス

また、維盛が入水したというのは頼朝の残党狩りから逃れる為の流言で、実は生き延びて各地を転々とし、最終的には紀伊国色川郷に落ち着き盛広・盛安の男子をもうけ、盛広は清水を名乗り、盛安は水口を名乗って戦国時代_(日本)の色川氏の祖となったと言うが、真実かどうかは不詳である。例文帳に追加

Some scholars say that rumors of Koremori's suicide were deliberately circulated to prevent a search for Taira soldiers by Yoritomo, and that Koremori, who was actually alive, traveled across the country, settled in Irokawa-go in Kii Province, and had two sons: Morihiro, who later named himself Shimizu, and Moriyiasu, who later named himself Mizuguchi, the ancestor of the Irokawa clan in the Sengoku period (Period of Warring States), although this story remains unproven.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代の画史においてすでに「異端」「狂気」の画家と位置付けられていた蕭白の絵は、仙人、唐獅子、中国の故事など伝統的な画題を扱いながら、その画題を醜悪、剽軽に描き出すなど表現は型破りで破天荒なものであり、見る者の神経を逆撫でするような強い印象を与えずにはおかない。例文帳に追加

Paintings by Shohaku, who was already referred to as a 'maverick' or 'mad' painter in the art history of the Edo period, dealt with traditional subjects such as hermits, Karajishi (Chinese lions) and Chinese fables, but the way they were presented was unconventional and daring, with ugly and comical subjects that jangle the nerves and cannot fail to make strong impression.  - Wikipedia日英京都関連文書対訳コーパス

しかし文部官僚時代、創設の中心に関わった京都帝国大学が制度上旧制高等学校卒業生しか受け入れることができず、西園寺公望が提唱した「能力と意欲のある人に国として（教育の）機会を与えるべき」という教育理念からもかけ離れている実態に限界を感じ、自ら私学を興すことを思い立つ。例文帳に追加

However, when he noticed the restricted reality that Kyoto Imperial University, in the establishment of which he himself was involved as an official of the Ministry of Education, was unable to accept other than those who graduated from the old-education-system high schools as its system and that it was far from the educational ideal advocated by Kinmochi SAIONJI, that is, 'the nation should offer the opportunities to those who have ability and will,' he decided to establish a private school by himself.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代中期の説話集『古今著聞集』には前九年の役の後、捕虜となったのち、家来とした（事実ではないが）安部宗任との話がいくつかあり、射芸に秀で、意味もなく動物を殺そうとしない優しさ、更に射た矢を取ってきたかつての敵・安部宗任に背中を向け、背負った矢入れに入れさせた剛胆さ、更には神通力まで備えた超人的な武士として描かれている。例文帳に追加

The collection of tales, "Kokon chomon shu" (Collected Stories of Ancient and Modern Times), written in the mid-Kamakura period, mentioned several conversations with ABE no Muneto, who was captured after the Earlier Nine Years' War and became a servant (though this was not true), that portrayed Yoshiie as a supernatural warrior who excelled in archery, was kind to not unnecessarily kill animals, and was bold in the way that he turned to his back to his one-time enemy, ABE no Muneto, and let him insert arrows into the arrow holder.  - Wikipedia日英京都関連文書対訳コーパス

後世では、東国における武門の習いは義家が整備したといわれ、その名声は武門の棟梁としての血脈としての評価を一層高めることとなったというのは、主に南北朝時代の末に、義家の子孫である足利幕府の正統性をうたう為に書かれた『源威集』にある「諸家輩、源家将軍ヲ代々仁王ト奉仰ハ此故也」からの派生。例文帳に追加

Later generations claimed that the Way of the Bushi in Eastern Japan was established by Yoshiie, and that the increased reputation from a blood connection to the chief of the bushi was derived from a phrase in the "Geni-shu," written to legitimize the Ashikaga shogunate created by the descendants of Yoshiie during the end of the Nanboku (Northern and Southern Court) period.  - Wikipedia日英京都関連文書対訳コーパス

この座は豊臣秀吉が死去して以後長く空位で、江戸時代に入ってからは基熈が実質上初めての就任（実際には徳川家康・徳川秀忠父子が就任しているが、ともに実際の朝廷の政務に当たった事は無い）であり、東山上皇・徳川家宣双方からともに厚い信頼を受けていた基熈であったからこそ可能となった就任といえる。例文帳に追加

This rank was vacant for a long time after the death of Hideyoshi TOYOTOMI, and Motohiro was the first to be inaugurated to the position during the Edo period (Ieyasu TOKUGAWA and Hidetada TOKUGAWA were actually assigned to this position but did not participate in the imperial court government), and Motohiro, who had deep trust from both the Emperor Higashiyama and Ienobu TOKUGAWA, was inaugurated to the position.  - Wikipedia日英京都関連文書対訳コーパス

さらに、円光院に伝わる当時の史料・『円光院寺伝』によると、信玄が信濃国駒場で臨終間近の時、病の床に馬場信春を呼び寄せ、（安土桃山時代の高名な仏師）宮内卿法印康清に彫らせた、自分が日頃から信仰していた陣中守り本尊、刀八毘沙門・勝軍地蔵を託し、説三和尚に送り、円光院に納めてくれるように遺言したという。例文帳に追加

In addition, according to "Enko-in Jiden" (history of Enko-in Temple), which is historical material kept by Enko-in Temple at that time, just before Shingen's death at Komaba in Shinano Province, he called Nobuharu BABA to his bedside and left his will to send to Sessan-osho (a priest), for dedication to Enko-in Temple, his Jinchu Mamorihonzon (guardian deity at the front), Tohachi-bishamon (a statue of Bishamoten) and Shogun-jizo (Jizo that brings victory), carved at Shingen's order by Kunaikyo hoin Yasukiyo ([宮内卿法印 定訳不明])(famous busshi (sculptor of Buddhist Statues) in the Azuchi-Momoyama period and worshipped very much).  - Wikipedia日英京都関連文書対訳コーパス

その後、新たに台頭してきた西園寺家に押されて通親時代の繁栄を取り戻す事はなかったがそれでも通親の子供達―堀川通具・久我通光（嫡子）・土御門定通・中院通方はそれぞれ堀川家・久我家・土御門家・中院家の四家を創設し、明治維新にいたるまで家名を存続させた（ちなみに北畠家は中院家の、岩倉家は久我家の庶流にあたる）。例文帳に追加

Under the pressure of the Saionji family, which emerged later, the prosperity experienced during the time of Michichika could not be brought back, but Michichika's children, Michitomo HORIKAWA, Michiteru KOGA (heir), Sadamichi TSUCHIMIKADO and Michikata NAKANOIN, established the Horikawa family, the Koga family, Tsuchimikado family and Nakanoin family, respectively, and their family names were maintained until the Meiji Restoration (just for information, the Kitabatake family was a illegitimate lineage of the Nakanoin family and the Iwakura family was that of the Koga family).  - Wikipedia日英京都関連文書対訳コーパス

同時代資料としては、慶応3年6月10日に新選組が見廻組として幕府直参となった際の名簿や、同年12月12日付『同志連名記』（永倉新八）、慶応4年1月20日に土方歳三が作成した人員名簿、果ては函館戦争後に中島登によって描かれた『戦友絵姿』などにも、結城有無之助の在籍を確認出来ない。例文帳に追加

They could not determine Umunosuke YUKI being registered in any historical documents at that time, nor on the list of names of when the Shinsengumi became the direct servant for the bakufu (Japanese feudal government headed by a shogun) under the name of the Mimawarigumi on June 10, 1867, a record from December 12 of the same year in "Doshi Renmeiki" (written by Shinpachi NAGAKURA), the list of members created by Toshizo HIJIKATA on January 20, 1868, or "Senyu Esugata" (Painting about my fellow soldiers) painted by Nobori NAKAJIMA after the Battle of Hakodate.  - Wikipedia日英京都関連文書対訳コーパス

その一方で親友・南一郎の死に際して立派な墓碑を建立したり、キリスト教の敬虔な信者となったり、子に対しても慈しみ深いなど、優しさも持った人物であり、さらに初期キリスト教時代の迫害を受けつつも伝道を行い、またその死に際しては医師が驚くほど胃癌が進行するまで顔色一つ変えないなど、精神的な強さも持っていたと思われる。例文帳に追加

On the other hand, he built a fine tomb stone for Ichiro MINAMI, his close friend, became a devout Christian, and showed a generous side by being affectionate toward his children, and continued the missionary work despite being persecuted at the beginning of the Christian period, nor did he show any emotion when a cancer of the stomach grew to a size that even surprised his doctors, which l indicated that he was an individual that possessed a strong will.  - Wikipedia日英京都関連文書対訳コーパス

公賢は朝廷で高位高官の地位にあって朝政を主導しただけでなく、有職故実にも明るく学識経験も豊富だったため、天皇・院・公家らから相談を受けることも多く、その日記『園太暦』はこの時代の朝廷の様々な人物の動きを知る上での貴重な基本史料となっている。例文帳に追加

Kinkata didn't just lead the government by the Imperial Court as a dignitary, but he was also familiar with traditional customs and had a rich academic background, thus he was frequently asked for advice by Emperor, Empress and court nobles and "Entairyaku" (Diary of Kinkata TOIN) is a valuable historical data to know the movement of various persons of the Imperial Court at that time.  - Wikipedia日英京都関連文書対訳コーパス

新年が来ると幕府将軍は高家を名代として天皇と上皇(院)に対して新年祝賀の奏上をおこない、天皇と上皇はそれに対する勅答の使者（天皇の使者は勅使といい、上皇の使者は院使または仙洞使(当時上皇は仙洞御所という所で院政を執ったため)という）を3月に江戸へ下向させるのが江戸時代の毎年の慣例であった。例文帳に追加

It was customary during the Edo period that, when a new year commenced, the shogun sent Koke (position in the Tokugawa shogunate which mainly handled ceremonial matters) as his representative to present the emperor and retired emperor (In) a New Year's greeting and, in return, the emperor and the retired emperor sent an envoy to give an imperial reply (the emperor's envoy was called chokushi and the retired emperor's envoy was call inshi or sentoshi (because, at that time, the retired emperor administered the government by cloistered emperor) to Edo (present Tokyo) in March.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期に成立した藪内竹心の『源流茶話』によれば「丿貫は、侘びすきにて、しいて茶法にもかかはらず、器軸をも持たず、一向自適を趣とす」「異風なれ共、いさぎよき侘数奇なれば、時の茶人、交りをゆるし侍りしと也」と書かれており、当時盛行していた高額な茶器などは用いず、独自の茶道を追求していたようである。例文帳に追加

It is written in "Genryu Sawa" (Essays about the Tea Ceremony), published by Chikushin YABUNOUCHI during the mid-Edo period, that 'Hechikan preferred the wabi (taste for the simple and quiet) style tea ceremony, held aloof from popular tea ceremony styles, and never owned expensive tea cups, but was always contented with his life' and that 'although Hechikan was eccentric, he knew the essence of wabi, and other celebrated tea ceremony masters enjoyed having tea with him,' indicating that he was trying to develop a unique style of his own without using expensive tea cups that were popular at the time.  - Wikipedia日英京都関連文書対訳コーパス

重要史料である「長門国守護職次第」には、鎌倉時代最後の守護である北条時直（元弘3年（1333年）5月26日降伏）の後、建武の新政期に後醍醐天皇によって守護に任じられ建武(日本)元年（1334年）5月10日に入部した厚東武実の前に、「輔大納言」という人物が守護であったことを記載する。例文帳に追加

In the important historical book 'Nagato no kuni Shugoshoku Shidai' (the Ritual Protocol of Provincial Constable of Nagato Province), it is written that, after the last provincial constable of Nagato Province of the Kamakura Period Tokinao HOJO (who surrendered on May 26, 1333), the person known as 'Suke no Dainagon' was the provincial constable prior to Takezane KOTO who came on board on May 10, 1334 being appointed by Emperor Godaigo during times of the new Kenmu administration.  - Wikipedia日英京都関連文書対訳コーパス

沖田総司（おきたそうじ、天保13年（1842年）又は15年（1844年）夏の日-慶応4年5月30日(旧暦)（1868年7月19日））（生年については2つの説があり、どちらも決定的な否定史料が見つかっていない。また、生誕時の月日に関しては特定できる史料が一切出ておらず、夏であったということしか分かっていない）は、江戸時代後期、幕末の新選組の隊士。例文帳に追加

Soji OKITA (summer, 1842 or 1844 - July 19, 1868) was a member of the Shinsengumi, a special police force in Kyoto, at the end of Edo period (there are two theories about the year of his birth, but no decisive historical materials against either of them have been found. Also, no historical materials confirming his birth date have ever been identified, and all that is known is that he was born in summer).  - Wikipedia日英京都関連文書対訳コーパス

同年千恵蔵主演、伊丹脚本の「天下太平記」で監督としてデビューし、以後、「放蕩三昧」「源氏小僧」「絵本武者修行」「元禄十三年」といった千恵蔵主演の明朗にして陽気な時代劇を多数手がけ、伊丹と共に千恵蔵プロの二本柱と呼ばれた。例文帳に追加

That same year, Inagaki made his directorial debut on the film 'Tenka Taiheiki' (Record of the Great Peace Under Heaven), which starred Chiezo and whose screenplay was written by Itami; thereafter, he made a great number of cheerful period dramas showing Chiezo's merrier side, including 'Hoto zanmai' (Drowning in the Three Pleasures), 'Genji kozo' (The Young Priest Genji), 'Ehon musha shugyo' (Picture Book of a Warrior Traveling to Hone His Martial Skills), and 'Genroku Ju-san nen' (Year Thirteen of the Genroku Era (about the year 1700)), leading to Inagaki and Itami being called the 'two supporting pillars' of Chiezo Productions.  - Wikipedia日英京都関連文書対訳コーパス