「時代」に関連した英語例文の一覧と使い方(512ページ目) - Weblio英語例文検索

時代をさらに下ると、不動明王像は天地眼による表現がほぼ完全に主流となっていったが、天地眼の刻み方が一般的になっても、運慶の静岡・願成就院の不動明王･二童子立像など、一部には両目を見開き、牙が両方とも下を向いて咬んでいる古来の相に倣って刻まれた平常眼像が見受けられる。例文帳に追加

In more recent times the expression of Fudo Myoo statues with heaven-and-earth eyes had become almost completely mainstream, but even after that the statues with normal eyes in the old style, with eyes that were open and had both canine teeth biting the bottom lip, were seen somewhat, such as the standing statue of Fudo Myoo with two youths in Ganjoju-in Temple, Shizuoka, made by Unkei.  - Wikipedia日英京都関連文書対訳コーパス

本来は、女性だけでなく、生傷を負って流血している男性が神域に入ることや、神域での狩猟なども同様な理由で禁止されているのだが、封建時代の男尊女卑の風潮から、女性を神域から排除する理由として生理や産褥の血の穢れのみが強調され、使われはじめたと思われる。例文帳に追加

Originally, not only women but also men bloodied due to injuries were prohibited from entering sacred places, while hunting and other activities in sacred places were prohibited for the same reason; however, it seems that based on a characteristic of male chauvinist thinking in the feudal era, only the uncleanliness of blood during menstruation and puerperal period had been emphasized and used as the reason for the removal of women from sacred places.  - Wikipedia日英京都関連文書対訳コーパス

また、唯識論で説かれた「女人地獄使。能断仏種子。外面似菩薩。内心如夜叉」（華厳経を出典とする俗説あり）や法華経の「又女人身。猶有女人五障説」を、その本来の意味や文脈から離れ、「女性は穢れているので成仏できない、救われない」という意味に曲げて解釈し、引用する仏教文献も鎌倉時代ごろから増えてくる。例文帳に追加

Additionally, since the Kamakura period more and more of the literature distorted and cited a description in consciousness-only theory of ' 女人地獄使。能断仏種子。外面似菩薩。内心如夜叉 (Women are messengers from hell. They can cut Buddha's seeds. Their outside faces resemble Bosatsu. Their minds are like Yasha (devil))' (there is a superstition adapted from the Kegon-kyo Sutra) and another description in the Hoke-kyo Sutra of ' 又女人身。猶有女人五障説 (There exist women. There is a theory that women are five obstacles)' as 'Because women are unclean, they can neither become Buddha nor be relieved,' apart from the original meanings or contexts.  - Wikipedia日英京都関連文書対訳コーパス

承徳元年（1097年）、勝覚が醍醐寺の山上と下に分祀し、現在は清瀧権現が降臨したと伝えられる「上醍醐」醍醐水泉の正面に、室町時代に建立された国宝「清瀧宮拝殿」、醍醐山麓に広がる「下醍醐」境内には国の重要文化財「清瀧宮本殿」が建っている。例文帳に追加

In 1097, Shokaku separated Daigo-ji Temple into the upper and lower parts of the mountain, so that in 'Kami-Daigo (the upper part of Daigo),' where Seiryu Gongen is said to have descended; at the front of the Daigo-sui spring stands 'Seiryu-gu Haiden,' a national treasure, which was built during the Muromachi period, and in 'Shimo-Daigo (the lower part of Daigo),' which is at the foot of Mt. Daigo-san, stands 'Seiryu-gu Honden,' a national important cultural property.  - Wikipedia日英京都関連文書対訳コーパス

平安時代になって末法思想が蔓延するにしたがい源信_(僧侶)らによって平安初期には貴族、平安後期には一般民衆と広く布教されるようになり、鎌倉初期には預修十王生七経から更なる偽経の『地蔵菩薩発心因縁十王経』（略して『地蔵十王経』）が生み出された。例文帳に追加

In the early Heian period when Mappo-shiso (the "end of the world" belief) prevailed, it was expounded by the monk Genshin and others to the nobility in the early Heian period and then widely to ordinary people in the late Heian period, and early in the early Kamakura period, "Jizo Bosatsu Hosshin Innen Juo-kyo Sutra" ("Jizojuo-kyo" for short), which was also a bogus sutra, was created based on Yoshu Juo Shoshichi-kyo Sutra (Yuxiu Shiwang Shengqijing).  - Wikipedia日英京都関連文書対訳コーパス

また、証如の代に本願寺は、加賀一向一揆の調停という形で北陸地方の門徒集団への介入を深め、1546年には金沢市に御坊を築いて同地方における門徒の統制を強化したが、これは朝倉氏との対立もあって、証如の時代には必ずしも十分に達成されなかった。例文帳に追加

In addition, during the days of Shonyo, Hongan-ji Temple began to intervene even more actively on behalf of their followers in the Hokuriku region by acting as a mediator in the Kaga Ikko Ikki (an uprising of Ikko sect followers in Kaga), and to strengthen the control of their followers in the region, they built a Gobo in Kanazawa City in 1546, but they did not fully succeed in their aim during Shonyo's lifetime as a result of a conflict with the Asakura clan.  - Wikipedia日英京都関連文書対訳コーパス

概ね創宗蜜月時代といわれていた昭和40年代辺りの得度の世代だと、創価学会からの多大な寄進で新寺院が急増し僧侶の「粗製濫造」が進んだことが一部で指摘されているが、他の伝統仏教に比べ在家出身の修行僧が多いため、現在では僧侶としての厳格な素養教育には定評がある。例文帳に追加

In the generation who entered into the priesthood around 1965, which was called the honeymoon period of Soshu (Soka Gakkai and Nichiren Shoshu Sect), many new temples were built rapidly thanks to huge donations from Soka Gakkai, some people were appointed that more monks and lower quality, just like 'quantity products of low quality,' because there were more ascetic monks who came from among lay believers than other traditional Buddhist schools, and currently they have a good reputation of their strict grounding on education of monks.  - Wikipedia日英京都関連文書対訳コーパス

絵因果経（えいんがきよう）は仏伝経典の代表的なものの1つである『過去現在因果経』の写本の一種で、巻子本の下段に経文を書写し、上段に経文の内容を説明した絵画を描いたもので、日本において平安時代以降盛行する絵巻物の源流とされている。例文帳に追加

The E Ingakyo is one manuscript of the "Kako Genzai Inga-kyo Sutra" (one of the sutras representing the life-story of the Buddha) with transcribed sutras in the lower half of the Kansubon (book in scroll style) as well as illustrations in the upper half depicting the contents of the sutra, and it is believed to be the origin of emakimono (picture scrolls) which spread nationwide from the time of the Heian period.  - Wikipedia日英京都関連文書対訳コーパス

明治時代に単一の宗派を形成したこともあったが、その後分裂や日蓮宗との合同などをへて、現在、富士門流の主要本山8ヶ寺のうち、5ヶ寺は日蓮正宗をはじめいくつかの独立した宗派を形成、3ヶ寺は、組織上は日蓮宗に所属しつつ、教義面では、この門流の伝統の勝劣派・日蓮本仏論を維持している。例文帳に追加

They once formed a unified sect in the Meiji period, and after that, going through splits and uniting with the Nichiren Sect, from 8 major honzan temples of Fujimon School, 5 of them formed an independent sect, starting with Nichiren Sho Sect, and 3 of them, belonging to the Nichiren Sect as an organization, kept Nichiren Honbutsu Ron (a creed which regard Nichiren as the principal image) of Shoretsu School, which is a tradition in this monryu (lineage).  - Wikipedia日英京都関連文書対訳コーパス

左側に釈迦如来・浄行菩薩・安立行菩薩・普賢菩薩・弥勒菩薩・大迦葉・釈提恒因大王（江戸時代後期以降の日蓮正宗の本尊の多くは帝釈天王と書かれている）・大月大王・明星天子・十羅刹女・阿闍世王・大龍王・妙楽大師・傳教大師・八幡大菩薩・愛染明王等を配置する。例文帳に追加

There are Shaka Nyorai (Shakyamuni), Jogyo Bosatsu (Pure Practice Bodhisattva), Anryugyo Bosatsu (Firm Practice Bodhisattva), Fugen Bosatsu, Miroko Bosatsu, Daikasho (Mahakasyapa), Shakudai Kanin Daio (many of the principle images of the Nichiren Sho Sect after the end of the Edo period expressed it as Taishakuten-o), Daigetsu Daio (literally, great moon king), Myojo Tenshi (literally, son of heaven in morning star), Ju-rasetsunyo (ten demonesses), Ajase-o (A king of Magadha in India in the time of Shakyamuni Buddha), Dairyuo (Great Dragon King), Myoraku Daishi (daishi refers literally a great master, an honorific title given by the Imperial Court), Denkyo Daishi, Hachiman Daibosatsu (Great Bodhisattva Hachiman) and Aizen Myoo (Ragaraja) located on the left.  - Wikipedia日英京都関連文書対訳コーパス

伊藤真乗（修行時代の僧名「天晴（てんせい）」＝上醍醐の行場では『あっぱれさん』とよばれていたらしい）は、醍醐修験部（当山派正統法脈）に伝承の在家法流の行を修めた後（昭和14年秋1939）、さらに本宗部の大法受法に臨み、醍醐寺伝承の出家法流「三宝院流」を履修し畢えて、昭和18年春(1943)、「伝燈大阿闍梨　金剛院真乗」となった。例文帳に追加

Shinjo ITO whose monk name when he was learning was Tensei, but he seemed to be called "Apparesan" in the gyoba of Kami-Daigo (the upper part of Daigo) after he finished learning the traditional Buddhist teachings of lay believers at the Daigo training place (orthodox dharma lineage of the Tozan school) in 1939; furthermore, he tried to learn 大法受法 of the Honshu department, and he became 伝燈大阿闍梨 金剛院真乗 in 1943 after finishing traditional system of teaching when entering into priesthood of Daigo-ji Temple, 'Sanpoin-ryu.'  - Wikipedia日英京都関連文書対訳コーパス

昭和16年3月末（1941年）には、東京府北多摩郡村山村に唯一残った、醍醐三宝院末の古刹で、廃仏毀釈時代の混乱期に多くの法類寺院が廃絶、廃毀、還俗、転派した中を乗り切った恵印（修験）寺院、「福聚山一住坊常宝院」住持の辞令を受け、醐山管長命による特命住職として晋山。例文帳に追加

In 1941, Shinjo ITO took the position of a special chief priest as 醐山管長命, after receiving an order from the chief priest of Ein (shugen) Temple, '福聚山一住坊常宝院,' one of the historic old branch temples of Daigo Sanpoin Temple and the only one left in Murayama Village, Kita-tamagun, Tokyo Prefecture, while many 法類 temples were abolished, returned to secular life, or changed into another religious school during the time of disorder within the movement for the excision of Buddhism.  - Wikipedia日英京都関連文書対訳コーパス

特に鎌倉時代に律宗（真言律宗含む）が再興されると、律宗が僧侶が私利私欲を抱くことを戒めて、利益を得た場合にはその公平な配分を義務付けたこと、更に新しい律宗が従来の教学研究専念を脱却して、布教による職人階層との関係を強めたことで評価を得た。例文帳に追加

After the revival of the Risshu sect (including the Shingon Risshu sect) during the Kamakura period, the Risshu sect gained a high reputation because it prohibited its monks from having self-interest, obliged them to divide profits (if any) equally among themselves, and shifted its priority from the study of teaching to a close tie with the working class through its missionary works.  - Wikipedia日英京都関連文書対訳コーパス

しかし釈尊滅後、やや時代が下ると、法華経などのような一部の経典において、たとえば如来寿量品第十六には、「我実に成仏してより已来、無量無辺百千万億那由陀劫なり」などと書かれ、釈尊は、生まれる前にすでに仏であり長い間、法を説いていたという思想が生まれた。例文帳に追加

However, somewhat later during the period after Shakyamuni's death, there came to the world a thought that Shakyamuni had already been a Buddha preaching dharma for a long time before he was born into this mortal world, as written in some Buddhist sutra like Hokke-kyo Sutra (the Lotus Sutra), which mentions in its Chapter 16 (the Life Span of the Tathagata), for example, 'it has been immeasurable, boundless hundreds, thousands, ten thousands, millions of nayutas of kalpas since I in fact attained Buddhahood.'  - Wikipedia日英京都関連文書対訳コーパス

実際に日本中世において正統と見なされた宗教は、平安時代以来密教を基軸に統合された顕密の仏教であり、旧仏教八宗は併立していたのではなく、密教に見ることが出来る鎮魂呪術的信仰という共通の基盤の上に密教の絶対的・普遍的真実性を前提とした競合的な秩序を形成していたものである。例文帳に追加

The kenmitsu taisei theory claims that the authentic religion in medieval Japan, in fact, was kenmitsu Buddhism, which had been integrated under the umbrella of Esoteric Buddhism after the Heian period, and eight old Buddhism sects did not co-exist but formed a competitive order built on the absolute and universal truth of Esoteric Buddhism while sharing as the common foundation the characteristics peculiar to Esoteric Buddhism: prayers for peace of souls and ritualistic faith.  - Wikipedia日英京都関連文書対訳コーパス

日本の仏舎利塔は、飛鳥時代の法興寺・法隆寺・四天王寺のように、古くは木造の五重塔や三重塔として建造される例が多かったが、近代になると戦後の平和を願うなどの目的で北海道釧路市の城山や、静岡県御殿場市の平和公園(御殿場市)、富山県高岡市の鉢伏山(富山県高岡市)などの仏舎利塔が建造された。例文帳に追加

In ancient Japan, many bussharito were built as wooden five-storied pagodas or three-storied pagodas such as Hoko-ji Temple, Horyu-ji Temple, and Shitenno-ji Temple in the Asuka period, but in recent times, bussharito were built for peace in the post war period etc. such as Shiroyama in Kushiro City, Hokkaido, Heiwa Park in Gotenba City, Shizuoka Prefecture, and Mt. Hachibuse in Takaoka City, Toyama Prefecture, etc.  - Wikipedia日英京都関連文書対訳コーパス

法華経では、遥か昔の大通智勝仏が出世された時、仏法を信じられず信心を止めようと思った人々が、再び釈迦仏の時代に生まれて仏に見（まみ）え、四十余年の間、様々な教えを説いて仮の悟りを示し理解して、また修行により真の宝である一乗の教えに到達させることを表している。例文帳に追加

Hoke-kyo Sutra (the Lotus Sutra) indicated that people who had not been able to believe Buddhism and had intended to stop believing when Daitsuchi-sho-butu had been born a long time ago, had been reborn in the era of Sakya-muni Buddha, who for 40-odd years had expounded his various teachings showing tentative enlightenment to make them understand the teachings and train themselves and had lead them to the real treasure, Ichijo teachings.  - Wikipedia日英京都関連文書対訳コーパス

勧学会（かんがくえ）とは、平安時代中期・後期に大学寮紀伝道の学生（文章生）と比叡山延暦寺の僧侶が、3月15日(旧暦)あるいは9月15日(旧暦)に比叡山西麓あるいは平安京内外の寺院に集まって『法華経』をテーマとして講義・念仏・漢詩を行った法会。例文帳に追加

Kangakue was a Buddhist meeting held to conduct teaching, nenbutsu (Buddhist invocation), and create Chinese-style poems themed after "Hokekyo" (Lotus Sutra), and was held by the scholars of Kidendo (the study of the histories) in Daigakuryo (Bureau of Education) and the priests of Enryaku-ji Temple on Mt. Hiei, on March 15 (in old lunar calendar) or September 15 (in old lunar calendar) at the western foot of Mt. Hiei or at the temples in and around Heian-kyo (ancient Kyoto), in the mid through latter period of the Heian period.  - Wikipedia日英京都関連文書対訳コーパス

ただし、伏見天皇以前に即位灌頂を行った可能性がある後三条天皇や後深草天皇についてどう説明するのかという点と、先に紹介した二条康道の記録によれば、後深草天皇の時には一条実経、後伏見天皇の時は鷹司兼忠など、当の二条家の記録に、鎌倉～室町時代に二条家以外の人物が即位灌頂を行ったことが記されている点の説明が難しい。例文帳に追加

However, it is difficult to explain about Emperor Gosanjo and Emperor Gofukakusa who might have conducted sokuikanjo before Emperor Fushimi and, according to the records by Yasumichi NIJO introduced above, the records of the Nijo family described cases where persons from families other than the Nijo family conducted sokuikanjo from Kamakura to Muromachi periods, such as Sanetsune ICHIJO for Emperor Gofukakusa and Kanetada TAKATSUKASA for Emperor Gofushimi.  - Wikipedia日英京都関連文書対訳コーパス

那智は本宮・速玉とは性格を異にし、古くは滝篭行の聖地として知られ、当初は結神を主祭神としていたが、鎌倉時代初期に成立した『熊野権現金剛蔵王宝殿造功日記』には熊野十二所権現の祭祀に関する縁起譚が記されており、この頃までに本宮・速玉の祭神をもあわせ祀っていたことが分かる。例文帳に追加

Nachi, which is different in character from Hongu and Hayatama, was known as a sanctuary for takiroko (ritual devotions under a waterfall for a certain period), but "Kumanogongen Kongozao Hoden Zoko Nikki" established in early Kamakura period describes a tale of history of religious service in Kumano junisho gongen, which tells that enshrined deities of Hongu and Hayatama were also enshrined by this time.  - Wikipedia日英京都関連文書対訳コーパス

仏教史的な観念からすれば、本来は1.のみが「一向宗」の正しい定義であるとも考えらるが、実際には戦国時代_(日本)の一向一揆の印象や江戸幕府による1.の強制統合（「一向宗」の使用禁止）と2.の強制改名（「一向宗」の使用強要）に伴い、今日では2.のみを指すのが一般的である。例文帳に追加

From the viewpoint of Buddhist history, the first definition is considered the only correct definition of 'Ikkoshu'; in practice, however, as with the impression of the Ikko ikki uprising during the Sengoku period (period of warring states) and forcible integration (the ban on using the name 'Ikkoshu') by the Edo bakufu, as in the first definition, and the forcible renaming of the Jodo Shinshu sect (forcing the Jodo Shinshu sect to use the name 'Ikkoshu') by the Edo bakufu, as in the second definition, the second definition is now generally adopted.  - Wikipedia日英京都関連文書対訳コーパス

特に江戸時代は、浄土宗の関東十八檀林、日蓮宗の下総飯高檀林（千葉県匝瑳市の飯高寺）、上総宮谷檀林（千葉県大網白里町の本国寺(千葉県大網白里町)）、京都松ヶ崎檀林（本涌寺：現在の京都市左京区の涌泉寺）、鷹峰檀林（京都市北区(京都市)の常照寺(京都市)）などがあった。例文帳に追加

Particularly during the Edo period, there were Kanto Juhachi Danrin of Jodo sect, and Shimousa Iidaka Danrin (Hankoji Temple in Sosa City, Chiba Prefecture), Kazusa Miyazaku Danrin (Honkokuji Temple in Ooamishirasatomachi, Chiba Prefecture), Kyoto Matsugasaki Danrin (Honyuji Temple, present Yusenji Temple in Sakyo Ward, Kyoto City), and Takagamine Danrin (Joshoji Temple in Kita Ward, Kyoto City) of Nichiren sect.  - Wikipedia日英京都関連文書対訳コーパス

源氏物語の注釈書においても一般的な注釈を記した「水原抄」に対して秘伝を記した「原中最秘抄」が別に存在するなど、この時代にはこのようなことはよくあることであったため、「源氏物語本文そのものに付いてもそのようなことがあったのだろう」と考えられたらしく、秘伝としての源氏物語60巻説は広く普及することになり、後に多くの影響を与えた。例文帳に追加

As is often the case with commentaries of "The Tale of Genji" in those days, 'Genchusaihi-sho Commentary,' in which esoterica was written, existed separately in contrast to 'Suigen-sho,' which had general annotations; thus there was the emergence of the idea that 'the text of "The Tale of Genji" would have had a similar experience,' and 60 chapters of the esoteric "The Tale of Genji" came to be widely accepted, having a great influence on posterity.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代の代表的な『源氏物語』の刊本を見ても、「絵入源氏物語」は『源氏物語』本文54冊に、「源氏目案」3冊、「引歌」1冊、「系図」1冊、「山路露」1冊を加えて、「源氏物語湖月抄」は「若菜」上下と「雲隠」を共に数に入れた源氏物語本文55冊に「系図」、「年立」等からなる「首巻」5冊を加えて、いずれも全60冊になる形で出版されている。例文帳に追加

The Tale of Genji with illustrations,' a representative printed book of "The Tale of Genji" in the Edo period, consists of 54 volumes of "The Tale of Genji," three volumes of 'Genji Meyasu,' one volume of 'Poem Quotation,' one volume of 'Genealogy' and one volume of 'Yamaji no Tsuyu,' making 60 volumes, while 'Kogetsu-sho Commentary of The Tale of Genji' has 55 volumes of "The Tale of Genji," including two books of 'Wakana' and a book of 'Kumogakure' and five books of 'Kubimaki,' consisting of 'Genealogy,' 'Chronology' and others, which together make a total of 60 volumes.  - Wikipedia日英京都関連文書対訳コーパス

古注釈の時代には「天台60巻になぞらえた」とか「一心三観の理を述べた」といった仏教的観点から説明を試みたものや、『春秋』、『荘子』、『史記』といったさまざまな中国の古典籍に由来を求めた儒教的、道教的な説明も多くあり、当時としては主流にある見解と言えた。例文帳に追加

In the days of ancient commentaries it was attempted to explain the theme from the Buddhist perspective, stating that 'it takes the 60-volume Tendai as a model,' or 'it represents the idea of Isshin-sankan (Tendai-shu sect's Contemplation), and there were also many Confucianist and Taoist explanations based on the various old, respected Chinese classics like "Shunju History Book," "Soshi" and "Shiki Chinese History Book," thus constituting the dominant view in those days.  - Wikipedia日英京都関連文書対訳コーパス

なお、平安時代末期に成立したと見られる『源氏物語絵巻』には、絵に添えられた詞書として『源氏物語』の本文と見られるものが記されており、その中には現在知られている『源氏物語』の本文と大筋で同じながら現在発見されているどの写本にも見られない本文が含まれている。例文帳に追加

"The Tale of Genji Emaki," which seems to have been made in the late Heian period, has some texts similar to "The Tale of Genji" as Kotobagaki (notes) along with the pictures, and they include some texts that are the same as the present "The Tale of Genji" in rough outline but are not seen in any existent manuscript.  - Wikipedia日英京都関連文書対訳コーパス

この本文は、現在確認されている限りで最も古い時代に記された『源氏物語』の本文ということになるが、「絵巻の詞書」というその性質上もともとの本文の要約である可能性などもあるため本来の『源氏物語』本文をどの程度忠実に写し取っているのか解らないとして本文研究の資料としては使用できないとされている。例文帳に追加

This text is the oldest among the existent texts of "The Tale of Genji," but it could be a summary of the work considering the fact that it was 'Kotobagaki of Emaki'; therefore, it is doubtful that the text is true to the original "The Tale of Genji," and it is considered unsuitable for the material of the text study.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代の公家系譜の集大成である『尊卑分脈』（『新編纂図本朝尊卑分脉系譜雑類要集』）になると、「上東門院女房　歌人　紫式部是也　源氏物語作者　或本雅正女云々　為時妹也云々　御堂関白道長妾」と紫式部の項にはっきり道長妾との註記が付くようになるが、彼女と道長の関係は不明である。例文帳に追加

Additionally, "Various Japanese Family Trees" ("New Compilation of Various Japanese Family Trees Analogy") says that 'a court lady of Jotomonin, a poet, Murasaki Shikibu, an author of The Tale of Genji, or Masatada's granddaughter, Tametoki's daughter, mistress of Michinaga, the chief adviser to the Emperor,' which clearly shows that she was a mistress of Michinaga, but the true relationship between them is unknown.  - Wikipedia日英京都関連文書対訳コーパス

「夢応の鯉魚」の典拠は、天明3年に刊行された『近古奇談諸越の吉野』にすでに、『醒世恒言』「薛録事魚服シテ仙ヲ証スルコト」であることが分かっていたほか、後藤丹治によって、さらにその原典の明の時代の白話小説『古今説海』「魚服記」も参照されたことが指摘されている。例文帳に追加

"Recent Anecdote, Yoshino of Shoetsu" already made clear in 1783 that 'The Carp of My Dreams' was based on 'Xue lu-shi yu fu zheng xian (Junior Magistrate Xue's Piscine Metamorphosis)' in "Xingshi hengyan (Constant Words of Awakening the World)," and Tanji GOTO pointed out that the work also referred to the hakuwa shosetsu 'Yu fu ji (Account of a Piscine Metamorphosis)' in "Gujin shuohai (Sea of Tales Old and New)" during the Ming period.  - Wikipedia日英京都関連文書対訳コーパス

全40巻で、南北朝時代(日本)を舞台に、後醍醐天皇の即位から、鎌倉幕府の滅亡、建武の新政とその崩壊後の南北朝分裂、観応の擾乱、2代将軍足利義詮の死去と細川頼之の管領就任まで（1318年（文保2年）-1368年（貞治6年）頃までの約50年間）を書く軍記物語。例文帳に追加

It is a war chronicle in 40 volumes that describes the period of the Northern and Southern Courts (Japan) from 1318 through 1368 (for about 50 years), starting from Emperor Godaigo's ascension to the throne and continuing through the fall of the Kamakura shogunate, the Kemmu Restoration and the split into northern and southern courts that followed its collapse; the Kanno disturbance, and the death of the second shogun, Yoshiakira ASHIKAGA, and ending with the assumption of the office of kanrei (deputy shogun) by Yoriyuki HOSOKAWA.  - Wikipedia日英京都関連文書対訳コーパス

吾妻鏡は金沢文庫にあった原本が、小田原の後北条氏の手に渡り、それが徳川家康の手に渡ったと思われやすいが、現在の研究では、吾妻鏡は早くに散逸し、室町時代には既に揃いの完本の形では伝えられておらず、断片的な抄出本や、数年分の零本の形で伝わるものがほとんどであったのかもしれない。例文帳に追加

It is often considered that the original manuscript of Azuma Kagami in the Kanazawa Library was passed to the Gohojo clan in Odawara, and then to Ieyasu TOKUGAWA, but it is now thought that Azuma Kagami was quickly scattered and lost and was an incomplete work in the Muromachi period, so most of them were probably passed down in the form of abridged or incomplete books consisting of volumes of several years worth of volumes.  - Wikipedia日英京都関連文書対訳コーパス

なお、現在存在する二十巻本は増補改訂の校訂成果を元に明治時代に和田英松らが2種類の矛盾を無くすべく校訂しなおしたものであり、国文学の研究家の間では古典作品に対して必要以上に手を加えた行為であるとして批判する声も強く、今日では十七巻本・十九巻本を元に研究が行われるのが一般的である。例文帳に追加

Furthermore, the existing 20 chapter text is a revised and enlarged edition produced in the Meiji period by Hidematsu WADA and others to eliminate the inconsistencies between the two texts, and is strongly criticized by Japanese literature researchers as having modified the classical work more than necessary, so that today study of the work is generally based on 17 and 19 chapter texts.  - Wikipedia日英京都関連文書対訳コーパス

その内容は、室町時代の末期の応仁元年（1467年）から文明(日本)9年（1477年）の10年余りにわたり、都とその周辺で争われ、荒廃させた戦乱を描き、梁の宝誌和尚作と伝えられている『野馬台詩』末六句に予言された「修羅闘諍」の世界を描写する意図があったと考えられる。例文帳に追加

The contents cover a span of more than ten years at the end of the Muromachi period from 1467 to 1477, and describe the wars fought in and around Kyoto that devastated the capital, perhaps with the intention of describing the world of 'pandemonium and fighting' prophesied in the last six lines of the "Yamatai shi" (Poem on Japan), said be the work of the Liang monk Baozhi.  - Wikipedia日英京都関連文書対訳コーパス

平安時代後期の『今昔物語集』にも竹取物語と同様の説話（巻31｢竹取の翁、女児を見つけて養う語」）が採集されているが、求婚者への難題は3題のみであり、月へ帰る夜も十五夜でなく、富士山の地名由来譚も登場しない、『竹取物語』より簡略された内容である。例文帳に追加

"Konjaku Monogatari Shu" (Tales of Times Now Past) completed in the late Heian period also includes a similar story to Taketori Monogatari (volume 31, 'A story of Taketori no Okina who found a baby girl and brought her up'), but in this version the plot is more simplified: only three difficult tasks are given to the suitors; Princess Kaguya doesn't return to the moon on the 15th night; a history of the name of Mt. Fuji is not introduced.  - Wikipedia日英京都関連文書対訳コーパス

作者は承安(日本)2年（1172年）より右京大夫の女房名で中宮時代の建礼門院（平徳子）に出仕したが六年足らずで辞し、のち後鳥羽天皇とその生母藤原殖子に合わせて二十年以上仕えたが、昔が忘れがたいという本人の希望で勅撰集には「建礼門院右京大夫」の名で称された。例文帳に追加

The author had been a lady-in-waiting for Kenrei Monin (TAIRA no Tokuko) under the name of Ukyo no Daibu since 1172 while the princess was still an Empress, but left the court after less than six years, later attending Emperor Gotoba and his real mother FUJIWARA no Shokushi for more than twenty years, although she was called by the name of 'Kenrei Monin Ukyo no Daibu' in the imperial anthology at her own request, saying that the past was unforgettable.  - Wikipedia日英京都関連文書対訳コーパス

本来はいわば宮中の機密日誌（秘記）であり非公開のものであったが、後日の参考のために写本が作られる場合もあり、そのため正本・写本・抄本を合わせると室町時代の文明_(日本)9年（1477年）から文化_(元号)9年（1826年）の350年分の日記が途中に一部欠失があるもののほとんどが伝わっている。例文帳に追加

Although in a sense it was originally a secret diary of the Imperial court (a confidential record) and a private one, sometimes a manuscript was made for future reference, and that is why most of the records for 350 years, from 1477 (in the Muromachi period) to 1826, still remain when adding up the original documents, manuscripts and abridgments, even though parts of them in the middle are missing.  - Wikipedia日英京都関連文書対訳コーパス

このような経歴から、賀茂神社間の争いに関わる話や、事実上中世最後となった文正元年（1466年）の大嘗祭に関する記事、公家と武家（室町幕府）の関係、応仁の乱の経緯、頻発した土一揆の様子、さらに普段の公家の生活などが詳細に記されており、同時代を知る上での一級史料といえる。例文帳に追加

From such a career, the diary has detailed entries about conflicts between the Kamo-jinja Shrines, the Great Thanksgiving Festival in 1466 that in fact became the last such festival held in the medieval period, the relationship between court aristocrats and warriors (Muromachi bakufu (Japanese feudal government headed by a shogun)), the circumstances of the Onin War, what the frequently-occurring do-ikki (uprisings of cultivators and other commoners) were like, and the ordinary life of court nobles, etc., so it is an important historical source to know about this period.  - Wikipedia日英京都関連文書対訳コーパス

ただし、一方には『万葉集』における枕詞の実態としては連想や語呂合わせによるものもかなり多いこと、くわえて折口の説明は（文字資料の残らない時代を問題としているためやむを得ないのでもあるが）証拠を得難いことなどを問題として、そもそも枕詞とは言語遊戯（連想や語呂合わせ）であったとする理解もある。例文帳に追加

Nevertheless, there is a view that makurakotoba are basically rhetorical games (associations or puns), on the grounds that a good many makurakotoba in "Manyoshu" are actually made up from associations or puns, and what is more, Origuchi's explanation is hard to prove with distinct evidence (although it is inevitable because the periods in question left no written materials).  - Wikipedia日英京都関連文書対訳コーパス

「拾遺」の名義は前代の勅撰集に漏れた秀歌を拾い集める意で、その名の通り、この集では紀貫之（107首）をはじめとする古今歌人が引き続き多数入集する一方、柿本人麻呂（104首）ら万葉集歌人が再評価され、大中臣能宣（59首）・清原元輔（48首）・平兼盛（39首）ら後撰集時代の歌人の作が新たに補われた。例文帳に追加

The name 'Shui' means to glean excellent poems that had not been selected in the previous imperial collections, and by definition, while many poets from Kokin wakashu including KI no Tsurayuki (107) were selected again, poets from Manyo shu (Collection of Ten Thousand Leaves) such as KAKINOMOTO Hitomaro (104) were re-evaluated, and poems by ONAKATOMI no Yoshinobu (59), KIYOHARA no Motosuke (48) and TAIRA no Kanemori (39) from Gosen wakashu era were added.  - Wikipedia日英京都関連文書対訳コーパス

賀茂真淵・田安宗武などの万葉集を模範とするグループ、荷田在満・本居宣長などの新古今和歌集を模範とするグループ、小沢蘆庵・香川景樹などの古今和歌集を模範とするグループの三代潮流がうまれ、万葉集・古今和歌集・新古今和歌集の研究が盛んに行われ、これが明治時代初期まで続いた。例文帳に追加

Three main schools of thought arose--the group made up of KAMO no Mabuchi, Munetake TAYASU, and others, which took the Manyoshu as its model; the group that included KADA no Arimaro and Norinaga MOTOORI, which took the Shin kokin wakashu as its model; and the group whose adherents included Roan OZAWA and Kageki KAGAWA, which took the Kokin wakashu as its model--these groups vigorously studied the Manyoshu, the Kokin wakashu and the Shin kokin wakashu, a state of affairs that continued until the early Meiji period.  - Wikipedia日英京都関連文書対訳コーパス

また、現在のように調査・研究の対象となる価値のある写本が公的な施設や大学等の研究機関よりも大名や公家の流れを汲む名家や個人の資産家に多く所蔵されていた時代であり、写本の調査を拒否されたり、許されてもさまざまな制約を付けられる場合も少なくなかった。例文帳に追加

Also, unlike today, it was the time when manuscripts that were valuable enough to be used for investigation and study were owned by distinguished families who were descended from daimyo (Japanese feudal lord) or court nobles, and wealthy persons, so he often met with refusals to investigate manuscripts and even if he was allowed to do it, there were various restrictions.  - Wikipedia日英京都関連文書対訳コーパス

索引編は、校異編の完成以後の作業の中心となったものであり、このような作業にコンピュータを利用することなど考えられなかった時代に、この索引編を作成するために、一般語彙については約50万枚、助詞・助動詞については約60万枚の紙によるカードを作成したとされている。例文帳に追加

The book of index was the central work after completion of the book of comparison, and it is said that in order to create this book of index, he made about five hundred thousand cards for the general terms, and about six hundred thousand cards for the postpositional particles and auxiliary verbs in the period when nobody could think of using a computer for such work.  - Wikipedia日英京都関連文書対訳コーパス

「鶴見大学蔵本古系図」など、古い時代の源氏物語系図の中には、「蛍兵部卿」（これは光源氏の弟で「蛍兵部卿宮」、「蛍宮」などとも呼ばれる現行の源氏物語の本文にも存在する人物である）の孫として、現在一般に流布している源氏物語の本文の中には見られない「巣守三位」なる人物とその事績が記載されているものがある。例文帳に追加

Among the genealogies of The Tale of Genji which was made in olden times such as the 'old genealogy owned by Tsurumi University,' some contain the descriptions concerning achievements of the person called 'Sumori Sanmi,' a grandchild of 'Hotaru Hyobukyo' (the younger brother of Hikaru Genji, and also called 'Hotaru Hyobukyo no Miya' or 'Hotaru no Miya,' who appears in the present text of The Tale of Genji), and his name cannot be seen in The Tale of Genji widely circulating today.  - Wikipedia日英京都関連文書対訳コーパス

しかしながら、京に伝えられた義家の無限地獄の伝承や、義家の同時代人藤原宗忠が、その日記『中右記』に、「故義家朝臣は年来武者の長者として多く無罪の人を殺すと云々。積悪の余り、遂に子孫に及ぶか」と記したことも合わせ考えると、義家に従って参戦した京武者から伝え聞いた義家のひとつの側面であり実話と見なしうる。例文帳に追加

However, considering the tradition of Yoshiie's hell in Kyoto and a description of "Chuyuki" (a diary written by FUJIWARA no Munetada who lived in the same period as Yoshiie) as 'The late Yoshiie Ason had killed many innocent people as the head of warriors for a long time. His piling sins may affect on his descendants,' it is one of the aspects of Yoshiie told by a samurai in the imperial capital who joined the war with Yoshiie, so that it can be regarded as the truth.  - Wikipedia日英京都関連文書対訳コーパス

そこから京の武官の一部を構成する馬寮とのつながり、義家以前の平将門の時代から「牧」は武士団のベースであること、そして奥州は良馬の産地であり、義家以前からの陸奥とのつながりも当然想定され、陸奥守であり、また軍事貴族である義家への接近は十分に考えられる。例文帳に追加

Therefore, considering the relationship with Meryo (the section taking care of imperial horses) which was one of the military officers in Kyoto, the fact that 'Maki' had been a base of samurai groups since the age of TAIRA no Masakado who lived before Yoshiie, and the fact that Oshu was a production area of good horses, it can be guessed naturally that he had a relationship with the Mutsu Province and it is reasonable enough to think that he approached Yoshiie who was Mutsuno kami and a military aristocracy.  - Wikipedia日英京都関連文書対訳コーパス