「goddess」に関連した英語例文の一覧と使い方(14ページ目) - Weblio英語例文検索

for he was still a boy, and his mother, Thetis of the silver feet, a goddess of the sea, had sent him to be brought up as a girl, among the daughters of Lycomedes of Scyros, in an island far away. 例文帳に追加

なんとなれば、彼はまだ子供だったし、母親の海の女神、銀の足のテティスが、遥か彼方の島でスキューロスのリュコメーデース王の娘たちと一緒に女の子として育てようと送り出してしまったのだ。 - Andrew Lang『トロイア物語：都市の略奪者ユリシーズ』

But Paris had no more desire to fight, and the Goddess threatened Helen, and compelled her to remain with him in Troy, coward as he had proved himself. 例文帳に追加

でもパリスはもう戦いたいとは思わなかったし、ヘレネーは女神に脅され、無理矢理パリスと一緒にトロイアに留まらなければならなくなり、パリスは自分で臆病者だと証明したんだ。 - Andrew Lang『トロイア物語：都市の略奪者ユリシーズ』

and your other lover, Demetrius, who used almost to spurn me with his foot, have you not bid him call me goddess, nymph, rare, precious, and celestial? 例文帳に追加

あなたのもう１人の恋人だったディミートリアスにも、以前は私を足げにせんばかりだったのに、私を絶世の、気高く美しい、この世のものならぬ女神だ、ニンフだと呼ぶように、あなたがいいつけたのでしょう？ - Charles and Mary Lamb『真夏の夜の夢』

Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships.” 例文帳に追加

このわたしたちの職業の評判が悪くなる恐れがあるだけでなく，偉大な女神アルテミスの神殿が軽んじられ，全アシアと世界が崇拝している女神の荘厳さまでが失われてしまうでしょう」。 - 電網聖書『使徒行伝 19:27』

When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus? 例文帳に追加

町の書記官が群衆を静めて言った，「エフェソスの人たち，このエフェソス人の町が，偉大な女神アルテミスとゼウスから下った像との神殿の守護者だということを知らない者がいるだろうか。 - 電網聖書『使徒行伝 19:35』

It is written in both the Nihon Shoki and "Yamatohime no Mikoto Seiki" (Chronicles of Yamatohime no Mikoto) that when Ise Shrine was erected, Yamatohime no Mikoto was given an oracle by the great sun goddess Amaterasu Omikami that Ise Province, where divine winds blow, is a beautiful place where waves from all around the world lap on its shore and that the goddess will stay in this province forever. 例文帳に追加

伊勢神宮を建立したときの天照大神から倭姫命への神託は、『日本書紀』垂仁天皇25年春3月丁亥朔丙申条では「是神風伊勢國則常世之浪重浪歸國也傍國可怜國也欲居是國」、『倭姫命世記』では「是神風伊勢國即常世之浪重浪皈國也傍國可怜國也欲居是國」であり、神風（かむかぜ）の伊勢の国は常世の波の敷浪の帰（よ）する国、方国（かたくに）の美まし国なり。この国におらんと欲（おも）ふ　と伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

These deities have various appearances and nature including male deities (Bishamonten (Vaisravana), Daikokuten (Mahakala), and so on), female deities (Kisshoten (Laksmi), Benzaiten (Sarasvati, Buddhist goddess of music, learning, eloquence, wealth, longevity, and protection from natural disasters), and so on), type of kishin (nobles) (Bonten (Brahma, a major Hindu deity thought to be responsible for creating the world)), type of tennyo (a heavenly maiden) (Kisshoten), type of rikishi (strong men) Kongo Rikishi (protector deities) and type of busho (Japanese military commander) (Juni Shinsho (the twelve protective deities)), and so on. 例文帳に追加

そのうちには、男性神（毘沙門天、大黒天など）、女性神（吉祥天、弁才天など）、貴紳形（梵天）、天女形（吉祥天）、力士形（金剛力士）、武将形（十二神将）など、さまざまな形態や性格のものを含む。 - Wikipedia日英京都関連文書対訳コーパス

When seen by Buddhist image, hibutsu are more often found with Yakushi Nyorai (Buddha of Medicine and Healing) images, which are often worshipped as the principle image of Esoteric Buddhism temples, and with Kannon Bosatsu (Goddess of Mercy), which includes Juichimen Kannon (Eleven-faced Avalokiteshwara), Senju Kannon (Thousand Armed Avalokiteshwara), and Nyoirin Kannon (the Bodhisattva of Compassion), and Fudo Myoo (Acala, one of the Five Wisdom Kings); thus, hibutsu are considered to have a bearing on Esoteric Buddhism. 例文帳に追加

尊像別では、密教寺院の本尊とされることが多い薬師如来や、観音菩薩（十一面観音、千手観音、如意輪観音などを含む）、不動明王などが秘仏とされることが多いことから、密教との関連も指摘されている。 - Wikipedia日英京都関連文書対訳コーパス

The events are mainly Buddhist memorial services where the practitioners, who went through purifying themselves (religiously) by abstaining from eating meat and are called rengyoshu (the eleven priests participate in Shuni-e held at Nigatsudo hall of Todaiji Temple), confess their sins by themselves and through their kudoku (pious act), pray to Eleven-faced Kannon (Goddess of Mercy) in Nigatsu-do Hall for the prosperity of Buddhism, the peaceful world, the affluent life for the national, huge harvest (of cereals) and so on. 例文帳に追加

二月堂の本尊十一面観音に、練行衆と呼ばれる精進潔斎した行者がみずからの過去の罪障を懺悔し、その功徳により興隆仏法、天下泰安、万民豊楽、五穀豊穣などを祈る法要行事が主体である。 - Wikipedia日英京都関連文書対訳コーパス

Performing Chiken-in representing Kongokai Dainichi Nyorai is said to have a meaning that to perform the mudra of Dainichi Nyorai who was identical with Amaterasu Omikami (the Sun Goddess) in Honji-suijaku (theory of original reality and manifested traces), the emperor to be enthroned was identified with Dainichi Nyorai and becomes a supreme existence. 例文帳に追加

大日如来を表す智拳印を結ぶ点については、本地垂迹において天照大神と同一視された大日如来の印相を結ぶことによって、即位する天皇が大日如来と同一化し、至高な存在となる意味があるとされる。 - Wikipedia日英京都関連文書対訳コーパス

"Jinno-jitsuroku", the Shinto book of Ise Shinto (also known as Watarai Shinto; a school of Shinto teachings transmitted by priests of the Watarai clan at the Outer Shrine [Geku] of Ise Jingu), describes that Amenosakahoko is one of the sacred treasures belonging to Sarutahiko-jinja Shrine, and "Shinto Gobusho"(five-volume apologia of Shinto belonging to Ise Jingu) states that Amenosakahoko was thrown down from heaven by Amaterasu Omikami (the Sun Goddess) and is stored at the Sanctuary Misakadono in Ise Jingu's Naiku. 例文帳に追加

伊勢神道（度会神道）の神道書『神皇実録』ではサルタヒコの宮処の璽（しるし）とされており、『神道五部書』では天照大神が天から天逆鉾を伊勢に投げ下ろしたとし内宮御酒殿に保管されているとした。 - Wikipedia日英京都関連文書対訳コーパス

In Europe, it seems that the full moon was supposed to disturb and confuse people's minds; for example, the goddess of the moon indicates death, and a werewolf transforms himself by seeing the moon, so people did not want to view the moon at all. 例文帳に追加

ヨーロッパでは満月は人の心をかき乱し、狂わせるものであったようで、月の女神が死を暗示したり、狼男が月を見て変身するというのは、その典型的な例で、とても月を眺めて楽しむという気分にはなれなかったようだ。 - Wikipedia日英京都関連文書対訳コーパス

When Emperor Shomu had Todai-ji Temple built and had the statue of Birushanabutsu (the Great Buddha of Nara Prefecture) erected as the national symbol, in 749 to support this undertaking, Usahachiman-shin visited the capitol city of Nara riding a vehicle of emperor (an otori ren-shaped vehicle) with a glittering golden mythical Firebird Goddess on its roof. 例文帳に追加

聖武天皇が奈良に東大寺を建て、毘盧舎那仏（奈良の大仏）を建立して国の象徴として建設にあたる時、天平勝宝元年（749年）に、これを助ける為に、宇佐八幡神は、屋根に金色の鳳凰が輝く天皇の乗り物（鳳輩）に乗って奈良の都へと都御した。 - Wikipedia日英京都関連文書対訳コーパス

The original pattern of mikomai dance can be seen in the "Kojiki" (A Record of Ancient Matters) and "Nihonshoki" (Chronicles of Japan) as a historical event of Ame no Uzume no mikoto (the goddess of dawn and revelry), who performed a dance in front of Ama no Iwayato (a rock cave where Amaterasu, deity of the Sun, had hidden), and women of the 'Sarume no kimi' (descendants of Ama no Uzume no mikoto) were reported to have been successively engaged in offering the Kagura dance to gods as court ladies of Jingikan (a department of worship in charge of clergy and Shinto rituals). 例文帳に追加

『古事記』・『日本書紀』において天岩屋戸の前で舞ったとされる天鈿女命の故事にその原型が見られ、その子孫とされた「猨女君」の女性達は代々神祇官の女官として神楽を奉納したとされている。 - Wikipedia日英京都関連文書対訳コーパス

Shinkosai is a shrine ritual where three large portable shrines on which the gods are seated: Nakagoza mikoshi (hexagonal shaped portable shrine served by Sanwaka shinyokai); Higashigoza mikoshi (portable shrine enshrining Kushinadahime no mikoto - a goddess - served by Shiwaka shinyokai); and Nishigoza mikoshi (octagon shaped portable shrine enshrining Yahashiranomikogami (son of Kushinadahime no mikoto) served by Nishiki shinyokai), from the Yasaka-jinja Shrine pass through each ujiko machi (town of shrine parishioners) to otabisho (place where the sacred palanquin is lodged during a festival) located in Shijoteramachi; the otabisho is purified by the Yamahoko Junko. 例文帳に追加

神幸祭は山鉾巡行で浄められた四条寺町にある御旅所へ、八坂神社から中御座神輿（なかござみこし）・東御座神輿（ひがしござみこし）・西御座神輿（にしござみこし）の大神輿3基に召した神々が各氏子町を通って渡る神事。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Kanto-Shichiryu was established by seven Shinto priest families from Katori-jingu Shrine and Kashima-jingu Shrine to whom the art of kenjutsu had been passed on by Futsunushi no kami and Takemikazuki when these kami settled in Katori county and Kashima county (Ibaragi Prefecture) after the conquest of Ashihara no nakatsukuni due to the tenson korin (descent of the grandson of the sun goddess). 例文帳に追加

関東七流は、日本神話で葦原中国平定を成功させた経津主神とタケミカヅチが香取郡鹿島郡(茨城県)地方に居ついて以降、天孫降臨より香取神宮・鹿島神宮の神職に伝承され、その7家から発すると云われる。 - Wikipedia日英京都関連文書対訳コーパス

There is a theory claiming that Hime-gami was the original local deity enshrined at Usa and that Hachiman was brought in later, and another theory that Hime-gami is one of the three Munakata goddesses or Ichikishima-hime-no-mikoto, but recent theories have emerged that claim Hime-gami to have been Himiko or Amaterasu (Sun-goddess). 例文帳に追加

八幡神は外来神で比売神はそれ以前に宇佐に祀られていた地主神だという説や、比売神は宗像三神または市杵島姫命であるという説、近年では比売神は卑弥呼でありアマテラスであるという説も登場している。 - Wikipedia日英京都関連文書対訳コーパス

From the Kifudo painting on down, two statues of Chisho Daishi (Chuson Daishi, Okotsu Daishi) and a wooden standing statue of Kifudo of Daishi-do Hall; a statue of Shinra Myojin of Shinra Zenjin-do Hall; a painting of Nyoirin Kannon statue of Kannon-do Hall; a statue of Kishimojin (Goddess of Children) of Goho zenjin-do Hall, and so on are all hibutsu. 例文帳に追加

黄不動像をはじめ、大師堂の智証大師像2体（中尊大師、御骨大師）と木造黄不動立像、新羅善神堂の新羅明神像、観音堂の如意輪観音像、護法善神堂の鬼子母神像などはいずれも秘仏である。 - Wikipedia日英京都関連文書対訳コーパス

In 724, Emperor Shomu had a dream of Amaterasu Omikami (the Sun Goddess) and got her message, 'There is a small island in Lake Biwa and as it is the holy place of Benzaiten, you must found a temple', so he sent Gyoki to Chikubushima Island as an Imperial envoy and had a temple built. 例文帳に追加

神亀元年（724年）、聖武天皇の夢に天照大神が現れ、「琵琶湖に小島があり、そこは弁才天（弁才天）の聖地であるから寺院を建立せよ」との神託があったので、行基を勅使として竹生島に遣わし寺院を開基させた。 - Wikipedia日英京都関連文書対訳コーパス

She succeeded Toyosukiiribime no Mikoto, the daughter of the tenth Empero, Sujin, as the 'Mitsueshiro,' a kind of prophet or oracle of the goddess Amaterasu Omikami, and traveled from Yamato Province, through Iga Province, Omi Province, Mino Province, and Owari Province, arriving in Ise Province, where she is said to have received an oracle to build Ise Jingu Shrine at its present location. 例文帳に追加

第10代崇神天皇の皇女豊鍬入姫命の後を継ぎ天照大神の「御杖代（みつえしろ、神の意を受ける依代）」として大和国から伊賀国・近江国・美濃国・尾張国の諸国を経て伊勢国の国に入り、神託により現在地に伊勢神宮を創建したとされる。 - Wikipedia日英京都関連文書対訳コーパス

He is also known for his enthusiastic engagement in new Noh dramas and has ever premiered 'Yume no Ukihashi' (The Floating Bridge of Dreams) originally written by Jakucho SETOUCHI, 'Kurenai Tennyo' (Crimson Goddess) by Suzue MIUCHI, 'Kukai' (founder of Shingon sect) by Masaki DOMOTO, 'Garasha' (Garasha HOSOKAWA) and 'Osakajo' (Osaka-jo Castle) by Tojiro YAMAMOTO, 'Nukata no Okimi' (an empress of the seventh century) by Akiko BABA, and so on. 例文帳に追加

また新作能に意欲的に取り組んでいることでも知られ、これまでに瀬戸内寂聴原作「夢浮橋」、美内すずえ原作「紅天女（くれないてんにょ）」、堂本正樹作「空海」、山本東次郎作「伽羅沙（がらしゃ）」「大坂城」、馬場あき子作「額田王」などの初演を行っている。 - Wikipedia日英京都関連文書対訳コーパス

In a dream Takakuraji sees Amaterasu Omikami (the Sun Goddess) and Takamimusubi ask Takemikazuchi no kami for his assistance in subduing the Central Land of Reed Plains, but Takemikazuchi no kami replies that 'rather than go myself, as I have the sword that subdued the country, if I can send it to the Central Land of the Reed Plains, that will suffice.' 例文帳に追加

高倉下の夢の中で、天照大神とタカミムスビが、葦原中国が騒がしいのでタケミカヅチを遣わそうとしたところ、建御雷神は「自分がいかなくとも、国を平定した剣があるのでそれを降せばよい」と述べた。 - Wikipedia日英京都関連文書対訳コーパス

Another belief holds that only Kunitsukami--deities belonging to Okuninushi line--go to Izumo, as does yet another theory according to which Amatsukami, including Amaterasu Omikami (the sun goddess), join them in going to Izumo (there is also an oral tradition which claims that the Amaterasu enshrined at Amaterasu-jinja Shrine in Tsushima is the last to arrive and the first to depart among the gods that visit Izumo during Kannazuki). 例文帳に追加

また、出雲に行くのは大国主系の国津神だけであるという説や、天照大神を始めとする天津神も出雲に行くという説もある（対馬の天照神社の天照は神無月に出雲に参集する諸神の最後に参上し、最初に退出すると言う伝承がある）。 - Wikipedia日英京都関連文書対訳コーパス

According to the biography of the Outer Shrine of Ise ("Toyukegu Gishikicho"),Amaterasu Omikami (the Sun Goddess) appeared by the Emperor Yuryaku's bedside, and told him to bring in Toyouke no Okami who was a Mike no Kami (god of foodstuffs) and lived in Hinuma-no-manai, Tanba Province because Amaterasu Omikami did not want to worry about her own food any more. 例文帳に追加

伊勢神宮外宮の社伝（『止由気宮儀式帳』）では、雄略天皇の夢枕に天照大神が現れ、「自分一人では食事が安らかにできないので、丹波国の比沼真奈井（ひぬまのまない）にいる御饌の神、等由気大神（とようけのおおかみ）を近くに呼び寄せなさい」と言われた。 - Wikipedia日英京都関連文書対訳コーパス

However, Ninigi sent back Iwanaga-hime only because she was ugly, and Oyamatsumi got angry at that, saying "I sent Iwanaga-hime wishing the eternity of Tenson (the grandson of the sun goddess) like an unchangeable "iwa" (rock). But he sent her back, so the life of Tenson will be short." 例文帳に追加

ニニギが容姿が醜いイワナガヒメだけを送り返すと、オオヤマツミはそれを怒り、「イワナガヒメを添えたのは、天孫が岩のように永遠でいられるようにと誓約を立てたからで、イワナガヒメを送り返したことで天孫の寿命は短くなるだろう」と告げた。 - Wikipedia日英京都関連文書対訳コーパス

In the mythology, while the passion of this goddess was shown when she saved her husband as he underwent the hardship imposed by her father in Nenokuni, it was also shown when she became furiously jealous over Nunakawa-hime, a partner of her husband's tsumadoi. 例文帳に追加

この女神の持つ激情は、神話において根の国における自分の父の試練を受ける夫の危機を救うことに対して発揮されるが、一方で夫の妻問いの相手である沼河比売に対して激しく嫉妬することによっても発揮される。 - Wikipedia日英京都関連文書対訳コーパス

The section on tensonkorin (the descent to earth of the grandson of the sun goddess) in "Sendai Kujihongi" (Ancient Japanese History) reads 'the ancestor of Yamato no Kanachi and others called Amatsumaura' and 'the ancestor of Mononobe no Miyatsuko and others called Amatsumara and the ancestor of Ato no Miyatsuko and others called Amenomara,' all of which are considered to be the same deity as Amatsumara. 例文帳に追加

先代旧事本紀の天孫降臨の段では、「倭（やまと）の鍛師（かなち）等の祖、天津真浦（あまつまうら）」「物部造等の祖、天津麻良（あまつまら）、阿刀造等の祖、天麻良（あめのまら）」とあり、これらは天津麻羅と同神と考えられる。 - Wikipedia日英京都関連文書対訳コーパス

The story has it that Michinushihime no Mikoto, the local guardian goddess, gave birth to a child whose father was unknown, but when she let the child choose which god out of the many he would pour ukeizake (sake which is offered to a deity to ask his or her will) for and the child chose Amenomahitotsu no Mikoto, she realized that Amenomahitotsu no Mikoto was the father. 例文帳に追加

土地の女神・道主日女命（みちぬしひめのみこと）が父のわからない子を産んだが、子に盟酒（うけいざけ）をつぐ相手を諸神から選ばせたところ、天目一命についだことから天目一命が子の父であるとわかったというものである。 - Wikipedia日英京都関連文書対訳コーパス

It is said that a young girl who lived in seclusion on Mt. Minobu, often appeared to listen to sutra chanting and Buddhist sermons performed by Nichiren at the Koza stone (the stage on which Nichiren sat) in Myosekibo Temple; in fact she was a dragon living in Mt. Shichimen and she came to be enshrined as the guardian goddess of Kuon-ji Temple after being enlightened by Nichiren. 例文帳に追加

身延山に隠棲していて現在の妙石坊の高座石で日蓮の読経と法話を拝聴するために度々現れた若い娘が、実は七面山に棲む竜の変化した姿であり、日蓮の教化により久遠寺の守護神として祀られるようになったという。 - Wikipedia日英京都関連文書対訳コーパス

Ise-jingu Shrine won a case related to 国家神道神道事務局 祭神論争 based on Emperor Meiji's judgment in 1881and Amaterasu Omikami (the Sun Goddess) was given the highest divinity, but there remain beliefs taking on the character of Izumo Shinto, which was a loser of the case, and also many beliefs taking on local aspects, such as Ujigami belief. 例文帳に追加

1881年の国家神道神道事務局祭神論争における明治天皇の裁決によって伊勢神道が勝利し、天照大神が最高の神格を得たが、敗北した出雲神道的なものが未だに強く残っていたり、氏神信仰などの地域性の強いものも多い。 - Wikipedia日英京都関連文書対訳コーパス

For example, Esoteric Buddhism-related books, such as "Story of Mt. Koya," explain that the Ama-no-iwato myth (Shinto goddess of the Sun hid behind the Cave of Heaven but was enticed out by many deities) depicts the following process: the gate of the iron pagoda in Nantenjiku (South India) opens thanks to the merciful glow of Vairocana Buddha (metaphor of achieving enlightenment) when the enlightenment of all creatures was covered by the long night of earthly desires. 例文帳に追加

例えば、『高野物語』など密教関連の書物では、天岩戸神話を、衆生本覚の悟りを煩悩の「長夜」が覆い隠していたところを、大日如来の光明により南天竺の鉄塔が開く（仏性を得る寓意）様を著したものと解釈する。 - Wikipedia日英京都関連文書対訳コーパス

Also, books such as "Heike Monogatari" (Tale of the Heike), "Genpei Seisui-ki" (Rise and Fall of the Minamoto and the Taira clans), "Kokin Wakashu Jomonsho Sanryu-sho," and "Shintoshu" (Buddhist Rendition of Shinto Myths) introduce the belief that "Hiruko can be identified with Ebisu (Japanese deity of prosperity) "from a wider perspective: "Hiruko was washed up on Settsu Province and became 'Ebisu-Saburo dono'."and "Nishimiya (shrine) was given to Hiruko by Amaterasu Omikami (the Sun Goddess)." 例文帳に追加

また、『平家物語』、『源平盛衰記』、『古今和歌集序聞書三流抄』、『神道集』などでは、摂津国に流れ寄り「夷三郎殿」となった、天照大神により西宮を与えられたなど、ヒルコ＝えびす説が広がりを持って語られている。 - Wikipedia日英京都関連文書対訳コーパス

With this, the "Record of the Great Peace" explains that the reason why the Imperial family saw the decline of their power after the Jokyu War and the rise of the warrior class is that the sacred sword sank in the deep sea, and continues that the Sun goddess had the sacred sword washed up on the coast of Ise by providing her decree to Ryugu. 例文帳に追加

これを受けて『太平記』では、承久の乱以降に武家の権力が強く皇室の威光が衰えたのは宝剣が海底に沈んでいたからであるとし、天照大神が龍宮に神勅を下して、伊勢の浜に宝剣を打ち上げさせたとしている。 - Wikipedia日英京都関連文書対訳コーパス

Meanwhile, the reply that the Japanese Imperial Court intended to give, though it was not given because Tokimune HOJO opposed to it, is said to have contained rather aggressive phrases, saying "Japan is a country protected by the gods, originating from Amaterasu Omikami (the Sun Goddess), and thus there is no reason to obey a foreign country." 例文帳に追加

ちなみに、北条時宗の反対で出される事はなかったものの、朝廷がクビライに出そうとした返書は「日本は天照大神以来の神国であって、外国に臣従する謂れはない」とするかなり過激な内容だったとも伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

He would tell the Trojans that the Greeks had given up all hope and gone home, and he was to say that they feared the Goddess Pallas was angry with them, because they had stolen her image that fell from heaven, and was called the Luck of Troy. 例文帳に追加

その男がトロイア軍に、ギリシア軍は希望を失い故国へ戻ったと告げ、ギリシア軍は空から降って来た女神パラスの像、トロイアの幸運の宝とよばれたものを盗んだので、女神パラスの怒りに触れるのを恐れていると言うのだ。 - Andrew Lang『トロイア物語：都市の略奪者ユリシーズ』

Then, Sakyamuni Buddha said, 'There is a secret spell of Kanzeon Bosatsu (the Goddess of Mercy). If you serve food on a dish and perform Kaji (incantation) by reciting this "Kajionjiki Dharani" (literally, incantation for food and drink), the food will become an immeasurable amount of food for all hungry ghosts to feel full enough, and immeasurable sufferings will be relieved, and you can live longer and get a certificate of Buddhism by that good deed.' 例文帳に追加

すると釈迦仏は『観世音菩薩の秘呪がある。一器の食物を供え、この『加持飲食陀羅尼」』（かじおんじきだらに）を唱えて加持すれば、その食べ物は無量の食物となり、一切の餓鬼は充分に空腹を満たされ、無量無数の苦難を救い、施主は寿命が延長し、その功徳により仏道を証得することができる』と言われた。 - Wikipedia日英京都関連文書対訳コーパス

Consequently, Chikafusa is critical of Emperor Gotoba, who instigated the Jokyu War, and by contrast highly esteems the era of stability ushered in by the good government that began after the time of Yoshitoki HOJO and his son Yasutoki, who fought the loyalist forces into submission; the book also includes the seemingly contradictory assertion that 'the one that was truly faithful to the intentions of the Sun Goddess Amaterasu was Yasutoki,' but to Chikafusa, who placed such emphasis on virtuous rule, it must have seemed consistent and logical. 例文帳に追加

従って、承久の乱を引き起こした後鳥羽天皇は非難され、逆に官軍を討伐した北条義時とその子北条泰時のその後の善政による社会の安定を評価して、「天照大神の意思に忠実だったのは泰時である」という一見矛盾した論理展開も見られるが、これも徳治を重視する親房から見れば、「正理」なのである。 - Wikipedia日英京都関連文書対訳コーパス

About the origin of the name fukujinzuke, the following theories are held, that because it contains various kinds of vegetables, that because the shop was near the shrine deifying Benzaiten (the Goddess of Eloquence, Music, and Art) at the Shinobazu-no-Ike Pond in Ueno, or that a writer Kinga BAITEI named it because no other subsidiary for rice are needed so long as fukujinzuke is an accompaniment to, then food cost would be saved and it is happy as if the Shichifukujin (Seven Deities of Good Luck) had come to home. 例文帳に追加

いろいろな野菜が入っていること、また店が上野不忍池の弁才天近くにあったこと、更には「ご飯のお供にこれさえあれば他におかずは要らず、食費が抑えられ金がたまる（＝家に七福神がやってきたかのような幸福感）」という解釈で、作家の梅亭金鵞が名付けたという説もある。 - Wikipedia日英京都関連文書対訳コーパス

He was criticized by those who did not know of all his previous deeds, who said, 'It's surprising... even a living national treasure is but a performer... I was really surprised...'; however, even in such a situation his wife, Ogi, made an introductory remark, saying, 'It's because he is just a performer...' and commented by saying, 'He always needs ladies (including those not young) in order to live,' and, 'If he isn't popular among ladies, I won't be interested in him'; thus she showed her generosity with such a statement befitting a goddess among wives of performers. 例文帳に追加

これまでの彼の行動を知らない人たちから「驚いた。人間国宝でも所詮芸人か。ほんとうに驚いた」と批判をくらったが、そのときも夫人・扇は「彼は芸人ですから」と前置きした後で、「彼は常に女の人（若い子でなくともよい）がいないとダメですから」「女性にモテない夫なんてつまらない」とコメント、役者女房の神様のような発言を行い、度量の大きさを見せた。 - Wikipedia日英京都関連文書対訳コーパス

This play is very unique among Joruri plays, for its setting in ancient times, the motif of myths and legends like Ama no Iwato (the Heavenly Rock Cave: the myth that the Goddess of Sun hid herself in the cave), Jusan-gane (Thirteen Bells: the legend that a 13-year-old boy who had killed a deer was punished by Ishikozume) and Kinukake Yanagi (Robe Draped over a Willow: the legend about a court who lady drowned herself in Sarusawa-ike Pond), and particularly its structure similar to current fantasy action, which makes Iruka a horrible monster and the good guys who search for his weakness. 例文帳に追加

古代を舞台にし、天の岩戸・十三鐘・絹懸柳などの神話伝説をモチーフにしている点、とりわけ入鹿を恐るべき怪物にし、その弱点を求めて善玉が活躍するという現代のファンタジーアクションに通じる構成は、他の浄瑠璃作品と比べ極めて異色。 - Wikipedia日英京都関連文書対訳コーパス

It starts from a mythological age, then describes five Emperors after Amaterasuomikami (the Sun Goddess) and successive Emperors after Emperor Jinmu follow them (however, it differs from current imperial genealogy in that Empress Jingu is treated equally with Emperor and deposed Emperors like Emperor Kobun, Emperor Chukyo, Emperor Gomurakami of the Southern Court (Japan), Emperor Chokei and Emperor Gokameyama are excluded from the successive Emperors). 例文帳に追加

内容は神代に始まり、天照大神以下の5代を掲げ、神武天皇以下の歴代をそれに続ける（ただし現在の皇統譜と異なり、神功皇后を天皇に準じた扱いとする一方、廃帝の弘文天皇や仲恭天皇、南朝(日本)の後村上天皇・長慶天皇・後亀山天皇を歴代外とする）。 - Wikipedia日英京都関連文書対訳コーパス

Called the descendants of the Sun Goddess who reigned and ruled the government under the eternal oracle of god in an unbroken line, due to such a government, Shinkoku means the nation promised to be forever protected by god by having belief in the Imperial family to support such a government, and also nation who were descendants of various gods that have a close relationship with politics and Shinto rituals. 例文帳に追加

即ち天照大神の末裔である天皇が現人神として君臨し、万世一系と天照大神の神勅のもとに永久に統治を行い、これを支え続けてきた皇室、更にこれに臣属した諸神の末裔である国民との緊密な結合と全ての政治は神事をもって第一とする理念によって神々の加護が永遠に約束された国家の事。 - Wikipedia日英京都関連文書対訳コーパス

When Mt. Yoshino was fallen by Sadafuji NIKAIDO's massive force, he shouted in order to let the Imperial Prince Moriyoshi escape safely, 'I am Ippon Hyobukyo (Imperial Prince of the first rank, Minister for Military Affairs), Imperial Prince Moriyoshi, the second son of Emperor Godaigo who was the 95th generation from Emperor Jinmu, the descendant of Amaterasu Omikami (the Sun Goddess). Look at how I am going to kill myself now in order not to be overthrown by rebellious subjects and settle my grudge in the afterworld, and follow what I've done when you have to commit seppuku after using up your fortune of war.' 例文帳に追加

吉野山が二階堂貞藤の大軍に攻められ陥落する際、護良親王を逃すため、「天照太神御子孫、神武天王より九十五代の帝、後醍醐天皇第二の皇子一品兵部卿親王尊仁、逆臣の為に亡され、恨を泉下に報ぜん為に、只今自害する有様見置て、汝等が武運忽に尽て、腹をきらんずる時の手本にせよ」と叫んだ。 - Wikipedia日英京都関連文書対訳コーパス

On the contrary, as the place of extraordinary scenic beauty, the landscape of its east coast, consisting of Sensuishima and Bentenshima islands which had attracted a number of imperial families visits since the Meiji period, had been as highly esteemed as the Kannon-do of Bandai-ji Temple (Abuto Kannon [Buddhist goddess of Mercy]) located adjacent to the western Numakuma peninsula, thereby being chosen uppermost as a national park. 例文帳に追加

その一方で景勝地としては、明治時代より天皇・皇后を始めとする皇族が好んで訪問してきた仙酔島や弁天島を含む東岸の景観が、沼隈半島の西部に隣接する磐台寺観音堂（阿伏兎観音）と並んで高い評価を受け、いち早く国立公園に指定された。 - Wikipedia日英京都関連文書対訳コーパス

Worshiped as a goddess of paddy fields, she is enshrined in Hiromine-jinja Shrine (Himeji City, Hyogo Prefecture), Hikawa-jinja Shrine (Omiya Ward, Saitama City), Susa-jinja Shrine (Izumo City, Shimane Prefecture), Yaegaki-jinja Shrine (Matsue City, Shimane Prefecture), Suga-jinja Shrine (Unnan City, Shimane Prefecture), Yasaka-jinja Shrine (Higashiyama Ward, Kyoto City), Kushida-jinja Shrine (Imizu City, Toyama Prefecture), Kushida-gu Shrine (Kanzaki City, Saga Prefecture) and shines named Hikawa-jinja Shrine all over the country. 例文帳に追加

稲田の神として信仰されており、廣峯神社（兵庫県姫路市）、氷川神社（さいたま市大宮区）、須佐神社(出雲市)（島根県出雲市）、八重垣神社(島根県松江市)、須我神社（島根県雲南市）、八坂神社（京都市東山区）、櫛田神社(射水市)（富山県射水市）、櫛田宮（佐賀県神埼市）のほか、各地の氷川神社で祀られている。 - Wikipedia日英京都関連文書対訳コーパス