「_尼」に関連した英語例文の一覧と使い方(27ページ目) - Weblio英語例文検索

○2011年6月～11月、経済産業大臣から、尼副大統領、経済担当調整大臣、エネルギー鉱物資源大臣、工業大臣、商業大臣にそれぞれ懸念を表明。例文帳に追加

From June to November 2011, the Minister of Economy, Trade and Industry expressed concerns to the Indonesian Vice-President, Economic Coordination Minister, Energy and Mineral Resources Minister, Industry Minister, and Trade Minister, respectively.  - 経済産業省

○2012年10月の日尼経済合同フォーラムでは、経済産業大臣及び産業界より、繰り返し懸念を表明し、早期解決を図るため様々なレベルでの対話を継続していくことを確認。例文帳に追加

At the Indonesia-Japan Joint Economic Forum in October 2012, the Minister of Economy, Trade and Industry and the Japanese Industry repeatedly raised concerns and confirmed that two countries will continue to have dialogues at various levels for an early resolution.  - 経済産業省

日尼EPAを含む既存の二国間協定の対象となる品目のうち、一定の品目は除外されるとはいえ、インドの例と同様、現地で生産する日系メーカーに影響が及ぶおそれがある。例文帳に追加

Although some items subject to existing bilateral agreements, including the Japan-Indonesia Economic Partnership Agreement, will be exempt from the application of technical regulations, such regulations would have an impact on Japanese-owned manufacturers making the products in Indonesia, as in the case of Japanese-owned companies in India, mentioned above. - 経済産業省

大咒（無量寿如来根本陀羅尼）は、ノウボウアラタンノウトラヤーヤノウマクア・リヤミターバーヤタタギャタヤ・アラカテイサンミャクサンボダヤータニャ・タオンアミリテイアミリトウドバンベイ・アミリタサンバンベイアミリタギャ・ラベイアミリタシッテイアミリタテイ・セイアミリタビキランデイアミリタ・ビキランダギャミネイアミリタギャ・ギャノウキチキャレイアミリタドン・ドビソワレイサラバアラタサダニエイ・サラバキャラマキレイシャキシャヨウギャレイ・ソワカ。例文帳に追加

大咒（無量寿如来根本陀羅尼） is noubouaratannoutoraya-yanoumakua riyamita-ba-yatatagyataya arakateisanmyakusanbodaya-tanya taonamiriteiamiritoudobanbei amiritasanbanbeiamiritagya rabeiamiritashitteiamiritatei seiamiritabikirandeiamirita bikirandagyamineiamiritagya gyanoukichikyareiamiritadon dobisowareisarabaaratasadaniei sarabakyaramakireisyakisyayougyarei sowaka  - Wikipedia日英京都関連文書対訳コーパス

『先代旧事本紀』では「三世孫天日方奇日方命亦名阿田都久志尼命此命娶日向賀牟度美良姬生一男一女兒健飯勝命妹渟中底姬命此命片鹽浮穴宮天皇安寧片鹽浮穴宮或本坐輕地曲峽宮立為皇后誕生四兒即大日本根子彥耜友天懿德次常津命次磯城津彥命次手研彥奇友背命也」とあり渟中底姬命といい、天日方奇日方命の娘。例文帳に追加

In "Sendai Kujihongi" (Ancient Japanese History), she is described as a daughter of Amehikatakushihikata no mikoto, called Nunasokohime no mikoto, as the following phrase describes:三世孫 天日方奇日方命 亦名 阿田都久志尼命 此命娶日向賀牟度美良姬 生一男一女 兒 健飯勝命 妹 渟中底姬命 此命 片鹽浮穴宮天皇 安寧 片鹽浮穴宮 或本坐輕地曲峽宮 立為皇后 誕生四兒 即 大日本根子彥耜友天 懿德 次 常津命 次 磯城津彥命 次 手研彥奇友背命也 (意味不明のため訳出不能).  - Wikipedia日英京都関連文書対訳コーパス

本願寺聖人伝絵には、「吉水入室」の後に「六角告命」の順になっているが、『恵信尼消息』には、「法然上人にあひまゐらせて、また六角堂に百日篭らせたまひて候ひけるやうに、また百か日、降るにも照るにも、いかなるたいふ（大事）にも、まゐりてありしに、…」とある。例文帳に追加

In the illustrated biography of Shinran called Hongan-ji Sho'nin Denne, the painting of 'Entering Yoshimizu Temple' is followed by that of 'The Oracle at Rokkakudo', but the book of "Eshinni shosoku" says, 'Shinran made ceaseless visits to the master Honen for 100 days, and it was just like his seclusion at the Rokkakudo, which lasted for 100 days,....'  - Wikipedia日英京都関連文書対訳コーパス

ユーラシア大陸の古代インドで活躍し肉体を持ったゴータマ・シッダルタ（釈迦）を指すのではなく、インドで肉体を持って生誕した前の悠久の昔から存在し、入寂の後も遥か将来まで存在して行くという信仰上の釈迦牟尼世尊である。例文帳に追加

This does not mean the historical Gautama Siddhartha (Shaka), who flourished in ancient India on the Eurasian Continent, but instead it means the religious Shakamuni-seson, who has existed from ancient times before he was born in India and continues to exist in the future after his nirvana.  - Wikipedia日英京都関連文書対訳コーパス

呪術的な要素が仏教に取り入れられた段階で形成されていった初期密教（雑密）は、特に体系化されたものではなく、祭祀宗教であるバラモン教のマントラに影響を受けて各仏尊の真言・陀羅尼を唱えることで現世利益を心願成就するものであった。例文帳に追加

The early stage of Mikkyo, Zo-mitsu (the Mixed Esoteric Buddhism), which was established at the stage when magical elements were incorporated into Buddhism, was not particularly systematized but aimed to gain practical benefits in this world by reciting mantra, Shingon and litany, as well as the spell of each Buddha, being affected by the mantra of Brahmanism, in which religious services were performed.  - Wikipedia日英京都関連文書対訳コーパス

なお真言密教（東密）と、天台密教（台密）の違いは、東密は大日如来を本尊とする教義を展開しているのに対し、台密はあくまで法華一乗の立場を取り、法華経の本尊である久遠実成の釋迦牟尼仏としていることである。例文帳に追加

The difference between Shingon Esoteric Buddhism (Tomitsu) and Tendai Esoteric Buddhism (Taimitsu) is that while Tomitsu advocates its doctrine with Dainichi nyorai being its principal image, Taimitsu takes the stance of Hokke ichijo with Shakamunibutsu of Kuon-jitsujo (eternal life of the Buddha), which is the principal image of Hokke-kyo sutra, being its principal image.  - Wikipedia日英京都関連文書対訳コーパス

また『大般若波羅蜜多経』（大般若経）では、第二分功德品第三十二に「般若波羅蜜多」（という語句・概念自体）が大明呪（偉大な呪文）であると説かれているが、『般若心経』では、雑密の陀羅尼を付加するために「般若波羅蜜多咒」という語句が挿入されている。例文帳に追加

Additionally, while in the dainibun-Kudokuhon (第二分功德品) No. 32 of "the Mahaprajnaparamita-sutra (Dai-Hannya-kyo Sutra)," 'Hannya Haramita' (a word or an idea itself) is considered to be the great spell (大明呪), in "Hannya Shingyo," the phrase 'Hannya Haramita Shu' is set in to add the litany of Zo-mitsu (Mixed Esoteric Buddhism).  - Wikipedia日英京都関連文書対訳コーパス

その後は晴元の養女如春尼（左大臣三条公頼の末娘。長姉は晴元に、次姉は武田信玄に嫁ぐ）を長男顕如の妻に迎えて晴元と和睦し、室町幕府とも親密な関係を築いて中央との関係修復に努め、本願寺の体制強化を進めた。例文帳に追加

After that, he made peace with Harumoto by making his first son Kennyo marry Nyoenni, an adopted daughter of Harumoto (the youngest daughter of Sadaijin (minister of the left) Kinyori SANJO. Her eldest sister married Harumoto and her second eldest sister married Shingen TAKEDA), and built rapport with the Muromachi bakufu (Japanese feudal government headed by a shogun) to mend the relationship with the central government and promote strengthening of the system of Hongan-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

※法華経のうち、提婆達多品には八歳の竜女が即身成仏したことが説かれているため、我が国では古来より法華経を女人成仏の経典として貴ばれており、聖武天皇の命により全国に設置された国分尼寺には必ず法華経が安置された。例文帳に追加

* As it is preached in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo) that an eight year old dragon girl did Sokushin Jobutsu (attaining Buddhahood with the present body), thus in Japan, Hoke-kyo has been respected from ancient times as a doctrine in which women become a Buddha, and Hoke-kyo enshrined in kokubun-niji (nunnery temples) built all over Japan by the order of Emperor Shomu.  - Wikipedia日英京都関連文書対訳コーパス

勿論、そのような時代になっても全国各地を回って勧進に尽力する勧進聖らも少なくなかったが、反面勧進聖を名乗って実態は物乞いなどの行為を行う者も現れる（前述の勧進比丘尼の遊女化もその1つである）ようになった。例文帳に追加

It is true that, even with the change in circumstances, many monks worked hard traveling the countryside for the sake of their kanjin activities, but there were those who disguised themselves as monks but in effect begged for money (or some kanjin bikuni who prostituted themselves, as mentioned above).  - Wikipedia日英京都関連文書対訳コーパス

応永年間（1394年～1428年）北朝(日本)4代後光厳天皇の皇女見子内親王が北朝3代崇光天皇の御所で一条通西洞院通にあった入江殿を寺に改め、足利義満の娘性仙尼を開山としたのに始まる。例文帳に追加

It started when Imperial Princess Kenshi, a princess of the fourth Emperor Gokogon of the Northern Court of Japan, remade Irie-dono Palace, which had been the Imperial Palace of Suko, the third Northern Court Emperor, and was located on Ichijo-dori Street and Nishinotoin-dori Street, into a temple; and Seisen ni, a daughter of Yoshimitsu ASHIKAGA, became its kaisan (a founder of a temple as the first chief priest) during the Oei era (1394 - 1428).  - Wikipedia日英京都関連文書対訳コーパス

三宝は仏陀・法(仏教)・僧であるが、仏陀の第一を釈迦牟尼仏（及び多宝如来）とし、法(仏教)の第一を妙法蓮華経（法華経）の題目とし、僧の第一を日蓮とし、三宝の各第一をひとつの本尊にまとめたものが三宝尊であると言う解釈である。例文帳に追加

According to the interpretation, although Sanpo refers to Buddha, sutras (Buddhism) and priesthood, the primary representations of each are Shakamuni butsu (and Taho Nyorai) for Buddha, Myohorenge-kyo Sutra (the Lotus Sutra, Hoke-kyo Sutra) for sutras (Buddhism), and Nichiren for priesthood, which are combined as honzon to be Sanposon.  - Wikipedia日英京都関連文書対訳コーパス

原勝郎は、建暦前後より延応の前後まで（1210～1240年前後）、俗にいう尼将軍の時代から将軍藤原頼経の代、執権はほぼ北条泰時の時代について諸家の筆録をベースに一人が編纂したように見受けられるとした。例文帳に追加

Katsuro HARA argued that it seemed to be compiled by one person referring to written records by various families from Kenryaku to Eno eras (1210 - around 1240), or the reign of priestess shogun as they were called, to those of Shogun FUJIWARA no Yoritsune and regent Yasutoki HOJO.  - Wikipedia日英京都関連文書対訳コーパス

このとき毛利と尼子の和議調停に奔走したことで知られる聖護院第25代門跡である道増（1508年（永正5年）-1571年（元亀2年））とその甥道澄（1544年（天文13年）-1608年（慶長13年））の書写による桐壺の巻と夢浮橋の巻が加えられた。例文帳に追加

During this period, the chapters of Kiritsubo (The Paulownia Court) and Yume no Ukihashi (The Floating Bridge of Dreams) were added, which had been copied by Dozo(1508-1571), the 25th monzeki (the priest in charge) of the Shogoin Temple who is known for having engaged in mediation to make peace between the Mori clan and the Amako clan, and his nephew Docho (1544-1608).  - Wikipedia日英京都関連文書対訳コーパス

例えば池田は当時日本に居住していたある外国人資産家に渡った「阿仏尼本」と呼ばれる貴重な写本について調査を申し入れたものの、「極めて屈辱的な扱いを受けた上写本の調査を許されなかった。」と記している。例文帳に追加

For example, IKEDA asked a foreign rich person living in Japan at that time to let him investigate an important manuscript called 'Abutsuni-bon,' then he recorded that 'Not only that I was treated with contempt but also I was not allowed to investigate the manuscript.'  - Wikipedia日英京都関連文書対訳コーパス

密教などの影響を受け仏教や神道の枠に収まりがたい発展を遂げた宗教には修験道、陰陽道などがあり、真言陀羅尼や功徳を積んだ法力への期待から御霊会など怨霊の鎮魂を担っていた。例文帳に追加

Shugendo (mountaineering asceticism), the Way of Yin and Yang and others have developed to go beyond Buddhism and Shinto under the influence of Esoteric Buddhism, and these religions were used to to pray for repose of vengeful spirits in sacred spirit service (goryoe) and other occasions from the expectation for the manifestation of mantra dharani (commandment of true words) or the power of Buddhism attained by accumulated virtues.  - Wikipedia日英京都関連文書対訳コーパス

他に群馬県甘楽郡の2町1村・滋賀県彦根市・兵庫県尼崎市・島根県松江市・高知県幡多郡の2町1村・福岡県嘉麻市・長崎県五島列島の福江島など日本各地において類似の話が残っており、それらが相互に影響しあいながら成立したものであろう。例文帳に追加

Similar stories also remain all over Japan: In two towns and one village of Kanra-gun, Gunma Prefecture; Hikone City, Shiga Prefecture; Amagasaki City, Hyogo Prefecture; Matsue City, Shimane Prefecture; two towns and one village of Hata County, Kochi Prefecture; Kama City, Fukuoka Prefecture; the Island of Fukue, Goto-retto Island, Nagasaki Prefecture: and it is assumed that those stories were made with a mutual influence on each other.  - Wikipedia日英京都関連文書対訳コーパス

「里見八犬士」は、もともと『合類大節用集』（槇島昭武編、1717年刊行）に「尼子十勇士」などとともに掲載された武士の名前のリストである（犬山道節・犬塚信濃・犬田豊後・犬坂上野・犬飼源八・犬川荘助・犬江新兵衛・犬村大学）。例文帳に追加

Eight Dog Warriors of the Satomi clan' is originally a list of warriors placed in "Gorui-daisetsuyoshu" (edited by Akitake MAKINOSHIMA, published in 1717) along with 'ten brave warriors of the Amago clan' and consists of Dosetsu INUYAMA, Shiino INUZUKA, Bungo INUTA, Keno INUSAKA, Genpachi INUKAI, Sosuke INUKAWA, Shinbe INUE and Daigaku INUMURA.  - Wikipedia日英京都関連文書対訳コーパス

上地車は、地域によりその形態に特徴があり、住吉型（大佐だんじり）・堺型・大阪型・石川型（仁輪加だんじり）・北河内型・大和型・神戸型・尼崎型・舟型・社殿型・宝塚型というように多種多様な型が存在する。例文帳に追加

Unique features can be found in the form of kami danjiri depending on the region, and various types exist, such as Sumiyoshi-type (Taisa danjiri), Sakai-type, Osaka-type, Ishikawa-type (Niwaka danjiri), Kitakawachi-type, Yamato-type, Kobe-type, Amagasaki-type, Ship-type, Shinto-shrine-type and Takarazuka-type.  - Wikipedia日英京都関連文書対訳コーパス

東大寺の大仏を建造中の天平勝宝元年（749年）、宇佐八幡の禰宜の尼が上京して八幡神が大仏建造に協力しようと託宣したと伝えたと記録にあり、早くから仏教と習合していたことがわかる。例文帳に追加

Since there are some records claiming that in 749, during constructing the Great Buddha of Todai-ji Temple, the senior nun, travelled to the capital Kyoto, transmitted an oracle that Hachiman was cooperating with the great Buddha's construction, it is understood that Hachiman had become a syncretistic deity in the harmonization of Shinto and Buddhism from an early period.  - Wikipedia日英京都関連文書対訳コーパス

現在の飛鳥寺の前身である法興寺は蘇我氏の氏寺として6世紀末から7世紀初頭にかけて造営されたもので、明日香村豊浦の豊浦寺（尼寺。現在の向原寺がその後身）と並び日本最古の本格的仏教寺院である。例文帳に追加

Hoko-ji Temple, the predecessor of the present Asuka-dera Temple, was built from the late sixth century to the early seventh century as the clan temple of the Soga Clan and, along with Toyura-dera Temple (a nunnery and predecessor of Kogen-ji Temple) in Toyura, Asuka Village, is the first true Buddhist temple in Japan.  - Wikipedia日英京都関連文書対訳コーパス

『縁起』によると丁未年（用明天皇2年、587年）、「百済の客」が当時の日本には尼寺しかなかったので法師寺を作るべきであることを上申し、用明天皇が後の推古天皇と聖徳太子に命じて寺を建てるべき土地を検討させたという。例文帳に追加

According to the "Gangoji-engi", in 587, 'a visitor from Baekje' offered counsel on building a temple for male Buddhist priests because there were only nunneries at that time in Japan, then Emperor Yomei ordered the later Empress Suiko and Prince Shotoku to seek out a place for the temple.  - Wikipedia日英京都関連文書対訳コーパス

安徳天皇は小さな手を合わせて念仏を唱えると、二位尼は「波の下にも都がございます」と慰め、安徳天皇を抱いたまま壇ノ浦の急流に身を投じ、安徳天皇は歴代最年少の8歳で崩御した（『平家物語』「先帝身投」より）。例文帳に追加

Emperor Antoku prayed to Amitabha with his little hands put together, but Ni-no Ama said to the Emperor to comfort him, 'There is a city under the waves,' then she jumped into the rapid stream of Dannoura while holding the Emperor against her body, thus ending Emperor Antoku's life at the youngest age among the successive emperors (referred to in "The Tale of the Heike" ('Sentei Minage')).  - Wikipedia日英京都関連文書対訳コーパス

『聖徳太子伝補闕記』には皇極天皇2年（643年）に大狛法師（狛大法師、大化の改新後大化元年8月8日に孝徳天皇の「大化僧尼の詔」により十師に選ばれた）が事件後6日後に斑鳩寺にいた山背大兄王の息子弓削王を殺したと記述されている。例文帳に追加

According to "Shotoku Taishi Den Hoketsuki," Okoma no hoshi (Buddhist priest) (also called Koma no Daihoshi who were selected as one of ten supreme Buddhist leaders in 'Edict of monks and nuns in the Taika era' issued by Emperor Kotoku on September 6, 945 after Taika no Kaishin [Great Reformation of the Taika Era]) killed YAMASHIRO no Oe no o's son, YUGE no miko who was in Ikaruga-dera Temple six days later after the incident.  - Wikipedia日英京都関連文書対訳コーパス

伊達晴宗と伊達稙宗（天文17年（1548年））、武田信玄と上杉謙信（永禄元年（1558年））、島津貴久と大友義鎮、毛利元就と尼子晴久（永禄3年（1560年））などの抗争の調停を頻繁に行なって、諸大名に将軍の存在を知らしめたのである。例文帳に追加

By his mediating between such well known daimyo as Harumune DATE and Tanemune DATE (in 1548), Shingen TAKEDA and Kenshin UESUGI (in 1558), Takahisa SHIMAZU and Yoshishige OTOMO, and Motonari MORI and Haruhisa AMAGO (in 1560), the shogun's authority was recognized by various daimyo.  - Wikipedia日英京都関連文書対訳コーパス

氏真は祖母寿桂尼の後見を受けて領国の安定を図り、永禄9年（1566年）4月に富士宮市を楽市・楽座とし、徳政令の実施や役の免除などの産業振興政策を行ったが、衰退をとどめることはできなかった。例文帳に追加

Ujizane was given supervision by his grandmother, Jukeini, and he made an attempt to stabilize his territory by designating Fujinomiya City as an area of Rakuichi-Rakuza (regulation-free market) in April of 1566, and he conducted his policy for industrial development by implementing Tokusei-rei and by exempting by certain duties, but he was unable to stop the decline.  - Wikipedia日英京都関連文書対訳コーパス

頼朝の跡を継ぎ鎌倉幕府の征夷大将軍となった嫡男頼家、次男実朝が相次いで暗殺された後は、傀儡将軍として擁立された幼い藤原頼経の後見となって幕政の事実上の実権を握り、俗に尼将軍と称された。例文帳に追加

After her sons Yoriie (head of the Kamakura Shogunate after Yoritomo), and Sanetomo were killed, she became guardian of the young puppet shogun, FUJIWARA no Yoritsune, although in fact she held the real power and was known as the Ama Shogun.  - Wikipedia日英京都関連文書対訳コーパス

立原久綱・横道正光・牛尾弾正忠・三刀屋蔵人・遠藤甚九郎ら尼子遺臣団は、山名豊祐の家老垣屋播磨守を頼り、但馬国を経由し奈佐日本之介の手を借りて隠岐に依る。例文帳に追加

The Amago Remnant Corps (a group of retainers set adrift by the downfall of the Amago clan), including Hisatsuna TACHIHARA, Masamitsu YOKOJI, USHIO Danjo no jo ("danjo no jo" derives from a judicial post called, "jo," the equivalent of a judge, in the "Danjo," the Ministry of Justice), Kurodo MITOYA (三刀屋蔵人), and Jinkuro ENDO, relied on KAKIYA Harima no kami (the foregoing "Harima no kami" refers to the Governor of Harima Province), who was the chief retainer of Toyosuke YAMANA, to make their passage through Tajima Province, and then took refuge in Oki with the aid of Yamatonosuke NASA.  - Wikipedia日英京都関連文書対訳コーパス

毛利側の資料『陰徳太平記』では、品川が優勢に勝負を進め幸盛を追い込んだ所を僚友・秋上庵介の助力で勝ったと記され、尼子側の記述『雲陽軍実記』では幸盛が見事に討ち取ったと記されている。例文帳に追加

The "Intoku Taiheiki," a historical document written by an author biased toward the Mori, maintains that Yukimori defeated Shinagawa with the aid of Iorinosuke AKIAGE, though Shinagawa had battled yukimori into a corner and had the advantage; whereas, the "Unyogun Jitsuki" written by an author biased toward the Amago, maintains that Yukimori slew Shinagawa in a fair combat and in an admirable manner.  - Wikipedia日英京都関連文書対訳コーパス

保元元年（1156年）の保元の乱では池禅尼が崇徳上皇の子・重仁親王の乳母だったことから、清盛の立場は難しいものであったが一門の結束につとめ、後白河天皇側について勝利をもたらし播磨国守、大宰大弐となる。例文帳に追加

In the Hogen Disturbance in 1156, although Kiyomori was in a difficult position because Ike no zenni was a nanny of Imperial Prince Shigehito, a child of the retired Emperor Sutoku, he attempted to bring unity to the clan, took Emperor Goshirakawa's side, brought him victory, and was appointed Harima-kokushu (Governor of Harima Province) and Dazai no Daini (an official of the Dazaifu, which handled both internal politics and foreign relations in Kyushu).  - Wikipedia日英京都関連文書対訳コーパス

1482年（文明14年）に室町幕府から、出雲と隠岐において父の代から免除されていた税を要求されるが、守護代の尼子経久がこれに従わず、政経は翌々年に幕命を得て出雲の豪族に経久を追放させ、塩治掃部介を新たな守護代として月山富田城に派遣する。例文帳に追加

In 1482 the Muromachi bakufu (shogunate) requested that he pay taxes for Oki and Izumo Provinces for which he had been exempt on behalf of his father; however, Vice Shugo (Governor) Tsunehisa AMAGO did not follow this instruction and the following year Masatsune received a command for the ruling families of Izumo to banish Tsunehisa and a new vice Governor, Kamonnosuke ENYA, was dispatched to Gassan-Toda Castle.  - Wikipedia日英京都関連文書対訳コーパス

1541年に出雲国の尼子経久が没すと、義隆は1542年1月に晴持らを率いて出雲に出陣したが、三刀屋久扶、本城常光らの寝返りで大内軍は総崩れとなり、義隆と晴持は別々の船で周防に退却することになった。例文帳に追加

After Tsunehisa AMAGO of Izumo Province died in 1541, Yoshitaka led Harumochi and others to invade Izumo in January, 1542; however, the Ouchi force was devastated due to the betrayal of Hisasuke MITOYA and Tsunemitsu HONJO, and as a result, Yoshitaka and Harumochi decided to retreat to Suo by different ships.  - Wikipedia日英京都関連文書対訳コーパス

赤松氏の領国となっていた播磨・備前国・美作国の3ヶ国においては、以後20年間に渡り、所領安堵や諸役免除の許可はすべて、洞松院を表す「つほね」の署名と黒印が推された消息（洞松院尼印判状）によってなされた。例文帳に追加

Since then, during 20 years, in the three provinces controlled by the Akamatsu clan, Harima, Bizen, and Mimasaku Provinces, all the permissions including Shoryo Ando (act of providing authorization for land ownership and guaranteeing feudal tenure) and Shoekimenjo (exemption of miscellaneous taxes) required a letter called 'Toshoinni Inbanjo' that had Tosho-in's signature and her black stamp that read 'Tsuhone.'  - Wikipedia日英京都関連文書対訳コーパス

承久3年（1221年）の承久の乱に際しては幕府首脳部一員として最高方針の決定に加わり、尼将軍北条政子が御家人たちに頼朝以来の恩顧を訴え、京方を討伐するよう命じた演説文を景盛が代読した。例文帳に追加

When the Jokyu War occurred in 1221, Kagemori participated in the decision of most important policy as a member of leadership team of bakufu; and read the speech by proxy in which the ama shogun (nun warlord) Masako HOJO pled with gokenin for taking favorable actions as in the time of Yoritomo and ordered to subdue kyogata (the Kyoto side or supporters of the Imperial court in Kyoto).  - Wikipedia日英京都関連文書対訳コーパス

熊野三山の要職に就いていた新宮別当家嫡流の行範（のちに19代熊野別当に就任）の妻となった鳥居禅尼（たつたはらの女房）の異母弟として生まれ、しばらく熊野速玉大社に住んでいたため新宮十郎と称した。例文帳に追加

He was born the younger half-brother (to a different mother) of Torii Zenni (also known as Tatsutanoharano Nyobo before becoming a Buddhist nun), who was the wife of Yukinori of the branch of the Shingu betto family who had held important positions as the main administrators of the three major shrines of Kumano (the Kumano Sanzan, including the Kumano Hongu Taisha, Kumano Hayatama Taisha, and Kumano Nachi Taisha Shrines) and later became the 19th Chief Officer (betto) serving the main branch of the Shingu family; because he lived in Kumano Hayatama Taisha Shrine, he was called Juro SHINGU.  - Wikipedia日英京都関連文書対訳コーパス

1546年10月、伯耆国の南条宗勝を助けて橋津川の戦いで尼子氏と戦った因幡山名氏の重臣として「武田豊前守常信」の名が記録に残るが、武田国信と同一人物だったかは不明（同一人物と見る説も存在する）。例文帳に追加

A record shows the name 'Takeda Buzen no kami Tsunenobu' as a senior vassal of the Inaba-Yamana clan, who had fought against the Amago clan at the Battle of Hashizugawa in an attempt to support Munekatsu NANJO of Hoki Province in October, 1546, but it is unknown whether that person was identical with Kuninobu TAKEDA (other theory sees they were the same person).  - Wikipedia日英京都関連文書対訳コーパス

子に娘（西尾忠固正室）、娘（松平忠栄(尼崎藩主)継室）、娘（青山幸礼正室）、娘（松平信宝(上山藩主)継室）、娘（安藤信正正室）、娘（安部信任正室）、娘（久野純固室）、娘（中西元良室）。例文帳に追加

His children were daughters (the lawful wife of Tadakata NISHIO, the second wife of Tadanaga MATSUDAIRA who was the lord of the Amagasaki Domain, the lawful wife of Yukinori AOYAMA, the second wife of Nobumichi MATSUDAIRA who was the lord of the Kaminoyama Domain, the lawful wife of Nobumasa ANDO, the lawful wife of Nobuyori ABE, the lawful wife of Sumikata KUNO, and the lawful wife of Motora NAKANISHI).  - Wikipedia日英京都関連文書対訳コーパス

徳川頼房や、徳川家光から庇護をうけ、はじめ玉峰清因（徳川頼房の娘小良姫）を門主に迎えて開基したこともあり、代々水戸徳川家の子女を門主に迎えていため、「水戸御殿」や「水戸の尼寺」ともいわれたいう。例文帳に追加

The temple, which had been under the aegis of Yorifusa TOKUGAWA and Iemitsu TOKUGAWA, and founded with Gyokuho Seiin (Sarahime, a daughter of Yorifusa TOKUGAWA) in the post of the chief priest, continued to invite daughters from Mito Tokugawa family for the chief priest post, which seemed to be why it called 'Mito Goten Palace' or 'nunnery temple of Mito.'  - Wikipedia日英京都関連文書対訳コーパス

さらに、藤ノ木古墳については、付近に小殿（おとの）という、各家々に注連縄を張って陰陽師を職業とし、神々しく暮らしている守戸（しゅこ：陵墓を守る人）村があった、あるいは「みささぎの尼」が庵を作って常駐していたことを伝え、皇陵であると言っている。例文帳に追加

Furthermore, as to the Fujinoki-kofun Tumulus, he pointed out that there had been a village of shuko (tomb keepers) called Otono, wherein each house was decorated with Shimenawa (sacred rice-straw ropes), with residents making living as Onmyoji (Master of Yin yang) while keeping a divine lifestyle, and that 'Misasagi no ama' had a hut and stayed there all the time, concluding the tomb to be an Imperial mausoleum.  - Wikipedia日英京都関連文書対訳コーパス

11ヶ国の太守と形容されるが、実質上支配下に置けた勢力はあくまで東出雲（西出雲は塩冶興久の乱が起こったように、尼子氏の勢力は極めて不安定）・隠岐国・石見一部・西伯耆であり、他地域は流動的であった。例文帳に追加

The Amago clan is referred to as a governor-general of eleven provinces, but in fact, the clan governed only eastern Izumo Province (western Izumo was not completely ruled by the Amago clan, as demonstrated in the Rebellion by Okihisa ENYA), Oki Province and a part of Iwami Province and western Hoki Province, but other areas had different rulers at times.  - Wikipedia日英京都関連文書対訳コーパス

3代将軍源実朝の未亡人西八条禅尼は、文永9年（1272年）に実朝の菩提寺照心院に宛てた置文に、寺の諸問題が起きた時には、実朝に志し深かった安達景盛の孫である泰盛を頼るように記している。例文帳に追加

In 1272, Nishihachijo zenni, the widow of the Third Shogun MINAMOTO no Sanetomo, wrote in a letter addressed to Shoshin-in Temple, the family temple of Sanetomo, that it should count on Yasumori, the grandson of Kagemori ADACHI, who had been faithful to Sanetomo, for any problem concerning the temple.  - Wikipedia日英京都関連文書対訳コーパス

日本に仏教が公に伝わる（仏教公伝）以前から仏教を信仰していたとされ、584年（敏達天皇13年）播磨国で高句麗からの渡来僧で還俗していた恵便に、娘の嶋（善信尼）とその弟子2人を出家させたという。例文帳に追加

It is said that he had been believing in Buddhism since before the official introduction of Buddhism and he had his daughter, Shima (Zenshin-ni) and her two disciples become a priest under Eben, a monk from Goguryeo (kingdom of Korea), who returned to secular life in Harima Province in 584.  - Wikipedia日英京都関連文書対訳コーパス