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「It was called」に関連した英語例文の一覧と使い方(27ページ目) - Weblio英語例文検索


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例文

Although it is thought that he was at first influenced by the tea ceremony of Doan as his father was, he gradually perfected his own elegant style, called 'Hime Sowa,' which was created as a result of his friendships with the court nobles such as Emperor Gomizunoo, as well as having had the influence of tea ceremony masters such as Shigenari FURUTA and Enshu KOBORI. 例文帳に追加

最初は父譲りの道安の流れを汲んでいたと思われるが、古田重然や小堀遠州の影響を受けながら後水尾天皇をはじめ公家との交流のなかで「姫宗和」と呼ばれる優美な茶風を築きあげた。 - Wikipedia日英京都関連文書対訳コーパス

As Imperial Prince Iyo, a son of Emperor Kanmu, was appointed to Dazai no sochi as an absentee official in 806, and the land system Kueiden was introduced in the district of Dazaifu in 823, it became a practice that the Imperial Prince (Imperial Prince Kazuwara at that time) was appointed Dazai no sochi just like Shinoninkoku and called 'Sochinomiya.' 例文帳に追加

大同_(日本)元年(806年)、桓武天皇の子・伊予親王が遙任で大宰帥に任じられ、弘仁14年(823年)の大宰府管区内での公営田設置を機に親王任国と同様に親王(当時は葛原親王)が任命されるのが慣例となり、こうした皇族を「帥宮(そちのみや)」と呼称した。 - Wikipedia日英京都関連文書対訳コーパス

After the Kamakura period, due to the regulations governing the titles of Princes by Imperial Order, it was often seen for a member of the Imperial family, who was in his second generation or earlier, and not entitled to the throne, to became an adopted son of an Emperor or retired Emperor and then succeed to the throne, this example was called 'Seshu Shinnoke' (the Hereditary Imperial family) in future generations. 例文帳に追加

鎌倉時代以降、親王宣下の制度により、本来その資格のない2世王以下の皇族が天皇・太上天皇の養子・猶子となって親王の称号を世襲する例が散見されるようになり、これを後世「世襲親王家」と呼んでいる。 - Wikipedia日英京都関連文書対訳コーパス

Even after Emperor Saimei died, Prince Naka no Oe did not succeed to the throne, according to "Nihonshoki" (Chronicles of Japan) or "The Anthology of Myriad [Ten Thousand] Leaves," it is said there was a person called 'Nakatsusumera-mikoto' during this period, there was a strong theory that she was said to be Princess Hashihito (Emperor Kotoku's Empress). 例文帳に追加

斉明天皇の崩御後も即位を先延ばしにしたが、この間は日本書紀や万葉集によると「中皇命(なかつすめらみこと)」と呼ばれた人物がいたらしく、これは間人皇女(孝徳天皇の皇后)のこととする説が有力である。 - Wikipedia日英京都関連文書対訳コーパス

例文

Joseph Hardy Neesima (Jo NIIJIMA) opened a school for girls in 1876 (later called the Doshisha Girls' School), which was ultimately the predecessor of the Doshisha Women's College of Liberal Arts. The school was within the Kyoto Imperial Palace Park, and it was also the residence of the Doshisha's teacher Davis, in which former court nobility (the Yanagihara family, from which Emperor Taisho's mother came) had lived. 例文帳に追加

新島襄によって1876年(明治9年)に京都御苑内の元公家屋敷(大正天皇の生母の実家の柳原家)で、当時は同志社教師デーヴィス氏が住んでいた邸内に設立された同志社女子部(後の同志社女学校)を前身とする。 - Wikipedia日英京都関連文書対訳コーパス


例文

At the same time, he insisted that every historical finding had to be closely investigated using excavated articles and any historical story or description should not be accepted without such a step even if it was seen in the Kojiki (Record of Ancient Matters) and the Nihonshoki (Chronicles of Japan); additionally, he wrote a book called "Shokohatsu" (Impulsive Remarks), in which the period of Emperor Jinmu's reign was moved back 600 years and the existence of jindaimoji (ancient Japanese characters which were believed to have been used before kanji characters were brought to Japan) was denied. 例文帳に追加

だが、その一方で発掘された出土品などを吟味して厳密な考証の必要を唱えて記紀の記述と言えども無条件でこれを支持すべきではないと主張し、神武天皇の在位を600年繰り下げて神代文字の存在を否定した『衝口発』を著した。 - Wikipedia日英京都関連文書対訳コーパス

Because the word 'tsubone' means 'a space where a wife and her children live,' it can be assumed that the lawful life was called 'Mitsubone' reflecting her status as the most authoritative person in the inner hall of a castle, and that the 'Mitsubone' who was given more chigyo fief than anyone else among those listed in "ODA Nobukatsu Bungencho" was Nohime. 例文帳に追加

「局」が「妻子の居住する空間」を示すことから、奥でもっとも権威のあった正室を「御局」と称したとも考えられ、『織田信雄分限帳』に記載されているもっとも知行の多い「御局」が濃姫という可能性もある。 - Wikipedia日英京都関連文書対訳コーパス

Yunohana-onsen is said to be a hot spring made from the tears of an Oni which were closed by a numen of Cherry Stone, natural treasure, which was transformed into mica due to hydrothermal alteration of mineral called cordierite which was found here, and it is said that the custom to throw beans during Setsubun (Bean Throwing Night) was developed from the Cherry Stone. 例文帳に追加

この地で見つけることができる菫青石という鉱物が熱水変質を起こし雲母化した天然記念物の鉱石桜石の霊力によって封じられた鬼の涙が湧いたものが湯の花温泉であり、桜石が転じて節分の豆撒きの風習となったという伝承がある。 - Wikipedia日英京都関連文書対訳コーパス

Originally, Tenjin referred to Amatsukami (heavenly gods) as opposed to Kunitsukami (gods of the land), and was not used to indicate a specific god, but after Michizane's death, it was called Karai tenjin (god of fire and thunder) and was connected to the Raijin-shinko Faith, which led to faith in Michizane's divine spirit and being referred to as the Tenjin-shinko Faith. 例文帳に追加

本来天神とは国津神に対する天津神を指して言う言葉であり特定の神を指していう言葉ではなかったが、道真が死後火雷天神と呼ばれ雷神信仰と結びついたことなどを由来とし、道真の神霊に対する信仰もまた天神信仰と称するようになった。 - Wikipedia日英京都関連文書対訳コーパス

例文

In the case of banishment, it was not permitted to leave the place where one was banished for life unless special amnesty called hijosha was granted, and family members could not be pardoned from guilt-by-association, also, expulsion, and impounding of assets and farm/housing land that went along with the death sentence, which effectively and entirely denied their social existence in those times. 例文帳に追加

なお、流罪の場合でも非常赦と呼ばれる特別な恩赦が出ない限りは生涯流刑地から離れることは許されず、また死刑の際に付随される親族の連坐や除名、資財田宅の没官は宥免されなかったことから、当時の社会においては社会的に完全に抹殺される効果はあった。 - Wikipedia日英京都関連文書対訳コーパス

例文

The Incident of Honkoku-ji Temple, on January 31, 1569, was an attack of Miyoshi sanninshu (three chief retainers of the Miyoshi clan) on Yoshiaki ASHIKAGA, seii taishogun (literally, "great general who subdues the barbarians") of the Muromachi bakufu (Japanese feudal government headed by a shogun), who was in his temporary residence (Rokujo Palace) in Kyoto Honkoku-ji Temple (it was called 'Honkoku-ji' then). 例文帳に追加

本圀寺の変(ほんこくじのへん・本國寺の変)とは、永禄12年1月5日(旧暦)(1569年1月21日)に三好三人衆が京都本圀寺(当時の呼称は「本國寺」)に仮の御所(六条御所)を置いていた室町幕府征夷大将軍・足利義昭を襲撃した事件。 - Wikipedia日英京都関連文書対訳コーパス

It was made in the following style: First, nouns were collected in Chinese, were grouped based on their meanings, an item name was given to each group of nouns, a Japanese pronunciation (called "wamyo," literally a Japanese name) of each of these nouns was given using Manyo-gana (a form of syllabary used in the Manyo-shu [Collection of Ten Thousand Leaves]), and to each noun, explanations were given by citing its Chinese document sources (dictionaries, Chinese dictionaries arranged by the final sound of each word, and encyclopedia). 例文帳に追加

名詞をまず漢語で類聚し、意味により分類して項目立て、万葉仮名で日本語に対応する名詞の読み(和名・倭名)をつけた上で、漢籍(字書・韻書・博物書)を出典として多数引用しながら説明を加える体裁をとる。 - Wikipedia日英京都関連文書対訳コーパス

The jurisdiction of meryo was 'Mimaki' (chokushiboku - mandate or imperial pastures) and those 'Shokumaki ' (maki of various provinces) called 'Kanboku' (state-owned sock farm) were under the control of Hyobusho (ministry of the military), but the management of horses from there was done by meryo, and meryo was entrusted with a care of maki related to it, and Kanboku of Kinai region (provinces surrounding Kyoto and Nara). 例文帳に追加

馬寮の所轄は「御牧(勅旨牧)」で、「官牧」と呼ばれる「諸国牧」は兵部省の管轄であったが、そこから献上された馬の管理は馬寮であり、馬寮は直属の牧の他、畿内の官牧に管理を委託していた。 - Wikipedia日英京都関連文書対訳コーパス

Although it actually varied depending on the financial condition of a feudal lord, the feudal estate or each land condition, and the rate was often defined in tenths, hundredths or thousandths, and in the Kyoto-Osaka area, Men was called 'Rin tori' (literally, collecting in units of Rin) because the rate was fixed to Rin. 例文帳に追加

しかし、実際には領主の財政状況や所領や個々の土地の条件などによってまちまちであり、かつ分・厘・毛単位まで定められている場合が多かった(特に上方では厘毛単位まで免を定めたために、免を「厘取り」とも称した)。 - Wikipedia日英京都関連文書対訳コーパス

Such a magnificent composition was almost unparalleled from the end of Toyotomi period to the beginning of the Tokugawa period', but Tadachika KUWATA refuted this saying that 'It was just a forgery by a dilettante in a later period' and Kenichi NIKI added in the 1980s, 'Even the old document called "Naoejo" was forged.' 例文帳に追加

否な豊臣の末期から、徳川の初期にかけて、かかる快文字は、ほとんどその比類がない」と絶賛したが、一九八〇年代には桑田忠親は「後世の好事家の偽作にすぎない」、二木謙一は「『直江状』と称する古文書までが偽作された」と唱えた。 - Wikipedia日英京都関連文書対訳コーパス

Because Takatsuna was from a direct descendant of the UTSUNOMIYA clan, the same family as the SHIONOYA family of the FUJIWARA family, his name remained Fujiwara, but to distinguish it from that of the former time he was called Juko SHIONOYA clan (revived SHIONOYA clan) and so on (however, Masatsuna, the father of Takatsuna, was an adopted person from the HAGA clan (KIYOHARA clan)). 例文帳に追加

孝綱は藤姓塩谷氏と同族の宇都宮氏嫡流の出身なので、藤姓であることには変わりないが(ただし孝綱の父の正綱は芳賀氏(清原氏)からの養子)、それ以前と区別して重興塩谷氏(再興塩谷氏)などと呼ばれる。 - Wikipedia日英京都関連文書対訳コーパス

Power was highly centralized with the Taiwan governor wielding the public administration, administration of justice, legislation and military, therefore it was called 'Do Kotei', the local emperor (later, the military power was transferred to the Taiwanese army [Japanese army] so the civil officers could assume the governer). 例文帳に追加

台湾総督は台湾の行政・司法・立法から軍事までを一手に掌握しうる強大な権限を持ったため「土皇帝」と呼ばれた程である(後に軍事権が台湾軍(日本軍)司令官に移譲されたことにより、文官の総督就任が可能になる)。 - Wikipedia日英京都関連文書対訳コーパス

This village was located on the south side of the mausoleum of Emperor Jinmu, just around the area overlooking the mausoleum, and it was a discriminated community which was said to be a hamlet for Shuko, so-called grave keepers, of this mausoleum, with approximately 120 households as of 1854 and over 200 households as of 1920. 例文帳に追加

この村は、神武陵の南手、ちょうど同陵を見下ろす場所に位置する、嘉永7年(1854年)の時点でおよそ120戸、大正9年(1920年)の時点でおよそ200戸を数えた、同陵墓の守戸―いわゆる墓守の集落と伝わる村で、被差別部落であった。 - Wikipedia日英京都関連文書対訳コーパス

Whereabouts during the Muromachi period is unknown, but it was owned by Ieyasu TOKUGAWA after being owned by Hidetsugu TOYOTOMI, the chief adviser to the emperor, and after Ieyasu TOKUGAWA's death, it was given to Yoshinao TOKUGAWA, the ninth child, as one of the 3,000 books called 'Suruga oyuzuri bon' and belonged to the Owari Tokugawa family. 例文帳に追加

室町時代の所在は不明であるが、関白豊臣秀次の所有となった後徳川家康のものになり、、徳川家康の死去に伴い第九子の徳川義直に「駿河御譲本」と呼ばれた約3,000冊の蔵書の一つとして分与され尾張徳川家のものとなった。 - Wikipedia日英京都関連文書対訳コーパス

And that at the end of Kamakura period, so-called kakeobi type mo, with kogoshi loosely tied at the waist was put on the shoulder in order to make it easy to put on and take off of it became easy, was already established is known from historical materials and pictures such as statues of Fugen Bosatsu (universal god) and ju-rasetsunyo (the ten demonesses), possessed by the Nara National Museum and illustrated narrative scrolls of waka competitions of a different time. 例文帳に追加

そして鎌倉後期には、着脱が容易なように腰で結ぶ小腰をゆるく結んで肩にかける、いわゆる掛帯(懸帯)式の裳が成立していたことが絵画史料から知られる(奈良国立博物館蔵普賢菩薩十羅刹女像・時代不同歌合絵巻ほか)。 - Wikipedia日英京都関連文書対訳コーパス

It refers to the sake with high clarity, almost the same as today's seishu, brewed by the method using polished rice for both kojimai (rice for malt) and kakemai (rice for moromi [raw unrefined sake]) which is the base for present sake brewing, and it was called 'Morohaku' (sake of 100 percent polished white rice) compared to nigorizake (unfiltered sake) which was the mainstream sake at that time. 例文帳に追加

諸白とは、現在の酒造りの基礎にもなっている、麹米と掛け米の両方に精白米を用いる手法で造られた透明度の高い酒、今日でいう清酒とほぼ等しい酒のことを、当時の酒の主流をしめていた濁り酒(にごりざけ)に対して呼んだ名称である。 - Wikipedia日英京都関連文書対訳コーパス

It is said that he was called Binwari (jar crushing) Shibata because he crushed a water jar and encouraged his troops by shouting 'Men, it is the honor of a samurai to die on the battlefield rather than to die of thirst, so remember, the water you just had was your matsugo-no-mizu (water of the last moment)!' to approach the resistance by burning their boats while holding Choko-ji Castle (this is believed to be a later creation). 例文帳に追加

長光寺城に籠城中、水瓶を割って、「貴様ら、乾いて死ぬよりも討死にするが武士の誉れぞ今飲んだ水が末期の水と知れい!」と叱咤激励し、背水の陣で抗戦に臨んだことから瓶割り柴田と呼ばれるようになったと言われている(これは後世の創作だと思われる)。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Nobunaga who was called an utsuke (the stupid) or a kabukimono (an eccentric person) in those days got to favor Inuchiyo who was also a kabukimono, and that they dressed in the kimono for women or the outlandish kimono made of animal skin and others and they committed delinquent and deviated behaviors together (it is also said that Nobunaga and Toshiie had already known each other before Toshiie became a page.) 例文帳に追加

当時うつけ、かぶき者などと評されていた信長は、同じく傾奇者であった犬千代を気に入り、共に女物の着物や動物の皮などで仕立てられた派手な着物を着て無法・逸脱行為を働いていたという(信長と利家は仕官以前から面識があったともいわれる)。 - Wikipedia日英京都関連文書対訳コーパス

It was initially called toshokuryo/tsukiryo and it is said that either ONO no Yoshiki (880) ("Kokin Wakashu Mokuroku" (a list of Kokin Wakashu - A Collection of Ancient and Modern Japanese Poetry), TACHIBANA no Toshimichi (932) or SUGAWARA no Fumitoki (three year later) (Fujiwara no Tamekane's letter compiled in "Choya gunsai" - Collected Official and Unofficial Writings) was the first recipient. 例文帳に追加

当初は燈燭料・月料とも呼ばれ、元慶4年(880年)に小野美材が受けた(『古今和歌集目録』)とも、承平(日本)2年(932年)に橘敏通、その3年後に菅原文時が受けた(『朝野群載』所収藤原為兼申文)のを最古であると言われている。 - Wikipedia日英京都関連文書対訳コーパス

Since the Meiji Restoration was implemented arbitrarily by the Satsuma clan, the Choshu clan, and some court nobles, it was sometimes derisively called "a clan dominated government," but it cannot be said that a couple of powerful clans led this restoration because a considerable number of Tokugawas and former retainers of the Shogun were hired as the middle or upper levels of the bureaucracy. 例文帳に追加

主に旧薩摩藩・長州藩および一部の公家による専制政治として実行されたため「藩閥政府」と揶揄されることもあるが、中級官僚以上でも旧親藩・旧幕臣などから採用された者も少なくなく、一概に一部雄藩のみが主導したともいえない。 - Wikipedia日英京都関連文書対訳コーパス

Ansei Nishu gin silver was Keisu ginka (a silver coin whose value is determined by the amount written on it) minted only for international trade after June 25, 1859, with an intention to prevent the outflow of koban to foreign countries in preparation to the opening of Yokohama Port scheduled for July 2, 1859, due to Japan-U.S. Treaty of Peace and Amity, and it was also called Boeki Nishu (Nishu for international trade).例文帳に追加

安政二朱銀(あんせいにしゅぎん)は日米和親条約による安政6年(1859年)6月2日の横浜港の開港に備えて、同年5月25日より小判の海外流出防止の目的で貿易取引専用に鋳造された計数銀貨であり、貿易二朱(ぼうえきにしゅ)とも呼ばれる。 - Wikipedia日英京都関連文書対訳コーパス

Regarding a legend that 'It came to be called Ishibutai (a stone stage) for the fact that a fox in the shape of woman danced on the Kofun,' Yoshinori ABOSHI who was born and brought up near the Kofun said he had never heard such a story and understood it was written in recent years. 例文帳に追加

「狐が女の姿に化けて古墳の上で踊ったことから石舞台と名付けられた」という伝説については、古墳のすぐそばで生まれ育った網干善教は、そのような話を自分は聞いたことがなく近年に創作された話であろう、としている。 - Wikipedia日英京都関連文書対訳コーパス

Noritoshi was 'more handsome than any other man under the sun,' reminding everyone of Hikaru Genji in "Genji Monogatari" (The Tale of Genji), and so highly-reputed for his beauty that his hair style and his way of knotting obi (a sash for traditional Japanese garment) were called 'Inokuma style' and became a major trend in Kyoto, but he was also notorious for messing around with women and it is said that he was also called 'the most immoral man of court nobles.' 例文帳に追加

教利は『源氏物語』の光源氏を想起させる「天下無双」の美男子で、その髪型や帯の結び方が「猪熊様(いのくまよう)」と称されて京都の流行になるほど評判であったが、かねてから女癖の悪さにも定評があり、「公家衆乱行随一」と称されていたとされる。 - Wikipedia日英京都関連文書対訳コーパス

Later in the Edo Period, yokyu combined with the common 'festival bows and arrows' ritual to became a gambling game called 'matoya' (written with the characters for 'target' and 'arrow') run by people who were also called 'matoya' (written with the characters for 'target' and 'monger') and which prospered from the late Edo Period through the Taisho Period (1912 - 1926), although it was occasionally banned as it was considered to be undesirable gambling and to corrupt public morals. 例文帳に追加

後に江戸時代には、この公家の楊弓と庶民の神事である祭り矢・祭り弓が元になり「的屋(まとや)」が営む懸け物(賭け事)の「的矢(弓矢の射的遊技)」として庶民に楽しまれ、江戸時代の後期には隆盛を極め、大正時代まで続いたといわれるが、江戸時代から大正に至るまで好ましくない賭博や風俗であるとされ、度々、規制や禁止がなされた。 - Wikipedia日英京都関連文書対訳コーパス

In the later age, usuzumi gami (gray paper) (shukushi (recycled paper) or sukigaeshi gami (paper made from dissolved paper), recycled paper made from used paper, which was inexpensive and easy to be stocked for urgent issuance of rinji, came to be used instead of white paper whose manufacturing cost was expensive because an advanced technique was required for manufacturing, and thereafter it became a custom to use usuzumi gami for rinji as a documentary format; therefore, in some cases, usuzumi gami was called 'rinji gami' (rinji paper), and rinji itself was called 'usuzumi rinji' (however, usuzumi gami was not used for rinji which was created and issued by the Emperor to government officials (esp. low to medium rank) (such as benkan, etc.) other than Kurodo no to (Head Chamberlain) and Kurodo). 例文帳に追加

後世においては製造に高度な技術を必要として製造経費もかかる白紙ではなく、低廉で非常時の綸旨発給に備えやすい中古紙からの再生紙である薄墨紙(宿紙/漉返紙)が用紙として用いられるようになり、後に綸旨には薄墨紙用いる事を書式とする慣例が成立したために、薄墨紙を「綸旨紙」、綸旨自体を「薄墨綸旨」と呼ぶ例も見られるようになった(ただし、天皇から蔵人頭・蔵人以外の官人(弁官など)に対して作成・発給が命じられた場合には薄墨紙は用いられていない)。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, old works of folklore such as "Kakai-sho Commentary" say there were several tales called 'The Tale of Genji' but the most excellent of them was 'The Tale of Hikaru Genji,' although it is impossible now to confirm the existence of any other work called 'The Tale of Genji.' 例文帳に追加

なお、『河海抄』などの古伝承には、「源氏の物語」と呼ばれる物語が複数存在し、その中で最も優れているのが「光源氏の物語」であるとするものがあるが、現在「源氏物語」と呼ばれている物語以外の「源氏の物語」の存在を確認することは出来ない。 - Wikipedia日英京都関連文書対訳コーパス

As the latter especially is called "Zoku sandai jitsuroku," the commonly accepted theory holds that it was called so ever since Nobutomo BAN, because after the 40 volumes written about the reigns of the two Emperors Uda and Daigo, 10 volumes were added on the reign of Emperor Suzaku. 例文帳に追加

後者を特に『続三代実録』と呼称されている事から、伴信友以来、宇多・醍醐の2代が書かれたのが40巻で残りの10巻で朱雀天皇1代が追加されたために『続三代実録』と呼ばれたとする考え方が通説とされている。 - Wikipedia日英京都関連文書対訳コーパス

There are not many written records about the shrine, but the imperial words documents of 1800 to Tamakiyama betto, Takamuro-in Shrine, says 'Tamaki-yama is the sacred place called Oku-no-in of Kumano Sanzan (Kumano three shrines) and has a special history' and it is said that there was a place to pray called Yohaisho in Kumano-hongu Shrine (Tanabe City, Wakayama Prefecture), where people can pray to Tamaki-jinja Shrine from the distance. 例文帳に追加

文献の記録は少ないが、寛政12年(1800年)の玉置山別当高牟婁院宛沙汰書には「玉置山は熊野三山の奥の院で格別の由緒があり」と書かれており、熊野本宮(現・和歌山県田辺市)に玉置神社の遥拝所があったという。 - Wikipedia日英京都関連文書対訳コーパス

As its evidence, a thing called the 'chopping board stone' remains in Matsuyama-jo Castle and even after a park was built at the castle site, it is said that even now the sound of sobbing can be heard (note that this kind of story exists for every castle, including the story called 'Okiku's well' as to Himeji-jo Castle). 例文帳に追加

その証拠として松山城には「まな板石」なる物が残され、城址公園となった今でもすすり泣く声が聞こえるという(但し、姫路城の「御菊井戸」など、城郭にはこの手の話がついてまわることは考慮せねばなるまい)。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, when speaking about the effects of such micro-judgment from a macro-viewpoint, it brought so-called "Hollowing Out" such as cut off of close ties of domestic inter-industrial structure that was called "Full Set Type", flowing out of "Ripple Effect" along with that, decrease of employment and so on.例文帳に追加

一方、このようなミクロの判断の結果が、我が国経済にもたらした影響をマクロの視点から述べると、フルセット型と呼ばれた国内の密な産業連関の寸断、それに伴う「波及効果」の国外流出、雇用の減少といった、いわゆる「空洞化」をもたらした。 - 経済産業省

As one theory for "arquebus," there is one form where, as one form of the early hand gun, hook-shaped jut was put on an iron tube attached on the tip of stick and when shooting the hook was attached to something and the stick was pushed into the earth, and one theory says that it was called "Hakenbüchse = a tube with a hook" in German and became the word origin and in French the similar pronunciation (Arquen bus =>arquebus) was accented. 例文帳に追加

(アルケビュス)については一つの説として、さらに初期の手砲の一形式に棒の先につけた金属筒に鉤状の突起を設け、発射時は鉤を委託物に引っかけ棒を地上に押さえ付けて発射した形式があり、これをドイツ語系で(ハーケン・ビュクセ=鉤付筒)と呼んだだのが語源で、フランス語系で類似した(アーケン・ビュッス→アルケブス)と発音が訛化したのであろうという説がある。 - Wikipedia日英京都関連文書対訳コーパス

It is considered that goryu-shinto was established from the end of Heian period to Kamakura period, and goryu-shinto was handed down with various kancho ceremonies (a type of Buddhism ceremony) and, in Muromachi period, goryu-shinto kagyohosoku (training rules) based on esoteric Buddhism courtesy was established and, at the start of Edo period, the format of inshin (a certificate certifying handing down of the secrets in esoteric Buddhism) was completed for 80 inshin and koketsu (the secrets orally handed down) called goryu-shinto-koketsu was also established. 例文帳に追加

平安時代末期から鎌倉時代にかけて成立したと考えられ、様々な灌頂儀式とともに伝承され、室町時代には密教的儀礼に基づいた御流神道加行法則が成立し、江戸時代初期には八十通印信の印信形式を整え、御流神道口決と呼ばれる口決も成立した。 - Wikipedia日英京都関連文書対訳コーパス

The Watanabe family was originally a descendant of Moritsuna WATANABE (1542 - 1620), whose imyo (another name) was 'Hanzo of Spear' and was a retainer of Ieyasu TOKUGAWA, and there were many anecdotes such as that the family was also interested in teppo (gun) and aomatsuba (blue pine needle) was used for starting a fire to cast it or that when taking nengu (land tax) from chigyo-chi (territory) they were counted with aomatsuba inserted in the bales, which is why they were called 'WATANABE of aomatsuba.' 例文帳に追加

渡辺家はもともと徳川家康の家来で「槍の半蔵」の異名を取った渡辺守綱(天文(元号)11年(1542年)-元和(日本)6年(1620年))の末裔であるが、鉄砲にも興味を持ち、その鋳造に用いる火を起こすのに青松葉を使ったとか、知行地から年貢を受け取るとき、青松葉を俵に挿して数えた、などという逸話が多いことから「青松葉の渡辺」といわれていたらしい。 - Wikipedia日英京都関連文書対訳コーパス

In various cultures, Yumiya had been perceived as special because it could shoot a faraway enemy or game without touching it, for example, it was called 'Toya flight shooting or long-distance arrow (archery)' in Greek myths and Japan, given a sense of magic using names such as 'Yumiya of Eros' or 'amenokaeshiya (arrow).' 例文帳に追加

さまざまな文化において、手を触れずに、遠隔の敵ないし獲物を仕留めることのできる弓矢は、ギリシャ神話や日本で「遠矢・遠矢射」といわれる力として特別視され、「エロスの弓矢」や「天之返矢」ように呪術的な意味が与えられた。 - Wikipedia日英京都関連文書対訳コーパス

It has been considered that Yamamomo no Misasagi is the largest round barrow (tumulus, a round burial mound) (Ichiniwa Kofun, or the Ichiniwa tomb) in Japan; however, it cannot be called Emperor Heizei's mausoleum since it was learned through an archaeological excavation in 1962-1963 that the front part of the round barrow had been pulled down during the construction of Heijokyo (Heijo Palace). 例文帳に追加

楊梅陵(市庭古墳)は全国最大の円墳と考えられてきたが、1962-63年の発掘調査により前方部が平城京築造の際取り壊されていたのが判明したため、同古墳を平城天皇の墓とするのは無理がある。 - Wikipedia日英京都関連文書対訳コーパス

This theory is based on the following several facts; first, Munetsuna called himself Hatta; second, in the genealogies of various clans, it is described that his father Soen took the daughter of Masataka MASHIKO, a powerful family in Mashiko, for his wife; third, Munetsuna himself took the daughter of TAIRA no Mikimune, Daijo (the third rank official of Hitachi Province), for his wife; fourth, Tomoie, Munetsuna's second son, also called himself Hatta; fifth, the mother of Asatsuna, Munetsuna's eldest legitimate son, was called Hatta no Tsubone. 例文帳に追加

これは、宗綱自身が八田を称していたことはもとより、諸氏系図で父・宗円が益子の豪族である益子正隆の娘を室としていることや、宗綱自身が常陸国大掾の平棟幹(大掾棟幹)の娘を室としていること、小田氏始祖となる次男の知家も八田を号されていること、嫡男の朝綱の母が八田局と号されていることなどが背景にある。 - Wikipedia日英京都関連文書対訳コーパス

The first videotex service was developed in Britain. And each videotex in each country has its own name. In Japan, it is called the CAPTAIN(Character And Pattern Telephone Access Information Network) system 例文帳に追加

最初のビデオテックスは英国で開発された.ビデオテックスは国ごとに独自の名称がついている.日本では,CAPTAIN(キャプテン)システムと呼ばれている - コンピューター用語辞典

There was once a company called Tankai Kanko Bus (Minami Ward, Kyoto City) that had run a sightseeing bus business but it had serious financial troubles and closed its business in December 1997 due to recession, declining birthrate, or diversification of tourism. 例文帳に追加

かつては子会社として、貸切バス事業を行っていた丹海観光バス(京都市南区)もあったが、不況や少子化、旅行の多様化などによる貸切バス需要の減少で経営が傾き、1997年12月で廃業している。 - Wikipedia日英京都関連文書対訳コーパス

According to doctrine, it was brought over to China from India by Bodhidharma, the 28th successor of the 10 disciples (called Kasho) who directly received the teaching (enlightenment) of Siddhartha Gautama. 例文帳に追加

宗門では、ゴータマ・シッダッタの教え(悟り)を直接に受け継いだ十大弟子(迦葉)から28代目のボーディダルマ(菩提達磨)を得てインドから中国に伝えられた、ということになっている。 - Wikipedia日英京都関連文書対訳コーパス

Hongan-ji Temple survived until 1465 (the time of the 8th caretaker, Rennyo), when it was destroyed by the congregation from the Saito area of Enryaku-ji Temple (the incident is called Kansho no Honan). 例文帳に追加

寛正6年(1465年)に、延暦寺西塔の衆徒により破却される(寛正の法難)まで、本願寺はこの地にあった(本願寺八世蓮如が宗主の時代)。 - Wikipedia日英京都関連文書対訳コーパス

It was named after the place name of the Yamashina Ono, Higashiyama ward of Kyoto City, the site of Zuishinin grand head temple of the Shingon sect Zentsuji-ha (真言宗善通寺大本山) (formerly called Mandala Temple). 例文帳に追加

真言宗善通寺派大本山大本山随心院(旧称・曼荼羅寺)がある京都市東山区山科小野が語源となっている。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, Fudo Myoo is depicted on the Nichiren sect's main image (which is called Jikkai Mandala), and has been drawn by Shushi (Shuji, Bija) historically since Nichiren because it's a venerable status of Mikkyo, which was transmitted by Kukai, as well as Aizen Myoo (Ragaraja). 例文帳に追加

また、日蓮宗系各派の本尊(いわゆる十界曼荼羅)にも不動明王が書かれているが、愛染明王と同様、空海によって伝えられた密教の尊格であることから、日蓮以来代々種子で書かれている。 - Wikipedia日英京都関連文書対訳コーパス

In 1531, a conflict within the Hongan-ji religious group occurred (it is called the Kyoroku-Tenbun War (Kyoroku-Tenbun Rebellion) including the later incidents until when Yamashina Hongan-ji Temple was burned down), but Syonyo resolved this conflict and made efforts to strengthen the leadership of Hoshu (high priest). 例文帳に追加

1531年には本願寺教団内部で対立(後の山科本願寺焼討事件まで含めて享禄・天文の乱と呼ぶ)が起こるが、証如はこれを抑えて法主の指導力強化に努めた。 - Wikipedia日英京都関連文書対訳コーパス

However, as a result, discussions and intercommunion among the three groups of this Shingi-ritsu promoted deepening and restored the Risshu sect, so that it was put to high value during medieval times, and called 'Zen-ritsu' combining the Zen sect and the Risshu sect. 例文帳に追加

しかし、結果的にこの新義律3派が議論と交流を重ねることで律宗の深化と再興が進み、中世には禅宗と律宗を合わせて「禅律」とも呼ばれて重んじられた。 - Wikipedia日英京都関連文書対訳コーパス

例文

In the Soto sect, it is commonly called Urabon-e Segaki, but the title of 'Segaki-e' was changed to 'Sejiki-e' because the high or the low and lord or loon should not be distinguished between the people who feed and those who are fed. 例文帳に追加

曹洞宗においては、俗に盂蘭盆会施餓鬼と言っているが、施す者と施される者の間に尊卑貴賤の差があると、厳に戒むべきものだとして、「施餓鬼会」を「施食会」(せじきえ)と改めて呼称している。 - Wikipedia日英京都関連文書対訳コーパス

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