「時藤」に関連した英語例文の一覧と使い方(35ページ目) - Weblio英語例文検索

ところが、1889年2月には運動の盟主に擁されていた後藤象二郎が黒田内閣の逓信大臣として入閣して運動からの撤退を表明（なお、自分抜きの大同団結運動に不快感を抱いた板垣が、黒田清隆側近の時任為基高知県知事とともに後藤に入閣を勧めたとされている）、これを機に3月10日には運動は河野の大同倶楽部と大井の大同協和会に分裂して事実上崩壊した。例文帳に追加

However, Shojiro GOTO, the leader of the movement, was appointed to the Kuroda Cabinet as a Minister of Communications and announced that he would withdraw from the movement in February, 1889 (It is said that Itagaki, who was displeased that he was alienated from the movement to unite for a common purpose, and Governor Tametomo TOKITO of Kochi Prefecture, who was a close associate of Seiki KURODA, encouraged Goto to enter the Cabinet), which led the movement to be divided into two groups: Daido kurabu (uniting for a common purpose club) led by KONO and Daido Kyowakai (uniting for a common purpose harmonious meeting) led by Oi, and then the movement virtually collapsed.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉末期から南北朝時代における安東氏の支配領域は、安藤宗季（上記の季久とする説が有力）による譲り状や安藤師季に対する北畠顕家安堵状によると、陸奥国鼻和郡絹家島、尻引郷、行野辺郷、蝦夷の沙汰、糠部郡宇曾利郷、中浜御牧、湊、津軽西浜以下の地頭御代官職となっており、現在の青森県地方のうち八戸近辺を除く沿岸部のほとんどと推定されている。例文帳に追加

It is supposed that, the Ando clan's territory during the late Kamakura period to the period of the Northern and Southern Courts consisted of the major part of the coastal regions except for the vicinity of current Hachinohe, Aomori Prefecture, according to the documents such as a letter of concession by Munenori ANDO (the widely-accepted theory is that it was the same person as the above mentioned Suehisa) and Akiie KITABATAKE's certificate for the land directed to Morosue ANDO, in which it is mentioned that the clan was in charge of Jitoondaikan (deputy military governor) in Kinuka-jima, Shirihiki-go and Ikunobe-go, Ezo no sata of Hanawa County, Mutsu Province and in Usori-go, Nakahama-mimaki and Minato Tsugaru-nishihama of Nukabe County, Mutsu Province, and others.  - Wikipedia日英京都関連文書対訳コーパス

つまり、「輝く日の宮」については(1)もともとそのような帖はなく作者は(a)(b)(c)のような場面をあえて省略した、(2)「輝く日の宮」は存在したがある時期から失われた、(3)一度は「輝く日の宮」が書かれたがある時期に作者の意向もしくは作者の近辺にいた人物と作者の協議によって削除された（丸谷才一は藤原道長の示唆によるものとする）、の3説があることになる。例文帳に追加

In short, there are three conjectures: (1) such a chapter didn't exist from the beginning, and the author intentionally omitted scenes such as (a), (b), and (c); (2) 'Kakayakuhi no Miya' existed but has been lost since a certain time; and (3) 'Kakayakuhi no Miya' was once written but at some time it was intentionally omitted by the author or deleted after a discussion between the author and another person (Saiichi MARUYA thinks that FUJIWARA no Michinaga suggested that she delete it).  - Wikipedia日英京都関連文書対訳コーパス

なお後者は、その様子を見た定子の弟藤原隆家が「追従深き老狐かな」と罵ったというが、この逸話は内親王の機転の利く聡明な人柄を伝えると同時に、いかに世に重きをなす大斎院といえども有力な後見のない内親王としては、時の摂関との結びつきを無視できなかったことが伺える。例文帳に追加

In addition, the latter stated that Teishi's brother who saw that state of things, swore 'an old fox was following her,' but this anecdote revealed that the Imperial Princess had a tactful and clever personality, and how even the Great Saiin, could not ignore the bond with the regent because she did not have a dominant successor.  - Wikipedia日英京都関連文書対訳コーパス

（親王の邸宅は後に藤原兼家が住んだ東三条殿であった）また『江家次第』によれば、ある時蕃客（渤海の使者）が参入した時、親王が鴨毛の車に黒貉の皮衣を八重重ねで纏っていたので使者たちが大いに恥じたと言われ、風雅を愛する一方で豪気な一面も持ち合わせていたらしい。例文帳に追加

(The residence of the Imperial Prince was later the Higashi sanjo dono where FUJIWARA no Kaneie lived.) Also, according to "Goke shidai," when foreigners (envoys from Bokkai) broke into his residence, Imperial Prince wrapped an ox-drawn carriage made with duck's feathers with eight layers of badger's fur, so the envoys were very ashamed, and it revealed that he seemed to love elegance, but also had a strong and brave character.  - Wikipedia日英京都関連文書対訳コーパス

まず、左衛門権佐就任時には彼の異母兄吉田経藤が官職を抜かされた屈辱から出家し、従二位叙任の際にも縁戚に当たる姉小路忠方が出世争いに敗れた衝撃からこれも出家、更に権大納言就任時には四条隆顕（後深草院二条の叔父）を蹴落とす形で就任している。例文帳に追加

At first, when he assumed the position of the Saemon no Gon no Suke (Provisional Assistant Captain of the Left Division of Outer Palace Guards), his elder brother, Tsunefuji YOSHIDA became a priest, as he was ashamed of being overtaken in promotion of an official rank and, when he became Junii (Junior Second Rank), Tadakata ANEKOJI, who was a relative, also became a priest due to the shock of being out promoted, furthermore, when he became the Gon Dainagon, he assumed the position in a form to kick Takaaki SHIJO (uncle of the Gofukakusain no Nijo) out of the position.  - Wikipedia日英京都関連文書対訳コーパス

平氏一門のうち宗盛、清宗、それに平家と行動をともにしていた平時忠（二位ノ尼の弟）、平時実、平信基、藤原尹明といった廷臣、能円、全真、良弘、忠快、行命といった僧侶、平盛国、平盛澄、源季貞らの武将、大納言典侍、帥典侍、治部卿局らの女房が捕虜となっている。例文帳に追加

Of the Taira clan those taken prisoner included Munemori and Kiyomune; the courtiers TAIRA no Tokitada (Tokiko's younger brother), TAIRA no Tokizane, TAIRA no Nobumoto, and FUJIWARA no Tadaaki, who had acted in support of the main Taira clan; the Buddhist priests Noen, Zenshin, Ryoko, Chukai, and Gyomei; the military commanders TAIRA no Morikuni, TAIRA no Morizumi, and MINAMOTO no Suesada; and among the women, FUJIWARA no Sukeko (known as the Lady-in-Waiting to the Chief Councillor of State (Dainagon)), FUJIWARA no Muneko (the Lady-in-Waiting to the governor), and the Lady-in-Waiting to the Lord of the Office of Governance.  - Wikipedia日英京都関連文書対訳コーパス

（藤原良房の権力掌握開始が家父長的権力を有した嵯峨上皇の崩御に始まり、宇多法皇が家父長として背後にあった醍醐天皇の時代に一時摂関政治が停滞し、久しく絶えていた家父長的な上皇の復活である白河上皇が摂関政治に代わる院政を開始した事は偶然では決して片付けられないものである）。例文帳に追加

(It was far from a coincidence that the death of the Retired Emperor Saga, who had patriarchal authority, was the start of FUJIWARA no Yoshifusa's taking over power, and that the regency stagnated for a while in the reign of Emperor Daigo, when the Cloistered Emperor Uda was supporting him as a patriarch, and also that the Retired Emperor Shirakawa, in a revival of the patriarchal retired emperor that had disappeared for a long time, started cloistered government in place of the regency.)  - Wikipedia日英京都関連文書対訳コーパス

天正大判（てんしょうおおばん）とは安土桃山時代から江戸時代の初期に掛けて、主に豊臣家が金細工師後藤家に鋳造を命じた大判であり、天正16年（1588年）が初鋳とされ、天正菱大判（てんしょうひしおおばん）、天正長大判（てんしょうながおおばん）および大仏大判（だいぶつおおばん）が知られる。例文帳に追加

The Tensho oban is a type of oban (large monetary gold plate in the shape of a flat oval) that had been struck by the Goto family, time-honored craftsmen of gold, mainly by order of the Toyotomi family since the Azuchi Momoyama period until the early Edo period; it is considered to have been minted first in 1588, and the well-known 'Tensho hishi oban', 'Tensho naga oban' and 'Daibutsu oban' are categorized under it.  - Wikipedia日英京都関連文書対訳コーパス

源通親の子供久我通光以降久我家を家名とし、足利義満が太政大臣となるまでは清華家である久我家・堀川家・土御門家・中院家の4家が交互に源氏長者を世襲したが、室町時代に堀河・土御門両家が断絶（戦国時代_(日本)以後の堀川・土御門家はそれぞれ藤原氏・阿倍氏の子孫）し、久我家・中院家両家の世襲となる。例文帳に追加

From the time of MINAMOTO no Michichika's son Michiteru onward, the Minamoto family name was changed to KOGA, and until Yoshimitsu ASHIKAGA became a daijo daijin, the position of head of the Minamoto clan was rotated among the four Seiga families (court noble families whose members were eligible for the position of daijin, or minister) of Koga, Horikawa, Tsuchimikado and Nakanoin; however, the Horikawa and Tsuchimikado families both came to an end during the Muromachi period (the Horikawa and the Tsuchimikado families that have emerged since Japan's Sengoku period are descendants of the Fujiwara and Abe clans, respectively), and the hereditary succession was shared between the Koga and Nakanoin families.  - Wikipedia日英京都関連文書対訳コーパス

伊藤真乗（修行時代の僧名「天晴（てんせい）」＝上醍醐の行場では『あっぱれさん』とよばれていたらしい）は、醍醐修験部（当山派正統法脈）に伝承の在家法流の行を修めた後（昭和14年秋1939）、さらに本宗部の大法受法に臨み、醍醐寺伝承の出家法流「三宝院流」を履修し畢えて、昭和18年春(1943)、「伝燈大阿闍梨　金剛院真乗」となった。例文帳に追加

Shinjo ITO whose monk name when he was learning was Tensei, but he seemed to be called "Apparesan" in the gyoba of Kami-Daigo (the upper part of Daigo) after he finished learning the traditional Buddhist teachings of lay believers at the Daigo training place (orthodox dharma lineage of the Tozan school) in 1939; furthermore, he tried to learn 大法受法 of the Honshu department, and he became 伝燈大阿闍梨 金剛院真乗 in 1943 after finishing traditional system of teaching when entering into priesthood of Daigo-ji Temple, 'Sanpoin-ryu.'  - Wikipedia日英京都関連文書対訳コーパス

『平家物語』にも昔関白藤原師通が延暦寺の大衆(仏教)を攻撃したために日吉大社の神罰を受けて死亡したという説話を載せている（神仏習合が定着しつつあった当時は、延暦寺と麓の日吉大社は一体のものとしてとらえられ、僧侶を攻撃した仏罰が日吉大社の神罰の形式で下されたと解された）。例文帳に追加

In "Heike Monogatari" (The tale of the Heike), there is a tale that FUJIWARA no Moromichi, chief adviser to the Emperor, died of punishment from the God of the Hiyoshi-taisha Shrine because he had attacked Daishu (The monks residing in the zendo) of the Enryaku-ji Temple in ancient times (in those days when syncretism of Shinto and Buddhism was being established, the Enryaku-ji Temple on Mt.Hiei and the Hiyoshi-taisha Shrine on its foot were regarded as the same entity and the Butsubachi caused by his attack against priests was given in the form of punishment from the god of the Hiyoshi-taisha Shrine).  - Wikipedia日英京都関連文書対訳コーパス

「夢応の鯉魚」の典拠は、天明3年に刊行された『近古奇談諸越の吉野』にすでに、『醒世恒言』「薛録事魚服シテ仙ヲ証スルコト」であることが分かっていたほか、後藤丹治によって、さらにその原典の明の時代の白話小説『古今説海』「魚服記」も参照されたことが指摘されている。例文帳に追加

"Recent Anecdote, Yoshino of Shoetsu" already made clear in 1783 that 'The Carp of My Dreams' was based on 'Xue lu-shi yu fu zheng xian (Junior Magistrate Xue's Piscine Metamorphosis)' in "Xingshi hengyan (Constant Words of Awakening the World)," and Tanji GOTO pointed out that the work also referred to the hakuwa shosetsu 'Yu fu ji (Account of a Piscine Metamorphosis)' in "Gujin shuohai (Sea of Tales Old and New)" during the Ming period.  - Wikipedia日英京都関連文書対訳コーパス

公実の逸話として、嘉承2年（1107年）に甥が鳥羽天皇として即位した時、彼は摂関家の当主藤原忠実の若年なるを侮って、幼帝の外舅の地位にある自らこそ摂政に就任すべしと主張し、「四代もの間、諸大夫として仕えた者が今摂関を望むとは」と白河院別当の源俊明に一蹴されたという話がある。例文帳に追加

According to an anecdote told about Kinzane, when his nephew acceded to the throne as Emperor Toba in 1107, Kinzane insisted that, as the father of the young Emperor's wife, he himself should become the emperor's regent rather than the head of the Fujiwara regent's line, FUJIWARA no Tadazane (who he despised for his youth), but MINAMOTO no Toshiakira, the superintendant of the court of the retired Emperor Shirakawa, refused his demand, saying, 'How foolish you are to desire to become regent now, having held the rank of shodaibu through four generations of emperors.'  - Wikipedia日英京都関連文書対訳コーパス

作者は承安(日本)2年（1172年）より右京大夫の女房名で中宮時代の建礼門院（平徳子）に出仕したが六年足らずで辞し、のち後鳥羽天皇とその生母藤原殖子に合わせて二十年以上仕えたが、昔が忘れがたいという本人の希望で勅撰集には「建礼門院右京大夫」の名で称された。例文帳に追加

The author had been a lady-in-waiting for Kenrei Monin (TAIRA no Tokuko) under the name of Ukyo no Daibu since 1172 while the princess was still an Empress, but left the court after less than six years, later attending Emperor Gotoba and his real mother FUJIWARA no Shokushi for more than twenty years, although she was called by the name of 'Kenrei Monin Ukyo no Daibu' in the imperial anthology at her own request, saying that the past was unforgettable.  - Wikipedia日英京都関連文書対訳コーパス

だが、天暦5年（951年）10月、宮中の昭陽舎（梨壺）に撰和歌所が置かれ、その寄人に任命された源順・大中臣能宣・清原元輔・坂上望城・紀時文（以上、梨壺の五人）が中心となって『万葉集』の訓詁と新たな勅撰集の編纂に当たり、藤原伊尹が別当となってそれを統括した旨、史書に見えるので、遅くとも天暦末年には奏覧されたと見られる。例文帳に追加

However, it seems to have been presented by 957, because a chronicle shows that the poetry bureau was established at Shoyosha (Nashitsubo, Ladies' Quarters) in the court in November 951 and that the five officers in Nashitsubo, MINAMOTO Shitago, ONAKATOMI no Yoshinobu, KIYOHARA no Motosuke, SAKANOUE no Mochiki, and KI no Tokibumi, carried out works deciphering the text of the "Manyoshu" (Collection of Ten Thousand Leaves) and compiling a new imperial collection of waka, and that, as the head of the poetry bureau, FUJIWARA no Koretada directed the compilation.  - Wikipedia日英京都関連文書対訳コーパス

歌合に歌を詠進することになった小式部内侍に、四条中納言（藤原定頼）が「丹後のお母さん（和泉式部は当時、夫の任国である丹後に下っていた）の所に、代作を頼む使者は出しましたか。使者は帰って来ましたか」などと意地の悪い質問をしたのに対し、その場で詠んだ歌とされている。例文帳に追加

When she was to present a poem, Shijo Chunagon (vice-councilor of state - FUJIWARA no Sadayori) asked her maliciously 'if she had already sent a messenger to her mother in Tango (Izumi Shikibu lived in Tango, where her husband was working) in order to ask her to compose a poem instead, and if the messenger had already come back yet,' so it is said that she composed a poem on the spot.  - Wikipedia日英京都関連文書対訳コーパス

このことは藤原定家と源光行らが共に当時の本文の状況を「乱れていてどれが正しいのかわからない。」と認識していたにもかかわらず、定家は「疑問を解決することはできなかった。」という意味のことを述べ、源光行は「調べた結果疑問を解決することができた。」という意味のことを述べていることともよく対応していると考えられてきた。例文帳に追加

It has been considered that this corresponds to the remarks from FUJIWARA no Teika and MINAMOTO no Mitsuyuki; both of them recognized that the sentences in those days were 'out of order, and it was hard to tell which one was correct,' but Teika said, 'I could not solve the questions,' while Mitsuyuki said, 'after investigation, I could solve the problems.'  - Wikipedia日英京都関連文書対訳コーパス

しかしながら、京に伝えられた義家の無限地獄の伝承や、義家の同時代人藤原宗忠が、その日記『中右記』に、「故義家朝臣は年来武者の長者として多く無罪の人を殺すと云々。積悪の余り、遂に子孫に及ぶか」と記したことも合わせ考えると、義家に従って参戦した京武者から伝え聞いた義家のひとつの側面であり実話と見なしうる。例文帳に追加

However, considering the tradition of Yoshiie's hell in Kyoto and a description of "Chuyuki" (a diary written by FUJIWARA no Munetada who lived in the same period as Yoshiie) as 'The late Yoshiie Ason had killed many innocent people as the head of warriors for a long time. His piling sins may affect on his descendants,' it is one of the aspects of Yoshiie told by a samurai in the imperial capital who joined the war with Yoshiie, so that it can be regarded as the truth.  - Wikipedia日英京都関連文書対訳コーパス

平安時代末期の藤原明衡の著である『新猿楽記』には、巫女に必要な4要素として「占い・神遊・寄絃・口寄」が挙げられており、彼が実際に目撃したという巫女の神遊（神楽）はまさしく神と舞い遊ぶ仙人のようだったと、記している。例文帳に追加

According to the "Shin-sarugoki" (a textbook written about lives and cultures of the people of Kyoto in the Heian period) by FUJIWARA no Akihira in the late Heian period, the four elements shrine maidens were required to master were the abilities of uranai (fortune-telling,) kami-asobi (playing music and dancing in front of gods,) yotsura (beating out strings of Japanese bows as a ritual to ward off evil spirits) and kuchiyose (mediumship or technique to communicate with spirits), and in this book Akihira described his actual experience of witnessing a shrine maiden playing kami-asobi (Kagura), which to him appeared as if an immortal mountain wizard was enjoying dancing with a god.  - Wikipedia日英京都関連文書対訳コーパス

その後、気子島地区では海老芋栽培によって高収入をあげていることが旧竜洋町豊岡（旧掛塚町）に伝わり、昭和13～14年にかけて、当時の旧竜洋町農業協同組合長、伊藤弘氏がこれを栽培し、良好な成績を得たのをきっかけに、この地域における海老芋栽培は大きく発展した。例文帳に追加

After that, people in Toyooka (the former Kaketsuka-cho) in the former Ryuyo-cho learned that raising ebi-imo was bringing substantial income to the Kegojima area, and Hiroshi ITO, the head of the farmers' cooperative of the former Ryuyo-cho, grew it from in 1938 to 39 and produced good potatoes, after the start the cultivation of ebi-imo in this area greatly developed.  - Wikipedia日英京都関連文書対訳コーパス

だが、当時の日本には暦学に通じた人材が不足していた（『続日本紀』天平2年3月辛亥条）ため、実施には慎重な準備が進められた（『続日本紀』天平宝字元年11月癸未条、『類聚三代格』所収同日（11月9日）勅）後に藤原仲麻呂政権下で実現される事になる。例文帳に追加

However, as there were not many people who were versed in astronomy in Japan in those days (according to the "Shoku Nihongi" [Chronicle of Japan Continued], paragraph of April 22, 730), careful preparations had to be made (according to the "Shoku Nihongi," paragraph of December 28, 757, concerning which "Ruiju Sandai Kyaku" (Assorted Regulations from Three Reigns) describes that an imperial decree was issued on the same day [December 28]) before it was implemented under the FUJIWARA no Nakamaro government.  - Wikipedia日英京都関連文書対訳コーパス

年末12月31日公開の正月映画として、金森万象監督の『青春の悲歌』を「成子不二館」に、おなじく金森監督の『祇園情話蕾のまゝ』と後藤秋声監督の『男が妻を選ぶ時』の2本立て番組を復興後の浅草に建った「浅草オペラ館」にきっちり供給した。例文帳に追加

As New Year's movies to be released on the New Year's Eve, the company distributed "Seishun no Hika"(Elegy of Adolescence) directed by Bansho KANAMORI to the Narukofuji-kan theater and also went as far as to distribute a double feature of "Gion Jowa Tsubomi no Mama"(Love story in Gion, a budding woman) also directed by Kanamori and "Otoko ga Tsuma wo Erabutoki" (When a man choose his wife) directed by Shusei GOTO to the 'Asakusa Opera-kan Theater' which had been built after reconstruction of Asakusa area.  - Wikipedia日英京都関連文書対訳コーパス

表面上は光明皇太后の家政機関の体裁を取っていたものの、実際には孝謙天皇－藤原仲麻呂に属する独自の軍事・行政機関として当時太政官を巻き込んで展開された反仲麻呂・反孝謙天皇の動き（2ヵ月後に橘奈良麻呂の乱が発生する）に備えたものとされている。例文帳に追加

Although it was ostensibly a household agency of the Empress Dowager Komyo, it was actually a military and administrative organization of the Empress Koken and FUJIWARA no Nakamaro faction that was established in order to cope with the anti-Nakamaro and anti-Koken movement which was then active involving Daijokan (the revolt of TACHIBANA no Naramaro occurred two months later).  - Wikipedia日英京都関連文書対訳コーパス

この頃になると鎌倉時代の奉行人であった太田氏・三善氏らの子孫で、代々こうした知識を家伝・家学として伝えてきた斎藤氏・松田氏・飯尾氏・布施氏など限られた家系によって右筆・奉行人などの地位が独占されるようになり、彼らは奉行衆・右筆方として集団を形成していくことになる。例文帳に追加

In this period, the Saito, Matsuda, Iio and Fuse clans made it a family tradition to pass on the knowledge learned from the descendents of the Ota and Miyoshi clans, who were the Bugyonin of the Kamakura period, generation after generation through a limited ancestry and came to dominate the positions of Yuhitsu and Bugyonin in addition to forming the groups of Bugyoshu and Yuhitsukata.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉殿である源頼家の独裁権を掣肘するため1199年に開始された十三人の合議制が原型であるが、評定衆として制度化されたのは1225年、鎌倉幕府の執権北条泰時が、摂家から迎えた若年の鎌倉殿の藤原頼経が名目上支配する幕府政治を、有力御家人による合議により運営するべく設置したのが最初である。例文帳に追加

Hyojoshu originated from the council system with 13 councilors started in 1199 to restrain the dictatorship of MINAMOTO no Yoriie, and was established as a system by Yasutoki HOJO, the regent of the Kamakura bakufu (Japanese feudal government headed by a shogun), in 1225 to operate the government under the nominal control of the young Lord of Kamakura, FUJIWARA no Yoritsune from a regent family, by the leading immediate vessels of the Lord.  - Wikipedia日英京都関連文書対訳コーパス

寺伝では恵心僧都源信_(僧侶)（942年-1017年）の妹、安養尼が985年（寛和元年）に建てたものと伝えられてきたが、実際はもう少し時代が下った12世紀末に、高松中納言藤原実衡の妻である真如房尼が、亡き夫の菩提のために建立したものである（この史実は、彼女の甥にあたる吉田経房の日記「吉記」の記述により明らかとなっている）。例文帳に追加

According to temple legend, it was built by Eshin Sozu Genshin's (priest) (942-1017) younger sister Anyoni in the year 985, but in actual fact was built slightly later during the end of the 12th century by Takamatsu Chunagon (vice-councilor of state) FUJIWARA no Sanehira's wife Shinnyobo-ni to pray for the soul of her late husband (this fact is known from the description in the diary, 'Kikki', kept by her nephew, Tsunefusa YOSHIDA).  - Wikipedia日英京都関連文書対訳コーパス

対象となった歌人は藤原雅経、源具親、鴨長明、後鳥羽院宮内卿ら院の近臣を中心とする新人のグループで、この時期、院は熱心に新たな歌人を発掘し、周囲に仕えさせることで、後に新古今歌人群のなかにあって、九条家グループ、御子左家グループと鼎立する院近臣グループの基盤がここに整ったといえる。例文帳に追加

The reprehensive poets were FUJIWARA no Masatsune, MINAMOTO no Tomochika, KAMO no Chomei and Go-Toba in no Kunaikyo, who were mostly newcomers from among the aides of Go-Toba-in; he tried to find new poets to serve the other people, but later on it helped to create a base for the In aide group together with the KUJO Family group and the Mikohidari Family group within Shin Kokin Kajin gun.  - Wikipedia日英京都関連文書対訳コーパス

『伊勢物語』第五段によると在原業平と順子の姪である藤原高子が密かに恋に落ちたのは、高子が入内前、この邸にいた時で、門からは入れない業平は、子どもが踏みあけておいた塀の崩れから忍び込んだらしい（「…門よりもえ入らで、童べの踏みあけたる築地のくづれより通ひけり」）。例文帳に追加

According to Act 5 of "Tales of Ise," the time when ARIWARA no Narihira and a niece of Nobuko, FUJIWARA no Takaiko fell in love in secrecy was when Takaiko lived in this residence and before she was sent to court to marry the emperor, so as Narihira could not enter the house from the main gate, it seems that he crept into the house from a the torn wall or a hole a kid kicked down and made (...as he could not enter the house from the gate, he sneaked in from part of a collapsed wall made by a child).  - Wikipedia日英京都関連文書対訳コーパス

折りから道隆の父摂政兼家が死去し、新たに摂政となった道隆は自己の政治的立場を強化するためにも定子を皇后に立てることを望んだが、当時、皇后には円融の退位後も遵子がそのままとどまっており、皇太后には一条の生母藤原詮子が、太皇太后には昌子が就いており、后位に空席はなかった。例文帳に追加

Sessho (regent) Kaneie, the father of Michitaka, died and Michitaka became Sessho and wished to put up Teishi as empress to reinforce his political power, but the post of the empress was not vacant because Junshi stayed as empress even after the abdication of Emperor Enyu, and FUJIWARA no Senshi, the real mother of Ichijo, was Empress Dowager and Masako was Grand Empress Dowager.  - Wikipedia日英京都関連文書対訳コーパス

帰蝶を信長に嫁がせた後の聖徳寺（現在の愛知県一宮市（旧尾西市）冨田）で会見した際、「うつけ者」と評されていた信長が多数の鉄砲を護衛に装備させ正装で訪れたことに大変驚き、斎藤利政は信長を見込むと同時に、「我が子たちはあのうつけ（信長）の馬をつなぐようになる」と述べたと信長公記にある。例文帳に追加

According to "Shincho Koki" (biography of Nobunaga ODA), Toshimasa (Dosan) was very surprised when he met Nobunaga at Shotoku-ji Temple (present-day Tomida, Ichinomiya City (former Nishio City), Aichi Prefecture) after Kicho married Nobunaga, because even though Nobunaga was known as empty-headed he showed up formally dressed and he had his guards equipped with many rifles; Toshimasa SAITO (Dosan) anticipated a bright future for Nobunaga and said, "My sons will be tying that empty-headed man's (Nobunanga's) horse."  - Wikipedia日英京都関連文書対訳コーパス

一方、同時代の記録である藤原行成の日記『権記』には、一条天皇が死の直前に側近の行成に定子が生んだ敦康親王の次期東宮擁立の相談を行ったが、既に道長と深く結んでいた行成は却って天皇に迫って、道長の外孫である彰子が生んだ敦成親王の次期東宮擁立を認めさせという経緯が記述されている。例文帳に追加

On the other hand, there is an account in "Gonki," a diary of FUJIWARA no Yukinari which is a record from the same period, that notes that Emperor Ichijo, just prior to his death, consulted with Yukinari about supporting Prince Atsuyasu, whom Teishi/Sadako bore, as the next Crown Prince, but Yukinari, who was already deeply connected with Michinaga, instead urged the Emperor and made him agree to support Michinaga's grandson, Prince Atsuhira, whom Shoshi/Akiko bore, as the next Crown Prince.  - Wikipedia日英京都関連文書対訳コーパス

房前が生前元明天皇や聖武天皇の信任厚く特に祖父・鎌足と同じ内臣の地位が与えられたのは事実であるが、当時の慣習として高官の嫡男が父親の存命中に高位に昇る事が憚られていた事を考えると、当初は南家が藤原氏の嫡流であったと考えるのが妥当とされている。例文帳に追加

While it is true that Fusasaki was trusted during his life by Emperor Genmei and Emperor Shomu and was awarded the same Naishin post (government post) as his grandfather Kamatari, considering the general custom that prohibited the rightful male successor to a high-ranking official from holding an important government post, it is more likely that the Southern House was initially the rightful successor of the Fujiwara clan.  - Wikipedia日英京都関連文書対訳コーパス

しかし、為義らと運命共同体を成す事となった頼長は確かに学識高く、比類する者（いたとしたら、藤原信西ぐらいであったろう）なきほどであったが、酷薄で融通をつける事を知らず、園社神人と騒動を起こした平氏に厳重な処罰を主張する等周囲から反発を買い、時の近衛天皇にも嫌われていた。例文帳に追加

However, Yorinaga, who, in retrospect, was destined to share his fate with Tameyoshi, was certainly a well-learned, knowledgeable man that no one could have competed with (if there was one, it was FUJIWARA no Shinzei), but he was cold, unloving, inflexible and therefore he met with opposition from people around him, when he insisted on punishing the Taira clan for causing a rebellion by priests from Gionsha Shrine, and he was also hated by Emperor Konoe.  - Wikipedia日英京都関連文書対訳コーパス

当時の陸奥国守は大和源氏の源頼俊で、即位間もない後三条天皇が源頼俊らに北陸奥の征服を命じており、北陸奥の征服自体は成功したが、この藤原基通の件の為か大和源氏源頼俊には恩賞はなく、その後の受領任官も記録には見えない。例文帳に追加

The governer of Mutsu Province at that time was Yoshiie's father, MINAMOTO no Yoritoshi of the Yamato-Genji (Minamoto clan), and the newly enthroned Emperor Gosanjo ordered him to conquer North Mutsu but even though he succeeded, he received no reward, possibly due to the FUJIWARA no Motomichi incident, and there is no record that he received any land or new postions later.  - Wikipedia日英京都関連文書対訳コーパス

しかしながら藤原北家の直系である時平は排斥されることはなく、左右衛門督、検非違使別当を経て、中納言に任じられ、右近衛大将、春宮大夫を兼ねて、次いで大納言に転じ、左近衛大将を兼ね、蔵人所別当に補し、正三位に叙すなど順調に昇進した。例文帳に追加

However, Tokihira, a direct descendant of the Northern House of the Fujiwara clan, was not expelled, was elected Sayu emon no kami (Captain of the Left and Right Division of Outer Palace Guards), was made Kebiishi no betto (Superintendent of the Imperial Police), then made a Chunagon (vice-councilor of state), serving concurrently as both Ukone no daisho (Major Captain of the Right Division of Inner Palace Guards) and Togu no daibu (Master of the Crown Prince's Quarters), subsequently becoming Dainagon (chief councilor of state), then concurrently serving as Sakone no daisho (Major Captain of the Left Division of Inner Palace Guards) and as an Kurodo dokoro no betto (Superintendent of the Chamberlain's Office) and smoothly being promoted to Shosanmi (Senior Third Rank).  - Wikipedia日英京都関連文書対訳コーパス

その後は母方の縁に連なる徳大寺家出身の太皇太后藤原多子に太皇太后権亮として仕え、その一方で父方の祖母が仕えている上西門院からも位階をさずかり、この時期徳大寺家、上西門院に近い存在であったが太皇太后職以外の官職には恵まれていなかった。例文帳に追加

He then served Grand Empress Dowager FUJIWARA no Tashi, from the Tokudaiji family in the maternal line, as Taikotaigo (Grand Empress Dowager) gon no suke, and at the same time, he was given an office by Josaimonin that his paternal grandmother was working for; therefore, he was close to both the Tokudaiji family and Josaimonin, but the Taikotaigo office was only the official post that he was appointed to.  - Wikipedia日英京都関連文書対訳コーパス

墓処は定かではないが、『日本三代実録』天安(日本)2年（858年）条には「多武峰墓を藤原鎌足の墓とし、十陵四墓の例に入れる」という記述があり、平安時代中ごろ成立と見られる『多武峯略記』などに「最初は摂津国安威（現在の大阪府茨木市）に葬られたが、後に大和国の多武峯に改葬された」との説が見える。例文帳に追加

Although his graveyard is not known exactly, according to the section on the second year of the Tenan era (858) in "Nihon Sandai Jitsuroku", there is mention that 'Tonomine's grave shall be made the grave of FUJIWARA no Kamatari, as one of Four Graves of Ten Imperial Mausoleums,' and according to "Tonomine Ryakuki" (Brief Records of Tonomine), there is a theory that he was buried in Ai, Settsu Province (present-day Ibaraki City, Osaka Prefecture) at first, but reburied later in Tonomine, Yamato Province.  - Wikipedia日英京都関連文書対訳コーパス

「臺」を「と」と読む根拠は、例えば藤堂明保『国語音韻論』に、「魏志倭人伝で、『ヤマト』を『邪馬臺』と書いてあるのは有名な事実である」と記載されていることに求められているが、これはすなわち「邪馬臺ヤマト」という当時の通説に基づいた記述に過ぎないことが読み取れると言う指摘がある。例文帳に追加

A ground to read '臺' as 'To' is, for example, based on the description in "Chinese Phonology" written by Akiyasu TODO, in which he said 'It is a famous fact that "Yamato" was written as "邪馬臺" in the Gishiwajinden.', but it is pointed out that his description seemed to be merely depending on the then prevailing idea of reading '邪馬臺' as 'Yamato'.  - Wikipedia日英京都関連文書対訳コーパス

しかし老中・阿部正弘をはじめ、前老中・土井利位らは忠邦の再任に強硬に反対し、忠邦に対しても天保改革時代の鳥居耀蔵や後藤三右衛門らの疑獄の嫌疑が発覚し、弘化2年（1845年）9月に加増のうち1万石、本地のうち1万石、合計2万石を没収されて5万石となった。例文帳に追加

However, amid the strong opposition to Tadakuni's reappointment from roju, Masahiro ABE and the former roju, Toshitsura DOI, Tadakuni was suspected of taking a bribe from Yozo TORII and Sanemon GOTO during the Tempo Reforms, which worked as a negative factor to Tadakuni and deprived him of 10,000 koku (2,780 cubic meters) from his additional territory and another 10,000 koku from his original territory as an punitive measure in September 1845, and his territory was reduced to 50,000 koku (13,900 cubic meters).  - Wikipedia日英京都関連文書対訳コーパス

（綱吉は桂昌院のために朝廷に従一位叙任の働きかけを行っていた時期でうまくいけばこの年にも叙任がある可能性が高かった）また、浅野内匠頭の叔父である内藤忠勝も似たような事件を起こしているにも拘わらず近親者が同様の事件を起こしたことから、これまでの処罰の軽さが今回の事件の一因となったと考えた可能性も高い。例文帳に追加

(Tsunayoshi was appealing to the Imperial Court for Keisho-in about Juichii [Junior First Rank] and it is highly likely she will be granted it in that year) Also, it is highly possible the weak punishment of the past contributed to that incident because despite Tadakatsu NAITO, the uncle of Asano Takumi no Kami, had committed the same crime, this time his close blood relatives did.  - Wikipedia日英京都関連文書対訳コーパス

上杉氏はもともと公家であったが、武家の足利氏と結び付いて関東の新興勢力となり、従兄弟の上杉重能（詫間上杉家）や上杉朝定（二橋上杉家、後の扇谷上杉家）、それに兄弟の上杉憲藤（犬懸上杉家）などを祖とする上杉諸家が、将軍家・足利氏との姻戚関係を背景として、室町時代を通し関東で勢力抗争を展開することとなる。例文帳に追加

Uesugi clan was a court noble at the beginning, and became an emerging power in Kanto region through having a relationship with the samurai family, Ashikaga clan; then the Uesugi families founded by his male cousins, Shigeyoshi UESUGI (Takuma-Uesugi family), Tomosada UESUGI (Futahashi-Uesugi family, later Ogigayatsu Uesugi family), and his brother Norifuji UESUGI (Inukake-Uesugi family) underwent power conflicts to expand its influence in the Kanto region while taking advantage of matrimonial relations with Ashikaga clan of the shogun family throughout the Muromachi period.  - Wikipedia日英京都関連文書対訳コーパス

苗字が同じで入隊が同期、出身が同地と思われ、年齢が1歳差（縁之助は入隊時26歳）であること、縁之助は元僧侶とする声（近藤芳助）があり師範となった雄蔵同様学識があったと思われることなどから、両名は兄弟ないしは何らかの縁者ではないかとする説もある。例文帳に追加

As their family name is the same and they enlisted at the same time, it is thought that they were from the same place, and that they were one year apart in age (Ennosuke was 26 years old when he joined Shinsengumi); both names are considered to be of brothers or some type of close relation, in consideration of the fact that Yuzou, who became a master of literature, probably had work as a scholar, and Yoshisuke KONDO said that Ennosuke was a Buddhist monk so both they were educated.  - Wikipedia日英京都関連文書対訳コーパス

藤雲館（藩校修猷館から明治期修猷館再興までの間、一時期福岡藩の藩校として設立。現在の福岡県立修猷館高等学校の前身）に学び、上京して共立学校（開成中学校・高等学校の前身）、東京大学予備門（旧制第一高等学校の前身）を経て、明治25年（1892年）に東京大学法科大学を首席で卒業。例文帳に追加

He learned in Tounkan (temporarily established as hanko (a domain school) for Fukuoka Domain during the period until Shuyukan in the Meiji period was rebuilt from hanko Shuyukan and the predecessor of current Fukuoka Prefectural Shuyukan Senior High School), went to Tokyo to study in Kyoritsu school (the predecessor of Kaisei Junior & Senior High School) and Preparatory School of the University of Tokyo (Tokyo Yobimon) (the predecessor of the former Daiichi Koto Gakko (First High School) and graduated at the top of his class from the law school of Tokyo University in 1892.  - Wikipedia日英京都関連文書対訳コーパス

吉野山が二階堂貞藤の大軍に攻められ陥落する際、護良親王を逃すため、「天照太神御子孫、神武天王より九十五代の帝、後醍醐天皇第二の皇子一品兵部卿親王尊仁、逆臣の為に亡され、恨を泉下に報ぜん為に、只今自害する有様見置て、汝等が武運忽に尽て、腹をきらんずる時の手本にせよ」と叫んだ。例文帳に追加

When Mt. Yoshino was fallen by Sadafuji NIKAIDO's massive force, he shouted in order to let the Imperial Prince Moriyoshi escape safely, 'I am Ippon Hyobukyo (Imperial Prince of the first rank, Minister for Military Affairs), Imperial Prince Moriyoshi, the second son of Emperor Godaigo who was the 95th generation from Emperor Jinmu, the descendant of Amaterasu Omikami (the Sun Goddess). Look at how I am going to kill myself now in order not to be overthrown by rebellious subjects and settle my grudge in the afterworld, and follow what I've done when you have to commit seppuku after using up your fortune of war.'  - Wikipedia日英京都関連文書対訳コーパス