「此先」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

（これにさきだち同年9月11日に「十月十三日是朕生日毎至此辰威慶兼集宜令諸寺僧尼毎年是日転経行道海内諸国竝宜断屠内外百官賜酺宴一日仍名此日為天長節庶使廻斯功徳虔奉先慈以此慶情普被天下」と勅が下された）。例文帳に追加

(Prior to this, an imperial decree was issued on September 11the same year '十月十三日是朕生日毎至此辰威慶兼集宜令諸寺僧尼毎年是日転経行道海内諸国竝宜断屠内外百官賜酺宴一日仍名此日為天長節庶使廻斯功徳虔奉先慈以此慶情普被天下').  - Wikipedia日英京都関連文書対訳コーパス

十年の役、軍議ある毎に、諸将会するや、隆盛先づ問て曰く『新八在らざる乎』と、西郷の為に推重せらるゝや、此の如し」と評している。例文帳に追加

During the Seinan War, whenever the war council was held and the warlords got together, Takamori first asked, "Isn't Shinpachi present?" So, Murata was respected under the care of Saigo.'  - Wikipedia日英京都関連文書対訳コーパス

発給年月日の下側にこの符を相手先に送付した使人の位署がされ、最後の行に「鈴剋　伝符亦准此（鈴剋（れいこく）・伝符（ともに駅伝制に用いられるもので、転じて駅伝を介して諸国の国司に送られてきた場合）もまた此れ（正規の符の手続）に准ぜよ）」と書かれて締め括られる。例文帳に追加

Below the date of issuance, the rank and name of the messenger who carried the document to the receiver were written, and concluded with, 'Refer to the procedures of the formal fu in cases of reikoku and denfu (relay messenger system, or when a document had been sent via relay messenger to officials in various districts).'  - Wikipedia日英京都関連文書対訳コーパス

『先代旧事本紀』では「三世孫天日方奇日方命亦名阿田都久志尼命此命娶日向賀牟度美良姬生一男一女兒健飯勝命妹渟中底姬命此命片鹽浮穴宮天皇安寧片鹽浮穴宮或本坐輕地曲峽宮立為皇后誕生四兒即大日本根子彥耜友天懿德次常津命次磯城津彥命次手研彥奇友背命也」とあり渟中底姬命といい、天日方奇日方命の娘。例文帳に追加

In "Sendai Kujihongi" (Ancient Japanese History), she is described as a daughter of Amehikatakushihikata no mikoto, called Nunasokohime no mikoto, as the following phrase describes:三世孫 天日方奇日方命 亦名 阿田都久志尼命 此命娶日向賀牟度美良姬 生一男一女 兒 健飯勝命 妹 渟中底姬命 此命 片鹽浮穴宮天皇 安寧 片鹽浮穴宮 或本坐輕地曲峽宮 立為皇后 誕生四兒 即 大日本根子彥耜友天 懿德 次 常津命 次 磯城津彥命 次 手研彥奇友背命也 (意味不明のため訳出不能).  - Wikipedia日英京都関連文書対訳コーパス

なお『先代旧事本紀』巻4地祇本紀にも「都味齒八重事代主神化八尋熊鰐通三島溝杭女活玉依姬生一男一女（中略）妹踏韛五十鈴姬命此命橿原原朝立為皇后誕生二兒即神渟名耳天皇綏靖次產八井耳命是也」と同様記述がある。例文帳に追加

Also "Sendai Kuji Hongi" (The Fundamental Records of the Ancient Matters of Former Ages) Volume 4 Chigi Hongi includes the description of '都味齒八重事代主神 化八尋熊鰐 通三島溝杭女 活玉依姫 生一男一女(中略)妹 踏{韋備-イ}五十鈴姫命 此命 橿原原朝立為皇后 誕生二兒 即 神渟名耳天皇 綏靖 次産 八井耳命是也,' which is equivalent to the description in Nihon Shoki.  - Wikipedia日英京都関連文書対訳コーパス

先ず此の薬を斯様に一粒舌の上に乗せまして、腹内へ納めますると、イヤどうも言えぬわ、胃・心・肺・肝臓が健やかに成りて、薫風喉より来たり、口中微涼を生ずるが如し。例文帳に追加

First, put one pill on the tongue like this, and down it to the stomach, then, oh, I don't know what to say, the stomach, heart, lungs and liver has become healthy, and fragrant breath comes out from the throat to cause the slight coolness in the mouth.  - Wikipedia日英京都関連文書対訳コーパス

〔裏面〕先世以来未有此刀　百□王世子奇生聖徳　故為倭王旨造　伝示後世　□に該当する字、辞書にない。例文帳に追加

(On the back side) Since the previous generation, a sword like this (seven-pronged sword) have not existed; An heir of the King of Paekche mysteriously had imperial virtues by nature; Then it was made for the king of Wa for the first time; So it should be showed to the posterity; There is no Chinese character which corresponds to ** in the dictionary.  - Wikipedia日英京都関連文書対訳コーパス

先の5月16日の「倉栖兼雄書状」の続きには、次のように記されている、「...爰に今月七日夜（子の刻）駿州（宗方）御事、御使上洛の間、造意此の如く露顕するの上は、世上自然静謐す。例文帳に追加

The previously mentioned letter by Kaneo KURASU dated May 16 also included the following passage: Concerning the incident on Sunshu (Munekata) in the night of May 7 (0 AM, May 8), the state of society became calm naturally while the messenger was in Kyoto, because it was revealed that the incident was caused by an intrigue.  - Wikipedia日英京都関連文書対訳コーパス

我輩がハイカラと云ふ言葉を書き始めた為めに、今日では大変に世間に行はれて居るが、此のハイカラと云ふ言葉を書いたのは、全く此のフルベツキ先生の話のピストルに対照させる為めで有ッた、即ち横浜毎日新聞に掲げたる当世人物評中に、「山縣有朋、鳥尾小弥太、谷干城などは保守主義の武断派、攘夷党の日本党、頑冥不霊なるチヨム髷党、ピストル党であるが、大隈重信、伊藤博文、西園寺公望等は進歩主義の文治派で、開国党の欧化党、胸襟闊達なるハイカラ党、ネクタイ党、コスメチツク党で有る」と書いたのが起因で、外のチヨム髷党、ピストル党、コスメチツク党、ネクタイ党などは少しも流行しなかッたが、唯此のハイカラと云ふ一語だけが、馬鹿に大流行を来した、今日では最早や我輩が発明したと云ふ事を知らずに用ひて居る者も多く、一の重要なる日本語となッて仕舞ふたが、然るに実は我輩が此のハイカ（p18/p19）ラと云ふことを書いた起因を申すと、全く此の時のフルベッキ先生の話を胸中に蓄えて居て、それを五六年の後に至って新聞の上に現はした結果で有る。例文帳に追加

The word haikara I began to write has been used very often today in our society and the reason I wrote this word is to contrast it with a pistol in Verbeck's story, that is to say, I wrote in my Tosei Personal Criticism in the Yokohama Mainichi Shimbun that "Aritomo YAMAGATA, Koyata SHIMAO, Tateki TANI and so on belong to a conservative budanha (party of hawks), Nippon Party of Jyoiha (exclusionists sect), stubborn/unwise Party of hawks, Chiyomumage Party or Pistol Party, while Shigenobu OKUMA, Hirobumi ITO, Kinmochi SAIONJI and so on belong to a Liberal Party of doves, Oka (Westernization) Sect of Kaikoku (opening of Japan to western countries) party, free-spirited Haikara Party, Necktie Party or Cosmetic Party", which became the origin of the word haikara, and among them this word alone has become extremely popular, but today many people use it without knowing that I invented the word, which has become one important Japanese word, however, I originally wrote this word haikara (pp.18-19) in the newspaper five or six years after the interview with Mr.Verbeck.  - Wikipedia日英京都関連文書対訳コーパス

「されば先（まず）臨終の事を習うて後に他事を習うべしと思いて、一代聖教の論師・人師の書釈あらあら考え集めて此れを明鏡として、一切の諸人の死するときと並に臨終の後とに引き向えてみ候へば少しもくもりなし。」（妙法尼御前御返事）例文帳に追加

If that is the case, I thought I should learn things about rinju before other things, and when I collected, thought about, and used as a mirror the interpretations of Buddhist scriptures by those who studied and wrote about Buddha's entire teachings and by those who studied Buddha's such teachings and taught them to develop the personalities of others, comparison of the condition at the time people died, on the one hand, with the condition after that, on the other, gave no doubt of their correctness. (Myoho ama gozen gohenji [(Reply to the Nun Myoho])  - Wikipedia日英京都関連文書対訳コーパス

大友皇子手執香鑪先起誓盟曰六人同心奉天皇詔若有違者必被天罰云云於是左大臣蘇我赤兄臣等手執香鑪隨次而起泣血誓盟曰臣等五人隨於殿下奉天皇詔若有違者四天王打天神地祇亦復誅罰三十三天証知此事子孫當絕家門必亡云云例文帳に追加

"Prince Otomo stood with an incense burner in his hand and vowed, saying 'Having the same spirit of faith, these six members promise to obey the imperial edict. If we break the promise, we'll be sure to be punished by heaven.' After that, the five other members stood one by one with koro in their hands and promised to obey the imperial edict, following the prince. They said, 'If we break the promise, Shitenno (the Four Divas) will strike us. The gods of heaven and earth will also punish us. Sanjusanten (the thirty-three inhabitants of heaven), be a witness of the following: our descendants and family clans will be sure to die out,' they thus vowed with tears in their eyes."  - Wikipedia日英京都関連文書対訳コーパス

上記課題を解決する為に本発明に於いては、先ず第一に堆積岩土壌に無機酸特に硫酸を加えてキレート能の強い非晶質鉄水和複合体を生成して抽出し、此の抽出希釈液と水の電気分解で得られる水素ー酸素混合気体とをマイクロバブル化して反応させ、還元力の向上した新規土壌改善剤を提供する事を特徴とする。例文帳に追加

The new soil conditioner with an improved reduction power is provided through the followings: as the first step, the amorphous iron hydrate complex having strong chelating ability is formed by adding an inorganic acid, in particular, sulfuric acid to the sedimentary rock soil and then the resultant complex is extracted; the diluted extract and the hydrogen-oxygen mixed gas prepared by electrolysis of water are brought into micro-babbles and reacted. - 特許庁

これに対して、12月22日（1868年1月16日）に朝廷は「徳川内府宇内之形勢ヲ察シ政権ヲ奉帰候ニ付キ、朝廷ニ於テ万機御裁決候ニ付テハ、博ク天下之公儀ヲトリ偏党ノ私ナキヲ以テ衆心ト休威ヲ同フシ、徳川祖先ノ制度美事良法ハ其侭被差置、御変更無之之候間、列藩此聖意ヲ体シ、心付候儀ハ不憚忌諱極言高論シテ救縄補正ニ力ヲ尽シ、上勤王ノ実効ヲ顕シ下民人ノ心ヲ失ナハス、皇国ヲシテ一地球中ニ冠超セシムル様淬励可致旨御沙汰候事」という告諭を出した。例文帳に追加

In response, the Imperial Court issued a statement that '徳川内府宇内之形勢ヲ察シ政権ヲ奉帰候ニ付キ、朝廷ニ於テ万機御裁決候ニ付テハ、博ク天下之公儀ヲトリ偏党ノ私ナキヲ以テ衆心ト休威ヲ同フシ、徳川祖先ノ制度美事良法ハ其侭被差置、御変更無之之候間、列藩此聖意ヲ体シ、心付候儀ハ不憚忌諱極言高論シテ救縄補正ニ力ヲ尽シ、上勤王ノ実効ヲ顕シ下民人ノ心ヲ失ナハス、皇国ヲシテ一地球中ニ冠超セシムル様淬励可致旨御沙汰候事' on January 16, 1868.  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス

韈の革の同色ならん革を、二分計に細く切つて、強くのして、かた穴の頭に穴をあけて、穴の中より革を引出して（革の先を結ぶべし）、かた穴の左の方に穴二つ、右の方に穴二をあけて、穴より入て小穴より出引て、はこの方を結で、かた穴の中（ままこひたひのそばなり）へさし入べし（両方如（レ）此）、取革といふ五分許の革を取、革の座敷に入とをして、両方の革のはたに穴をあけて、一方をさし入侍れば、革かいさまになるを、続飯にてつけて、さきをそとば頭に切也。例文帳に追加

A soft leather with the same color as shoe leather, is cut exactly into two thin parts. It is stretched and extended. In the part of the leather used for a global shape, a hole is made. From that hole, a piece of leather is pull out and tied at the side. Left of the leather hole, make 2 holes. In the right hole, make 2 holes. The leather attachment goes into the big hole and comes out the small holes and is tied. Then, it should be inserted into the leather hole to the forehead of a stepchild. Both leather holes are done like this with about 1.5cm of the attached leather put into the place for this leather. To the ends of both leathers, a hole is made. From each end, leather is inserted and crossed the other. They are stuck by sokui (paste made of glutinous rice) and the ends are cut by the head part of a sotoba.  - Wikipedia日英京都関連文書対訳コーパス

玉川堂五代目田村綱造の『楽水紙製造起源及び沿革』によると、「和製唐紙の原料及び労力の多きに比し、支邦製唐紙の安価なると、西洋紙の使途ますます多きに圧され、この製唐紙業の永く継続し得べからざるより、ここに明治初年大いに意匠工夫を凝らしし結果、この楽水紙といふ紙を製することを案出し、今は玉川も名のみにて、鳥が鳴く東の京の北の端なる水鳥の巣鴨の村に一つの製紙場を構え、日々この紙を漉くことをもて専業とするに至れり。もっとも此の紙は全く余が考案せしものにはあらず、その源は先代（田村佐吉）に萌し、余がこれを大成せしものなれば、先代号を楽水といへるより、これをそのまま取りて楽水紙と名ずける。」とある。例文帳に追加

According to the "the origin and the history of rakusui-shi production" written by Kozo TAMURA, the fifth head of the Tamagawa-do Store, 'While domestic Chinese paper production requires a large amount of materials and labor, Chinese paper made in China is cheaper. In addition, the usage of Western paper is increasing more and more, which can interfere with continuing this domestic Chinese paper production over a long period. Thus, this "rakusui-shi" paper was invented as a result of tremendous trials of designs and ideas during the first year of the Meiji period (1868). Now, "Tamagawa" is only valid as a store name, and a paper mill has been operated in Sugamo village, named after a waterfowl, which is located in the north end of Tokyo where birds sing. We have produced this paper every day as our principal occupation. This paper, however, was not completely invented by myself. The original idea was hit upon by the previous head (Sakichi TAMURA) and I completed it. Because his pseudonym was "Rakusui," I named this paper as "rakusui-shi" after him.'  - Wikipedia日英京都関連文書対訳コーパス