「SWORD」に関連した英語例文の一覧と使い方(75ページ目) - Weblio英語例文検索

It was once read as '治天下犭复□□□歯大王,' and an opinion that it refers to Tajihi no Mizuhawake no Mikoto (Emperor Hanzei) was dominant, but in 1978, when the inscribed iron sword inlaid with gold was excavated in Inariyama Kofun Tumulus, it came to be read as '治天下獲□□□鹵大王,' and an opinion that it means Wakatakeru no Okimi (Emperor Yuryaku) became dominant. 例文帳に追加

かつては「治天下犭复□□□歯大王」と読み、多遅比弥都歯大王（反正天皇）にあてる説が有力であったが、1978年に埼玉稲荷山古墳出土の鉄剣に金象嵌の銘文が発見されたことにより、「治天下獲□□□鹵大王」と読み、獲加多支鹵大王（ワカタケル大王、雄略天皇）とする説が有力となった。 - Wikipedia日英京都関連文書対訳コーパス

While the King of Wa called himself the King of Wakoku, or the King of Wa to the dynasties in the Asian Continents, in the country, he called himself the king or the great king (Yamato sovereignty), or amenoshitashiroshimesu okimi (the title of the king of Wa), judging from an iron sword carved with letters, ' 台天下獲□□□鹵大王 (the title of king),' which was excavated in the Eta Funayama Tumulus in Kumamoto Prefecture. 例文帳に追加

倭国王は、大陸王朝に対しては倭国王もしくは倭王と称したが、倭国内においては、熊本県の江田船山古墳から出土した鉄剣・鉄刀銘文に「台天下獲□□□鹵大王」とあったことから王または大王(ヤマト王権)、治天下大王（あめのしたしろしめすおおきみ）と称していた。 - Wikipedia日英京都関連文書対訳コーパス

On January 11 (old calendar) (since the late Oei era) every year, hyojohajime was conducted through the convening of kanrei (shogunal deputies) and their subordinates with more ritual formalities than in the Kamakura period: yuhitsu (an amanuensis) appointed by bugyonin gave a speech of auspiciousness; kanrei and hyojoshu offered a sword to the Shogun, and the Shogun also granted them swords. 例文帳に追加

毎年1月11日_(旧暦)（応永年間後期以後）、管領以下を召集して開催され、まず奉行人より任命された右筆が祝詞を述べ、管領や評定衆が将軍に対して太刀を献上し、将軍側からも太刀を下賜するなど鎌倉期に比べて形式的な要素が強くなった。 - Wikipedia日英京都関連文書対訳コーパス

Emperors often gave Kiku-mon and Kiri-mon to persons who contributed much to the imperial family, which is said to originate from the historical event where the Retired Emperor Gotoba gave his favorite sword on which Kiku-mon was mounted to loyal supporters who tried to overthrow the Kamakura bakufu at the time of Jokyu no ran. 例文帳に追加

皇室に対して功績があった者に対して、天皇が菊紋や桐紋を下賜されることは度々あり、一説には承久の乱の際、後鳥羽上皇が鎌倉幕府倒幕の志士達に対して、愛好していた菊の紋を彫刻した刀を賜与されたことが発端ともいわれている。 - Wikipedia日英京都関連文書対訳コーパス

Though the Rikyu family had scattered in all directions after SEN no Rikyu killed himself by the sword, they were pardoned by Hideyoshi TOYOTOMI with the entreaty by Ieyasu TOKUGAWA, Toshiie MAEDA, and others, and thereby Doan SEN, the fugitive legitimate son of Rikyu, returned to Sakai City, Osaka Prefecture, and inherited the family estate (It is said that he was in hiding at the place of Arishige KANAMORI in Takayama City of Hida Province, or Awa Province.) 例文帳に追加

千利休自刃後利休の一族は各地に四散していたが、徳川家康や前田利家らの嘆願で豊臣秀吉に許され、逃亡していた（逃亡先は飛騨国高山市の金森可重説と阿波国説がある）利休の嫡男千道安が堺市へ帰郷し、家督を相続した。 - Wikipedia日英京都関連文書対訳コーパス

However, Hongan-ji's Monto and Masachika TOGASHI opposed each other after that, and when Masachika sent a force to subdue Ikko Shu in 1488, they forced Masachika to commit suicide by his sword, and achieved autonomous control (However, Masataka TOGASHI of the Togashi clan showed sympathy for Ikko-Ikki, and he remained Shugo Daimyo symbolically). 例文帳に追加

しかしその後、本願寺門徒と富樫政親は対立するようになり、長享2年（1488年）、政親が一向宗討伐軍を差し向けると、結局政親を自刃に追い込んで自治を行うまでになった（ただし富樫氏一族の富樫正高は一向一揆に同情的で、守護大名として象徴的に居座っている）。 - Wikipedia日英京都関連文書対訳コーパス

A long concrete ditch V is constituted of two times as long as a regular ditch, four recesses 30 and 30 are provided in side walls 2 of the ditch, both sides of them include square recess-shapes 31 and 32, sword tip- shapes 33 and 34 are symmetrically provided in the central part by making an X-Y line of the central part as a boundary line.例文帳に追加

図１のＡにおいて、ロングコンクリート側溝Ｖは、通常の２倍の側溝からなＲＩ，該側溝の側壁２に４個の凹部３０、３０が設けられており、このうち両側には方形の凹部形状３１、３２を有し、また中央部には、刀の先端部形状３３、３４が中央部のＸ−Ｙ線を堺にして対象に設けられている。 - 特許庁

In this warm water lifting drying system after cleaning a substrate of a magnetic recording medium or a Marangoni drying system, a drying jig 1 supports contours of a plurality of sheets of dried substrates arranged in a vertical orientation and makes contact with the substrate small by making a support into a form of a sword point, and has an aperture attracting liquid drop in the support.例文帳に追加

乾燥ジグ１は、磁気記録媒体の基板洗浄後の温水引き上げ乾燥方式又は、マランゴニー乾燥方式において、縦置きに配列された複数枚の被乾燥基板の外形を支持し、支持部を剣先形状にすることにより基板との接点を小さくし、且つ支持部に液滴を吸引する開口を有する。 - 特許庁

The antenna device is provided with an antenna element 3 as a sheet metal patch antenna mounted on a circuit board 2; a sheet plate frame 7 for holding the circuit board 2 and rectangularly surrounding the antenna element 3; and a sheet metal bracket 8 fixed on the glass surface of a vehicle to expose a radiation conductor 35 so as to face in an opening 80 of a sword-like plate 81.例文帳に追加

アンテナ装置には、回路基板２に搭載された板金パッチアンテナであるアンテナ素子３と、回路基板２を保持すると共にアンテナ素子３を矩形状に囲繞する板金の枠体７と、車両のガラス面に固着されて鍔状プレート８１の開口８０内に放射導体板３５を臨出させる板金のブラケット８とが具備されている。 - 特許庁

Ryotaro SHIBA, wanting to enhance the drama (a young man killed by tuberculosis just as his skill with the sword is becoming legendary) in Okita's life and so made him a handsome young man in his novel "Moeyo Ken", which was followed by many other works, including the movie "Bakumatsu Junjoden" in which Okita was depicted as beatiful girl. 例文帳に追加

剣技の強さが伝承されながら労咳により夭逝してしまうというドラマ性に富むその生涯から、そのドラマ性をさらに演出する要素として司馬遼太郎は小説『燃えよ剣』をはじめ、その流れを汲んだ『幕末純情伝(映画)』（美少女として描かれている）など多数の作品において沖田を美少年として描いた。 - Wikipedia日英京都関連文書対訳コーパス

(With regard to the story of visiting the sick Toshiie, on the contrary, there remains an episode that Toshiie had a naked sword hidden under his futon, or it is said that the above-mentioned story was the secondary historical material which was composed to submit to the bakufu [Japanese feudal government headed by a shogun] in the Edo period, and that it was the description so created that the Maeda family, a great tozama [outsider] daimyo, flattered the Tokugawa family. For that reason, it is unknown whether it was true or false.) 例文帳に追加

（だがこの見舞いの件に関しては一方で、利家が布団の下に抜き身の刀を忍ばせていたというエピソードが残っていたり、上記の話が江戸時代に幕府に提出するために作られた二次史料で、外様の大大名であった前田家が徳川家に媚びるため創作された記述とも言われ真偽は不明である。） - Wikipedia日英京都関連文書対訳コーパス

This theory was based on the story by Yasokichi YAMAMOTO who served in the Northern Tohoku Boshin War ("History of Boshin War in Odate", page 93) and on the fact that 'bad example of Takauji' was written in the indictment document of Sendai Shisetsu (an envoy from Sendai) who was killed with a sword ("History of Boshin War in Sendai") (See "The Meiji Restoration and The Great General Staff Seiichiro MAEYAMA" compiled by Yoshihiro NAKAYAMA, [Tokyo Tosho Shuppankai (publishing company), 2002, ISBN 4434013491]). 例文帳に追加

この説は北東北戊辰戦争に従軍した山本八十吉の話（『大館戊辰戦史』93頁）、斬殺された仙台使節の罪状書きに「尊氏の悪例」と書かれていた（『仙台戊辰史』）ことを根拠とする（中山吉弘編著『明治維新と名参謀前山清一郎』〔東京図書出版会、2002年ISBN4434013491〕を参照）。 - Wikipedia日英京都関連文書対訳コーパス

This date is not reliable, but the date in Nihonshoki around this period is said to have moved up 120 years, and if it is corrected, the year becomes 372, which corresponds to the year of creation (369), therefore it is considered that the description in Nihonshoki refers to this sword, though there is no description in "Samguk Sagi," a history book of Korea. 例文帳に追加

この年代は信頼が置けないが、この頃の書紀の記述は丁度干支二巡分（120年）年代が繰り上げられているとされており、訂正すると372年となって制作年の太和四年（369年）と符合することから、朝鮮の史書『三国史記』には記述がないものの、書紀の記述はこの剣を指していると考えられる。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, Aritomo YAMAGATA and Shuzo SERA called members of the former Shogunate 'choteki' with respect, when their domain switched to the Imperial forces; in the Seinan War in Kagoshima the batto-tai of the former Shogunate forces cut in with a sword, shouting 'Avenge for Boshin, avenge for Boshin.' 例文帳に追加

また実際に、長州藩では官軍に立場が転じると旧幕府側の人間を敵意をこめて「朝敵」と呼称した山県有朋や世良修蔵のような人物が見られ、鹿児島で起きた西南戦争において旧幕府側出身の抜刀隊員達は、賊軍の汚名を晴らすべく「戊辰の仇、戊辰の仇」と叫んで斬り込んでいったとする談話もある。 - Wikipedia日英京都関連文書対訳コーパス

After Orochi got drunk and slept there, Susanoo took Totsuka no tsurugi (a sword) and cut Orochi into pieces. 例文帳に追加

オロチが酔ってその場で寝てしまうと、スサノオは十束剣『日本書紀』においては剣の名称を「蛇の麁正（おろちのあらまさ）」「韓鋤の剣（からさびのつるぎ）」「天蠅斫剣（あまのははきりのつるぎ）」などと呼称している。この剣は石上布都魂神社で祭られたが崇神天皇の代に石上神宮に納められたというが所在は不明である。を抜いてオロチを切り刻んだ。 - Wikipedia日英京都関連文書対訳コーパス

Although the main point of 'A poem About the Japanese Sword' is to lament that books already lost in China still exist in Japan, and not about Japanese swords, it shows that the beauty of Japanese swords was already recognized by overseas curiosos from the late Heian period to the early Kamakura period as one of Japan's exports. 例文帳に追加

「日本刀歌」が歌いたいことは日本刀のことではなく、中国では既に散逸してしまった書物が日本には存在しているということを嘆いた詩ではあるが、日本刀の美しさが、平安時代後期－鎌倉時代初期に既に海外の好事家などにも認められており、輸出品の一つとされていたことを示している。 - Wikipedia日英京都関連文書対訳コーパス

He is highly rated in the plays of Shirabyoshi dancer, Hanako in "Kyoganoko Musume Dojoji" (Maiden at Dojo-ji Temple), Nureginu and Princess Yaegaki in "Jusshuko, Honcho Nijushi Ko" (Incense Burning, from 24 Episodes of Great Children in the Country), Tokiwa Gozen in "Ichijo Okura Monogatari" (The Mad Aristocrat), Princess Toki in "Kamakura Sandaiki, Kinugawa-mura Kankyo" (Living in seclusion in Kinugawa Village, Three Generations of the Kamakura Shogunate), Princess Yuki of "Gion Sairei Shinkoki" (Kinkaku-ji Temple, The Gion Festival Chronicle of Faith), Onaka in "Irezumi Chohan" (Tattooed Hantaro) and Otsuta in "Ippongatana Dohyoiri" (Into the Sumo Ring with a Sword). 例文帳に追加

『京鹿子娘道成寺』の白拍子花子、『本朝廿四孝・十種香』の濡衣・八重垣姫、『一條大蔵譚』の常盤御前、『鎌倉三代記・絹川村閑居』の時姫、『祇園祭礼信仰記・金閣寺』の雪姫、『刺青奇遇』のお仲、『一本刀土俵入』のお蔦などが評価が高い。 - Wikipedia日英京都関連文書対訳コーパス

However, an uprising occurred in the territory due to such reasons as severe collection of nengu (land tax) by implementing land survey, failing to use jizamurai (local samurai) of former Osaki and Kasai clan as vassals, adopted Sword Hunt against those jizamurai, and Yoshikiyo's vassals who were originally ronin (masterless samurai), ashigaru (common foot soldier) or chugen (a rank below common soldier) repeatedly acted violence and assault to the people of the domain (the Kasai-Osaki-ikki (the revolt of the former retainers of the Kasai clan and the Osaki clan). 例文帳に追加

しかし、検地を実施して年貢を厳しく取り立てたことや旧大崎・葛西家臣の地侍等を家臣に採用せず、これへ刀狩をおこなったこと、さらには浪人から登用されたり足軽・中間などから俄に侍に出世した吉清の家臣が領民に乱暴狼藉を繰り返したことなどから領内に一揆が起きた（葛西大崎一揆）。 - Wikipedia日英京都関連文書対訳コーパス

However, at the Battle of Okehazama when Nobunaga's vassal Kazutada HATTORI first tried to slash at Yoshimoto, Yoshimoto fought back by drawing his sword and cutting Hattori on the knee, then Yoshikatsu MORI tried to slash at Yoshimoto and they crossed swords several times, and when Mori was finally about to decapitate him, Yoshimoto bit off Mori's finger before dying, so it cannot be said that he completely lacked personal military prowess. 例文帳に追加

しかし桶狭間の戦いでは信長の家臣・服部一忠が真っ先に斬りつけようとした時、自ら抜刀して春安の膝を斬りつけて撃退、更に毛利良勝が斬りつけようとした時にも数合ほどやり合った末に首を掻こうとした毛利の指を食い千切って絶命したと伝えられており、必ずしも個人的武勇が無かった訳ではない。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, according to the "Nihonshoki," Inahi no mikoto went across the sea with Emperor Jinmu's troops to subdue the east region, but when he was attacked by a storm on the way to Kumano, he railed, 'My ancestors were Tenjin (heavenly gods) and my mother was Watatsumi no kami (tutelary of the sea), and yet why on earth you want to torment me, not only on the land but also in the sea?' and he entered the sea drawing a sword, and turned into Sahimochi no kami (deity Sahimochi). 例文帳に追加

『日本書紀』では稲飯命は神武東征に従うが、熊野に進んで行くときに暴風に遭い、我が先祖は天神、母は海神であるのに、どうして我を陸に苦しめ、また海に苦しめるのか（「嗟乎吾祖則天神母則海神如何厄我於陸復厄我於海乎」）と行って、剣を抜いて海に入り、鋤持（サヒモチ）の神になったとする。 - Wikipedia日英京都関連文書対訳コーパス

The "Heiji monogatari" describes a scene in which Shigemori and Yoshihira fought in single combat at the Taikenmon gate, Yoshihira driving Shigemori back seven times in an area of the palace between the tachibana on the right and the cherry tree on the left, and meanwhile, Yorimori was staging a fighting withdrawal, but when he came under danger of being overrun by his foes he furiously struck all around him with 'Nukimaru,' his famous and ancient sword; needless to say, this episode is considered to be a literary embellishment to create a stirring climactic scene. 例文帳に追加

『平治物語』では重盛と義平が待賢門で一騎打ちを繰り広げ、御所の右近の橘・左近の桜の間を7度も義平が重盛を追い回した、頼盛が退却中に敵に追いつかれそうになり重代の名刀「抜丸」で辛くも撃退した、というエピソードが出てくるがこれらは話を盛り上げるための創作と思われる。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, swords are traded for money, and especially from the Meiji period to the modern times, when swords, as antiques and art objects, came to have character as commodities or hobby objects, there are descriptions without objectivity, promotional descriptions to increase commercial value, descriptions to stimulate desires for possession and descriptions full of feelings toward a favorite sword. 例文帳に追加

一方で刀は売買の対象でもあり、特に明治時代以後現代にいたるまで、骨董品として、美術品として、刀に商品としての性格、趣味の物としての性格が強くなると、商品価値を上げるための客観性を欠いた表記や宣伝的な表記、所有欲をくすぐる表記、自分が好きな刀への思い入れたっぷりの表記、などがある。 - Wikipedia日英京都関連文書対訳コーパス

Juro ABE, who fought against the Shinsengumi, stated in "Shidankaisokkiroku" that 'As one of Kondo's students, Soji OKITA is an excellent swordsman', ' Soji OKITA and Kamajiro OISHI are young but have shown great skill with the sword on many occasions' and 'Kamajiro OISHI, Soji OKITA and Genzaburo INOUE have killed people without reason', all of which shows it would have been extremely dangerous to make enemies of them. 例文帳に追加

さらに新選組と敵対した阿部十郎は「沖田総司、是がマァ、近藤の一弟子でなかなか能くつかいました」「沖田総司、大石鍬次郎という若者は、ただ腕が利くだけで、剣術などはよくつかいました」「大石鍬次郎、沖田総司、井上、是らは無闇に人を斬殺致しますので」（『史談会速記録』）など、殊に敵に回した場合に筆頭の脅威となる剣客であったことが伺える。 - Wikipedia日英京都関連文書対訳コーパス

Yomi referred simply to the location of Ne no kuni, and as such the theory that it was located somewhere between the town of Yomi in the city of Yonago, Tottori Prefecture, and the town of Higashi Izumo (where Yomotsuhirasaka was located) in Yatsuka county of Shimane Prefecture is most plausible; excavations nearby have unearthed huge square tombs built in a very early period of Japanese history (for example, Tsukuriyama tomb in the city of Yasugi in Tottori) as well as sokantotachi (swords) including an iron sword that closely resembles Kusanagi, one of the three Imperial Regalia. 例文帳に追加

黄泉とは単純に根の国の地名を指し、鳥取県米子市夜見町から黄泉平坂のある島根県八束郡東出雲町の間にあった土地と言う説が有力であり、それをうらづけるような早期ながら規模の大きな方形の古墳群が近隣に存在し（安来市造山古墳(島根県)）、素環頭大刀などのような天叢雲剣を髣髴させる鉄刀なども出土している。 - Wikipedia日英京都関連文書対訳コーパス

In 1443 (the third year of Kakitsu), Arimitsu HINO, from a branch of the Hino family, who was constantly talking of reviving the Southern Court, sent a force that was planning to assassinate Emperor Gohanazono to enter the Imperial Palace (the assassination attempt failed), where they stole two of the Three Imperial Regalia of Japan, the Ama no Murakumo no Tsurugi (the heavenly cloud gathering sword) and the Yasakani no Magatama (the Grand Jewels) before fleeing to Mt. Hiei accompanied by Tsuzoshu and Gonzoshu, brothers of the Southern dynasty lineage (the grandchildren of Gokameyama's younger brother) in what became known as the Kinketsu Incident (or the Incident at the Forbidden Palace). 例文帳に追加

1443年（嘉吉3年）には、南朝復興を唱える日野氏傍流の日野有光らの勢力が後花園天皇の暗殺を企てて御所に乱入（暗殺は未遂）、三種の神器の天叢雲剣と八尺瓊勾玉を奪い、南朝皇族の通蔵主・金蔵主兄弟（後亀山の弟の孫）を担いで比叡山に逃れる「禁闕の変」を起こした。 - Wikipedia日英京都関連文書対訳コーパス

Although relics of swords from the early Heian period are scarce, and the transition of styles or how and when Japanese original curved swords were formed are not fully figured out academically, after the mid Heian period (around the 10th century), when the turmoil of Johei and Tengyo occurred, Warabiteno Katana (curved sword) which was easy to use when riding with its warped body of blade was used instead of conventional straight swords. 例文帳に追加

平安時代初期の刀剣の遺品は乏しく、作風の変遷や、いつごろどのようにして日本独自の湾刀が形成されたかについては、学問的に十分解明されていないが、承平天慶の乱などが発生した平安時代中期以降（10世紀ころ）従来の直刀に代わって騎乗時に扱い易い刀身に反りのある蕨手刀（彎曲刀）が使用されるようになった。 - Wikipedia日英京都関連文書対訳コーパス

From the original viewpoint of 'Japanese swords as weapons to fight with,' each of the special blades became a perfect Japanese sword using modern technology and had an essential practical utility, but most of them have no taste of beauty in appearance (some swords including semi-forged Showa Swords of Seki have both), so, today, they are not supposed to be included together with Japanese swords, also from the standpoint of the production method. 例文帳に追加

本来の「戦いの武器としての日本刀」という観点では、各特殊軍刀々身は近代技術を取り入れらて完成された日本刀となり、肝心の実用性に於いては究められたものの、見た目の美的要素は皆無な物が多く（関の半鍛錬昭和刀の様に双方を兼ね備えた物もある）、今日では製造方法の上からも、日本刀の範疇には含まれない事にはなっている。 - Wikipedia日英京都関連文書対訳コーパス

The registration is for the gun, like with a Japanese sword, and a registered gun can be possessed by anyone, but in fact, concerning the shooting of live cartridges and blank cartridges, and the purchase, possession and consumption of gunpowder, every time you need to get permission from National Public Safety Commission through the police under jurisdiction (those who get permission to fire live must purchase gunpowder within one year and consume it within six months). 例文帳に追加

登録は日本刀などと同じく銃に対してなされ、登録を受けた銃器は誰でも所持・所有できるが、実際に実弾・空包の発砲及び火薬の入手所持消費に関しては、その都度（実弾射撃を許可された者は、火薬購入については1年間、また消費は6ヶ月間限定の）所轄の警察署を通じて公安委員会の別途の許可を受ける必要がある。 - Wikipedia日英京都関連文書対訳コーパス

A folded cloth transfer apparatus continued to the sorting apparatus for sorting the cloths by the respective sizes and a folding apparatus for folding the cloths arranged at the lower part is characterized by that it is provided with the sword for scooping the center part of the cloth before the final folding carried from the folding apparatus, vertically elevating it in the state of being folded into two and delivering it to the sorting apparatus.例文帳に追加

布類をサイズ別に分別するための分別装置およびその下方に配置された布類を折り畳む折り畳み装置と連続する折り畳み布類移送装置であって、折り畳み装置から搬送された最終折り畳み前の布類の中央部をすくい上げ、２つ折り状態で垂直上昇して分別装置へ受け渡すソードを有することを特徴とする折り畳み布類移送装置。 - 特許庁

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu). 例文帳に追加

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条） - Wikipedia日英京都関連文書対訳コーパス

Ryuha is a group of people who inherit a certain systematic expertise or technique in the field of sake brewing and Japanese art including: Noh (and its predecessor Sarugaku); Kyogen (traditional short comedic drama); Nihon Buyo (classical Japanese dance); Bo-no-te (Japanese traditional dance); Kado (Japanese flower arrangement); Sado (tea ceremony); Hochoshiki (schools of Japanese cuisine); Yusoku kojitsu (court and samurai rules of ceremony and etiquette); Emondo (traditional technique of dressing up for Junihitoe [a ceremonial Robe of a court lady]); Gagaku (Japanese traditional music and dance); shodo (calligraphy); Nihonga (Japanese-style painting); and Japanese martial arts such as kenjutsu (swordplay), battojutsu (the technique of drawing a sword), naginata jutsu (art of using a naginata halberd), kyujutsu (archery), hojutsu (gunnery) and gungaku (art of warfare), and is passed down from the Iemoto or Soke to their students. 例文帳に追加

流派とは、能（猿楽）、狂言、日本舞踊、棒の手、華道（生け花）、茶道（茶の湯）、包丁式、有職故実、衣紋道、雅楽、書道、日本画、剣術・抜刀術・薙刀術・弓術・砲術・軍学（兵法）などの日本武術などの芸道や日本酒造りなどの分野において、ひとつの体系化された技を継承する集団を指し、開祖の家元・宗家とその門弟により継承される。 - Wikipedia日英京都関連文書対訳コーパス

With reference to this, the trend came to have content that emphasized not the traditional techniques but the educational effect, or mental training, from the end of the Meiji period to the Taisho period, just after the Japanese-Sino War (in the song of the kendo master Sasaburo TAKANO, 'As kendo is the way of God's instructions, cultivate the "yamato-gokoro" (Japanese spirit) by way of the sword'), and Japanese bujutsu as the way of Japanese traditional fighting skills was adopted in school education as a means to promote mental training in the subject under the Empire of Japan. 例文帳に追加

これを参考に日清戦争直後の明治末から大正にかけて、これまでの技術が主となる内容ではなく教育的効用や精神修養を重んじる風潮となり（剣道家の高野佐三郎の歌にも「剣道は神の教えの道なればやまと心をみがくこの技」とある）日本の伝統的な戦闘技法である日本武術を大日本帝国臣民としての精神修養としての道とし、学校教育に採用した。 - Wikipedia日英京都関連文書対訳コーパス

He learned his swordplay in the following way throughout his life: He learned it from Kyuga OKUDAIRA (Kyugasai was one of his names as a swordsman), a founder of swordplay as well as his retainer, for seven years from the Battle of Anegawa, employed Tadaaki ONO (recommended by Ittosai ITO in the Itto-ryu school of swordplay) as the swordplay instructor for Hidetada at a stipend of a 200 koku of rice a year in 1593, and also employed Munenori YAGYU in 1594 (Ieyasu fought with Muneyoshi YAGYU in a swordplay match and was defeated with Munenori using no sword, and therefore, ordered Muneyoshi to serve the bakufu as a swordplay instructor, but he declined the order because of his advanced age). 例文帳に追加

剣術開祖で家来でもある奥平久賀（号の一に急賀斎）に姉川の戦いから7年間師事、文禄2年（1593年）に小野忠明を200石（一刀流剣術の伊東一刀斎の推薦）で秀忠の指南として、文禄3年（1594年）に新陰流の柳生宗矩（柳生宗厳と立ち会って無刀取りされたため宗厳に剣術指南役として出仕を命ずるも、宗厳は老齢を理由に辞退）を召抱える、など、生涯かけて学んでいた。 - Wikipedia日英京都関連文書対訳コーパス

Besides the above, "the Sibyl of Persia" wears a veil over her head; "the Sibyl of Libya" carries a lit candle; "the Sibyl of Cimmeria" holds a cornucopia; "Herophile, from Eritrea," the prophet of the Annunciation, carries a lily; "the Sibyl of Samos," a prophet of the Nativity, carries a manger or a cradle; "the Sibyl of Cumae," another prophet of the Nativity, carries seashells; "the Sibyl of Helespontos," the prophet of the Crucifixion of Jesus Christ, carries nails; "the Sibyl of Agrippa," the prophet of the Persecution of Christ, carries moss, showing her dark skin; and "the Sibyl of Europa," the prophet of the Book of Exodus, carries a sword of "Massacre of the Innocents." 例文帳に追加

他に「ペルシアの巫女」は頭にヴェール、「リビアの巫女」は灯りのともった蝋燭、「キンメリアの（イタリアの）巫女」はコルヌコピア、「エリュトレイア（リディア）の巫女」は「受胎告知」の預言者として百合、「サモスの巫女」は「キリストの降誕」の預言者として秣桶（まぐさおけ）か揺り籠、「クマエの巫女」も「キリストの降誕」の預言者として貝殻、「ヘレスポントスの巫女」は「キリストの磔刑」の預言者として釘、「アグリッパの（エジプトの）巫女」は浅黒い肌で「キリストの笞打ち」の預言者として笞、「エウロパの巫女」は「出エジプト記」の預言者として「嬰児虐殺」の剣を持つ。 - Wikipedia日英京都関連文書対訳コーパス

The TV-adapted story differs from historical facts in that, in the TV play, even the name of Noritoshi INOKUMA is not mentioned, Karahashi no Tsubone is a naishi no jo (a woman officer who carries the Emperor's sword when accompanying him out of the Palace), Bingo KANEYASU is a watchdog at the Okunomon (Inside Gate), the destination of banishment of Tadanaga KAZANIN is Tsugaru, the punishment of court nobles was intended by Ieyasu TOKUGAWA to expel pro-Toyotomi nobles from the Imperial Court, and Ieyasu TOKUGAWA disagreed to Emperor Goyozei's proposal only to restrain the behaviors of Hirohashi no Tsubone and other court ladies and instead ordered them to be banished (this means that Emperor Goyozei's proposal for punishment had been more lenient). 例文帳に追加

ドラマ中では、猪熊教利が名前すら登場しないこと、唐橋局が掌侍であること、兼安備後が奥の門の見張り役であること、花山院忠長の配流先が津軽であること、公家の処分が徳川家康による豊臣家を支援する公家の宮中からの追放を意図したものであること、広橋局以下女官を謹慎とする後陽成帝の案に対して徳川家康が難色を示し配流となったこと（後陽成帝の処分案が手ぬるいことになる）が異なる。 - Wikipedia日英京都関連文書対訳コーパス

The theory claimed by Yonekura and Kuroda has wide-ranging evidence, for example, the form of the headdress worn in the portraits is observed only after the end of the Kamakura period, the hair pin type sword has a form that was established from the 13th to the 14th century, the silk in such a size used for the three portraits appeared after the late Kamakura period and silk was connected before that period, and the style of expression (drawing of eye brows, eyes, ears, and lips) of the three portraits is strongly similar to the one in the middle of the 14th century; based on such evidence, it is natural to suppose these three portraits were drawn in the period of the Northern and Southern Courts. 例文帳に追加

米倉・黒田らの論拠は多岐に渡るが、主要なものとしては、着用している冠の形式が鎌倉末期以降にしか見られないこと、毛抜型太刀の形式が13世紀-14世紀のものと考えられること、三像に使用されるほどの大きさの絹は鎌倉後期以降に出現し、それ以前は絹をつないでいたこと、三像の表現様式（眉・目・耳・唇などの画法）は、14世紀中期の肖像との強い類似が認められること、などであり、これらから三像の成立は南北朝期に置くことが最も自然であるとする。 - Wikipedia日英京都関連文書対訳コーパス

It is generally shown as a figure having a sankoken (three-pronged sword) in the right hand, of koma (which drives off Satan and cuts away people's earthly desires at the same time), kenjaku (a kind of lariat to tie evil and relieve people bound with earthly desires) in the left hand, shoulders the karuraen (a flame like the shape of 'Karura,' a firebird of legend that eats up three poisons), and determines, 'I shall not move from here until I relieve all people,' sitting on the rough rock (large rock) with an angry face (in Japan many standing statues are seen other than seated statues). 例文帳に追加

右手に降魔の三鈷剣（魔を退散させると同時に人々の煩悩を断ち切る）、左手に羂索（けんじゃく悪を縛り上げ、また煩悩から抜け出せない人々を救い上げるための投げ縄のようなもの）を握りしめ、背に迦楼羅焔（かるらえん三毒を喰らい尽くす伝説の火の鳥「迦楼羅の形をした炎）を背負い、憤怒の相で粗岩（磐石（ばんじゃく））の上に座して「一切の人々を救うまではここを動かじ」と決意する姿が一般的である（日本では坐像の他、立像も数多く存在している）。 - Wikipedia日英京都関連文書対訳コーパス

Shogunal forces hunted down and executed the ringleaders of the Incident and recaptured the sword, but the Grand Jewels remained with the Gonancho forces who fled in 1457, the surviving retainers of the Akamatsu clan - which had been crushed in the Kakitsu Rebellion of 1441 - including Taro ISHIMI, Tatewaki NIUNOYA, and Mitsuyoshi KOZUKI, wishing to restore the Akamatsu clan's fortunes, went to the Gonancho headquarters at Kitayama near the provincial borders of Yamato and Kii Provinces (possibly referring to modern-day Kamikitayama village in Yoshino district, Nara Pref.), or perhaps at Sannoko (in Kawakami village of Yoshino district, Nara Pref.), and pretended to become vassals of the Gonancho before turning on them and striking down many of their forces, murdering Princes Jitenno and Tadayoshiten who were brothers and Imperial descendants of the Southern Court bloodline, before recapturing the Grand Jewels (in what became known as the Choroku Incident). 例文帳に追加

幕府軍によって変の首謀者たちが討たれ、剣が奪い返された後も神璽は後南朝に持ち去られたままであったが、1457年（長禄元年）に至って、1441年（嘉吉元年）の嘉吉の乱で取り潰された赤松氏の復興を願う赤松家遺臣の石見太郎、丹生屋帯刀、上月満吉らが、大和国・紀伊国国境付近の北山（奈良県吉野郡上北山村か）あるいは三之公（同郡川上村(奈良県)）に本拠を置いていた後南朝に臣従すると偽って後南朝勢力を襲い、南朝の末裔という自天王・忠義王兄弟を殺害して神璽を奪い返した（長禄の変）。 - Wikipedia日英京都関連文書対訳コーパス