「Temples」に関連した英語例文の一覧と使い方(74ページ目) - Weblio英語例文検索

Ukagaikata included the following jobs: 'nakanoma-gakari' for handling the various taxes in the direct territories of the shogun, 'Shinpo-gata' for handling repairs to bakufu-related shrines and temples, 'Ohayashi-kata' for managing mountains and forests in bakufu territories, 'Otaka-kata' for supervising the falconry of Seii taishogun (literally, "great general who subdues the barbarians") and clerical work related to the falconry, 'Unjo-kata' for handling Unjo (business-related taxes), Myoga (tax for the use of a mountain, river, lake or sea) and Buichi (various miscellaneous taxes). 例文帳に追加

伺方のうちでいくつかの職掌に分かれており、天領の小物成・高掛物などを扱う「中之間掛」、幕府関連寺社の修造などを扱う「神宝方」、幕府領の山林を管理する「御林方」、征夷大将軍の鷹狩・鹿狩関連の事務を行う「御鷹方」、運上・冥加・分一を扱う「運上方」。 - Wikipedia日英京都関連文書対訳コーパス

In the 12th century, as shoen koryo sei (The System of Public Lands and Private Estates) was coming to be established, court nobles, temples and shrines, that were also lord of the manor, began to apply for the exemption of imposition to their manor such as Ikkoku heikinyaku (taxes and labor uniformly imposed on shoen (manor) and kokugaryoi (provincial land) in a province) with the Imperial Court, and began to take in the peasantry that had belonged to both manor and koryo as their own shomin (people of the manor). 例文帳に追加

12世紀に入り、荘園公領制が確立されていくとともに荘園においても荘園領主である公家や寺社が朝廷に対して一国平均役などの自己荘園の賦課免除の申請と荘園と公領に両属していた農民層を自己の荘民として取り込んでいった。 - Wikipedia日英京都関連文書対訳コーパス

During the same period, nosyokumin (workers engaged in special vocations), who were non-peasants including jinin (shrine associates), yoriudo (a dependent, frequently one who served a noble house or proprietor) and kugonin (purveyors to the imperial household) who served another influential family such as Emperor, In, temples, Sekkan-ke (the families which produced regents) and so on were exempted from kuji that was supposed to be imposed to zaike (local cultivator household) (Menzaike), and as a compensation, they provided with service corresponding to their professional ability, which was also called 'kuji'. 例文帳に追加

同じ頃、天皇や院、寺社、摂関家などの他の権門に仕えていた神人・寄人・供御人などの非農業民である職能民に対して、本来在家として課される公事を免除される（免在家）とともにその代償としてそれぞれの職能に応じた奉仕を行い、これも「公事」と称した。 - Wikipedia日英京都関連文書対訳コーパス

Many monks from China, to which Buddhism was introduced in later years, headed out to India and the Kingdom of Thailand, where Buddha's sariras had been dedicated, and they held a memorial service with gems, etc., in front of stupa (a cone-shaped Buddhist monument in which Buddha's sariras were laid; a model and the origin of Japanese sotoba, or stupa); they took the gems as 'substitutes for Buddha's sariras' to China and applied them to the pagodas of their temples. 例文帳に追加

仏教が後年に伝来する中国では、多くの僧が仏舎利の奉納されたインドやタイ王国に赴き、仏舎利の収められたストゥーパ（仏舎利を納骨する円すい形の仏塔。日本の卒塔婆のモデルであり語源である）の前で供養した宝石類を「仏舎利の代替品」として持ち帰り、それを自寺の仏塔に納めた。 - Wikipedia日英京都関連文書対訳コーパス

The policy was culminated in the Bunei era and Koan era which corresponded to the period of the cloistered emperor's governments by Emperor Gosaga and Emperor Kameyama in the imperial court administration, and the period of the government led by Tokimune HOJO and the government led by Sadatoki HOJO (Yasumori ADACHI as an advisor), when various kinds of Shinryo Kogyo were conducted to shrines and similar policies were also conducted to the temples under the so-called 'Koan Tokusei.' 例文帳に追加

こうした政策は公家政権では後嵯峨天皇・亀山天皇院政期、武家政権では北条時宗・北条貞時政権（安達泰盛補佐）期にあたる文永・弘安年間に最高潮に達し、いわゆる「弘安徳政」のもとで各種の神領興行が行われたほか、寺院に対しても同様の措置が見られた。 - Wikipedia日英京都関連文書対訳コーパス

Almost all sculptures designated national treasures are owned by temples or shrines, though some exceptions do exist, including the seated statue of Bhaisajyaguru (Yakushi Nyorai, the Healing Buddha) under the care of the Nara National Museum in Nara (formerly in the possession of the Nyakuoji-sha Shrine in Kyoto), the wooden statue of Samantabhadra (Fugen Bosatsu in Japanese) riding an elephant owned by the Okura Shukokan Museum of Fine Arts (of the Okura Culture Foundation; the original owner is unknown), and the Usuki Magaibutsu (the stone-cliff Buddha) owned by the city of Usuki in Oita. 例文帳に追加

国宝彫刻のそのほとんどを寺社が所有しているが、例外として奈良・奈良国立博物館保管の薬師如来坐像（京都・若王子社旧蔵）、東京・大倉集古館（大倉文化財団）所有の木造普賢菩薩騎象像（伝来不明）、大分・臼杵市所有の臼杵磨崖仏がある。 - Wikipedia日英京都関連文書対訳コーパス

Types of field other than kubunden were fields given to those at the Fifth Rank or above, fields given specially by the emperor, fields given to those who did meritorious deeds for the state, fields allotted according to government post, fields given to temples for maintenance and operation costs, fields given to shrines for maintenance and operation costs, and fields left over after allotment of the above. 例文帳に追加

口分田の他の田には、五位以上の者へ班給された位田、天皇から特別に与えられた賜田、特に功績を残した者に与えられた功田、官職に応じて班給された職田、仏教寺院の維持運営にあてられた寺田、神社の維持運営にあてられた神田、以上の班給の残りの乗田があった。 - Wikipedia日英京都関連文書対訳コーパス

Although he rendered distinguished service at the Tokugawa side in the Siege of Osaka, as well as made efforts in the repair work of Osaka-jo Castle and served as Zoei Bugyo (an official in charge of building temples and shrines) for Daito (a pagoda that according to Shingon doctrine represents the central point of a mandala) of Mt. Koya, he died in 1637 without leaving an heir, which resulted in termination of the family line of Honda clan, and for a while afterwards, Kazuharu KUWAYAMA (Yamato Shinjo Domain) and Yoshichika KOIDE (Sonobe Domain in Tanba Province) were placed as Joban (a castle guard). 例文帳に追加

また、大坂の陣においても徳川方として武功を挙げ、大坂城修築工事や高野山大塔造営奉行などで活躍したが、寛永14年（1637年）に嗣子なくして死去し、ここに本多氏は断絶し、しばらくは桑山一玄（大和新庄藩）と小出吉親（丹波国園部藩）による城番時代が続いた。 - Wikipedia日英京都関連文書対訳コーパス

The Ko (armor) unearthed as burial goods have 2 forms, and the name 'Tanko' was applied corresponding to armor for foot soldiers and cavalrymen in archaeology or historical science of Meiji era because 'Tanko' and 'Keiko (lacquered armor for ceremony)' appeared in the document of Nara period "Todai-ji Temple Kenmotsu-cho (Lists of Treasures dedicated to Temples)"(in 756) and "the Engishiki" (an ancient book for codes and procedures on national rites and prayers).例文帳に追加

副葬品として出土する甲には2代形式があり、「短甲」の呼称は奈良時代の文献である『東大寺献物帳』（天平勝宝8歳・756年）や『延喜式』などの文献において「短甲」と「挂甲」の記述や見られるため、明治期の考古学や歴史学において歩兵用と騎馬兵用に対応するとして「短甲」の名称が当てられた。 - Wikipedia日英京都関連文書対訳コーパス

The law was made not for the purpose of human rights protection or for treatment of mental patients, rather for isolating the patients, by settling a rule to place them either in hospitals specialized for mental patients, or at private residents (guest houses of shrines or temples, and private or public accommodations for mental patients are categorized as 'private resident' in some cases). 例文帳に追加

これは精神病者の人権保護や治療を目的とするものではなく、精神病院（精神病室）および私宅（神社仏閣における参籠所や公私立の精神病者収容施設なども「私宅」のカテゴリーに含まれる場合もあった）における監置を法によって規定するといった隔離を主眼にするものであった。 - Wikipedia日英京都関連文書対訳コーパス

Although the formal reason was to concentrate the power on Hongan-ji Temple by suppressing the power of large-scale branch temples, the real reason was seemingly to revenge the permanent disadvantage of Renjun's newly-built Kensho-ji Temple in Otsu city in a scramble for followers and donations between Hongan-ji Temple whose parish overlapped with that of Kensho-ji Temple. 例文帳に追加

そのため、表向きはこうした大規模な末寺の権力を抑圧して本願寺に権力を集めることとされたが、実際には大津市にあった蓮淳の顕証寺と地域が重複するために門徒・布施の取り合いとなり、常に新興の顕証寺が不利に立ってしまうことに対しての腹いせであったと言われている。 - Wikipedia日英京都関連文書対訳コーパス

Chosho-ji Temple had been oppressed in the same way as Hongaku-ji Temple by Gashu Sanka-ji Temples since the incident caused by Rene at Hongaku-ji Temple as mentioned before, but it was originally a historic branch temple that had existed before Rennyo and had followers all around Hokuriku, and its fame described as 'Chosho-ji Temple in the north, Hongaku-ji Temple in the south' was invariable even after the uprising of the Ikko sect followers in Kaga. 例文帳に追加

超勝寺は先の本覚寺蓮恵の一件以来、本覚寺と並んで賀州三ヶ寺から圧迫を受けていたが元々は蓮如以前からの由緒のある末寺であり、北陸全域に門徒を抱えており、｢北の超勝寺・南の本覚寺｣と呼ばれてきた状況は加賀一向一揆後も変わりがなかった。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, receiving the report from Raishu SHIMOTSUMA who rushed back to Yamashina Hongan-ji Temple, Rennyo asserted that Jitsugen of Chosho-ji Temple just followed the order from hoshu and that those who opposed the order were the traitors to hoshu, and gave orders under the name of Shonyo to Chosho-ji Temple and the followers throughout the country that Gashu Sanka-ji Temples be subjugated. 例文帳に追加

更に急遽山科本願寺に戻った下間頼秀の報告を受けた蓮淳は超勝寺実顕の行為はあくまでも法主の命令に従ったものであり、その命に逆らうものは法主への反逆であるとして超勝寺と全国の門徒に対して賀州三ヶ寺の討伐命令を証如の名で発したのである。 - Wikipedia日英京都関連文書対訳コーパス

The total distance of the junrei-do (pilgrimage route) from the first fudasho temple to the thirty-third one is approximately 1000 kilometers, which is shorter than the henro michi (pilgrimage route) of the Shikoku Hachijuhakkasho (Eighty-eight Holy Places in the Shikoku region); because the distance between two fudasho temples of the Saigoku Sanjusankasho are long except in Kyoto City, however, a few people nowadays walk the entire pilgrimage route and instead most use their own cars or public transportation. 例文帳に追加

第一番から第三十三番までの巡礼道は約1000kmであり四国八十八箇所の遍路道約1400kmと比較すれば短いが、京都市内をのぞいて札所間の距離が長いため、現在では全行程を歩き巡礼する人はとても少なく、自家用車や公共交通機関を利用する人がほとんどである。 - Wikipedia日英京都関連文書対訳コーパス

Later, in addition to the forms of the ancient temples and the styles and the rites of the ceremonies, with an influence of Buddhism, the form of the Buddhist architecture, and the rites since Nara period, Inyo (Onmyo) gogyo shiso (Yin-Yang Wu-Xing Idea) was taken into Shinto in the Taoism in Heian period, Onmyoji (Master of Yin yang) and the cosmic dual forces ideology emerged, whereby the Inyo gogyo shiso is present in the present Shrine Shinto. 例文帳に追加

その後、古来からある神殿の形式や祭礼の様式・儀式に加え、奈良時代頃からは、仏教や仏教建築の形式や儀式の影響を受け、平安時代には、道教の陰陽五行思想を神道に取り入れ、陰陽師と陰陽思想が台頭し、そして現在の神社神道にもその陰陽五行思想が存在する。 - Wikipedia日英京都関連文書対訳コーパス

In addition, Yoshihiro contacted several potential allies, including Akinao TOKI of Mino Province, who had been brought to ruin during Yasuyuki TOKI's rebellion a few years earlier, Tokikiyo YAMANA, eldest son and heir of Ujikiyo YAMANA, who had been destroyed during the Meitoku rebellion, Hidemitsu KYOGOKU (younger brother of Takanori KYOGOKU, the shugo of Izumo Province), the warrior monks of Enryaku-ji and Kofuku-ji Temples, and Gonancho (Second Southern Court) forces like the Kusunoki and Kikuchi clans, urging them to raise troops to oppose the shogunate. 例文帳に追加

さらに、先年の土岐康行の乱で没落していた美濃国の土岐詮直、明徳の乱で滅ぼされた山名氏清の嫡男山名時清、近江国の京極秀満（出雲国守護京極高詮の弟）や延暦寺・興福寺衆徒、楠氏・菊地氏ら後南朝方と連絡をとり挙兵をうながした。 - Wikipedia日英京都関連文書対訳コーパス

Yukio MISHIMA analyzed the motives behind his conduct and said 'The young man set fire because he had great admiration for beauty of and felt antipathy toward Kinkaku-ji Temple, contrasting his dysphemia and unhappy background,' while Tsutomu MIZUKAMI said, 'He set fire to Kinkaku-ji Temple, which was a symbol of beauty for him, owing to the antilogy of how temples and Buddhism should be.'; however, the truth was in fact never clarified. 例文帳に追加

これらの中で三島由紀夫は「自分の吃音や不幸な生い立ちに対して金閣における美の憧れと反感を抱いて放火した」と分析し、水上勉は「寺のあり方、仏教のあり方に対する矛盾により美の象徴である金閣を放火した」と分析したが、実際のところ真相は解き明かされる事はなかった。 - Wikipedia日英京都関連文書対訳コーパス

Kanpyo no chi was intended as a return to the Ritsuryo system (a system of centralized government based on the ritsuryo code) that protected tenant farmers and suppressed influential families (noble families, temples and shrines with power) by restricting direct bondage between oshinke (nobles in the capital) and the rich classes in the provinces, while at the same time, it was also intended to reinforce organizations ruled by the emperor, including enhancing the kurododokoro (the Chamberlain's Office) and an increase of authority by the Kebiishicho (Office of Police and Judicial Chief). 例文帳に追加

寛平の治は、王臣家が諸国富豪と直接結びつくことを規制することで権門（有力貴族・寺社）を抑制し、小農民を保護するという律令制への回帰を強く志向したものであり、併せて蔵人所の充実や検非違使庁の権限拡充等天皇直属機関の強化を行うものであった。 - Wikipedia日英京都関連文書対訳コーパス

Since Fuyu no ken (the right to tax exemption) was granted to Shinden even after the collapse of the Ritsuryo System from the eighth to ninth century, Tato (dominant farmers or lords cultivating new rice fields) who were then collecting rice fields around them tried to obtain Fuyu no ken Right by donating their rice fields to shrines or temples. 例文帳に追加

9世紀～10世紀に律令制が崩壊した後も、神田には不輸の権（租税免除の権利）が認められていたため、墾田や買収などで付近の田地を集積していた田堵（有力農民）＝開発領主は、自分の経営する田地を有力な神社（または有力寺院）へ寄進することで、不輸の権(日本)を獲得しようとした。 - Wikipedia日英京都関連文書対訳コーパス

Jogo was a system by which those aspiring to a government post would either pay directly to gain an appointment, or pay for expenses that would otherwise have had to be paid from the coffers of the Imperial Court, such as those incurred in carrying out public functions or events for the Imperial Court, building or repairing the palace, or repairing the buildings and pagodas of shrines and temples. 例文帳に追加

成功(じょうごう)とは、朝廷の公事・行事及び殿舎の営繕、寺社の堂塔修造費用など本来、朝廷の公費で負担すべきところを、任官希望者を募り任料を納めさせるか、または自己負担でそれぞれの事業の功を成らせて、見返りに官職に叙任するという売官制度の一種である。 - Wikipedia日英京都関連文書対訳コーパス

The low-frequency therapy apparatus for hay fever integrally has a low-frequency signal generating unit for generating low-frequency signals, and a face electrode unit integrally including an electrode applying generated low-frequency signals to Yin tang, an electrode applying the signals to new Kanba opening, electrodes applying the signals to right and left temples, and electrodes applying the signals to right and left new nose through openings.例文帳に追加

低周波信号を発生する低周波信号発生装置と、発生された低周波信号を、印堂穴に付与する電極、新神庭穴に付与する電極、左右の太陽穴に付与する電極、及び、左右の新鼻通穴に付与する電極を一体的に備えた顔電極装置と、を備える花粉症低周波治療器である。 - 特許庁

To provide a temple connection structure, with which temples fitted in a foldable state to both sides of a front part through joints can be pushed and opened slightly further outward, in putting on the spectacles, under operating spring forces from a state wherein they are opened, the temple connection structure having a structure which is very simple and has exterior appearance which is not different from a general spectacle frame.例文帳に追加

フロント部の両側に継手を介して折畳み出来るように取付けたツルが、メガネを掛ける際に開いた状態から、バネ力の作用下においてさらに外方向へ僅かに押し開くことが出来るツル連結構造であって、極めて簡単な構造で、外観的には一般のメガネフレームと変わらないツル連結構造の提供。 - 特許庁

The glasses frame comprises a front frame which holds lenses, bar-shaped elastic bodies which are respectively disposed in the state of being inserted at one end into wraparound endpieces provided on both sides of the front frame, curve inward in the central part and have elasticity, and temples respectively provided on the opposite sides of the front frame of the elastic bodies.例文帳に追加

レンズを保持するフロントフレームと、このフロントフレームの両側に設けられた鎧部に一端部が挿入された状態でそれぞれ配設され、中央部が内方に湾曲するとともに、弾性を有している棒状の弾性体と、この弾性体の前記フロントフレームと反対側にそれぞれ設けられたテンプルとから構成した眼鏡フレーム。 - 特許庁

Although only the elements described above are placed in Buddhist alters of lay believers, Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Jogyo Bosatsu (Pure Practice Bodhisattva), and Anryugyo Bosatsu, which are Hongeshidaibosatsu (four Bosatsu (Bodhisattva) enlightened by True Buddha) of Hokke sect are additionally placed on shumidan (An altar made of fine timber, generally with panelling, hame) in Hokke sect temples. 例文帳に追加

在家の仏壇には上述のもののみであるが、法華宗寺院の須弥壇では二世尊のほか、上行菩薩（じょうぎょうぼさつ）、無辺行菩薩（むへんぎょうぼさつ）、浄行菩薩（じょうぎょうぼさつ）、安立行菩薩（あんりゅうぎょうぼさつ）という法華宗の四菩薩日蓮宗・法華宗における四菩薩（ほんげしだいぼさつ）などが加わる。 - Wikipedia日英京都関連文書対訳コーパス

Kangakue was a Buddhist meeting held to conduct teaching, nenbutsu (Buddhist invocation), and create Chinese-style poems themed after "Hokekyo" (Lotus Sutra), and was held by the scholars of Kidendo (the study of the histories) in Daigakuryo (Bureau of Education) and the priests of Enryaku-ji Temple on Mt. Hiei, on March 15 (in old lunar calendar) or September 15 (in old lunar calendar) at the western foot of Mt. Hiei or at the temples in and around Heian-kyo (ancient Kyoto), in the mid through latter period of the Heian period. 例文帳に追加

勧学会（かんがくえ）とは、平安時代中期・後期に大学寮紀伝道の学生（文章生）と比叡山延暦寺の僧侶が、3月15日(旧暦)あるいは9月15日(旧暦)に比叡山西麓あるいは平安京内外の寺院に集まって『法華経』をテーマとして講義・念仏・漢詩を行った法会。 - Wikipedia日英京都関連文書対訳コーパス

In the official history, the names of the deities can be certainly identified in the description in a historical material in 806, which describes four jinfu (vassal households allotted to courtier, shrines and temples) were allotted to Hayatama-no-Kami and Kumano-Fusubi-no-Kami respectively, and it is thought that these two deities were enshrined together in Kumano-shin village that is identified as current Shingu City. 例文帳に追加

正史において、神名が確実に確認できるのは大同元年（806年）の史料中にある記述で、天平神護2年（766年）付で速玉神と熊野牟須美神にそれぞれ4戸の神封を施入したとあるもので、これら2柱の神は今日の新宮市に比定される熊野神邑（くまのしんそん）に一緒に祀られていたと見られる。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, quite a few researchers hold the view that at various shrines and temples, even in the case of historic figures who once lived and are now enshrined (excepting some imperial family members and warriors), 'at first the enshrined people were murdered or died in rebellions and the people were fearful of these people becoming ghosts and placing curses so they deified them.' 例文帳に追加

また、いくつかの神社などにおいて、実在した歴史上の人物（一部の皇族や武将を除く）が、神として祀られている場合でも、「当初、その（祀られている）人物が、暗殺や反乱などによって殺害されたもので、それが怨霊化して祟りをなすことを畏怖して、祀った結果によるもの」という見解を持つ研究者も少なくない。 - Wikipedia日英京都関連文書対訳コーパス

That's why Kasafuku is associated with the peach Doll Festival, but Kasafukus were originally placed in local shrines to wish for safe deliveries and children's growth to Kannondo temples by hanging 61 kinds ornaments representing various wishes in each umbrella and wishing for healthy growth of children because it had been said that souls are living in it. 例文帳に追加

これが傘福と桃の節句を結びつける由縁のようになっているが、本来この風習は観音堂に安産や子供の成長を願って地元の神社に納めたものであり、昔から傘の中には魂が宿るといわれ子どもが健やかに育つことを思い、また様々な願いを形にして61種類の細工が吊り下げられているといわれる。 - Wikipedia日英京都関連文書対訳コーパス

Goyo zakaya is said to have begun with the first Mataemon KAYANOMORI, who was of the Nara school of sake, which has the tradition of soboshu (sake brewed in major temples) that was known as a famous sake-brewing district before Itami became famous; Introduced by Munenori YAGYU, Masamune DATE ordered him to make the jonai-zume-onsake-goyo (making of sake especially for the feudal lord inside the castle) in Sendai Domain in 1608. 例文帳に追加

御用酒屋の中では、伊丹が有名になる前に銘醸地の聞こえが高かった僧坊酒の伝統を汲む奈良流から、柳生宗矩の紹介で伊達政宗に紹介され、慶長13年（1608年）に仙台藩の城内詰御酒御用（じょうないづめおんさけごよう）を命じられた初代榧森又右衛門（かやのもり・またえもん）が最初とされる。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, although it is often confused, the Jodo Shinshu sect Higashi-Hongwan-ji-ha of which Head Temple is Higashi Hongwan-ji Temple in Taito Ward, Tokyo (the number of branch temples is 300 and several tens) defected and became independent from the Shinshu sect Otani-ha in 1981, because of the difference in the way of the sect, so currently they are different religious corporations (see "Ohigashi Turmoil (お東騒動)"). 例文帳に追加

なお、混同されやすいが、東京都台東区の東本願寺(東京都台東区)を本山とする浄土真宗東本願寺派（末寺数三百数十）は、宗派のあり方をめぐる見解の相違により、1981年に真宗大谷派から離脱・独立したもので、現在、両者は別個の宗教法人である（⇒お東騒動）。 - Wikipedia日英京都関連文書対訳コーパス

The source of Mappo shiso is the description of "Daijkkyo Sutra" (officially, "Daihododaijikkyo Sutra" (Mahsamnipata sutra)) saying, 'Gedatsu Kengo (Age of enlightenment) will remain solid for 500 years after my death, Zenjo kengo (the age of meditation) will remain solid for the following 500 years, Dokuju tamon kengo (the age of reading, reciting, and listening) will remain solid for the following 500 years, Tazo toji kengo (the age of building temples and stupas) will remain solid for the following 500 years and in the following 500 years, there will be disputes concerning my teaching and correct teaching will be forgotten.' 例文帳に追加

末法思想は、『大集経』（正式には『大方等大集経』）の「我が滅後に於て五百年の中は解脱堅固、次の五百年は禅定堅固、次の五百年は読誦多聞堅固、次の五百年は多造塔寺堅固、次の五百年は我が法の中に於て闘諍言訟して白法隠没せん」などを典拠とする。 - Wikipedia日英京都関連文書対訳コーパス

Although Ryogen was not a direct disciple of Saicho (Dengyo Daishi) and his rank was not high, he gradually distinguished himself as an able priest through refuting high priests of traditional Buddhist temples in Nanto (southern capital (Nara)) or praying safe delivery of a child for the Empress of Emperor Murakami, and finally he achieved Tendai-zasu, the supreme position in the Tendai Sect, in 966. 例文帳に追加

良源は、最澄（伝教大師）の直系の弟子ではなく、身分も高くはなかったが、南都（奈良）の旧仏教寺院の高僧と法論を行って論破したり、村上天皇の皇后の安産祈願を行うなどして徐々に頭角を現わし、康保3年（966年）には天台宗最高の地位である天台座主に上り詰めた。 - Wikipedia日英京都関連文書対訳コーパス

The goma service performed outdoors is referred to as the Saito goma, with the Shingon sect line Tozan school using the kanji meaning 'firewood light' for 'Saito' as it was impossible to decorate the esoteric tools such as Buddha statues and temples in a formal manner in the mountains where they built the gomadan with firewood or logs, whereas the Tendai sect line Honzan school uses the kanji meaning 'receiving the light' as that school acquires light from the saito of the Shingon sect line Tozan school to perform the goma. 例文帳に追加

野外において修される護摩法要を、柴燈・採燈（灯）（さいとう）護摩というが、真言系当山派では、山中で正式な密具の荘厳もままならず、柴や薪で檀を築いたので「柴燈」とし、天台系本山派では、真言当山派の柴燈から採火して護摩を修するようになったので「採燈」という。 - Wikipedia日英京都関連文書対訳コーパス

Before the Honmatsu seido was implemented, it was common to follow the sect and the system of teachings of the promoter (the one who had such a wish for a long time), who was the monk that founded or reconstructed the temple; however, there were cases when a powerful temple would suppress the neighboring middle and small temples and became "matsuji." 例文帳に追加

本末制度成立以前においては、その寺院を創建した発起者（本願主）の意向や、創建あるいは再興した僧侶の所属する宗派・法流に基づく例が基本であったが、中には有力寺院が政治力（場合によっては軍事力や経済力）で周辺の中小寺院を屈服させて末寺化する場合もあった。 - Wikipedia日英京都関連文書対訳コーパス

The spectacle frame includes abutment portions 12 and 14 which abut against peripheral edges of lenses L1 and L2, end pieces 16 coupled to the abutting portions 12 and 14, and temples 18 connected to the end pieces 16 and is equipped with primary decoration bodies 32 which cover at least portions of the endpieces 16 and abutting portions 12 and 14.例文帳に追加

この眼鏡枠は、レンズのＬ１およびＬ２周縁に当接する当接部１２，１４と、当接部１２，１４に連結される智１６と、智１６に連接される蔓１８とを含み、智１６に着脱自在に固定され、智１６および当接部１２，１４の少なくとも一部を覆う装飾体本体３２を備えたことを特徴とする。 - 特許庁

Glasses 1 without temples include right and left lenses 2, 2 that are connected by a junction 3 and are provided with nose pads 4, 4 on their inner facing edges.例文帳に追加

連繋部３で繋がれた、左右のレンズ２、２の内側対向縁に鼻当てパッド部４、４が設けられた蔓なし眼鏡１と顔面の鼻柱上部からその両側にわたる部分に剥離自在な皮膚保護皮膜を形成する医療用ヘルスケアテープ鼻当てパットシールと蔓なし眼鏡１を鼻当てパッド部４、４に鼻当てパットシールを必ず剥離紙（白色）の剥離紙を剥がし、鏡を見ながら顔面にそっと押圧し装着保持する。 - 特許庁

A control unit 14 stored inside a rim 2 or temples 3R, 3L detects a gaze target which the user is gazing at based on image information of the user's eyes imaged by the user imaging means, specifies input contents of information or an operation instruction associated with the detected gaze target, and transmits the specified input contents to an electronic apparatus.例文帳に追加

リム２又はテンプル３Ｒ,３Ｌの内部に格納されている制御部１４は、利用者撮像手段で撮像された利用者の眼の画像情報に基づいて、利用者が注視している注視対象を検出し、検出した注視対象に関連付けられた情報又は操作指示の入力内容を特定し、特定した入力内容を電子機器に送信する。 - 特許庁

During the settlement process, Akiteru suffered from mental unsoundness as he had to deal with several problems such as expelling opponent vassals, financial tightness caused by the Tempo Famine (triggered decrease in income and price run-up) and decline of the opportunity to perform the work of Jisha Tenso (liaison officers between the imperial court and temples and shrines), the government post that the family had been in charge of, and the friction with his aunt, Nariko, who had a great influence in the Imperial Court caused by the successor problem. 例文帳に追加

この過程で顕彰が対立した家臣を追放したこと、天保の大飢饉（収入の減少及び物価高騰）や勧修寺家が務めていた寺社伝奏の職務不振によって財政が逼迫してきたこと、前述の後継者問題などで宮廷内に強い影響力を持つ叔母・徳子と不仲となったことで心身に支障をきたすようになった。 - Wikipedia日英京都関連文書対訳コーパス

Occasionally, the government official punishing dominant temples and shrines received punishment such as banishment due to pressure from monk soldiers who were gaining power at the time, and for example in 1229, the jinin (associates of Shinto shrines) engaging in illegal activities at Hiyoshi-jinja Shrine, which was under the umbrella of Enryaku-ji Temple, ignored the restraint order by Tamekiyo MIYOSHI (三善為清), who served under Tokiuji HOJO of Tandai North, and was killed by Tamekiyo's subordinate. 例文帳に追加

時には有力寺社への処分を行った担当官吏が、当時力をつけていた僧兵の圧力により流刑などの処分を受けるという事態も起きており、例として寛喜元年（1229年）に不法を働いていた延暦寺傘下の日吉神社の神人が、探題北方北条時氏の配下三善為清の制止命令を無視し為清の部下に斬られた件がある。 - Wikipedia日英京都関連文書対訳コーパス

Roughly 30 years before that, in 1976, at an All Japan Buddhist Conference, the Japan Buddhist Federation, of which approximately 75,000 temples in all areas of the country, including Enryaku-ji Temple, are members, passed a resolution calling for "exclusion of criminal gangs," and on March 13, 2006, Chairman of the Federation Ko YASUHARA had made a statement calling for members to "stop cooperating with girikake memorial services for organized criminal gangs" right before the event. 例文帳に追加

なお、同寺を含め全国にある約75,000の寺が所属する財団法人全日本仏教会は、約30年前の1976年、全日本仏教徒会議において「暴力団排除」の決議を行っており、また2006年3月13日には全日本仏教会理事長である安原晃本が「組織暴力団の義理かけ法要への協力を止めよう」との声明を発表した直後であった。 - Wikipedia日英京都関連文書対訳コーパス

Several years later in 1299, the temple was relocated to the site of Minister of the Left MINAMOTO no Toru's residence (Rokujo Kawarain) in Rokujo Higashinotoin (present-day Shimogyo-ku Ward, Kyoto City) due to the patronage of Kanpaku (chief advisor to the emperor) Tadanori KUJO, and merged with the Tenman-gu Shrine and Kanki-ji Temple of the jingu-ji Temple (temples associated with shrines) at the former residence (in present-day Horimatsu-cho, Kamigyo-ku Ward, Kyoto City) of SUGAWARA no Koreyoshi (the father of SUGAWARA no Michizane). 例文帳に追加

それから数年後の正安元年（1299年）、寺は関白九条忠教の庇護のもと、六条東洞院（現・京都市下京区）の源融（みなもとのとおる）左大臣の旧跡（六条河原院）へ寺地を移すとともに、菅原是善（菅原道真の父）の旧邸（現・京都市上京区堀松町）の天満宮とその神宮寺である歓喜寺を合併した。 - Wikipedia日英京都関連文書対訳コーパス

According to "Daianji Garan Engi narabini Ruki Shizai Cho" (The History of Daian-ji Temple and the Record of the Estates, held at the National Museum of Japanese History) in 747, the predecessor of Daian-ji Temple, one of the Seven Great Temples of Nara, was Kumagori Shoja Temple erected in Nukatabe's land by Prince Shotoku, which became Daian-ji Temple in Heijo-kyo after repeated relocations and renamings. 例文帳に追加

天平19年（747年）の『大安寺伽藍縁起並流記資財帳』（だいあんじがらんえんぎならびにるきしざいちょう、国立歴史民俗博物館蔵）によれば、南都七大寺の1つである大安寺の前身は、聖徳太子が額田部の地に建立した熊凝精舎であって、これが後に移転と改称を繰り返した後、平城京の大安寺となったという。 - Wikipedia日英京都関連文書対訳コーパス

However, there are the other theories, such as the argument on the governing structure of the powerful family by Toshio KURODA and his allies, which states that the center of the nation state was the Imperial Court and influential families such as kuge, families that own and reside in temples and samurai families complemented each other and formed the nation state, and the theory of the east state founded by Shinichi SATO and his allies, which says that, instead of the above, the nation state was established in fact in Togoku (the eastern part of Japan, particularly Kanto region) against Imperial Court in Saigoku (western part of Japan (especially Kyushu, but ranging as far east as Kinki)). 例文帳に追加

しかし、あくまで国家の中心は朝廷であり、公家、寺家、そして武家の権門が相互補完しながら国家を形成していたとする黒田俊雄らの権門体制論、そうではなく西国の朝廷に対して東国に事実上の国家を樹立したとする佐藤進一らの東国国家論がある。 - Wikipedia日英京都関連文書対訳コーパス

This system had various problems, however, including that of pardons granted too frequently; of temples Kanei-ji and Zojo-ji that were supposedly apolitical were allowed to recommend pardons; of recommendations that only the family of a convict were allowed to ask for (thus it was hardly possible for convicts who had no relatives); and of obscure criteria for granting a pardon because the conference chamber discussed the propriety of each case separately. 例文帳に追加

しかし、恩赦そのものが濫発されたうえ、本来政治とは無関係である寛永寺や増上寺による口添えの存在、しかもその口添えは受刑者の家族しか出来ない事など（独身者には困難である）様々な問題を抱えており、更に個々の受刑者の恩赦の是非は評定所の個別の審議を経たためにその適用基準も曖昧であった。 - Wikipedia日英京都関連文書対訳コーパス

Since Sangaku-shinko faith originally developed from a form of animism faith worshipping nature, it took the form of syncretism of Shinto and Buddhism until the end of Edo period, but since this syncretism was banned under the order for the separation of Buddhism and Shintoism in the Meiji period, temples and shrines, including Dewa-sanzan Mountain, where Shugendo of the Shingon Esoteric Buddhism was strong, were separated, many of the main faith continued in shrines. 例文帳に追加

山岳信仰は、もともとが自然崇拝のアニミズム的信仰から発展してきただけに、江戸末期まで神仏習合の形態を取ってきたが、神仏習合が明治以後の神仏分離令により禁止されて以後、もともと真言密教系の修験道が強かった出羽三山も含め、寺と神社が分けられ、信仰の本体の多くは神社の形態を取って存続した。 - Wikipedia日英京都関連文書対訳コーパス