「Temples」に関連した英語例文の一覧と使い方(75ページ目) - Weblio英語例文検索

Many shuto were from aristocracy of the middle and low classes, as well as samurai families and shokan (an officer governing shoen (manor)), some of whom were skilled in martial arts, and as a result they made up a large share of Sohei (priest soldiers); however, the component of the shuto was different among temples, so that in Enryaku-ji Temple the shuto was made up of the priests of higher aristocratic origin, and others who were excluded from shuto organized 'doshu' separately. 例文帳に追加

中下級の貴族や武家・荘官などの出身者が多かったため、武術などの心得を持つものもあり、武装化して僧兵を構成したのもこの身分が中心であった（ただし、延暦寺では衆徒をより上級貴族出身が占め、このクラスや衆徒から放逐された者達が別に「堂衆」を組織するなど、寺院ごとに組織のあり方に違いがあった）。 - Wikipedia日英京都関連文書対訳コーパス

The ruling of the retired emperors Goshirakawa and Gotoba had been influential over the bakufu before the Jokyu War, and the bakufu then took the position of supporting the interests of the gokenin and opposing the old power; however, after the war the actual function of the ruling of the retired emperors was lost, and the bakufu was established as the authority to mediate the confrontation between the old power of the court nobles, temples, and shrines, and the power of stewards in charge of lords' manors and gokenin, being based on the balance of the two sides. 例文帳に追加

後白河天皇、後鳥羽天皇院政が強力であった承久の乱以前の幕府は御家人の権益を擁護して旧勢力と対抗する立場あったが、院政の実質的機能が失われた乱以降は、幕府は貴族・寺社等の旧勢力と、地頭・御家人勢力との均衡の上に立って、両者の対立を調停する権力として固定した。 - Wikipedia日英京都関連文書対訳コーパス

Yoshizaki was a territory belonging to Kyogaku, the head priest of Kofuku-ji Temple Daijo-in, but it is said that Kyogaku handed it over to Rennyo because; Kyogaku's mother was originally from Hongan-ji Temple; Rennyo was trained when young under Kyogaku; it so happened that the then local governor of Yoshizaki was Renko, the chief priest of Wada Hongaku-ji Temple which was one of the few sub-temples of Hongan-ji Temple at that time. 例文帳に追加

吉崎は興福寺大乗院の門跡であった経覚の所領であったが、経覚の母が本願寺の出身で、蓮如も若い頃に経覚の元で修行していた事、また偶々吉崎の代官の地位にあったのが当時の本願寺にとっては数少ない末寺であった和田本覚寺の住持蓮光であったという関係もあって経覚が蓮如のために吉崎を譲ったのだといわれている。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, at that time it was considered reasonable for Atenomiya (Prince Ate) to succeed as a court noble (princely house), doing so in the future as the adopted Crown Prince; however, knowing the background of Atenomiya, Prince Ate's mother was a younger cousin of Emperor Gokomyo's maternal side, and all the potential princes were either to succeed the court noble (princely house) or become priests and enter the temples, but Atenomiya (Prince Ate) was the only prince who had no planned future among the male members of the Imperial Family. 例文帳に追加

また、高貴宮の生母が後光明天皇の母方の従妹であることや当時目ぼしい親王が全て宮家を継承するか寺院に入ってしまったために唯一将来が定まっていなかった男子皇族が高貴宮以外にいなかった事から、高貴宮が養嗣子として将来の皇位継承に備えるのが当時としては一番妥当な判断であったと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

The organizers were Kogi Shingon Shukei 14 Honzan (Ninna-ji Temple, Hozan-ji Temple, Chogosonshi-ji Temple, Kaju-ji Temple, Daikaku-ji Temple, Daigo-ji Temple, Nakayama-dera Temple (Takarazuka City), Saidai-ji Temple (Nara City), To-ji Temple, Kiyoshikojin Seicho-ji Temple, Sennyu-ji Temple, Zentsu-ji Temple, Suma-dera Temple and Daihonzan Zuishin-in Temple); these temples run the school, and three sects (the Chisan Sect of Shingon, the Buzan Sect of Shingon, and New Shingon) cooperate with the program of educational promotion for Gakkohojin Shingon-shu Kyoto Gakuen. 例文帳に追加

設置者は、古義真言宗系14本山（仁和寺、宝山寺、朝護孫子寺、勧修寺、大覚寺、醍醐寺、中山寺(宝塚市)、西大寺(奈良市)、東寺、清荒神清澄寺、泉涌寺、善通寺、須磨寺及び大本山随心院）が経営に参画し、真言宗智山派、真言宗豊山派及び新義真言宗の3派が教育振興に協力する学校法人真言宗京都学園。 - Wikipedia日英京都関連文書対訳コーパス

After Muromachi bakufu was founded, in the process of establishing Shugo-ryogoku system, it became difficult for lords of the manor such as kuge, temples and shrines to collect nengu and kuji unless they relied on the military power of shugo, on the other hand, shugo made a use of their position to impose their original kuji to shoen and koryo in form of tansen (a kind of provisional tax in medieval Japan), so that they could have enhanced the control over daimyo's territory and built financial base. 例文帳に追加

室町幕府が成立すると、守護領国制が確立されていく過程で公家や寺社などの荘園領主は守護の軍事力に依拠しなければ年貢・公事の徴収が困難となり、反対に守護はその立場を利用して国内の荘園・公領に段銭などの形で独自の公事を賦課することで領国支配の強化と財政基盤の構築を図るようになった。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, based on the fact that Nobutada had moved from Myokaku-ji Temple at the time of the Incident at Honno-ji Temple, it can be surmised that these temples were located near each other; from reports that Tokitsune YAMASHINA "viewed the Udaisho family's new Nijo mansion" on October 5, 1576, and "viewed the samurai's old castle" on the following day of October 6 when he witnessed the stone walls being torn down and hauled away (Tokitsune Kyoki), it is clear that it [Nijo Shin-gosho] was at a different location. 例文帳に追加

また本能寺の変に際して信忠が妙覚寺から移動したことから両所は近接していたことが推測できるし、山科言経が天正4年9月13日(旧暦)（1576年10月5日）に「右大将家二条新邸を見物」、翌9月14日(旧暦)（10月6日）には「武家古城を見物」し石垣の取り壊し・搬出を目撃しているから（『言経卿記』）、明らかに別の場所にあったとすべきである。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, in the Tsunetomi and Atago area, many regional names derived from temples which no longer exist, including Seikoji, Wagoji, Wahoji, Kofukuji, Riseiji and Tanaka Sosenji (田中惣泉寺) (possibly the site of 'Tanaka Yakushi' in "Enryo Seikan") dot an area within a mere one kilometer square and this combined with the castle remains provide important clues along with the trends in influence in the Nobeoka district from ancient times until the period of clan government. 例文帳に追加

さらに、恒富・愛宕地域には、西光寺、和合寺、知法寺、光福寺、利生寺、田中惣泉寺（『延陵世鑑』にある「田中薬師」寺跡か）など、現存しない寺院名に由来する小字名がわずか1キロメートル四方の範囲に近接して点在しており、城跡と合わせて古代以降から藩政期以前の延岡地域の勢力動向を考察する上での重要な手がかりとなろう。 - Wikipedia日英京都関連文書対訳コーパス

The rule of the gokenin remained subject to the shoen koryosei system; therefore, although samurai's monopolistic control of the shoryo was liable to appear earlier in the local shoryo of the gokenin than the shoryo of the Kamakura bakufu, which stated the policy of having gokenin in harmony with the other powerful houses, influences of the court nobles, temples, and shrines, which occupied higher various shiki, and the local kokuga cannot be completely removed during this period. 例文帳に追加

ただし、その支配は荘園公領制の範疇におけるものであり、他の権門との協調を掲げる鎌倉幕府の所領よりも地方にある御家人の所領の方が武士による所領の独占的支配の傾向が早く出現するものの、この時代には上級の所職を占める公家・寺社や現地の国衙からの影響力を完全に排除するには至らなかった。 - Wikipedia日英京都関連文書対訳コーパス

Concretely the following is described, that is, it is not appropriate to Christianize Japan, the land of the Shinto gods, it is forbidden to form a group of Christians and believersm, to destroy shrines and temples, and the missionaries should leave Japan within twenty days, and at the same time this edict does not prevent trade with Spain and Portugal and there are no restrictions on foreign merchants who have not come to spread Christianity in Japan. 例文帳に追加

具体的には神国である日本でキリスト教を布教することはふさわしくないということ、領民などを集団で信徒にすることや神社仏閣などの打ちこわしの禁止、宣教師の20日以内の国外退去などと同時に、この法令が南蛮貿易を妨げるものでなく、布教に関係しない外国人商人の渡来に関してはなんら規制を設けないことが示されている。 - Wikipedia日英京都関連文書対訳コーパス

In this chart, the figures of seven censuses (December 1718, March 1722, May 1723, July 1724, September 1725, April 1731 and November 1732) provisionally treated represent the combined population of the townspeople and those around Jisha-Monzen (Literally translated as area in front of temples and shrines); However, according to official documents, censuses up to the June 1725 (Year 10 Kyoho) only take account of townspeople, but even these records include numerical errors. 例文帳に追加

享保三年十二月、享保七年三月、享保八年五月、享保九年七月、享保十年九月、享保十六年四月、享保十七年十一月の数字を仮に町方並寺社門前の人口として扱ったが、公文書では少なくとも享保十年六月までは町方支配場の人口のみしか集計しておらず、そもそもこれらのほとんどにアナグラム的な数字の誤記が見受けられる。 - Wikipedia日英京都関連文書対訳コーパス

They may have originated from the practice of placing bird perches before an altar that is associated with the Tokoyo no naganakidori (roosters) that were made to crow so as to draw Amaterasu Omikami (a female Shinto deity) out of Ama no iwato (literally, "the rock cave of heaven"), but other scholars suggest that they have foreign origins, believing that they may be related to one of the following: the torana (gate) of Indian Buddhism; the kahyo (a type of ceromonial column called "huabiao" in Chinese), torizao (a type of bird-catching pole), or pailo (a piece of architecture shaped like an archway) of China; the kozenmon (a red gate) of the Korean Peninsula; or the portable temples of Israel. 例文帳に追加

アマテラス（あまてらすおおみかみ）を天岩戸から誘い出すために鳴かせた「常世の長鳴鳥」（ニワトリ）に因み、神前に鶏の止まり木を置いたことが起源であるとする説、インド仏教にみられるトラナや中国の華表や鳥竿、牌楼（ぱいろう）、朝鮮半島の紅箭門（こうぜんもん）、イスラエルの移動型神殿など海外に起源を求める説などがある。 - Wikipedia日英京都関連文書対訳コーパス

The Retired Emperor Gosaga re-established Kirokusho and in 1286, the Retired Emperor Kameyama cloistered government promoted reforms ('Koan-Tokusei,' political reforms in the Koan era) such as dividing In-hyojo into Tokusei-sata (governmental issues related to personnel and temples/shrines) and Zasso-sata (ordinary court cases related to property, money, etc.) and in 1293, Emperor Fushimi (later the Retired Emperor) enhanced Kirokusho as the organization for promoting tokusei ('Enin-Tokusei,' political reforms in the Enin era). 例文帳に追加

後嵯峨上皇の下で記録所が再建され、続く亀山上皇院政下の1286年（弘安9年）には、院評定を徳政沙汰（人事・寺社などの行政問題）と雑訴沙汰（所領・金銭などの一般的な訴訟）に分割するなどの改革を行い（「弘安徳政」）、1293年(正応6年・永仁元年)には伏見天皇（のち上皇）が記録所を徳政推進の機関として充実を図った（「永仁徳政」）。 - Wikipedia日英京都関連文書対訳コーパス

When the second Shogun, Yoshiakira ASHIKAGA, died, the Kanrei (regent) Yoriyuki HOSOKAWA gave his support and advice to Yoshimitsu ASHIKAGA, the third Shogun, and helped usher in a new administration, and engineered Masanori KUSUNOKI's defection and other anti-Southern Court efforts as well as dispatching Sadayo IMAGAWA to Kyushu as part of a push to eliminate the Southern Court's forces there, while in domestic, nonmilitary affairs, he crafted a response to the problematic conflict between Nanzen-ji Temple, which represented the new Zen sect, and Mt. Hiei, representing the old guard of influential Buddhist temples, and also implemented the hanzei (half-tax). 例文帳に追加

2代将軍足利義詮が死去すると、管領細川頼之は3代将軍足利義満を補佐して執政をはじめ、楠木正儀を寝返らせるなど対南朝工作や九州の南朝勢力排除のための今川貞世派遣、内政においては新興の禅宗である南禅寺と旧仏教勢力の比叡山との対立問題の対応や半済の実施などを行う。 - Wikipedia日英京都関連文書対訳コーパス

The manors during the Goryeo period were called noso (manor), denso (manor), bessho (villa) and so on, and in addition to the cultivated areas they included mountains, fields, forests and so on and there the farmhouses, towers, schools, Buddhist temples, and so on were built and some had facilities inside for the management of cemeteries or Shylock for profit, but most of the owners usually lived in the city and the management was, in fact, conducted by the subordinates sent to the spot. 例文帳に追加

高麗の荘園は農荘・田荘・別墅などと呼ばれ、荘園には耕作地以外にも山野や森林などを含み、その中に農舎・亭楼・学堂・仏寺などが設置され、中には内部で利潤を目的とした墓地や長利（高利貸）経営を行う為の施設を有する者もいたが、ほとんどの所有者は通常は都市に住み、実際の運営は現地に派遣された奴僕によって行われていた。 - Wikipedia日英京都関連文書対訳コーパス

Jisha fushin aimed to construct, repair and manage jisha (temples and shrines) and specifically, it included holding festivals or fairs along the sando (the road approaching a temple), inside the precincts, or in the temple town; they also collected a portion of the sales from street vendors as rent for their stalls, proceeds from tomikuji (lottery), precursor to today's takarakuji, and terasen (fee charged to a gambling salon) as rent from gambling halls in the days when gambling held by common people was legal. 例文帳に追加

-寺社の造営、修繕や維持管理を目的としたもので、具体的には参道や境内、門前町において祭りや縁日を開催し、出店者から売り上げの一部を、場所代として提供してもらう事や、宝くじの元となった富くじの収益や、庶民が自ら行う賭博が合法であった時代には、賭博開帳の場所代としての寺銭などが挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

The enshrinement of a Honzon is normally in the form of only the Honzon itself, but some temples employ 'Goei-do style,' where a statue of Nichiren is enshrined in front of the Honzon as it is at the Goei-do (Taiseki-ji Temple) or the 'Separate Three Treasures style,' where the Honzon is in the center and on the left when facing the Honzon is a statue of Nichiren and on the right is a statue of Nikko as it is at the Kyakuden of Taiseki-ji Temple. 例文帳に追加

本尊の安置形式は、通常は本尊のみを安置する形式であるが、一部の寺院では、大石寺の御影堂(大石寺)のように本尊の前に日蓮の像を安置する「御影堂式」、または、大石寺の客殿のように中央に本尊を安置し、本尊に向かって左側に日蓮の像、本尊に向かって右側に日興の像を安置する「別体三宝式」の安置形式をとっているところもある。 - Wikipedia日英京都関連文書対訳コーパス

Usually, in the believers' group (Kochu) of Nichiren Shoshu Sect, the chief priest of the branch temples (instructor) and the representative of the believers need to apply for 'approval of establishing an organization' to Shumuin, and after the application is processed in Shumuin, Hoshu, the chief abbot of Nichiren Shoshu Sect signs and puts his seal onto it; however Soka Gakkai has neither a record of receiving approval for establishing the organization nor instructor from the beginning, and they were treated as outsiders within Nichiren Shoshu Sect. 例文帳に追加

日蓮正宗の信徒団体（講中）は末寺住職（指導教師）と信徒の代表が宗務院に「組織結成許可願」を提出し、宗務院で審議の得て日蓮正宗の管長である法主が組織結成許可書に署名押印するが、創価学会は組織許可書の交付も受けていなければ指導教師も初めから存在しておらず、宗内ではゲスト的に扱われていた。 - Wikipedia日英京都関連文書対訳コーパス

To establish religious groups of Nichiren Shoshu Sect, the chief priest of the branch temples needs to be the chief kyoshi of the religious group to submit the application 'Soshiki Kessei Kyoka Negai' (the application for approval to establish an organization), in the joint signature with the representative of the people who wish to establish the group, to Shumuin, and after the application is processed, 'Soshiki Kessei Kyoka sho' (Approval to establish the organization) will be signed and imprinted with his seal by Hoshu, kancho of Nichiren Shoshu Sect, and approval will be given to XX Ko via the chief kyoshi. 例文帳に追加

日蓮正宗の信徒団体を作るには、末寺の住職が信徒団体の指導教師となって信徒団体を作ろうとする代表者と連名で「組織結成許可願」を宗務院に提出し、宗務院での審議を得て日蓮正宗の管長である法主が「組織結成許可書」に署名押印して「組織結成許可書」が交付されて指導教師から○○講に手渡される。 - Wikipedia日英京都関連文書対訳コーパス

As seen above, takuhatsu in Buddhism in Japan lost its original purpose, because Mahayana Buddhism that spread in Eastern Asia including Japan, being different from Theravada Buddhism, does not prohibit the possession of articles, and as a result, it became possible to maintain temples by the rent paid by tenant farmers in the management of contributed manors and others, and there was no more need for takuhatsu for the purpose of maintenance. 例文帳に追加

このように日本の仏教における托鉢が本来の目的から外れるようになったのは、日本を含む東アジアに広まった大乗仏教では上座部仏教とは異なり物品の所有を禁止しておらず、その結果として寺院が寄進された荘園等を運営し、その小作料等で寺院を維持する事が可能となったため、維持を目的とした托鉢を行う必要がなくなったからである。 - Wikipedia日英京都関連文書対訳コーパス

The term "stone Buddhist image" is a collective term of the Buddhist image carved in stone and the image of a deity such as Doso-shin (traveler's guardian deity), and it has a variety of sizes ranging from small one which is seen in the precincts of temples and shrines and on roadsides, to Usuki Magaibutsu (A Buddhist image carved into the surface of natural rock such as a cliff face, a large rock, or a stone cave) and other Magaibutsu carved in a large rock such as Ajanta Caves and Ellora Caves in India, Yungang Grottoes and Longmen Caves in China. 例文帳に追加

石仏（せきぶつ）とは、石に彫られた仏像や道祖神などの神像なども含め総称されるが、その規模は寺院や神社の境内、路傍などで見られるような小さいものから、臼杵磨崖仏、インドのアジャンター石窟、エローラ石窟、中国の雲岡石窟、龍門石窟などに代表されるような巨大な岩盤に彫られた磨崖仏まで多様である。 - Wikipedia日英京都関連文書対訳コーパス

There are various theories about the issuing of this Expelling edict and the cause could be that Hideyoshi was furious at the residents rejecting his order to bring a woman of Arima because she was Christian, that Coelho, Vice-Provincial of the Society of Jesus in Japan at that time boasted as if the Spanish Armada was under his command in front of Hideyoshi during the expedition to Kyusyu, that the Christian feudal lords such as ARIMA and OMURA in Kyushu destroyed shrines and temples as well as persecuted monks and made huge donations to the churches, and that the Society of Jesus did not obey when he tried to apply the policy to Nagasaki, the domain of the Society, they dissolved the old domains of temples and shrines inherited from Nobunaga ODA and place them under a unified regime, and that some of the missionaries conducted human trafficking (selling the Japanese to outside Japan as slaves). 例文帳に追加

この追放令が出た背景には諸説あり、秀吉が有馬の女性を連れてくるように命令した際にキリシタンであることを理由に住民が拒否し秀吉が激怒したとも、九州征伐に向かった秀吉の目の前で、当時の日本イエズス会準管区長でもあったコエリョがスペイン艦隊が自分の指揮下にあるごとく誇示した事が原因とも、九州の有馬氏や大村氏などのキリシタン大名が寺社仏閣を破壊すると同時に、僧侶にも迫害を加えたり教会へ莫大な寄進を行っていた事が理由とも、また織田信長から継承した旧来の寺社領を解体して統一政権の支配下におく政策をイエズス会領である長崎にも適用しようとしてイエズス会側が従わなかったとも、宣教師の一部が人身売買（日本人を奴隷商品として国外へ売り払う）を行っていた事が原因とも言われている。 - Wikipedia日英京都関連文書対訳コーパス

They originally belonged to the construction-related government officials (Shurishiki (repair offices), Mokuryo (Bureau of Carpentry), Zojishi (provisional government office for construction and repair of the governmental temples) and so on) and the local authorities (Kokuga (provincial government offices), Kokubun-ji (provincial monasteries and so on) and, if needed, made trips for work, and when the Kamakura period started, free Bansho who did not belong to any organization increased in number centering around urban areas, which resulted in keen competition among Bansho, thus Daikushiki was established from the 13th to 14th century as a system to control the contracting rights for work. 例文帳に追加

元は建築関連の官司（修理職・木工寮・造寺司など）や地方機関（国衙・国分寺など）などに所属し、必要に応じて他所に出作していたが、鎌倉時代に入ると都市を中心として特定の組織に属しない散在工が増加し、番匠間に競争が激化したため、13世紀から14世紀にかけて作事請負権を掌る職の体系として大工職が成立した。 - Wikipedia日英京都関連文書対訳コーパス

Since the 11th Century, the non-agricultural people became jinin (associates of Shinto shrines) because they presented their products to the major temples and shrines, however, the residents of Kurodo dokoro and mikuriya (manors of Imperial Family and powerful shrines) which was controlled by mikuriya (the place to cook for Emperor) which was under Kurodo dokoro were called Kugonin when a policy of directly controlling mikuriya which had been set in mountains, fields, rivers, and sea to enrich the economy of the court was taken under the administration of Emperor Gosanjo. 例文帳に追加

11世紀以降、非農業民は有力寺社などに生産物を貢納することを理由に、これらに隷属する神人となっていたが、後三条天皇親政下において、内廷経済を充実させるべく山野河海に設定されていた御厨を直轄化するという政策がとられると、蔵人所とその下部組織である御厨所の所管となった御厨の住民が供御人と呼ばれるようになった。 - Wikipedia日英京都関連文書対訳コーパス

Masanobu KANO, the official painter of the Muromachi shogunate, was the earliest ancestor; his descendants worked for Nobunaga ODA, Hideyoshi TOYOTOMI and the Tokugawa Shogun as painters after the collapse of the Muromachi shogunate, consistently dominating the art world associated with the powers-that-be, thus greatly influencing Japanese art circles as a professional painter group working on works ranging from screen paintings in the Imperial Palace, castles or large temples to small paintings such as those created on fans. 例文帳に追加

室町幕府の御用絵師となった狩野正信を始祖とし、その子孫は、室町幕府崩壊後は織田信長、豊臣秀吉、徳川将軍などに絵師として仕え、その時々の権力者と結び付いて常に画壇の中心を占め、内裏、城郭、大寺院などの障壁画から扇面などの小画面に至るまで、あらゆるジャンルの絵画を手掛ける職業画家集団として、日本美術界に多大な影響を及ぼした。 - Wikipedia日英京都関連文書対訳コーパス

Nowadays, Keishosai OGASAWARA, a niece of the 32nd head of the main family, calls herself Soke and teaches classes at Lord Ogasawara's Residence, but she should be considered a 'self-appointed Soke' due to the following three facts: (1) her school goes against the main idea that the Ogasawara school has historically consisted of the three arts of archery, horsemanship and courtesy; (2) her school has not performed shinji (ritual ceremonies) in temples and shrines throughout Japan; and (3) archery and horsemanship are samurai skills and have historically have been handed down to one son only. 例文帳に追加

現在、総領家三十二世の姪、小笠原敬承斎なる宗家と称する者が小笠原伯爵邸を教場として教授しているが、（1）歴史的に小笠原弓馬術礼法の三法をもって小笠原流とする本流に反すること、（2）全国各地の神社での神事を行っていないこと、（3）弓馬術は武家作法で、歴史的に男系一子相伝、という3点の事実から、敬承斎は「自称宗家」と見るほうが適切。 - Wikipedia日英京都関連文書対訳コーパス

Although Nichiren the fifty fourth of Taiseki-ji Temple put application 'to be independent temple of Taiseki-ji Temple' to Kyobusho (Ministry of Religion) in 1873 and continued to seek approval, it was not accepted, and in 1876, Hachihonzan (eight head temples) of Taiseki-ji Temple, Shimojo Myoren-ji Temple, Kitayama Honmon-ji Temple, Kyoro Yobo-ji Temple, Koizumi Kuon-ji Temple, Hota Myohon-ji Temple, Nishiyama Honmon-ji Temple and Izu Jitsujo-ji Temple, which were belonged to the Fujimon School, were categorized as Konon Schools of Nichiren Sect (later renamed Nichiren Honmon Sect). 例文帳に追加

大石寺第54世日胤は、1873年に教部省へ「大石寺一本寺独立願」を提出し、以降も数度にわたって諌暁を繰り返したが遂に容れられず、結果的に1876年より、富士門流の系列に属する大石寺・下条妙蓮寺・北山本門寺・京都要法寺・小泉久遠寺・保田妙本寺・西山本門寺・伊豆実成寺の八本山は行政上、日蓮宗興門派（後に日蓮本門宗と改称）として分類された。 - Wikipedia日英京都関連文書対訳コーパス

Bekkaku Honzan (special head temples): Kakusho-in Temple (Ukyo Ward, Kyoto City), Kozan-ji Temple (Tanba City, Hyogo Prefecture), Yakuo-ji Temple (Nishi Ward, Hiroshima City), Daisho-ji Temple (Mimasaka City, Okayama Prefecture), Kozan-ji Temple (Ibara City, Okayama Prefecture), Hagiwara-ji Temple (Kanonji City, Kagawa Prefecture), Kannon-ji Temple (Kanonji City, Kagawa Prefecture), Hoju-ji Temple (Kanonji City, Kagawa Prefecture), Gokuraku-ji Temple (Sanuki City, Kagawa Prefecture), Jizo-in Temple (Tokushima City), Kogan-ji Temple (Shikokuchuo City, Ehime Prefecture), Daihio-in Temple (Maebaru City, Fukuoka Prefecture), Daichi-in Temple (Sasebo City, Nagasaki Prefecture) 例文帳に追加

別格本山覚勝院（京都市右京区）、高山寺（兵庫県丹波市）、薬王寺（広島市西区(広島市)）、大聖寺（岡山県美作市）、高山寺（岡山県井原市）、萩原寺（香川県観音寺市）、観音寺（香川県観音寺市）、宝珠寺（香川県観音寺市）、極楽寺（香川県さぬき市）、地蔵院（徳島市）、興願寺（愛媛県四国中央市）、大悲王院（福岡県前原市）、大智院（長崎県佐世保市） - Wikipedia日英京都関連文書対訳コーパス

As a response, the Company thought it should be possible to achieve decontamination by scaling off cesium from the surface of external walls, vacuuming up the generated powder, and then applying a special coating and peeling it off to remove the remaining radiation. They came up with the idea of combining existing cleaning technologies used in museums, temples and shrines that cannot not used high-pressure cleaning with Japan’s top level processing technologies used in automobile manufacturing and other processes. 例文帳に追加

そこで、同社は、「外壁等の表面からセシウムを剝離し、発生した粉を吸引した後、特殊な塗料を塗って化粧のフェイスパックのように剝がせば、除染できるのではないか。」と考え、美術館や寺社等高圧洗浄が使えない場所で用いられている既存の洗浄技術や自動車の製造工程等において使われている我が国の最高水準の加工技術等を組み合わせることを思い付く。 - 経済産業省

Specifically speaking, there are two kinds of compromise: one is a comprise in the sense of 'donation' that one person donates to the other for free (in which it is possible to divide it into two actions: one is to donate to one's heir while they are still living and the other is to donate to the third party and temples and shrines [Taninwayo]) and the other is a compromise in the sense of 'reconciliation' that the parties in a suit end the suit by making a compromise (in which, incidentally, one's rights are unconditionally transferred to the other or one is forced to abandon their rights). 例文帳に追加

具体的行為としては、ある人物が他者に無償で贈与する（その中でも自己の相続人に生前に贈与する行為と寺社や第三者に寄進する行為（他人和与）に分けることが可能である）「贈与」の意味での和与と訴訟当事者同士が和解をもって訴訟を終結させる（これに付随して権利が無条件で他者に移る、または自己の権利を放棄する状況が発生する場合がある）「和解」の意味での和与の2種類ある。 - Wikipedia日英京都関連文書対訳コーパス

The three main shotens in Japan generally consist of the shotens of three temples, two of which are Honryu-inTemple (commonly called Matsuchiyama-Shoden) in the Taito Ward of Tokyo and Hozan-ji Temple (commonly called Ikoma-Shoten) in Ikoma City, Nara Prefecture; the third could be any one of Kangi-in Temple (commonly called Menuma-Shoden) in Kumagaya City, Saitama Prefecture; Ashigarasan Shoden-do Temple (commonly called Ashigara-Shoden) in Oyama-cho, Shizuoka Prefecture; Daifukuden-ji Temple (commonly called Kuwana-Seiten) in Kuwana City, Mie Prefecture; or Toraku-ji Temple (commonly called Toyooka-Shoten) in Toyooka City, Hyogo Prefecture. 例文帳に追加

日本三大聖天は、東京都台東区の本龍院（通称　待乳山聖天）奈良県生駒市の宝山寺（通称　生駒聖天）の二山に、埼玉県熊谷市の歓喜院(熊谷市)（通称　妻沼聖天）静岡県小山町の足柄山聖天堂（通称　足柄聖天）三重県桑名市の大福田寺（通称　桑名聖天）兵庫県豊岡市の東楽寺（通称　豊岡聖天)の内のどれか一山を加えた、計三山の聖天を指すのが一般的である。 - Wikipedia日英京都関連文書対訳コーパス

While the position of the chief abbot became in rotation from Hachihonzan in the period as Nichiren Honmon Sect, it broke away from the sect under the official allowance of the branch temples of Taiseki-ji Temple to be independent, and called themselves Fuji School of Nichiren Sect in 1900, then renamed Nichiren Shoshu Sect in 1912 up to the present, however, it was apparent that they called themselves Shoshu Sect, which supposably meant shoshubun (the main part) of Hoke-kyo (Lotus Sutra), until at least the middle of the Edo period, according to the book of Kanazawa local history (it has 'Shoshu no Daimoku' (Chant of Shoshu)). 例文帳に追加

日蓮本門宗時代は管長は八本山からの輪番制となったが、大石寺本末・中末の独立が公許されこれより独立し、1900年（明治33年）に日蓮宗富士派と公称し、1912年（明治45年）に日蓮正宗と改称し現在に至るが、法華経正宗分の意味合いからであろうか少なくとも江戸時代中期には自宗派を正宗と呼ぶことがあったことが、金沢郷土史の文献（「正宗の題目」とある）から分かる。 - Wikipedia日英京都関連文書対訳コーパス

It was reported in an official organ of Soka Gakkai, 'Soka Shinpo' that in Argentina, Mother Teresa was told that Nichiren Shoshu Sect was the only appropriate religion and others are not, and this was considered as criticizing other religions, or after they conducted an opening ceremony for a propagation office without gaining approval from the government, and the group lost the license to be a corporate body and the monks were forced to leave the country; currently, the propagation office held the opening ceremony and the activities of the temples are continuing. 例文帳に追加

アルゼンチンではマザー・テレサへの日蓮正宗のみが正しい宗教で他の宗教は邪教とする基準での評価が誹謗中傷と判断されたことと、政府の許可を得ずに布教所の開所式を行ったことによって、現地の法人格を抹消されて僧侶も国外退去処分を受けたと創価学会機関紙「創価新報」では報じられているが、現在は布教所は儀式を奉修して、寺院活動は継続されている。 - Wikipedia日英京都関連文書対訳コーパス

However, the districts to which the original Yoritomo administration's actual rule extended are thought to have been limited to mostly the eastern half of Japan; from the area around Kyoto westward, there was strong resistance from Emperor Gotoba and temples; at Emperor Gotoba (who instituted cloister government after abdicating) ordered the post of Shugo abolished, and Koreyoshi OUCHI (son of Tomomasa HIRAGA) of the emperor's darling Shinano Genji was appointed Shugo of 7 provinces around the Kyoto area; and other policies of interference were carried out. 例文帳に追加

だが、当初の頼朝政権の実質支配権が及んだ地域は日本のほぼ東側半分に限定されていたと考えられており、畿内以西の地域では後鳥羽天皇を中心とした朝廷や寺社の抵抗が根強く、後鳥羽天皇（退位後は院政を行う）の命令によって守護職の廃止が命じられたり、天皇のお気に入りであった信濃源氏の大内惟義（平賀朝雅の実兄）が畿内周辺7ヶ国の守護に補任されるなどの干渉政策が行われ続けた。 - Wikipedia日英京都関連文書対訳コーパス

The problem of embezzling of jisharyo (holdings of temples and shrines) by kokuga (imperial household officials or an estate manager) or bushi (samurai) was the background of the tendo -- But in some cases, as Buddhist monks and Shinto priests inherited the shoryo, which was necessary for maintenance of the facilities and support of the rituals, accompanying their religious belief (Buddhist monks inherited the shoryo from the master to the disciple, correspondingly to the case of the Shinto priests where they inherited the shoryo from father to children), they began to privatize the shoryo such that they could use the shoryo for private purposes, which had nothing to do with their religious activities, or that they sold the shoryo to the other person at their own discretion in the worst cases. 例文帳に追加

その背景として国衙や武士による寺社領の横領という問題もあったが、僧侶や神官によって信仰に付随して施設や儀式の維持とそのために必要な所領が相続継承されていく（僧侶の場合は師弟間の継承が神官の子弟間の相続に相当する）うちに私有化され、宗教とは関係のない私的目的に利用されたり、場合によっては勝手に他者に売却される場合もあった。 - Wikipedia日英京都関連文書対訳コーパス

27 temples in Koyasan - (in Koya-cho, Wakayama Prefecture), Hoki-in Temple, Yochi-in Temple, Tentoku-in Temple (in Koya-cho), Shochi-in Temple, Saizen-in Temple, Myoo-in Temple (in Koyasan), Ryuko-in Temple (in Koya-cho), Shinno-in Temple, Soji-in Temple, Nishimuro-in Temple, Nan-in Temple, Kongosanmai-in Temple, Ryusei-in Temple, Kodai-in Temple, Fukuchi-in Temple (in Koya-cho), Hongaku-in Temple (in Koya-cho), Hon no-in Temple, Fumon-in Temple (in Koya-cho), Ichijo-in Temple (in Koya-cho), Fugen-in Temple, Saimon-in Temple, Daien-in Temple, Jimyo-in Temple (in Koya-cho), Tamon-in Temple (in Koya-cho), Sanbo-in Temple (in Koya-cho), Henjoko-in Temple, Shojoshin-in Temple, Entsuritsu-ji Temple 例文帳に追加

高野山内27寺-（和歌山県高野町）（宝亀院、桜池院、天徳院(高野町)、正智院、西禅院、明王院(高野山)、龍光院(高野町)、親王院、総持院、西室院、南院、金剛三昧院、龍泉院、光台院、福智院(高野町)、本覚院(高野町)、本王院、普門院(高野町)、一乗院(高野町)、普賢院、西門院、大円院、持明院(高野町)、多聞院(高野町)、三宝院(高野町)、遍照光院、清浄心院、円通律寺 - Wikipedia日英京都関連文書対訳コーパス

As a result, the relationship between the head temple and matsuji was complicated; there were various relationships that focused on the head temple's finances by making it matsuji in order to contribute a part of its income from shoen (a manor in medieval Japan) and offerings (particularly, it sought donations for temples of different sects and shrines as a matsuji, as insurance to keep its original school and sect), or as a completely systemized relationship. 例文帳に追加

従って、江戸時代以前の本末関係は非常に複雑であり、宗派・法流の枠組みの中で本山が末寺の別当などの役職を補任するという後世に続く強い関係を有するものもあれば、末寺の荘園や布施などによる収入の一部を上納させて本山財政に寄与させる経済的つながりを主体とした関係（特に他宗派寺院・神社を末寺とする場合には、従来の宗派を維持する保障として上納を求めた）、全くの形式的なものに留まる関係など様々であった。 - Wikipedia日英京都関連文書対訳コーパス

His petition dealt with a wide range of matters: 'Constitution,' i.e. the separation of the administrative, legislative, and judiciary branches of government; 'Giji-in' (Diet), i.e. having a bicameral parliament with a lower and upper house; 'Schools'; 'System reform'; 'National polity,' i.e. the shift from the feudal system to the county/prefecture system, abolishment of the hereditary system, and tax system reform; 'Nation building techniques'; 'Iron and steel production'; 'Currency'; 'Food and clothing'; 'Education for women' that promoted the education of girls; 'Heikin-ho' (averaging method), i.e. the average distribution of property; 'Brewing methods'; 'Treaties'; 'National warship program'; 'Harbor regulations'; 'Citizen welfare'; 'Laws concerning hair'; 'Henbutsu-ho' (laws concerning temples), i.e. the opening up of temple schools to the public; 'Shoritsu' (commercial laws); 'Jiho' (timetable method); 'Rekiho' (method of making calendars), i.e. the promotion of the adoption of the solar calendar; and 'Kani' (office doctor), i.e. the promotion of the adoption of Western medical science. 例文帳に追加

三権分立の「政体」に始まり、大院・小院の２院制の「議事院」「学校」「変制」、封建制から郡県制への移行や世襲制の廃止、税制改革まで唱えた「国体」「建国術」「製鉄法」「貨幣」「衣食」女子教育を勧めた「女学」遺産の平均分与の「平均法」「醸造法」「条約」「軍艦国体」「港制」「救民」「髪制」寺の学校への開放を唱えた「変仏法」「商律」「時法」太陽暦の採用を勧めた「暦法」西洋医の登用を訴えた「官医」と内容は多岐にわたる。 - Wikipedia日英京都関連文書対訳コーパス

Michiie gave Tadaie KUJO, Norizane's son and Michiie's grandchild, to be the legitimate heir, a shobunjo (a kind of will) to give instructions that documents such as diaries (which were the most important heritage for a court noble at the time) should be inherited by the Ichijo Family, but that the head of a family who controls the family temples such as Tofuku-ji Temple should first be inherited by Sanetsune ICHIJO, the third son of Michiie, then by Tadaie KUJO, a child of the eldest son of Michiie, and later by either descendant of the Kujo Family or the Ichijo Family who took the highest-ranking official position (head of a clan). 例文帳に追加

そこで道家は嫡孫にあたる教実の子・九条忠家に対して処分状（遺言状みたいなもの）を渡し、当時の公家にとってもっとも重要な遺産であった日記などの文書類は一条家の相伝とするが、東福寺などの一族寺院の管理権を司る家長者は、まず最初は3男である一条実経が継ぎ、その次には長男の子九条忠家が継承して、以後は2人の子孫のうちでもっとも官職の高い人物（一門上首）が継ぐように指示を出した。 - Wikipedia日英京都関連文書対訳コーパス

The theory to point out the possibility that the Ando family had been already settled in Akita Country before the supposed time of the Minato family's establishment, based on such findings; the family's history can be dated back even earlier period than the time of Magogoro ANDO and Andota, both of whom are confirmed as the territorial lords of the Oga Peninsula, and also earlier than the time of the legendary Kanosue's Nansen (provincial capital's relocation to the south), about which Jakuzo, Tadasue ABE, Joso ABE, etc. described in the copy of Jisha shuzo munefuda (ridge tag with history of the reparation and construction of temples and shrines) compiled in 'Ichikawa Minato Monjo' (The letter of Ichikawa Minato), and that there is an oral tradition in which a family called the Onagawa family was the territorial lord of the Oga Peninsula before the Minato family. 例文帳に追加

男鹿半島の領主として確認される安藤孫五郎、安東太の両者や、「市川湊文書」に含まれている寺社修造棟札写に残る寂蔵、安倍忠季、安倍浄宗等が鹿季の南遷と伝えられている時代以前に遡れること、湊家以前の男鹿半島の領主を女川家と伝える伝承があること等から、湊家の成立と伝えられる以前に安東一族が秋田郡に土着していた可能性を指摘する見解 - Wikipedia日英京都関連文書対訳コーパス

In the mid Heian period, kaihatsu ryoshu (local nobles who actually developed the land) began to donate their land to temples or high-ranking aristocrats in order to make their land fuyusoden (donated-type of shoen [manor]); however, they were required to submit kugen (official documents authorized by kokushi [provincial governor] or Gunji [local magistrate] for transfer of the ownership of private property) consisting of daijokanpu (official document issued by Daijokan, Grand Council of State) and minbushofu (official document issued by the minister of minbusho) based on the chokkyo (the imperial sanction) to have their land designated as fuyusoden -- Shoen which consisted of fuyusoden with the complete set of documents submitted was called Kanshofu sho (a shoen enjoying immunity from taxation by virtue of having official documents from both the Council of State and the Ministry of Popular Affairs), and shoen which was virtually treated as fuyusoden merely with approval of kokushi was called kokumen shoen (provincially exempted shoen). 例文帳に追加

平安時代中期になると、開発領主が自らの土地をこの不輸租田にするために寺社や上級貴族に寄進するようになる（寄進地系荘園）が、不輸租田の指定には勅許とそれに基づく太政官符及び民部省符からなる公験が必要とされており、それらが揃った不輸租田によって構成された荘園を官省符荘、単に国司が承認したために事実上の不輸租田の対象となっていたものを国免荘田と呼ばれた。 - Wikipedia日英京都関連文書対訳コーパス

Bekkaku-honzan (special head temples): Kongoo-in (Fushimi Ward, Kyoto City), Risho-in Temple (in the precincts of Daigo-ji Temple), Hoon-in (in the precincts of Daigo-ji Temple), Muryoju-in (in the precincts of Daigo-ji Temple), Honsen-ji Temple (Shinagawa Ward, Tokyo), Shiofune Kannon (Ome City, Tokyo), Daimyoo-in Temple (Takatsu Ward, Kawasaki City), Eian-ji Temple (Kanazawa City, Ishikawa Prefecture), Hokai-ji Temple (Fushimi Ward, Kyoto City), Kontai-ji Temple (Wazuka-cho, Kyoto Prefecture), Matsuo-dera Temple (Yamatokoriyama City, Nara Prefecture), Senko-ji Temple (Heguri-cho, Ikoma County, Nara Prefecture), Ryusen-ji Temple (Tenkawa-mura, Nara Prefecture), Ryuge-ji Temple (Sera-cho, Hiroshima Prefecture), Toharamitsu-ji Temple (Mitoyo City, Kagawa Prefecture), and Nishiyamakoryu-ji Temple (Saijo City, Ehime Prefecture) 例文帳に追加

別格本山金剛王院（京都市伏見区）、理性院（醍醐寺山内）、報恩院（醍醐寺山内）、無量寿院（醍醐寺山内）、品川寺（東京都品川区）、塩船観音（東京都青梅市）、大明王院（川崎市高津区）、永安寺（石川県金沢市）、法界寺（京都市伏見区）、金胎寺（京都府和束町）、松尾寺(大和郡山市)（奈良県大和郡山市）、千光寺(生駒郡平群町)（奈良県平群町）、龍泉寺(天川村)（奈良県天川村）、龍華寺（広島県世羅町）、十波羅蜜寺（香川県三豊市）、西山興隆寺（愛媛県西条市） - Wikipedia日英京都関連文書対訳コーパス

However, this custom of dismounting a horse had surely existed as a courtesy during Buke-jidai (the feudal period), as described in "Teijo-zakki" (a book on ancient courtly traditions and etiquettes, written by Sadatake Ise in the Edo Period) that a person had to dismount his horse without fail when he encountered any person on a palanquin, or when he passed by a place where inuoimono (dog-hunting event, a skill of an archery), kasagake (archery competition on horseback), yabusame (the art of arrow shooting on horseback), and other arrow shooing competitions with omato and komato (big and small sized shooing targets) were being played, or when he went around a shrouded place for pleasure in hills and fields, or when he passed in front of shrines and temples, or when he passed in front of the gates of Sanshoku (three important offices), or when he passed through a place where people were enjoying river fishing or falconry or when an astringer bumped into a cormorant fisher, in each case no matter whom he met with were strangers or not. 例文帳に追加

「貞丈雑記」には、「輿にめしたる人に行あひ、又は人の犬追物、笠懸、やぶさめ、大的、小的など射らるる場所近き辺を通るとき、又は野山にて幕などうち遊興せらるるあたりを通るとき、または神社仏寺の前を通るとき、また三職などの門前を通るとき、または川狩鷹狩など人のするところを通るとき、また鷹すゑたる人鵜つかひに行あひたるとき、いづれも我知らぬ人なりとも、必ず下馬して通る也」とあり、武家時代を通じて、礼儀として厳存した。 - Wikipedia日英京都関連文書対訳コーパス

Thus it is said that, owing to this favorable route setup, Kyoto Station was constructed in the southern area of Kyoto City, around Shichijo-dori Street and Hachijo-dori Street, although this area was far from the Shijo-Kawaramachi area, a prominent center of the time. However, another reason for the selection could be that the area was underdeveloped at the time and it was easy to acquire the site (if it had been constructed along the Shijo-dori Street, the acquisition of the land would have met strong emotional opposition from the citizens in addition to the difficulties in purchasing it, because railroading should have been carried out in the Gion District, which has many temples and shrines such as Yasaka-jinja Shrine, and the traditional houses in the vicinity should have been removed). 例文帳に追加

このため、路線形状の都合から当時の繁華街である四条河原町地域からは遠く離れた京都市でも南の地域、即ち七条通-八条通付近に京都駅は設置されたが、それ以外にも用地買収の楽な寂れた地域（四条通に沿って建設する事は用地買収面以外にも、祇園地区において八坂神社などの境内に当たる事や周辺の伝統的な家屋の立ち退きを伴う事などから、市民感情から考えても猛反発を受けた可能性が高かったと見られる）だったというのが、この土地を選択した要因になったといわれている。 - Wikipedia日英京都関連文書対訳コーパス

And their method, in which even commoners practiced self government, received recognition, and indeed it became all the more striking starting in the Edo period (beginning in that period, large cities were divided into machiba (towns, under the jurisdiction of town magistrates), niwaba (jisha-bugyo, under the jurisdiction of (government-appointed) temples and shrine administrators), and nochoba (unsurveyed areas or suburbs of unfixed jurisdiction), and so commoners and townspeople cooperated to achieve self-government); the people used festivals to enshrine gods, spirits, and elements of nature itself, including such festivals as Tanabata (the Festival of the Weaver, celebrated July 7) and the Feast for Ebisu, both of which are still celebrated today, eventually becoming established as popular versions of Shinto rituals quite separate in form from Shrine Shinto rituals, but in any case, shrines continue to contribute to local development, even as they did in the past. 例文帳に追加

そして民間でも自治としての政が江戸時代から一層顕著に認められ｛江戸時代以降の都心では町場（町奉行管轄）と庭場（寺社奉行管轄）と野帳場（検地がされていない管轄未定地や郊外）に区分され、庶民と町人が協力して自治を行った｝、祭りとして神や御霊や自然を祀り、その社会的行為は「七夕祭り」や「恵比寿講」として現在にも行われ、神社神道の儀式とは離れた民衆の神事として定着し、昔と同様に普請としての地域振興を担っている。 - Wikipedia日英京都関連文書対訳コーパス