「SACRED」に関連した英語例文の一覧と使い方(33ページ目) - Weblio英語例文検索

Some creatures (including foxes and imaginary creatures such as a water goblin called a kappa, a legendary Chinese animal with a single horn called a kirin, and a winged mountain spirit with a long nose called a tengu) are also enshrined as secondary deities along with old sacred trees and holy stones, functioning as a yorishiro of the primary god or the guardian god of the area. 例文帳に追加

その他にも生き物（架空を含めた河童や麒麟や天狗や狐）なども副たる神として祀られ、昔からあった神木や霊石もそのまま存在し、主宰の神や土地神の依り代として同時に祀られる。 - Wikipedia日英京都関連文書対訳コーパス

The most important part of this letter was 'Sumiyoshi Okami Kengen Shidai' (origin of manifestation of the great gods of Sumiyoshi), which described the origin and enshrinement of Sumiyoshi Sanjin (Sumiyoshi three deities), and in addition to the above, the letter gave a detailed description of the holy precincts of the Shrine, its sacred treasures, Kenzokushin (ancillary deities), its boundaries, and the origin of individual territories. 例文帳に追加

主要部分は祭神である住吉三神の由来と鎮座について述べた「住吉大神顕現次第｣で、これに加えて大社の神域、神宝、眷属神、各領地の四至や由来などが詳細に述べられている。 - Wikipedia日英京都関連文書対訳コーパス

According to 'Onisaburo DEGUCHI' from 'Omoto' to which Tenmei also belonged when he was young, the appearance was a glittering old spirit with thoughtful twinkling eyes and white hair, belting 'the sacred Yatsuka sword' on. ("the Cauldron of Hell of the volume 3 of Great Mother" written by Yasuaki DEGUCHI) 例文帳に追加

天明自身も若い頃に所属していた「大本」の「出口王仁三郎」によると、その姿は光明に輝き、深いまなじりに光をたたえた、「八握の神剣」を腰に帯した白髪の老神だったという。（出口和明『大地の母3巻　地獄の釜』）。 - Wikipedia日英京都関連文書対訳コーパス

In Article 10 of the Imperial Household Law (enacted in 1889), it was specified that, 'upon the demise of the Emperor, his heir will succeed to the throne and to the sacred treasures'; this prohibited abdication by the Emperor will still alive, and the succession of the Imperial Throne was therefore only allowed upon the Emperor's death. 例文帳に追加

1889年に制定された皇室典範第10条「天皇崩スルトキハ皇嗣即チ践祚シ祖宗ノ神器ヲ承ク」によって天皇の譲位は禁止され、天皇の死去によってのみ皇位の継承がおこなわれることが規定された。 - Wikipedia日英京都関連文書対訳コーパス

Nothing is the matter' ("Zoku Honchotsugan" (history book edited by the Edo bakufu) he is said to have openly said, but the existence of the Sacred Treasures was not mandatory for ascension and the Denkoku Shosen by the Chiten was thought to have been sufficient in those times. 例文帳に追加

何ぞ不可ならん」と啖呵を切ったと言われている（『続本朝通鑑』）が、当時、即位に当たって神器の存在は必ずしも要件とはされておらず、治天による伝国詔宣により即位が可能であるとする観念が存在していた。 - Wikipedia日英京都関連文書対訳コーパス

Emperor Godaigo escaped to Ei-zan Mountain and continued to rebel, but Emperor Koyo ascended the throne in August and started the Northern Court, and Takauji, who retrieved the Three Sacred Treasures from Emperor Godaigo who returned Kyoto in November, established a samurai government (later the Muromachi bakufu) in Kyoto. 例文帳に追加

後醍醐天皇は叡山に逃れて抵抗するが、8月には光明天皇を践祚して北朝が成立し、11月に帰京した後醍醐天皇から三種の神器を接収した尊氏は京都に武家政権（のちの室町幕府）を成立させる。 - Wikipedia日英京都関連文書対訳コーパス

Towards the end of that year (old calendar), the Northern Court issued the "Kenmu Code" and declared the establishment of a samurai government but Godaigo escaped Kyoto to hide in Yoshino and claimed that the Sacred Treasures he gave to the Northern Court were fake and rebelled by establishing the Southern Court. 例文帳に追加

同年末、北朝は『建武式目』を発布して武家政権の成立を宣言するが、後醍醐は京都を脱出して吉野に逃れ、北朝方に渡した神器は贋物であると宣言し、吉野朝廷を成立させて対抗する。 - Wikipedia日英京都関連文書対訳コーパス

After her husband Juro died (there was no system of family registration at that time, so no distinct definition of marriage existed either, but Tora spent her life as Juro's wife), she visited the brothers' mother in the village of Soga before she climbed the Hakone to became a nun by Betto (superintendent) of Hakone gongen (sacred mountain). 例文帳に追加

夫、十郎（当時は戸籍などないので、明確な婚姻の定義は無いが虎は十郎の妻としてその生涯を送った）の死後、兄弟の母を曽我の里に訪ねたあと箱根に登り箱根権現の別当の手により出家する。 - Wikipedia日英京都関連文書対訳コーパス

It is said to have originated when the 18-meter tall Mandoro Lantern, made of bamboo in the shape of a fish was lit with the sacred flame brought from Atago-jinja Shrine on Mt. Atago (Maizuru City), put in the Isatsu River, and rotated to appease the wrath of the sea god. 例文帳に追加

魚の型をした高さ約18mの竹でつくられた舟型の万灯籠に、愛宕山にある愛宕神社(舞鶴市)から運んできた神火を点火し、伊佐津川の中に立てて回転させ、海神様の怒りを静めたところから始まったとされる。 - Wikipedia日英京都関連文書対訳コーパス

In these regions, rice and mochi were foreign foods which their fields did not produce, so it is considered to have been a taboo to use these foreign foods at those sacred rituals to pray for the fertility of their lands. 例文帳に追加

これらの地域では、米及びそれを原料とする餅は自己の土地からは生み出されない外来の食物であり、神仏に土地の豊饒を願う儀式の場において、こうした外来の食物を用いることは禁忌であったと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that for the ritual, the practitioner wore gotoku with candles attached to it on his/her head, dressed in a white gown, and visited a place where the sacred tree was planted, on the shaft of which he/she drove a nail, in order to break the barrier between this world and the underworld, and conjured cow-like specters. 例文帳に追加

五徳を頭に被って、そこにロウソクを立て、白装束を身に纏うといったいでたちで、丑の刻（深夜）に神木のある場所に出向いて、結界を破るために釘を打ち込み、牛などの姿をした妖怪を呼び出したといわれる。 - Wikipedia日英京都関連文書対訳コーパス

The concrete examples of the above are himorogi (trees) belief and iwakura (rock and mountain) belief, in which people believed deities resided in large big trees or old rocks and worshiped them as shintai (deities) by putting shimenawa (a sacred rope) around them as proof of yorishiro. 例文帳に追加

その具体的なものとして、神籬（ひもろぎ・木々のこと）や磐座（いわくら・岩や山のこと）信仰があり、長く生きた大木や昔からある岩に神が宿ると考え、それらを神体とし、依り代の証しとして注連縄を巻き信仰している。 - Wikipedia日英京都関連文書対訳コーパス

Folk religions are generally based on animism, and this aspect appears prominently in the previous belief style in sacred rock (iwakura) or mountain before the building for worship was constructed, and many of them changed their forms under the influence of syncretism of Shinto and Buddhism to be passed down to today (e.g., Doso-shin [traveler's guardian deity], Jizo Bosatsu [Ksitigarbha], and Ebisu worship). 例文帳に追加

これらは主にアニミズムを基盤としており社殿以前の磐座や山岳信仰などに顕著であるが、神仏習合の影響も受け形を変えて受け継がれているものも多い（道祖神と地蔵菩薩、えびす信仰など）。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, according to folklore, Taicho, a priest of Shugen-do (an ancient Japanese religion) in the Nara Period, had practiced asceticism while praying Juichimen Kannon since childhood, opened Hakusan, which is famous as Reijo (sacred ground) and succeeded in placing (感得) Myori Gongen, which had Juichimen Kannon as its honji (substance). 例文帳に追加

また伝承では、奈良時代の修験道僧である泰澄は、幼少より十一面観音を念じて苦修練行に励み、霊場として名高い白山を開山、十一面観音を本地とする妙理権現を感得した。 - Wikipedia日英京都関連文書対訳コーパス

and though we have now our habitation in this wild forest, we have lived in towns and cities and have with holy bell been knolled to church, have sat at good men's feasts, and from our eyes have wiped the drops which sacred pity has engendered; 例文帳に追加

今はこのような荒れ果てた森の中に住んでいるけれども、町中や都市に住んでいたこともあるし、聖なる鐘に誘われて教会に行ったこともあるし、貴人の宴席に列したことも、清らかなあわれみに湧いてくる涙を拭ったこともある。 - Mary Lamb『お気に召すまま』

After there were three agreements settled such as passing the three sacred treasures from the Southern Court to the Northern Court, a governorship that was to belong to the Daikakuji Imperial line and the Chokodo possessions were to belong to the Jimyoin Imperial line, and Imperial succession would be shared by both Courts, (Emperor Gokameyama's son, Oguranomiya Imperial Prince Sanehito was going to become Crown Prince) in 1392 Emperor Gokameyama went to Kyoto to see Emperor Gokomatsu at the Daikaku-ji Temple, and to pass the three sacred treasures, there was the unity of the Southern and Northern Courts, although Imperial succession was succeeded by the Northern Court this time, not by the Southern Court. 例文帳に追加

南朝から北朝への神器の引渡し、国衙領を大覚寺統、長講堂領を持明院統の領地とする事、皇位は両統迭立とする（後亀山天皇の子である小倉宮実仁親王の立太子）事など3か条を条件に和睦が成立し、1392年（明徳3年/元中9年）に後亀山天皇は京都へ赴いて、大覚寺にて後小松天皇と会見して神器を譲渡し、南朝が解消される形で南北朝合一は成立した。 - Wikipedia日英京都関連文書対訳コーパス

A recessed part 111 is provided at a region corresponding to a sacred bone part M2 under laid down condition and protruded parts 112 and 113 are provided at regions corresponding to a lumber vertebrae part M1 and a thigh part M4 and in addition, a recessed part 114 is provided at a region corresponding to a heel part M3.例文帳に追加

臥床状態の仙骨部Ｍ２相当領域には凹部１１１が設けられ、腰椎部Ｍ１および大腿部Ｍ４相当領域には隆起部１１２，１１３が設けられ、さらに踵部Ｍ３相当領域には凹部１１４が設けられている。 - 特許庁

According to "Nihon Shoki," in the year 603, after Prince Shotoku asked his servants 'I have this sacred Buddhist statue, but who is here to worship it?' naturalized citizen HATA no Kawakatsu of a powerful local family received the statue and constructed 'Hoko-ji Temple.' 例文帳に追加

『書紀』によれば、推古天皇11年（603年）聖徳太子が「私のところに尊い仏像があるが、誰かこれを拝みたてまつる者はいるか」と諸臣に問うたところ、帰化人系の豪族秦河勝（はたのかわかつ）が、この仏像を譲り受け、「蜂岡寺」を建てたという。 - Wikipedia日英京都関連文書対訳コーパス

In 1900 Sozaburo YAGI explored the kogo-ishi located in the Kyushu region and insisted that, 'these kinds of large constructions only appear as part of castles' and after that, the dispute between the sacred-place theory and the castle theory began. 例文帳に追加

明治33年に九州所在の神籠石を踏査した八木奬三郎が「城郭を除いては、他にこの類の大工事なかるべし」として城郭であることを主張して以後、この神籠石の性格について霊域説と城郭説との論争が展開された。 - Wikipedia日英京都関連文書対訳コーパス

Kannoosan-jo Castle stood on a mountain behind Kinrin-ji Temple, in the surrounding area of which there remain the ruins of many temple living quarters for Buddhist monks and nuns such as Gokuraku-bo, Chikuchu-bo, Hozo-bo and Toryu-bo, and the site is also a sacred place of Tendai Esoteric Buddhism, with a stone wall that still stands. 例文帳に追加

神尾山城は金輪寺の裏山にあった山城で、金輪寺の周辺には、極楽坊跡、竹中坊跡、宝蔵坊跡、東柳坊跡など、数多い寺坊跡があり、天台宗天台密教の霊地で今も石垣がそのまま残っている。 - Wikipedia日英京都関連文書対訳コーパス

According to his remembrance, Kogetsu met a hunter named Hiratoji whose father was the "Guji (chief of those who serves shrine, controls festivals and general affairs) of Katakamuna Shrine" during his investigation in Kincho-san mountain in Rokkosan in Hyogo Prefecture and he showed him the makimono, the shintai (sacred object) of the shrine. 例文帳に追加

皐月の述懐によれば、皐月は兵庫県六甲山系の金鳥山中での調査中に父が「カタカムナ神社の宮司」であったと名乗る平十字（ひらとうじ）という猟師と出会い、その神社の御神体である巻物を見せてもらったという。 - Wikipedia日英京都関連文書対訳コーパス

Since cherry trees were treated as sacred trees which EN no Ozunu, a founder of Shugendo, offered to Zao Gongen as Shugendo developed in the Heian period, the cherry trees in Mt. Yoshino came to be well known (Some say that that is because the number of the trees increased extraordinary as a result of planting trees actively). 例文帳に追加

平安期に修験道が発達するにつれ、開祖である役小角の奉じた蔵王権現の神木として桜が尊重されたことから、吉野山の桜が徐々に名を上げた（積極的に植樹を行い、爆発的に数が増えたという説もある）。 - Wikipedia日英京都関連文書対訳コーパス

Suiten-gu Shrine was originally a temple sacred to Buddhism's god Suiten, but Suiten was replaced with Ame no Minakanushi no Kami at the time of the separation of Buddhism and Shintoism, based on the notion that the divinity of Varuna (a god from whom Suiten derived) was the primordial god and so was that of Ame no Minakanushi no Kami in the Kojiki and Nihonshoki mythology. 例文帳に追加

水天宮は、元は仏教の神・水天を祀るものであるが、神仏分離の際、水天の元となったヴァルナ(神)の神格が始源神であることから、記紀神話における始源神・天之御中主神に置き換えられたものである。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, 'Chinju-no-Mori' (Sacred Shrine Forest), other forests, mountains, seas, rivers, rocks and trees as himorogi or iwakura represent the boundary zone and they also function as Kekkai (barrier) between Tokoyo that is to say Shiniki (the kingdom of gods or the ideal world) and Utsushiyo (the actual world). 例文帳に追加

そして、その「鎮守の森」や神籬や磐座としての森林や山・海・川や岩・木などは、神域である常世（「とこよ」と読み、神の国や理想郷のこと）と現世（うつしよと読み現実世界のこと）の端境を示し、結界としての役割も果たしている。 - Wikipedia日英京都関連文書対訳コーパス

In an article from after the battle dated April 11th of the same year (May 19, 1185), after a report on the number of Heishi soldiers killed and number of prisoners taken, it is recorded, "The 'naishidokoro' ('Yata no Kagami' - the eight-span mirror; one of the three Imperial regalia) and the 'shinji' ('Yasakani no magatama' - the grand jewel; one of the three Imperial regalia) were found, but the sacred sword (Amakumo no Tsurugi) was lost." 例文帳に追加

また戦いの後の元暦二年四月十一日の条に戦いでの平氏方の戦死者、捕虜の報告に続いて「内侍所（八咫鏡）と神璽（八尺瓊勾玉）は御座すが、宝剣（天叢雲剣）は紛失」と記されている。 - Wikipedia日英京都関連文書対訳コーパス

In 1318, Emperor Godaigo of the Daikakuji line, who had ascended the throne and started a direct imperial rule, plotted to overthrow the bakufu (Japanese feudal government headed by a shogun) and when he carried away the Three Sacred Treasures to Kasagi-yama Mountain to raise forces in 1331, the bakufu petitioned for the ascension of Emperor Kogon of the Jimyoin line. 例文帳に追加

文保2年（1318年）に践祚して親政を開始した大覚寺統の後醍醐天皇は倒幕計画を企て、1331年に三種の神器を持って笠置山へ入り挙兵すると、幕府の奏請により持明院統の光厳天皇が践祚される。 - Wikipedia日英京都関連文書対訳コーパス

"Jinno-jitsuroku", the Shinto book of Ise Shinto (also known as Watarai Shinto; a school of Shinto teachings transmitted by priests of the Watarai clan at the Outer Shrine [Geku] of Ise Jingu), describes that Amenosakahoko is one of the sacred treasures belonging to Sarutahiko-jinja Shrine, and "Shinto Gobusho"(five-volume apologia of Shinto belonging to Ise Jingu) states that Amenosakahoko was thrown down from heaven by Amaterasu Omikami (the Sun Goddess) and is stored at the Sanctuary Misakadono in Ise Jingu's Naiku. 例文帳に追加

伊勢神道（度会神道）の神道書『神皇実録』ではサルタヒコの宮処の璽（しるし）とされており、『神道五部書』では天照大神が天から天逆鉾を伊勢に投げ下ろしたとし内宮御酒殿に保管されているとした。 - Wikipedia日英京都関連文書対訳コーパス

It has been used for a twig of sakaki (a tree used for shrine rituals) which miko (a shrine maiden) in the service of a shrine who performs a dance before the gods has or for igushi (a branch of a sacred tree) using a young bamboo and bamboo grass which are offered to the gods, and for a symbol of the boundary indicating the holy area decorated on shime-nawa (a thick rope used as a ceremonial implement of shrines which indicates the boundary between the holy area and the everyday area) as shide. 例文帳に追加

神前で舞う巫女の持つ榊の小枝や、神に捧げる若竹や篠などを用いた斎串に付けたり、しめ縄に垂（四手）として飾り、神聖な領域を示す結界の象徴として用いてきた。 - Wikipedia日英京都関連文書対訳コーパス

On the Miyako oji (main street of the capital), where yama and hoko floats, the moving museums, traveled in the morning, the portable shrines perform the transferral of the sacred object from its place of enshrinement, bravely rampaging about to perform the last splendid procession in the Shinkosai known as the otabisho miyairi (ending event of a festival by portable shrines to be carried into the shrine) in Shijoteramachi. 例文帳に追加

朝に山鉾が動く美術館の名をほしいままに巡行した都大路を今度は神輿が勇壮に練り暴れながらの渡御を行い、四条寺町の御旅所宮入りにて神幸祭での最後の豪快な練りを披露する。 - Wikipedia日英京都関連文書対訳コーパス

For various problems in the modern age, this kind of Japanese sense of worship for religion may be effective, and when regarding this as a methodology, one example is that an idea of 'satoyama bunka (traditional village culture) (Chinju-no-Mori) (Sacred Shrine Forest) has a possibility of suggesting problem solving. 例文帳に追加

現代世界が抱える諸問題において、このような日本的な宗教的価値観が有効とされる場合もあり、これを方法論としてみた場合、たとえば「里山文化（鎮守の森）」の考え方は問題の解決を示唆する可能性もある。 - Wikipedia日英京都関連文書対訳コーパス

Shugendo (mountaineering asceticism), the Way of Yin and Yang and others have developed to go beyond Buddhism and Shinto under the influence of Esoteric Buddhism, and these religions were used to to pray for repose of vengeful spirits in sacred spirit service (goryoe) and other occasions from the expectation for the manifestation of mantra dharani (commandment of true words) or the power of Buddhism attained by accumulated virtues. 例文帳に追加

密教などの影響を受け仏教や神道の枠に収まりがたい発展を遂げた宗教には修験道、陰陽道などがあり、真言陀羅尼や功徳を積んだ法力への期待から御霊会など怨霊の鎮魂を担っていた。 - Wikipedia日英京都関連文書対訳コーパス

The sacred bone pressing piece 4 is obtained by laying bones on both sides of the inner part of a piece of cloth thicker than a body cloth so as to hold the back bone therebetween, formed into a pentagon shape with the lower end center as the apex, wherein the lower end center part may be formed as a sacrococcygeal pressing part thicker than other parts.例文帳に追加

仙骨押さえ片４は、身生地より厚い布片の内部両側に、背骨を挟むようにそれぞれボーンを埋設して成り、下端中央が頂点となる五角形状に形成して、その下端中央部を他の部分より厚い仙尾押さえ部としても良い。 - 特許庁

To obtain a polyester tensile strength material having excellent heat stability, suitable for ship materials such as mooring rope, towing rope, etc., fishery materials such as longline, trawling, fixed fishery, etc., ropes of various kinds of fields such as packing materials, etc., and tensile strength materials such as braid, pultrusion rod, sling, fishing line, cord, sacred rope, etc.例文帳に追加

係留ロープ、曳航ロープなどの船舶資材、延縄、底曳、定置漁業などの漁業資材、その他梱包資材など各種分野のロープ、組みひも、プルトルージョンロッド、スリング、釣り糸、コード、注連縄などの抗張力材として好適な熱安定性に優れたポリエステル抗張力材を提供すること。 - 特許庁

On March 24, 1184, a Buddhist memorial service for Kiyomori's death, and a Jimoku ceremony (a ceremony at which officials are appointed, the Taira family had right to conduct the Jimoku ceremony because they had Emperor Antoku, and the three sacred treasures of the Imperial family were in their possession) were held in Fukuhara District, with the court rank of Shonii (Senior Second Rank) and the post of Dainagon (Chief councilor) being conferred on Norimori; however, he declined to accept the rank and post. 例文帳に追加

寿永3年（1184年）2月4日、福原で清盛の法要が営まれ、除目が行われ（平家は安徳天皇と三種の神器を擁しているので除目を行う権利がある）、教盛は正二位大納言に叙されるが、これを辞退した。 - Wikipedia日英京都関連文書対訳コーパス

In 1443 when the Hino clan of Gonancho, seeking the restoration of the Southern Court, stole some of the Three Sacred Treasures from the Imperial Palace in Kyoto in the Kinketsu Incident, the gang hid out in the Komponchudo Hall until the Imperial Court issued a warrant and they were killed by the Shogun's army and monk warriors. 例文帳に追加

嘉吉3年（1443年）に南朝(日本)復興を目指す後南朝の日野氏などが京都の御所から三種の神器の一部を奪う禁闕の変が起こると、一味は根本中堂に立て篭もり、朝廷から追討令が出たことにより幕軍や山徒により討たれる。 - Wikipedia日英京都関連文書対訳コーパス

In 1443, when the former Southern Dynasty's Hino clan, among others with the aim of restoring the Southern Dynasty, sparked the Kinketsu Coup by stealing part of the Three Sacred Treasures of Japan from the Imperial palace in Kyoto, the conspirators held up in Konpon Chudo and were besieged by the Shogunate army and warrior monks after the imperial order was given to track them down and kill them. 例文帳に追加

1443年（嘉吉3年）年に南朝(日本)復興を目指す後南朝の日野氏などが京都の御所から三種の神器の一部を奪う禁闕の変が起こると、一味は根本中堂に立て篭もり、朝廷から追討令がでた事により幕軍や山徒により討たれる。 - Wikipedia日英京都関連文書対訳コーパス

Around 1328, Ryogen relocated the temple as a basis of the preaching activities to Shirutani (or Shibutani) of Kyoto (in the area where Kyoto National Museum now stands), the former Buddhism-oriented place, and he put his efforts into promulgating the teachings throughout western Japan using a sacred light inscription of the name of Amida Buddha, a pictorial genealogy and Kyomyo-cho (a document with many names listed). 例文帳に追加

1328年（嘉暦3年）前後、了源は、教化活動の拠点を旧仏教の盛んな京都に移すべく寺基を京都汁谷（渋谷）（しぶたに）（京都国立博物館の辺り）に移し、光明本尊・絵系図・交名帳を用いて西日本一帯の布教活動に力を入れた。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Hakuun-ji Temple was founded between 701 and 704 by Enno Ozuno, considered to be the founder of Shugendo (mountain ascetism), and Taicho, know founder of the sacred site of Mt. Hakusan, before being restored by Keishun Sozu in 781 and constructed by WAKE no Kiyomaro to enshrine Atago Daigongen on Mt. Atago. 例文帳に追加

大宝(日本)年間（701年-704年）に、修験道の祖とされる役小角と白山の開祖として知られる泰澄によって創建され、天応(日本)元年（781年）に慶俊僧都によって中興され、和気清麻呂に愛宕山に愛宕大権現を祀る白雲寺を建立したと伝える。 - Wikipedia日英京都関連文書対訳コーパス

There are not many written records about the shrine, but the imperial words documents of 1800 to Tamakiyama betto, Takamuro-in Shrine, says 'Tamaki-yama is the sacred place called Oku-no-in of Kumano Sanzan (Kumano three shrines) and has a special history' and it is said that there was a place to pray called Yohaisho in Kumano-hongu Shrine (Tanabe City, Wakayama Prefecture), where people can pray to Tamaki-jinja Shrine from the distance. 例文帳に追加

文献の記録は少ないが、寛政12年（1800年）の玉置山別当高牟婁院宛沙汰書には「玉置山は熊野三山の奥の院で格別の由緒があり」と書かれており、熊野本宮（現・和歌山県田辺市）に玉置神社の遥拝所があったという。 - Wikipedia日英京都関連文書対訳コーパス

When the army of ASHIKAGA entered in Kyoto, the Emperor Go-Daigo escaped to Mt. Hiei and fought back. However, the Emperor accepted the reconciliation proposed by ASHIKAGA, and he handed over the Three Sacred Treasures to Takauji. Takauji ASHIKAGA, backed by the Emperor Komyo of the Jimyoin-to lineage, opened a new legitimate Shogunate with the enactment of a new political platform called Kenmu Shikimoku. 例文帳に追加

足利軍が入京すると後醍醐天皇は比叡山に逃れて抵抗するが、足利方の和睦の要請に応じて三種の神器を足利方へ渡し、尊氏は持明院統の光明天皇を立て、建武式目を制定して正式に幕府を開く。 - Wikipedia日英京都関連文書対訳コーパス

The Emperor Go-Daigo left Kyoto and opened the Southern Court in the mountains of Yoshino (Yoshino Town, Yoshino District, Nara Prefecture), based on the insistence that the Three Sacred Treasures handed over to Takauji were imitations. In this way, the Northern and Southern Courts Period started with the coexistence of the Kyoto Imperial Court (Northern Court) and the Yoshino Imperial Court (Southern Court) at the same time. 例文帳に追加

後醍醐天皇は京を脱出し、尊氏に渡した神器は贋物であるとして、吉野（奈良県吉野郡吉野町）の山中にて南朝を開き、京都朝廷（北朝(日本)）と吉野朝廷（南朝(日本)）が並立する南北朝時代(日本)が始まる。 - Wikipedia日英京都関連文書対訳コーパス

Self Power can only be accomplished by sacred beings so that only one in a thousand or one or two in ten thousand may be delivered, but through nenbutsu by Other Power, on the other hand, Amida Buddha will deliver us based on Amida Buddha's Forty-Eight Vows which states that he will deliver anyone who calls his name. 例文帳に追加

自力は聖人にしか行えないもので千人に一人、万人に一人二人救われるかどうかだとし、対して他力の念仏は、名を称えた者を救うという阿弥陀仏の四十八願を根拠として必ず阿弥陀仏が救いとってくださるとしている。 - Wikipedia日英京都関連文書対訳コーパス

Having achieved his long desired objective, Yoshitsune received an imperial envoy dispatched by the Cloistered Emperor to glorify his victory, after which he made a triumphal return to Kyoto on April 24 (old old lunar calendar); it was here that, as the leading figure in the Battle of Dannoura (for which the strategy had been more successful than that of the Battle of Ichinotani and the Battle of Yashima), he embraced the mirror Yata no Kagami and the jewel Yasaka no Magatama (two of the Three Sacred Treasures of Japan), which had been recovered from the Taira family. 例文帳に追加

宿願を果たした義経は法皇から戦勝を讃える勅使を受け、一ノ谷、屋島以上の大功を成した立役者として、平家から取り戻した八咫鏡八尺瓊勾玉を奉じて4月24日_(旧暦)京都に凱旋する。 - Wikipedia日英京都関連文書対訳コーパス

As the dendrochronological data suggests, because the dates inscribed in mirrors, such as the Gamontai Shinju-kyo Mirror (Mirror with figures of deities and sacred animals which was excavated from Makimuku ruins) correspond with the time of Yamatai, it is apparent that the construction of the original buildings had already begun in the time of Yamatai, and they were in their prime from the late Yayoi period to Tumulus period, which matches the dates of Yamatai. 例文帳に追加

年輪年代学の成果により、画文帯神獣鏡などの記年鏡の年代も一致したことから、邪馬台国の時代にすでに遺跡の築造が始まっていたとみられ、最盛期が弥生時代終末期～古墳時代であり、邪馬台国の時代と合致すること。 - Wikipedia日英京都関連文書対訳コーパス

It is considered that Kanno-ji Temple at that time had many sacred buildings in the area wider than today and had a good view of Ikeda City, Toyonaka City and Amagasaki City and, according to "Kyodo no Shiro Monogatari" (literally, story of castles in home town), it is recorded that Kannoji-jo Castle and Jurinji-jo Castle were castles for signal fire and used to inform movements of troops of Nobunaga ODA with signal fire. 例文帳に追加

当時の神呪寺は現在より広範囲に寺院があったと思われ、池田市、豊中市、尼崎市まで眺望がきき、『郷土の城ものがたり』によると神呪寺城、鷲林寺城は烽火城で織田信長軍の動きを烽火で知らしていたとも記している。 - Wikipedia日英京都関連文書対訳コーパス