「SHINTO」に関連した英語例文の一覧と使い方(63ページ目) - Weblio英語例文検索

According to the beliefs of ancient Japanese society, which followed what is known as "ancient Shinto," someone who conducted religious services ("matsuri" in Japanese) was essentially the same as someone who was engaged in politics (also "matsuri" in Japanese); this was a case of what is called saisei itchi (the unity of shrine, temple and state; in other words, theocracy), and this led to politics occasionally being called matsurigoto (a word that can be used to refer both to government and worship) in Japan. 例文帳に追加

「政り」については、日本は古代からの信仰や社会である、いわゆる古神道おいて、祭祀を司る者（まつり）と政治を司る者（まつり）は、同じ意味であり、この二つの「まつり」が一致した祭政一致といわれるものであったため、政治のことを政（まつりごと）とも呼んだ。 - Wikipedia日英京都関連文書対訳コーパス

However, due to lessened interest in the religion, 'being a matsuri as a Shinto ritual or rite and festival' is sometimes forgotten like a grand sumo tournament, and only cheerful events associated with rites and festivals are sometimes recognized as 'matsuri,' and therefore, cheerful events which were originally held independently of rites and festivals were called 'matsuri' in some cases. 例文帳に追加

しかし、宗教への関心の薄れなどから、大相撲のように「神事や祭礼としての祭りである」ことが忘れられたり、祭祀に伴う賑やかな行事の方のみについて「祭」と認識される場合もあり、元から祭祀と関係なく行われる賑やかな催事、イベントについて「祭」と呼ばれることもある。 - Wikipedia日英京都関連文書対訳コーパス

There were conflicts in various locations in Japan over the claim on or ownership of a mountain, or boundaries of villages or towns, and those conflicts consequently left the people involved with bitter disappointment or damage, and in addition those locations were sacred places such as the Shinto shrine precincts; then mounds were erected to shrine the god residing there and the people who died in the conflicts. 例文帳に追加

入山権や山の帰属や村境や町境をめぐって紛争があり、人々の無念の思いや被害があったことや、その場所がいわゆる神域などの神聖な場所であったことから、そこに宿る神や紛争で命を落としたものに対して、祭った塚が日本各地に存在する。 - Wikipedia日英京都関連文書対訳コーパス

Most Japanese have no religion, nor practice a particular religion, but it may be not true that they are atheists, as seen from the fact that many of them do not strongly deny religions or Shinto and Buddhist deities, rely on the deities when they are in trouble, and respect religious ideas, such as 'curses' and 'bad karma.' 例文帳に追加

しかし積極的に宗教や神仏を否定するわけではなく、いざとなった場合は神仏に頼ったり「祟り」や「罰（ばち）」などの宗教的概念を尊重する日本人が多いことからも、日本人の多くは特定の宗教を信仰しない無宗教ではあっても無神論者というわけではない。 - Wikipedia日英京都関連文書対訳コーパス

In addition to the regulation that was passed after the separation of the gods and Buddha in the early Meiji period, such as the Law for Secularization of Temples, Haibutsu-kishaku (a movement to abolish Buddhism), the Law Banning Shugendo (mountain asceticism-shamanism incorporating Shinto and Buddhist concepts), while even the existence of Daigo-ji Temple wasn't safe, the Einko schools (or learning groups of Einko) were organized after some monks and ascetics from the temple got together. 例文帳に追加

明治初年の神仏分離令以後相次いだ「門跡還俗令、廃仏毀釈、修験道禁止令等」に加え、醍醐寺の存続すらも危ぶまれるに至った時代、恵印黌（えいんこう黌学校）、恵印講習会などが一山の僧侶・行者の結束によって開催された。 - Wikipedia日英京都関連文書対訳コーパス

The Hakkakudo (octagon hall) located at Yawata-takabo, Yawata City, is currently a hall outside the grounds of Shobo-ji Temple, but it was originally built between 1213 and 1219 in the grounds of Iwashimizu Hachiman-gu Shrine on the order of Zenpoji Yusei, who was a member of the shake (a family of Shinto priests serving a shrine on a hereditary basis) of the Iwashimizu Hachiman-gu Shrine, before being shifted to the present place following the separation of Buddhism and Shintoism. 例文帳に追加

なお、八幡市八幡高坊にある八角堂は現在正法寺の境外仏堂となっているが、八角堂は建保年間（1213年～1219年）石清水八幡宮の社家善法寺祐清が石清水八幡宮の境内に建立したもので、神仏分離に伴い現在地に移されたものである。 - Wikipedia日英京都関連文書対訳コーパス

The company is located in a residential area and its building site has no space for parking a tourist bus. The company has entered into a tie-up with a local shrine, wherein the company borrows the shrine’s parking lot, and offers its atelier/showroom tour including a priest’s brief explanation on the history of the Shinto religion and a tour to mikoshi-gura (sacred palanquin storehouse), to which tourists are usually not permitted access.例文帳に追加

住宅地の中にある同社には、敷地内に観光バスを駐車するスペースがないが、地元の神社と連携して神社の駐車場を借用する一方、工房兼ショールームの見学に、神職による神道の歴史の説明や普段は一般開放されていない御輿倉への案内を組み合わせている。 - 経済産業省

One version says Shuten Doji was born in Nakamura, in the county of Kanbara, Echigo Province, while in another version he was born at the foot of Mt. Ibuki, Omi Province, the child of the daughter of a powerful local ruler and Yamata-no-Orochi, a legendary giant snake with eight heads who appears in Nihon Shoki, or Chronicles of Japan, and who fled to Omi from Izumo Province after being beaten by Susano, the Shinto god of the sea and storms. 例文帳に追加

酒呑童子は、一説では越後国の蒲原郡中村で誕生したと伝えられているが、伊吹山の麓で、日本書紀などで有名な伝説の大蛇、八岐大蛇が、スサノオとの戦いに敗れ、出雲国から近江へと逃げ、そこで富豪の娘との間で子を作ったといわれ、その子供が酒呑童子という説もある。 - Wikipedia日英京都関連文書対訳コーパス

However, judging from the policies for Ikko Ikki and the Enryaku-ji Temple, the usage of stone statue of Jizo and gravestones for the stone wall of the Azuchi-jo Castle, and descriptions by Luis FROIS, he seemed to be a materialist, criticize the autocratic manners of priests at the time, praise the Christian missionaries and doubted the existence of Shinto and Buddhist deities and the immortality of the soul. 例文帳に追加

が、一向一揆や延暦寺に対する政策や、安土城の石垣に地蔵仏や墓石を用いたこと、ルイス・フロイスの記載などから唯物論的思考法を身に付け、当時の僧侶についてはその横暴を非難し、キリスト教の宣教師を誉め、神仏の存在や霊魂の不滅を信じることはなかったとも言われている。 - Wikipedia日英京都関連文書対訳コーパス

Whether it was the gods' plan or not, after Atsutane died, Kanetane (by that time he had changed his name to Daigaku) committed the continuation of Atsutane's "Koshi-den" (Annotation of Early History) to Harumichi YANO from Iyo Province, who had entered the school after Atsutane had died and eventually completed "Koshi-den"; besides that, Kanetane worked hard to popularize Kodo by increasing the number of students and teaching the doctrine of the classical Shinto, and succeeded in propagating the thoughts that his father-in-law and his teacher, Atsutane had left. 例文帳に追加

篤胤逝去後に同郷の死後の門人矢野玄道が、大角の依頼により未完の古史伝を完成させたのも奇しき巡り合わせであり、古道普及の為に東奔西走しては門人の拡張や復古神道の教義普及に努め、父であり師でもある篤胤の遺教を普く宣布した。 - Wikipedia日英京都関連文書対訳コーパス

In the Edo period, "Bokuyo Kyokashu" (Bokuyo Collection of Comic Tanka) described a song as 'a popular tojinuta singing about のんせんふらんらん露の情なや' (in "Matsu no ochiba" [a book on Shinto, the history and the language by Takanao FUJII], '浮世のんせんふんらんらん' was compiled as the song for Otsu Oiwake-e odori dance), and also "Kefukigusa" (a book for haikai including manners and selection of works) described a song as 'a kouta song has a line, ふうらいふらいふる妻いとし軒の雪, from tojinuta.' 例文帳に追加

江戸時代では、『卜養狂歌集』に「その頃世にはやる唐人歌とて、のんせんふらんらん露の情なやといふ事を歌ひける」（『松の落葉』には大津追分絵踊に「浮世のんせんふんらんらん」とある）、『毛吹草』に「小歌の中の句に、ふうらいふらいふる妻いとし軒の雪、此句唐人歌歟」とある。 - Wikipedia日英京都関連文書対訳コーパス

Under the emperor-centered historiography based on state Shinto before the War, there was criticism towards the Kamakura bakufu's disloyalty since they ignored the Cloistered Emperor Kameyama's will to allow Imperial Prince Tsuneaki succeed to the throne, but the bakufu only obeyed the Retired Emperor Gouda's intention, who was the eldest son of the Cloistered Emperor Kameyama and the Chiten no kimi (person in power) at that time. 例文帳に追加

なお、戦前の皇国史観においては、鎌倉幕府が亀山法皇の遺詔を無視して恒明親王を立てなかったことを「不忠」であると非難する主張がなされる事があったが、幕府はあくまでも亀山法皇の嫡男でありかつ当時の治天の君であった後宇多上皇の意向に従っただけに過ぎない。 - Wikipedia日英京都関連文書対訳コーパス

The historian Hisashi HOSHINO in the Meiji period stated this theory, which was supported by descriptions between 1897 and 1906 in the family document of the Tanaka family, who were Shinto priests of Iwashimizu Hachiman-gu Shrine, that the Imperial instruction of 1046, which was dedicated to the Mausoleum of Emperor Ojin by MINAMOTO no Yorinobu, explicitly described that: 'the ancestors are Shinbochi, Tsunemoto, Imperial Prince Motohira, Emperor Yozei, and Emperor Seiwa, from newest to oldest.' 例文帳に追加

これは明治の歴史学者星野恒の唱えたもので、明治30年代に石清水八幡宮祠官田中家文書の中に源頼信が応神天皇陵に納めたとされる永承元年（1046年）告文に「先人新発其先経基其先元平親王其先陽成天皇其先清和天皇」と明記してある事を根拠としたもの。 - Wikipedia日英京都関連文書対訳コーパス

The local lords of Yamato Province were either monk-soldiers of Daijo-in or Ichijo-in, the two biggest monzeki (temple formerly led by founder of sect, temple in which resided a member of nobility or imperial family) of Kofuku-ji Temple, or kokumin who were jinin (associates of Shinto shrines) of Kasuga-sha Shrine, but in the period of the Northern and Southern Courts (Japan), they fought each other divided into the Southern Court (Japan) side led by the Ochi clan of kokumin and the Northern Court (Japan) side led by the Tsutsui clan of Ichijo-in monk-soldier. 例文帳に追加

大和国国人は、興福寺の二大門跡である大乗院・一乗院の衆徒、あるいは春日社の神人（国民）として組織されていたが、南北朝時代(日本)には、南朝(日本)方であった国民の越智氏と北朝(日本)方であった一乗院衆徒の筒井氏を中心とし激しく争っていた。 - Wikipedia日英京都関連文書対訳コーパス

When the Kannushi (high priest) and Miko (high priestess) summon the god and allow themselves to be possessed by the god through Kagura (Ancient Shinto music and dancing) and Kito (prayers,) they invoke the divine spirit of Nigimitama (spirits of peace), but since Shikigami is said to have been a fierce god, it is believed that Onmyoji employed not only the divine spirit of Nigimitama but also the divine spirit of Aramitama (violent soul,) that is a 'violent god' and 'the gods of lower status who morphed into specters and monsters.' 例文帳に追加

神主や巫女は神降ろしによって、神を呼び出し憑依させることを、神楽や祈祷というが、これは和御魂の神霊であり、式神は鬼神となっていることから、和御魂の神霊だけではなく、荒御魂の神霊いわゆる「荒ぶる神」や「妖怪変化」の類である位の低い神を呼び出し、使役したと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

While people after death transmigrate in Indian Buddhism, go to Hell or Buddhist paradise in Japanese Buddhism, or the faraway world for the departed in Christianity, in the Shinto view of life and death, they stay close to the world of living things (the next world in mountains or on the sea), and come back to their descendants during the Bon festival (a Festival of the Dead or Buddhist All Soul's Day) and New Year. 例文帳に追加

神道の死生観では、人は死後、インドの仏教のように転生したり、日本の仏教のように地獄(仏教)や極楽へ行ったり、キリスト教のような遠い死者の世界に行ったりするのではなく、生者の世界のすぐ近く（山中や海上の他界）にいて、盆や正月に子孫の元に帰ってくると考える。 - Wikipedia日英京都関連文書対訳コーパス

Kagura is believed to have originally been considered an event to be held in November of old lunar calendar, with kagura held at Sonokarakamino-yashiro Shrine, which was enshrined in the imperial court in ancient and medieval Japan, performed in November, and kagura (which included a Yoriai [meeting] kagura and Hono [dedication] kagura) conducted by geku onshi (low-ranking Shinto priests) of Ise-jingu Shrine every November 13 (according to the old lunar calendar) at the residence of the priest that led the kagura also performed in November. 例文帳に追加

神楽は本来は旧暦の11月に行われる行事と考えられていたとみられ、古代・中世の宮中に鎮座していた園韓神社の神楽は11月に行われ、また毎年11月13日_(旧暦)に伊勢神宮外宮の御師が一口頭大夫邸にて神楽（寄合神楽・奉納神楽）も11月に行われていた。 - Wikipedia日英京都関連文書対訳コーパス

Amabe-shi Keizu are genealogical documents passed down by the Amabe family, a shake (family of Shinto priests serving a shrine on a hereditary basis) of Kono-jinja Shrine located in Miyazu City, Kyoto Prefecture, which comprises one book of "Kono-myojin-yashiro Hafuribe-uji Keizu" (Family Tree of the Family Serving for Kono-jinja Shrine, hereinafter referred to as 'Hon-keizu)' (main family tree)) and one book of "Kono-myojin-gu Hafuribe Tanba Kuninomiyatsuko Amabe Jikito-uji no Hongi" (Records of the Amabe family, an ancient local ruling family in Tanba Province, Serving for Kono-jinja Shrine, hereinafter referred to as 'Kanchu-keizu' (genealogical records based on surveys)). 例文帳に追加

海部氏系図（あまべしけいず）は、京都府宮津市に鎮座する籠神社の社家、海部氏に伝わる系図で、『籠名神社祝部氏係図』1巻（以後「本系図」と称す）と『籠名神宮祝部丹波国造海部直等氏之本記』1巻（以後「勘注系図」と称す）とからなる。 - Wikipedia日英京都関連文書対訳コーパス

In order to realize 'saisei icchi,' which was the basic spirit of the Meiji Government, and to prevent an influx of Christianity which, since the opening up of the country, had created public order problems (such as the Urakami Yoban Kuzure crackdown on Christians), the new government restored the Jingikan, which had been in decline since the collapse of the Ritsuryo system and reorganized Shinto, which had been in a state of chaos since the Medieval Period. 例文帳に追加

明治政府は新政府樹立の基本精神である祭政一致の実現と、開国以来の治安問題(浦上四番崩れなど)に発展していたキリスト教流入の防御のため、律令制の崩壊以降衰えていた神祇官を復興させ、中世以来混沌とした様相を見せていた神道の組織整備をおこなった。 - Wikipedia日英京都関連文書対訳コーパス

The movement to overthrow the Shogunate arose because the system of coexistence between the bakufu and the Imperial Court was not appropriate for creating Japan as a modern nation, and it agreed with the new Meiji government's intentions to build a powerful monarchy centered around the Emperor, therefore giving rise to the idea of the Emperor, coming from an unbroken imperial line, being the head of both Shinto and the state. 例文帳に追加

幕府と朝廷の両立体制は近代国家としての日本を創成していくには不都合であったが故の倒幕運動であり、天皇を中心とする強力な君主国家を築いていきたい明治新政府の意向とも一致したため、万世一系の天皇を祭政の両面でこれの頂点とする思想が形成されていった。 - Wikipedia日英京都関連文書対訳コーパス

According to this, 'it is not Shinto, not Confucianism, not Buddhism, but the concept which mixes these three and since ancient and medieval times it has excelled only in military art; Tetsutaro (Tesshu YAMAOKA) called it bushido' and at least from the viewpoint of Tesshu YAMAOKA, it had existed since the medieval times but he said that it was not called 'bushido' until he named it. 例文帳に追加

それによると「神道にあらず儒道にあらず仏道にあらず、神儒仏三道融和の道念にして、中古以降専ら武門に於て其著しきを見る。鉄太郎（鉄舟）これを名付けて武士道と云ふ」とあり、少なくとも山岡鉄舟の認識では、中世より存在したが、自分が名付けるまでは「武士道」とは呼ばれていなかったとしている。 - Wikipedia日英京都関連文書対訳コーパス

Unlike temples, shrines, churches of old-line religions, that are implicitly assumed to be part of some sort of religious schools, sects, and superior organizations, the term Tanritsu, that mainly refers to 'Tanritsu-jiin' (nonsectarian temples) (Buddhism), 'Tanritsu-jinja' (independently incorporated shrines) (Shinto), and 'Tanritsu-kyokai' (non-denominational churches) (Christianity), is in many ways used to show that they are exceptional beings and that they are not assumed to be part of any religious schools, sects or superior organizations. 例文帳に追加

主に「単立寺院」（仏教）「単立神社」（神道）「単立教会」（キリスト教）というように、何らかの宗派・教派・上位組織に属している事が暗黙に前提される伝統宗教の寺院・神社・教会等に対して、その前提に立たない特例的存在であることを示す際に用いられることが多い。 - Wikipedia日英京都関連文書対訳コーパス

One theory has it that the old location of this statue was Tachibana-dera Temple in Asuka ("Horyu-ji Okagami" [The Great Art of the Horyu-ji Temple], 1917), and according to a theory by Ryoshin TAKADA (the 208th kannushi [Shinto priest] of Horyu-ji Temple), it was transferred from Chugu-ji Temple in Ikaruga (a town in Ikoma County, Nara Prefecture), among other theories; yet none of them is confirmed and it remains completely unclear how, when, and by whom this statue was made, and in which temple it was enshrined. 例文帳に追加

この像の旧所在については飛鳥の橘寺とする説（『法隆寺大鏡』、1917年）、斑鳩の中宮寺から移したものとする高田良信（法隆寺208世管主）の説などがあるがいずれも確証はなく、本像がいつ、どこで、誰によって造られ、どこの寺に安置されていたものか、正確なことは全く不明である。 - Wikipedia日英京都関連文書対訳コーパス

Takayama originated before the Onin War, and it was a giant-float parading the streets of Kyoto before "Ofuneboko" (a different yamaboko), but in 1826 the ornaments of Takayama become grossly stained from the raindrops of a hard shower, so parading the float stopped and in 1864, a big fire broke out at "Hamagurigomon no Hen" (the rebellion at the Hamaguri Gate) and burned the float except for some of it's ornaments and "Goshintai" (object of worship in Shinto). 例文帳に追加

応仁の乱以前に起源を持ち、大舩鉾の直前を巡行した大規模な曳山だったが、文政9年（1826年）に激しい夕立に遭って懸装品に甚だしい汚損を被ってしまい、休山していたところに元治元年（1864年）の蛤御門の変による大火で御神体と一部の懸装品を残して焼失。 - Wikipedia日英京都関連文書対訳コーパス

As there is a tradition to return the wisdom they receive if they look back after they walk out of the main hall on the way home, the children do not look back until they pass through the torii (an archway to a Shinto shrine) beyond the long and narrow stone steps, or until they cross the Togetsu-kyo Bridge even if they were told so (It is recommended to tell the children before they make the visit) 例文帳に追加

参詣の帰路、本殿を出たあと後を振り返ると、せっかく授かった智恵を返さなければならないという伝承があって狭い長い石段を降リ切った鳥居をくぐるまでは、又は渡月橋を渡り終るまでは周囲の誘いにも動じず後ろを振り向かないで貫き通す【お参りの前に子に教えておく事をすすめる】 - Wikipedia日英京都関連文書対訳コーパス

Writer Ryunosuke AKUTAGAWA made a character in one of his short stories say things to the effect that efforts to plant any religion in Japan would not be rewarded because Japanese people had had a unique view of religion to revere 'eight million different deities' since ancient times, which can be found in Shinto, Buddha and Jesus Christ being considered to be one of these deities in Japan. 例文帳に追加

作家の芥川龍之介は、日本にいくら宗教を根付かせようとしても無理なのは、日本が古来から「八百万の神」を崇める、神道などに見られる独特の宗教観を持つからで、釈迦もイエス・キリストも日本にくれば神々の一人という扱いになる、といった主旨のことをある短編作品の登場人物に語らせている。 - Wikipedia日英京都関連文書対訳コーパス

Umako's wife was a sister of MONONOBE no Yumige Omuraji (or MONONOBE no Moriya) according to the "Nihon Shoki," and in "Kishi Kacho" (Lineage of the Kishi Clan) and "Isonokamifuri Jingu Ryakusho" (A Brief History of Isonokamifuri Jingu Shrine: Lineage of the Shinto Priest FURU no Sukune), his wife was MONONOBE no Moriya's sister, 'Futohime,' while in "Sendai Kujihongi" (Ancient Japanese History): Lineage of the Mononobe and Soga Clans, it is written that his wife was MONONOBE no Kamatarihime Otoji (her father was MONONOBE no Moriya's half-brother, ISONOKAMI no Nieko Omuraji, and her mother MONONOBE no Moriya's sister Futohime). 例文帳に追加

妻は『日本書紀』では物部弓削大連（物部守屋）の妹、『紀氏家牒』・『石上振神宮略抄』神主布留宿禰系譜料では物部守屋妹の「太媛」、『先代旧事本紀』天孫本紀では物部鎌足姫大刀自（父は物部守屋の異母弟石上贄古大連、母は物部守屋同母妹の布都姫）とある。 - Wikipedia日英京都関連文書対訳コーパス

In "The Tale of Heiji," Muneko is depicted as having made every effort to spare Yoritomo's life, because Yoritomo was the very image of Iemori; however, in reality, it can be surmised that Muneko was acting in response to appeals made by Princess Muneko (a daughter of Taikenmonin, and an elder sister of Goshirakawa's born to the same mother) to whom Yoritomo had been in the service of, and the family of Atsuta Guji (chief of those who serves shrine, controls festivals and general affairs of the Atsuta Shinto Shrine) which was the In no Kinshin (vassal attending on a retired emperor) family of Taikenmonin (a family to which Yoritomo was related on his mother side). 例文帳に追加

『平治物語』では、頼朝が家盛に生き写しだったことから宗子が助命に奔走したとするが、実際には頼朝が仕えていた統子内親王（待賢門院の娘、後白河の同母姉）や同じ待賢門院近臣家の熱田宮司家（頼朝の母方の親族）の働きかけによるものと推測される。 - Wikipedia日英京都関連文書対訳コーパス

To provide a curtain which is traditionally used for ceremonies such as a construction-starting ceremony, a Shinto ground-breaking ceremony carried out prior to a construction, wherein a time required for setup and removal is reduced by eliminating binding work with a rope, a plurality of short strings, etc. so as to improve the efficiency of detaching and attaching work, and frequency of soiling is drastically reduced.例文帳に追加

工事に先立って執り行われる起工式や地鎮祭等の儀式に伝統的に使用される幔幕であって、綱や複数の短尺紐等による結着作業を不要とし、脱着作業の効率を大幅に改善して設営および撤去に要する時間を短縮すると共に、汚損の頻度を格段に減少させることができるようにした幔幕を提供する。 - 特許庁

Occasionally, the government official punishing dominant temples and shrines received punishment such as banishment due to pressure from monk soldiers who were gaining power at the time, and for example in 1229, the jinin (associates of Shinto shrines) engaging in illegal activities at Hiyoshi-jinja Shrine, which was under the umbrella of Enryaku-ji Temple, ignored the restraint order by Tamekiyo MIYOSHI (三善為清), who served under Tokiuji HOJO of Tandai North, and was killed by Tamekiyo's subordinate. 例文帳に追加

時には有力寺社への処分を行った担当官吏が、当時力をつけていた僧兵の圧力により流刑などの処分を受けるという事態も起きており、例として寛喜元年（1229年）に不法を働いていた延暦寺傘下の日吉神社の神人が、探題北方北条時氏の配下三善為清の制止命令を無視し為清の部下に斬られた件がある。 - Wikipedia日英京都関連文書対訳コーパス

Called the descendants of the Sun Goddess who reigned and ruled the government under the eternal oracle of god in an unbroken line, due to such a government, Shinkoku means the nation promised to be forever protected by god by having belief in the Imperial family to support such a government, and also nation who were descendants of various gods that have a close relationship with politics and Shinto rituals. 例文帳に追加

即ち天照大神の末裔である天皇が現人神として君臨し、万世一系と天照大神の神勅のもとに永久に統治を行い、これを支え続けてきた皇室、更にこれに臣属した諸神の末裔である国民との緊密な結合と全ての政治は神事をもって第一とする理念によって神々の加護が永遠に約束された国家の事。 - Wikipedia日英京都関連文書対訳コーパス

But, there was already the case in which wayo, in the sense of gift, was made as a condition for or result of ending a lawsuit in the end of Heian period (e.g., wayo deed between negi [Shinto priests] of Ise-jingu Shrine regarding feudal lordship of Soma-mikuriya [private estate of Soma ranch] ["wayo deed of Akimori ARAKIDA, Gonnegi of Kotai-jingu Shrine, dated July 9, 1167" of "The Kunugi Documents" [included in "Heian Ibun" [Documents of the Heian Period] Volume 7, No. 3425]]. 例文帳に追加

だが、訴訟を終結させるための条件もしくは結果として贈与としての和与を行う例は平安時代末期には既に見られた（例相馬御厨の領主の地位を巡って伊勢神宮禰宜間で交わされた和与状（『檪木文書』「仁安二年六月十四日付皇太神宮権祢宜荒木田明盛和与状」（『平安遺文』第7巻3425号所収））。 - Wikipedia日英京都関連文書対訳コーパス

Although it was only after the establishment of tenmonkata (officer in charge of astronomy) by the Edo bakufu that people started to conduct astronomical research in the current style, the first tenmonkata, Harumi SHIBUKAWA, discussed the theory on the relationship between astronomical bodies and divination, which followed the tradition of Tenmondo, as well as scientific observation of the sky in a book called "Tenmon Keito" (this may stem from the fact that Harumi learned Shinto from Yasutomi TSUCHIMIKADO). 例文帳に追加

日本で今日のような天文学の研究が開始されるのは、江戸幕府が天文方を設置して以後であるが、初代天文方の渋川春海は『天文瓊統』において、科学的な天文観測とともに天文道以来の天体と占いの関係についての学説に割いている（これは春海が土御門泰福から神道を学んだ影響も大きい）。 - Wikipedia日英京都関連文書対訳コーパス

In October of 1354, the Emperor Gomurakami moved to Amano-san Kongo-ji Temple in Kawachi (Kawachinagano City) (Kawachinagano City, Osaka Prefecture), and six years later in 1359, to Kanshin-ji Temple in Kawachi (Kawachinagano City), and furthermore in the following year he moved to Sumiyoshi to make the residence of the Hokoramiya (Shinto priest) Tsumori clan, known as the Sumiyoshi-angu (temporary lodging built to accommodate an Imperial visit in Sumiyoshi), the Imperial Palace, where he died in 1368. 例文帳に追加

1354年（正平9年、北朝の文和3年）10月に河内天野山金剛寺(河内長野市)（大阪府河内長野市）に、6年後の1359年（正平14年、北朝の延文4年/応安元年）には河内観心寺（河内長野市）に移り、さらに翌年住吉に移って住吉行宮の祠宮津守氏の館を皇居とし1368年（正平23年、北朝の貞治7年）ここで死去した。 - Wikipedia日英京都関連文書対訳コーパス

Japanese Ommyodo developed in a unique way under the reciprocal influence of Shinto while adopting the various arts and skills from Taoism, introduced into Japan together with Ommyodo; they include Katatagae (practice of reaching a destination taking a different direction than going directly from one's house by putting up somewhere the night before), Monoimi (fasting, abstinence, and confinement to one's house on an unlucky day), Henbai (special footsteps in the art of Japanese public entertainment, believed to have magical powers), Taizanfukunnsai (a spirit exchange ritual), Fusuisetu, and Jukondo (an art of medicine). 例文帳に追加

日本の陰陽道は、陰陽道と同時に伝わってきた道教の方術に由来する方違え、物忌、反閇などの呪術や、泰山府君祭などの道教的な神に対する祭礼、さらに土地の吉凶に関する風水説や、医術の一種であった呪禁道なども取り入れ、日本の神道と相互に影響を受けあいながら独自の発展を遂げた。 - Wikipedia日英京都関連文書対訳コーパス

Since Sangaku-shinko faith originally developed from a form of animism faith worshipping nature, it took the form of syncretism of Shinto and Buddhism until the end of Edo period, but since this syncretism was banned under the order for the separation of Buddhism and Shintoism in the Meiji period, temples and shrines, including Dewa-sanzan Mountain, where Shugendo of the Shingon Esoteric Buddhism was strong, were separated, many of the main faith continued in shrines. 例文帳に追加

山岳信仰は、もともとが自然崇拝のアニミズム的信仰から発展してきただけに、江戸末期まで神仏習合の形態を取ってきたが、神仏習合が明治以後の神仏分離令により禁止されて以後、もともと真言密教系の修験道が強かった出羽三山も含め、寺と神社が分けられ、信仰の本体の多くは神社の形態を取って存続した。 - Wikipedia日英京都関連文書対訳コーパス

Well-respected people of virtue, wisdom, and kind personalities who have worked hard for many years in managing a shrine, until by the time they reach old age they have rendered distinguished service and stand as pioneers of Shinto society, are awarded certificates of achievement (as stipulated in the third clause of Article Two in the Regulations on Commendation) and given the honorific title of Choro (according to thte Regulations on Choro). 例文帳に追加

徳望衆に秀で人格見識共に勝れ多年奉仕神社の県営に神徳の発揚に力をいたし老齢に達する迄神社界の先覚として終始一貫斯道の為に貢献し功績抜群なる者(表彰規程第2条第3号)に対し授与される功績状を授与された者に対し、長老の敬称を贈ることとなっている(長老に関する規程)。 - Wikipedia日英京都関連文書対訳コーパス

In accordance with 'Rules on shrine ranks and priests of official shrines or lower' (edict of Daijokan [The Grand Council of State], May 14, 1871), the ranks of 'kankoku heisha,' 'fuhanken-sha' (prefectural shrines other than those in Kyoto and Osaka), and 'gosha' (municipal shrines) were specified, with Ise-jingu Shrine at the top, the head of the 'kankoku heisha' was selected from among the peerage and warrior class, the position of head of the 'kokuheisha' (shrines under the control of provincial governors) was filled by the secretary fu-han-ken (prefectures and domains), and all hereditary Shinto priests were 'newly appointed.' 例文帳に追加

「官社以下定額及神官職員規則等」（明治4年5月14日太政官布告）により、伊勢神宮を頂点として官国幣社、府藩県社、郷社の位階を定め、官国幣社長官は華族・士族から選任、国幣社長官は府藩県の参事の兼任とし、世襲神職のすべてを「改補新任」することとした。 - Wikipedia日英京都関連文書対訳コーパス

Standing in need of reinforcing the Shinto teaching, which became clear through the stagnant Taikyo-senpu and the subsequent pantheon dispute, some bureaucrats of the Ministry of Home Affairs including Akiyoshi YAMADA and several scholars of Japanese literature such as Isao MATSUNO established a research institute 'purely for the purpose of an in-depth study of the national literature' in obedience to an order of His Imperial Prince Arisugawanomiya Takahito. 例文帳に追加

この大教宣布の不振、それに続く祭神論争によりその教学の未成熟さを実感した神道はその教学の深化に迫られ、1882年（明治15年）8月23日に、有栖川宮幟仁親王の令旨を奉じた山田顕義ら内務省(日本)官僚と、松野勇雄ら数名の国文学者が「専ら国典を講究するため」として研究機関を設立した。 - Wikipedia日英京都関連文書対訳コーパス

In this period, the management of shrine estates by Shinto priests was destabilized by arbitrary appointment of priests and approval of betsusoden (fragmentation of shrines' estates to be separately possessed by Sekkanke (families qualified for appointment as Prince Regent or Chief Advisor to the Emperor) or other persons having particular relations, who were honsho (nominal landowners)) by not only jito (estate stewards) and higokenin (lower-ranking samurai not under official control of the Bakufu) but also by honsho, and the consequent lack of funds prevented shrines from duly performing various rituals. 例文帳に追加

この時期、諸国の神社領は、地頭、非御家人のみならず、本所による恣意的な神官任命や別相伝（神社領が細分化され本所である摂関家等の縁故者に占有されること）承認により、神官による神社領管理が不安定となっており、このため財源に事欠くことから神社における諸儀式が滞るようになっていた。 - Wikipedia日英京都関連文書対訳コーパス

Maigaku, the Japanese ancient music for dancing of Seireikai Society which preserves the tradition of Tennoji-ho, is an important intangible ethnocultural asset, and Nanto-ho hands down not only gagaku but also ancient music such as dengaku and seinoo in mainly Kasuga-taish shrine and has organized 'Nantogakuso' after 'Kasuga Ancient Music Preserving Socity' and Shinto rituals and entertainments in Kasuga Wakamiya Festival performed by 'Nantogakuso' is also designated as an important intangible ethnocultural asset. 例文帳に追加

また、天王寺方の伝統を受け継ぐ聖霊会の舞楽は重要無形民俗文化財であり、南都方は春日大社を中心として、雅楽のみならず、田楽、細男などの古楽もあわせて伝承し、「春日古楽保存会」雅楽部門を経て「南都楽所」を結成、「南都楽所」による春日若宮おん祭の神事芸能も重要無形民俗文化財に指定されている。 - Wikipedia日英京都関連文書対訳コーパス

In this period, Raigo-zu (painting of Descent of Amitabha Tathagata) and sosyoku-kyo (copying of a sutra with decorative ryoshi-paper) were created following the previous period, but we see the advent of new genres such as Rokudo-e (paintings of the six realms) in the context of philosophy of the six realms, Juo-zo (the statue of Juo) depicting the dead realm's king who judges the dead, and suijakuga which are paintings based on the theories of Buddhist/Shinto unity, and the contents of Buddhist paintings became diverse. 例文帳に追加

この時代には前代に引き続き来迎図や装飾経なども制作されているが、六道輪廻思想を背景とした六道絵、亡者を裁く冥界の王たちを描いた十王像、日本の神を仏教の仏が姿を変えたものとする本地垂迹説に基づく垂迹画など、新しいジャンルが現れた時代でもあり、仏教絵画の内容は多彩になった。 - Wikipedia日英京都関連文書対訳コーパス

Mandala' means Esoteric Buddhism mandala in the narrow sense, but in Japan, there are many works called 'mandala' other than those of Esoteric Buddhism, such as 'Jodo Mandala' which expresses Saiho Gokuraku Jodo (Western Pure Land) where Amida Nyorai (Buddha of Paradise) resides and 'Suijaku Mandala' of Shinto Religion, and their contents and styles of expression are also so diversified that it is difficult to define in a word what should be regarded as 'mandala.' 例文帳に追加

「曼荼羅」はもっとも狭義には密教曼荼羅を指すが、日本においては、阿弥陀如来のいる西方極楽浄土の様子を表わした「浄土曼荼羅」、神道系の「垂迹（すいじゃく）曼荼羅」など、密教以外にも「曼荼羅」と称される作品がきわめて多く、内容や表現形式も多岐にわたり、何をもって「曼荼羅」と見なすか、一言で定義することは困難である。 - Wikipedia日英京都関連文書対訳コーパス

Consequently, among the top level people in the Meiji Government who received the proposal 'to change the calendar from Onmyoryo, the pro-western civilization people argued that to move ahead with introduction of the western advanced technology and to achieve Fukoku kyohei (fortifying the country, strengthening the military), because there was a strong possibility that Onmyoryo could lead the opposition to adopting modern science, Onmyodo had be eliminated,' whereas, Shinto purists or supporters of Joi ron (principle of expelling foreigners) argued that 'by having the emperor at the top of the government, they could not allow barbaric acts such as allegiants exercising real power by going over the emperor's head or breaching etiquette, such as; allegiants dictating what the emperor should do, and, further, they could not tolerate that, despite the fact that Shinto was the tradition in Japan, Onmyodo, and an art originating from a foreign country (China) should go unchallenged,' and with both parties identifying with the arguments put forward, most of them agreed to drive Onmyodo out. 例文帳に追加

逆に、陰陽寮からの改暦提案を受けた明治政府首脳の間では、「富国強兵を目して西洋的な先進技術の導入を進めるにあたり、陰陽寮が近代科学導入の反対勢力の中心となる畏れが強く、陰陽道を排除すべきである」とする西洋文明導入論者に加え、「天皇親政を行うにあたっては、臣下が天皇を差置いて実権を行使する蛮行や、天皇の行動を指図するような非礼はまかりならず、ましてや日本古来の神道があるにもかかわらず外国（中国）由来の技法である陰陽道がまかり通ることなど許容しがたい」とする純神道論者ないし攘夷論者の主張が共鳴して、陰陽道を排斥する意見が多数を占めた。 - Wikipedia日英京都関連文書対訳コーパス

Although the Japanese yen has somewhat weakened and the U.S. economy has started to recover slightly, the employment situation in the United States remains tough. The European economy is also on a slight upward trajectory, and stocks in Europe seem to have surged yesterday. Stocks—securities—are fundamental to capitalism. We are talking about the reduced tax rate for stocks in this context, as stated a number of times at press conferences by Shizuka Kamei, head of the People’s New Party (Kokumin Shinto). A 10 percent hike in the tax rate at this time goes against discussions on the reduced tax rate at 10 percent which have continued for about eight years. 例文帳に追加

またこれは、二重課税でございまして、法人税を払った残りに対して、今度は株式での儲けから所得税を課すというのは、20年前からある論理で、有価証券取引税から有価証券の取得に対する税率になったときからの話でございます。やはりこの証券税制の軽減は、強く要求していきたいというふうに思っております。 - 金融庁