「三其」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

若此御法度を相背其者逃し候ニ付而は其一人之代ニ三人首をきらせ彼相手之所へ可下渡例文帳に追加

If this law is violated and the transgressor is deliberately set free, then two or three people must be decapitated in substitution for him or her and their heads must be handed to his or her former master.  - Wikipedia日英京都関連文書対訳コーパス

夫如是ニシテ天下ノ治安ナラン事ヲ欲ス、三尺ノ童子モ猶其不可ナルヲ知ル。例文帳に追加

As such, we all want everything is secured under the sun, but even a little boy can expect that won't be easy.  - Wikipedia日英京都関連文書対訳コーパス

三人之人代於不申付は不及是非之条其主人を可被加御成敗事例文帳に追加

If beheading three people in place of the offender is not carried out, it cannot be helped that the new master will be punished.  - Wikipedia日英京都関連文書対訳コーパス

家臣の三輪文屋君は、「乘馬詣東國以乳部爲本興師還戰其勝必矣」（東国に難を避け、そこで再起を期し、入鹿を討つべし）と進言するが、山背大兄王は戦闘を望まず「如卿所　其勝必然但吾情冀十年不役百姓以一身之故豈煩勞萬民又於後世不欲民言由吾之故喪己父母豈其戰勝之後方言丈夫哉夫損身固國不亦丈夫者歟」（われ、兵を起して入鹿を伐たば、その勝たんこと定し。例文帳に追加

Vassal MIWA no Fumiya no Kimi advised the prince "乘馬詣東國 以乳部爲本 興師還戰 其勝必矣 (Escape to the East and prepare to fight back against Iruka), but the prince didn't want to fight and said "如卿所 其勝必然 但吾情冀 十年不役百姓 以一身之故 豈煩勞萬民 又於後世 不欲民言由吾之故 喪己父母 豈其戰勝之後 方言丈夫哉 夫損身固國 不亦丈夫者歟" (if we take up arms and fight against Iruka, surely we will win.  - Wikipedia日英京都関連文書対訳コーパス

東十二畳敷、御縁六てう敷、次三てう敷、其次八てう敷御膳を拵申所、又其次八畳敷御膳拵申所、六てう敷御南戸、又六畳敷。例文帳に追加

In the east, there was a twelve-mat Japanese room, which was surrounded by a six-mat room, a three-mat room, as well as two eight-mat Japanese rooms used for meal, a six-mat-sized storage room, and a six-mat room.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛國中聲聞有能計量下至三千大千世界聲聞縁覺於百千劫悉共計挍知其數者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the number of the shravavakas in my land could be known, even if all the beings and pratyekabuddhas living in this universe of a 1000 million worlds should count them during a 1100 kalpas, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

口語体文学極衰!　この言葉を吾々は島田三郎氏、福沢諭吉翁及び其他一二の人から聞きました。例文帳に追加

An extreme decline of the colloquial style literature! We have been told about the phrase by Saburo SHIMADA, the revered old Mr. FUKUZAWA and another one or two persons.  - Wikipedia日英京都関連文書対訳コーパス

高野山の木食応其上人は「治少（治部少輔。三成の官位）、御奉行のその随一なる顔にて候つる。例文帳に追加

Mokujiki Ogo Jonin (St. Ogo MOKUJIKI) said, "As to Jisho (Jibu-Sho title, Mitsunari's title), Gobugyo can be seen as the foremost of them."  - Wikipedia日英京都関連文書対訳コーパス

また、（以下、「（一）」、「（二）」、「（レ）」は漢文の返り点）、『続本朝通鑑』には、「頃年、有（二）石川五右衛門者（一）、或穿窬或強盗不（レ）止矣、秀吉令（二）京尹前田玄以遍捜（一）（レ）之、遂捕（二）石川（一）、且縛（二）其母竝同類二十人許（一）烹（二）殺之三条河原（一）」とあり、『歴朝要紀』には、「所司代法印前田玄以、捕（二）賊石川五右衛門竝其母及其党二十（一）烹（二）殺于三条河原（一）」とある。例文帳に追加

Moreover, "Zoku Honcho tsugan" and "Rekicho yoki" both mention Goemon ISHIKAWA's execution similar to the ones mentioned above.  - Wikipedia日英京都関連文書対訳コーパス

これに対して黒岩重吾は『日本書紀』継体天皇廿五年での『百済本記』引用「百濟本記爲文其文云大歳辛亥三月軍進至于安羅營乞乇城是月高麗弑其王安又聞日本天皇及太子皇子倶崩薨由此而言辛亥之歳當廿五年矣」天皇および太子、皇子が同時に死んだという記述等を根拠にそれぞれ実際には即位していない安閑・宣化は暗殺・軟禁されたとした。例文帳に追加

Based on the statement in "Original records of Paekche" in section of "25 years of Emperor Keitai" in "Chronicles of Japan", saying "百濟本記爲文 其文云 大歳辛亥三月 軍進至于安羅 營乞?城 是月 高麗弑其王安 又聞 日本天皇及太子皇子 倶崩薨 由此而言 辛亥之歳 當廿五年矣"(Emperor in Japan and the prince passed away at the same time), Jugo KUROIWA believed that Ankan and Senka did not succeed to the throne and they were actually assassinated or under custody.  - Wikipedia日英京都関連文書対訳コーパス

其国ノ人物ハ都テ日本唐山等ノ人ヨリ壮大ニシテ筋骨モ強シ食量モ大概日本ノ二人ノ食ヲ朝鮮ノ一人ニ充ベシ然レドモ其心機アクマデ遅鈍ニシテ不働也此故ニ太閤ノ征伐ニヨク負タリ　(『三国通覧図説』版本6丁)例文帳に追加

The people in that country are all bigger and stronger than Japanese and Chinese, and a Korean usually eats twice as much food as a Japanese; but they are slow and do not work hard, so that they were defeated twice by Hideyoshi TOYOTOMI ('Sangoku tsuran zusetsu' [An Illustrated General Survey of Three Countries], woodblock print, page 6)  - Wikipedia日英京都関連文書対訳コーパス

「夷人不知里數但計以日其國境東西五月行南北三月行各至於海其地勢東高西下都於邪靡堆則魏志所謂邪馬臺者也」とあり、里数を知らず日で距離を測る。例文帳に追加

As the book says, 'The barbarians are unaware of the unit of ri and they count the distance by days; its national boarders are five month from east to west and three months from south to north by a ship, surrounded by the sea; also the east is higher and west is lower in altitudes; the capital of Yamatai Kingdom is in Yamadai Kingdom according to Gishi-wajin-den (the first written record of Japan's commerce),' Wa people did not know about the unit ri (one ri is approximately 3.927 kilometers) used for distance measurement and instead they used the number of days they needed to move from one place to another.  - Wikipedia日英京都関連文書対訳コーパス

三相交流電源を用い、コイルを備え回転させる三相交流電極の三極を電気分解系の電気分解液層に其々を均等に配置し、また配置する三相交流電極の中央部に単独の誘導電極を備え回転させて三相交流電電源による電気分解系を構成させる。例文帳に追加

Also, a single induction electrode is provided at the center of the three-phase AC electrode arranged and is rotated to constitute the electrolysis system which uses the three-phase AC power supply. - 特許庁

然るに、三十三年八月、築地のメトロポールホテルに於て、竹越与三郎氏の洋行送別会を開きたる時、来客代る代る起ちて演説を試みたりしが、其の際、小松緑氏起ちて、ハイカラーといふに就いて一場の演説を試み、世間多くは、ハイカラーを嘲笑の意味（p67/p68）に用ゆれども、決して左には非ず、ハイカラーは文明的にして、其の人物の清く高きを顕はすものなり。例文帳に追加

However, on August, 1990 in a farewell party for Yosaburo TAKEKOSHI, who is going to Europe, one of the guest speakers, Midori KOMATSU stood and made a funny speech about being haikara, in which he said that a majority of the world were using the word haikara as a meaning of derision (pp.67-68), but it was not true, rather it meant being civilized or a clean, noble character of a person.  - Wikipedia日英京都関連文書対訳コーパス

画像-10：『其のまま地口猫飼好五十三疋』（そのまま-じぐち・みやうかいこう-ごじうさんびき）　東海道五十三次の宿場町名を地口で猫の仕草として描いたもの。例文帳に追加

Picture-10 "Sonomama Jiguchi Miyaukaikou Gojusan-biki" (Cats suggested as The Fifty-three Stations of the Tokaido): a picture on which the names of inn towns from 'Tokaido Gojusan-tsugi' are transformed into cats' behavior.  - Wikipedia日英京都関連文書対訳コーパス

このことから、『隋書』の「其國境東西五月行、南北三月行、各至於海（国境は東西五月行、南北三月行で各海である）」は大和からもたらされた本州についての情報によるとする説がある。例文帳に追加

From this, there came a theory that the statement in "Suishu" (the Book of the Sui Dynasty), 'Its national boarders are five month from east to west and three months from south to north by a ship, surrounded by the sea,' is based on information of Honsyu brought by Yamato.  - Wikipedia日英京都関連文書対訳コーパス

慶応3年12月7日(旧暦)（1868年1月1日）、海援隊/陸援隊士ら総勢16名(15名とも)が、三浦休太郎、新選組らが天満屋2階にて酒宴を行っていたところを襲い、出会い頭に、十津川郷士の中井庄五郎が「三浦氏は其許か」というなり斬りつけ、三浦休太郎は、頬頤を負傷する。例文帳に追加

On January 1, 1868, 16 members in total (or another theory has 15 members) of Kaientai and Rikuentai assaulted Kyutaro MIURA and Shinsengumi, who were having drinks on the second floor of Tenmanya, and Shogoro NAKAI, who was a samurai from the Totsugawa area in Nara, slashed Kyutaro MIURA, injuring him on his cheek and jaw, as he bumped into MIURA, asking 'Are you MIURA?'.  - Wikipedia日英京都関連文書対訳コーパス

しかし守其が校合したのは、開宝蔵・高麗初雕本・契丹版の三者のみであり、開宝蔵と高麗初雕本とは原本と覆刻版の関係にあり、基本的に同一系統のテキストである。例文帳に追加

However, Shuso conflated only the Kaihozo, Korai Hatsucho-bon and Kitai editions, and Kaihozo was original as opposed to the Korai Hatsucho-bon, which was a reprinted edition, so that their texts basically indicate the same lineage.  - Wikipedia日英京都関連文書対訳コーパス

また神楽「其駒」について『吉野吉水院楽書』では「本催馬楽也」としるされ、「朝倉」について『郢曲抄』には「朝倉催馬楽の音にして三段に唱ふ」としるされる。例文帳に追加

"Yoshino yoshimizuin gakusho" describes a Kagura song 'Sonokoma' as 'originally from Saibara,' and "Eikyokusho" (a musical document in the late of Heian period) describes 'Asakura' as 'a tune of Asakura Saibara, sing in three parts.'  - Wikipedia日英京都関連文書対訳コーパス

それによると「神道にあらず儒道にあらず仏道にあらず、神儒仏三道融和の道念にして、中古以降専ら武門に於て其著しきを見る。鉄太郎（鉄舟）これを名付けて武士道と云ふ」とある。例文帳に追加

It was written 'It is neither Shinto nor Confucianism and Buddhism. It is a concept harmonizing those three ways of thoughts. Since the Middle Ages it has flourished among samurai families. I, Tetsutaro (Tesshu) name it as Bushido.'  - Wikipedia日英京都関連文書対訳コーパス

一　木更津、新潟、水沢、青森、岐阜、七尾、兵庫、大津、敦賀、浜田、須崎浦、千葉、長崎十三ヶ所必要ノ区域陸軍省ニ於テ相定其省協議ノ上地所可受取筈ニ付引渡方取計フヘシ例文帳に追加

Among thirteen places, which are Kisarazu, Niigata, Mizusawa, Aomori, Gifu, Nanao, Hyogo, Otsu, Tsuruga, Hamada, Susakiura, Chiba, and Nagasaki, required areas will be determined by the Department of War, and after discussions with Okura-sho, lands will be provided; hence, arrange the means of transfer.  - Wikipedia日英京都関連文書対訳コーパス

各管内ニ有之候城郭陣屋練兵場等其他従前軍事ニ属セシ分ハ反別建物ノ広狭並樹木等迄詳細取調絵図相添、来ル三月十五日迄無遅滞届出ヘシ。例文帳に追加

Hence, survey the castles, jinya, drill fields, and other properties that had previously been in military use in each jurisdiction in detail from the size of buildings to trees by marking off fields in units of tan, and then submit the survey results with attached drawings by March 15 without delay.  - Wikipedia日英京都関連文書対訳コーパス

選択肢となる鍵すなわちキーオブジェクトが際限なく存在するため、第三者が正当なユーザのものと同じ鍵すなわちキーオブジェクトや其れに相当するコードを利用して開錠操作を行なうことが困難となる。例文帳に追加

Since the keys to be selected, namely, the key objects exist endlessly, it is difficult for the third party to unlock by utilizing the same key as that of the legitimate user, namely, the key object or the code being equivalent to it. - 特許庁

また『日本書紀』では、『百済本記』（「百濟本記爲文其文云大歳辛亥三月軍進至于安羅營乞乇城是月高麗弑其王安又聞日本天皇及太子皇子倶崩薨由此而言辛亥之歳當廿五年矣」）を引用して、天皇及び太子、皇子が同時に死んだとの説を紹介しており、何らかの政変によって継体自身が殺害された可能性もある（「辛亥の変」説）。例文帳に追加

"Nihonshoki" quotes the lines from "Original records of Paekche" ('the article in the Original records of Paekche says that King Anjang of Goguryeo encountered rebellion from his subjects and was murdered in 531. Around the same time, Japanese Emperor, Crown Prince and Prince were killed altogether by their subjects.') to introduce a theory that the Emperor, Crown Prince and Prince died at the same time, which hints the possibility that Keitai was actually killed in a political turmoil ('Xinhai Incident' theory).  - Wikipedia日英京都関連文書対訳コーパス

第二百九十八条　保険仲立人に対する商法第五百四十六条第一項（結約書作成及び交付義務）（第二百九十三条において準用する場合を含む。）の規定の適用については、同項中「其要領」とあるのは、「内閣府令ニ定ムル事項」とする。例文帳に追加

Article 298 For the purpose of applying the provision of Article 546, paragraph (1) of the Commercial Code (Obligation to Prepare and Deliver Closing Document) (including the cases where it is applied mutatis mutandis pursuant to Article 293) to an Insurance Broker, the term "its outline" in the paragraph shall be deemed to be replaced with "the matters specified by a Cabinet Office Ordinance."  - 日本法令外国語訳データベースシステム

『和漢三才図会』の「颶（うみのおほかせ）」に「按勢州尾州濃州驒州有不時暴風至俗稱之一目連以爲神風其吹也抜樹仆巖壞屋爲不破裂者惟一路而不傷也處焉勢州桑名郡多度山有一目連」との記述がある。例文帳に追加

The section on 'umi no okase' (whirlwind) in the "Wakan Sansai Zue" (an encyclopedia compiled in the Edo period) says 'Well, unexpected windstorms sometimes occur in Sei-shu (Ise Province), Bi-shu (Owari Province), No-shu (Mino Province), and Tan-shu (Hida Province), and such storms are generally called Ichimokuren and considered as a divine wind. Once this wind blows, it destroys everything: it pulls out trees, makes big rocks fall, and breaks houses. However, this occurs just along a narrow corridor and it does not damage any other places. A shrine for Ichimokuren is located on Mt. Tado, in Kuwana District, Sei-shu.'  - Wikipedia日英京都関連文書対訳コーパス

治天下獲加多支鹵大王世奉事典曹人名无利弖八月中用大鉄釜并四尺廷刀八十練九十振三寸上好刊刀服此刀者長寿子孫洋々得□恩也不失其所統作刀者名伊太和書者張安也例文帳に追加

Under the reign of Wakatakeru no Okimi, there was a man who worked as a clerk; His name was Murite; During August, in the big iron pod, an imperial sword whose length is four shaku (unit of distance approximately equal to 30.3 cm) ****; It was tempered eighty times, and swung ninety times; **** The one who has this sword will live long, and his descendants will flourish, being blessed; He will never lose his power; The one who makes a sword is Itawa, and the one who engraves inscription is Choan.  - Wikipedia日英京都関連文書対訳コーパス

なお、『日本書紀』に引く「百済本記」（「百濟本記爲文其文云大歳辛亥三月軍進至于安羅營乞乇城是月高麗弑其王安又聞日本天皇及太子皇子倶崩薨由此而言辛亥之歳當廿五年矣」）によれば、531年頃に天皇と太子・皇子が共に薨去したという所伝があるといい、継体天皇の死後、安閑天皇・宣化天皇の朝廷と欽明天皇の朝廷が並立していたとか、2朝間に内乱があったと見る説もある（「辛亥の変」説）。例文帳に追加

According to the 'Kudarahonki' (Original records of Paekche) quoted by "Nihonshoki" (Chronicles of Japan), a legend has it that Emperor Keitai and Prince died together around 531, and another theory has it that after the death of Emperor Keitai, two Imperial Courts existed at the same time, one was reigned by Emperor Ankan and Emperor Senka, the other was reigned by Emperor Kinmei, and they had a domestic conflict ('Shingai Coup' theory).  - Wikipedia日英京都関連文書対訳コーパス

第三條日本國政府ハ其代表者トシテ韓國皇帝陛下ノ闕下ニ一名ノ韓国統監府(レヂデントゼネラル)ヲ置ク統監ハ專ラ外交ニ關スル事項ヲ管理スル爲京城ニ駐在シ親シク韓國皇帝陛下ニ内謁スルノ權利ヲ有ス日本國政府ハ又韓國ノ各開港場及其他日本國政府ノ必要ト認ムル地ニ理事官(レヂデント)ヲ置クノ權利ヲ有ス理事官ハ統監ノ指揮ノ下ニ從來在韓國日本領事ニ屬シタル一切ノ職權ヲ執行シ並ニ本協約ノ條款ヲ完全ニ實行スル爲必要トスヘキ一切ノ事務ヲ掌理スヘシ例文帳に追加

ARTICLE III. The government of Japan shall be represented at the Court of His Majesty the Emperor of Corea by a Resident General, who shall reside at Seoul, primarily for the purpose of taking charge of and directing matters relating to diplomatic affairs; He shall have the right of private and personal audience of His Majesty the Emperor of Corea; The Japanese Government shall also have the right to station Residents at the several open ports and such other places in Corea as they may deem necessary; Such Residents shall, under the direction of the Resident General, exercise the powers and functions hitherto appertaining to Japanese Consuls in Corea and shall perform such duties as may be necessary in order to carry into full effect the provisions of this Agreement.  - Wikipedia日英京都関連文書対訳コーパス

「此故に金銀を第一として穀を心とせざるは甚だ危き心掛なり、其故に三四ヶ国の饑饉なれば、有年の国のより饑饉の国へ廻し遣はす米穀も有べきなれども、もし、二三十ヶ国も一統に饑饉せば廻し遣はす米穀も有べからず。その時に至て、金銀を煎じて飲むとも命は助る間敷なり」例文帳に追加

It is dangerous to respect gold and silver and abhor rice like this because if three or four Provinces are in famine, Provinces with rice to spare can help them, but, if twenty or thirty Provinces are simultaneously in famine, there will not be enough rice to spare. In such a time, it is not possible for people to survive by drinking decocted gold and silver.'  - Wikipedia日英京都関連文書対訳コーパス

復、次に善男子、譬えば夜闇に閻浮提の人、一切の家業（けごう）は皆悉く休廃（くはい）し、日光出で已（おわ）って、其の諸の人民、家事（けじ）を修めることを得るが如し。是の如く、衆生、諸の契経及び諸の三昧を聞いて、猶夜闇に此の大乗の般泥洹経の微密の教えを聞くが如し。猶日出でて諸の正法を見るが如し。例文帳に追加

Just as ordinary people stop all their worldly activities at night and start their work only when the sun rises, the masses can learn the correct teachings in broad daylight only when they have learned the eternal truths revealed in this great Nirvana Sutra at night after studying various sutras and practicing meditation.  - Wikipedia日英京都関連文書対訳コーパス

さらに、三種の神器（八尺瓊勾玉、八咫鏡、天叢雲剣）と常世のオモイカネ、タヂカラオ、アメノイワトワケを副え、「この鏡を私（アマテラス）の御魂と思って、私を拝むように敬い祀りなさい。オモイカネは、祭祀を取り扱い神宮の政務を行いなさい」（「邇邇藝命者此鏡者同我御魂欲祭此者當如拜吾前尊崇而祭之次思金神者取持前事輔其為政」『古事記』）と言った。例文帳に追加

Furthermore, he was given the Three Sacred Items (Yasakani no magatama [comma-shaped jewel], Yata no Kagami [the eight-span mirror], Ame no Murakumo no Tsurugi [the sword Ame no Murakumo, literally "Heavenly Sword of Assembled Clouds"]) and Omoikane, Tajikarao and Amenoiwatowake from the eternal world to accompany him, and Amaterasu said, 'Think of this mirror as my spirit, enshrine it and worship me. Omoikane, you should be in charge of rituals and take care of the administration of the shrine' (the "Kojiki").  - Wikipedia日英京都関連文書対訳コーパス

（朝鮮の歴史書『三国史記』新羅本紀・脱解尼師今紀では、「脱解本多婆那國所生也其國在倭國東北一千里」とあり新羅の4代目の王にして昔氏王統の初代である脱解尼師今は倭国の東北千里にある本多婆那國の出であるとされており、関連性が見られる）。例文帳に追加

('Silla History' and 'Dakkai Nishikin-ki' [Chronicle of Dakkai Nishikin] in a Korean history book "Samguk Sagi"[History of the Three Kingdoms] indicates a certain relation with this theory, writing that Dakkai Nishikin is the forth King of Silla and the first generation of the Seki clan of the King's bloodline, who was from Tabana-koku Country situated in a distance of one thousand-ri [about 4,000 km] to the northeast of Wakoku [Japan]).  - Wikipedia日英京都関連文書対訳コーパス

寛永十二年五月十六日付書状では、「鷹之絵屏風弐双分成程念を入書セ可申候、日光へ上ケ申候間、末代之事ニ候間、其段絵書ニ能申付書セ可申」と、特段の吟味を指示し、完成後の翌十三年四月八日付では、「鷹之絵板十二枚無事ニ相届候、絵も一段能書申候」とその出来映えに満足している（「酒井忠勝書下」）。例文帳に追加

In the letter dated May 16, 1635, he gave a special instruction 'hawk picture folding screens should be created and carried to Nikko, and for external fame, pictures should be drawn skillfully' and he showed satisfaction with the result in the letter dated April 8, 1636, 'twelve hawk picture plates were delivered safely and they have painted excellently' ('Book by Tadakatsu SAKAI vol.2').  - Wikipedia日英京都関連文書対訳コーパス

このことは井原西鶴の「日本永代蔵」1688年（貞享5年）刊行に「紀路大湊、泰地といふ里の、妻子のうたへり　此所は繁昌にして　若松村立ける中に　鯨恵比須の宮をいはひ　鳥井に　其魚の胴骨立しに　高さ三丈ばかりも　有ぬべし」と記述があり1688年より古くから存在していた事がわかる。例文帳に追加

This is described in 'Nihon Eitaigura' by Saikaku IHARA, published in 1688, as 'In a village called Ominato, Kiji, Taiji, a wife and child sang. This place has prospered, and among the Wakamatsu Village, a torii celebrating the Kujira ebisu no miya stands, made of bones from the trunk of the fish, and about three-jo (jo is a unit of length, 1-jo is about 3.03m length) high.' indicating that it existed before 1688.  - Wikipedia日英京都関連文書対訳コーパス

それによると「神道にあらず儒道にあらず仏道にあらず、神儒仏三道融和の道念にして、中古以降専ら武門に於て其著しきを見る。鉄太郎（鉄舟）これを名付けて武士道と云ふ」とあり、少なくとも山岡鉄舟の認識では、中世より存在したが、自分が名付けるまでは「武士道」とは呼ばれていなかったとしている。例文帳に追加

According to this, 'it is not Shinto, not Confucianism, not Buddhism, but the concept which mixes these three and since ancient and medieval times it has excelled only in military art; Tetsutaro (Tesshu YAMAOKA) called it bushido' and at least from the viewpoint of Tesshu YAMAOKA, it had existed since the medieval times but he said that it was not called 'bushido' until he named it.  - Wikipedia日英京都関連文書対訳コーパス

例えば、明治元年8月の「奥羽士民に対する告諭」は御誓文の第一条を元に「広く会議を興し万機公論に決するは素より天下の事一人の私する所にあらざればなり」と述べ、同年10月の「京都府下人民告諭大意」は第三条を元に「上下心を一にし、末々に至るまで各其志を遂げさせ」と述べている。例文帳に追加

For example, in August 1868, 'official notice to shimin (warrior and ordinary people) of Ou region stated 'All affairs of State shall be referred to public opinion through general conferences because affairs of state shall not belong to a single person' based on the first article of Charter Oath, in October of the same year, 'an outline of official notice to residents in Kyoto Prefecture stated 'The government and the people shall act in harmony to accomplish one's aspiration' based on the third article of Charter Oath.  - Wikipedia日英京都関連文書対訳コーパス

この1573年（天正元年）の初旬、2回目の訪問の様子をガスパル・ヴィレラの書簡によると、パードレ・オルガンチノはロレンソと共に約八日前三箇より当地に着きたり。内藤殿其部下説教を聞かん為め丹波の国に於てロレンソを待ち居れるが故に、彼を迎えに来たる人と共に一昨日当地を出発せりと記している。例文帳に追加

In a letter from Gaspar VILELA, Lorenzo's second visit in the early part of 1573 is described as follows: Padre Organtino and Lorenzo arrived there from Sanga eight days ago, and because Naito and his subordinates visited Tanba Province to listen to his preaching, Lorenzo left there with the emissary the day before yesterday.  - Wikipedia日英京都関連文書対訳コーパス

２　昭和五十六年四月から開始する銀行の営業年度を前項の規定によることとした場合における銀行法（昭和二年法律第二十一号）第八条の規定の適用については、同条中「毎決算期」とあるのは「、当該営業年度ニ係ル決算期」と、「利益準備金」とあるのは「、当該営業年度中ニ商法第二百九十三条ノ五第一項ノ金銭ノ分配ヲ為ストキハ其ノ分配額ノ五分ノ一ヲ夫々利益準備金」とする。例文帳に追加

(2) With regard to a Bank that decides to change its Business Year starting from April 1981 as provided by the preceding paragraph, Article 8 of the Banking Act (Act No. 21 of 1927) shall apply by deeming the term "every accounting period" therein as being replaced with "the accounting period pertaining to the Business Year"; and deeming the term "shall be set aside as retained earnings reserves" therein as being replaced with "and, when the distribution of money is conducted under Article 293-5(1) of the Commercial Code, one fifth of the amount of the distributed money shall be set aside as retained earnings reserves."  - 日本法令外国語訳データベースシステム

「寛永十八年御奉行小林村に御居住したまへる以前より、孔雀丸・虎丸と謂う御船あり、享保十三年戊申五月はじめ御奉行保科淡路君如何なる故にや、虎丸の御船を大湊の沖に泛かしめ給ふ。尤も近来稀なることなり。孔雀丸は汚損せしと云へり、今御船の御公用なければ其の水主同心七十五人は常に御役所付の諸役を勤む。」と御普請役御組頭橋本市郎左衛門重永の［享保庚戌備忘録］に記されている。例文帳に追加

Even before the Bugyo came to live in Kobayashi Village in 1641, there were ships called Kujaku-maru and Tora-maru, in May of 1728 for some reason the Bugyo, Hoshina of the Awaji Governor sank the ship Tora-maru in the waters of Ominato. This is the most rare of recent events. If the Kujaku-maru is stained and there is no ship available for use, those 75 suishu/doshin will work regularly at their office duties' is written in Gofushin-yaku Onkumigashira HASHIMOTO Ichirozaemon Shigenaga's "Kyoho Kojitsu Biboroku."  - Wikipedia日英京都関連文書対訳コーパス

水をイオン浄水器でイオン水とし、区画育成する植物に散水や灌水し、その区画したイオンガ−デンハウス内に生じるマイナスイオンと天然オゾンの豊富な空気を空調設備で住居に取り入れ、水もその空気から高度なイオン水として抽出し其々利用し、又、イオン浄水器から直接、食品加工水、農業用水、養魚用水、家畜用水としても使用し食物の品質と安全性を高め、人の健康維持のための水、食物、空気の三位一体を実現し課題を解決するものである。例文帳に追加

Thus trinity of water, food and air for maintaining human health is realized. - 特許庁

（大田南畝「寛政十年戊午江戸人別」『一話一言』巻26(1820年)山下重民「江戸市街統計一班」『江戸会雑誌』1冊（2号）pp.18–26（1889年）勝海舟「江戸人口小記」「正徳ヨリ弘化迄江戸町数人口戸数」『吹塵録』（1890年）小宮山綏介「府内の人口」『江戸旧事考』2巻pp.19–23（1891年）『日本財政経済史料』9巻pp.1210–1243（1922年）柚木重三、堀江保蔵「本邦人口表」『経済史研究』7号pp.188–210（1930年）幸田成友「江戸の町人の人口」『社会経済学会誌』8巻（1号）pp.1–23（1938年）鷹見安二郎江戸の人口の研究」『全国都市問題会議』第7回1（本邦都市発達の動向と其の諸問題上）pp.59–83（1940年）高橋梵仙『日本人口史之研究』三友社（1941年）関山直太郎『近世日本の人口構造』吉川弘文館（1958年）南和男『幕末江戸社会の研究』吉川弘文館（1978年）より作成。例文帳に追加

Sources: Nanbo OTA, 'Kansei 10 nen, Bogo, Edonin betsu' from vol. 26 of "Ichiwa Ichigen" (1820); Shigetami YAMASHITA, 'Edo shigai Tokei Ippan' from vol.1 (pp. 18-26) of "Edokai zasshi" (1889); Kaishu KATSU, 'Edo Jinko Shoki' from "Suijinroku" (1890); Yasusuke KOMIYAMA, 'Funai no Jinko' from vol. 2 (pp. 19–23) of "Edo kyujiko" (1891) and vol. 9 (pp. 1210–1243) of "Nihon Zaise Keizai Shiryo" (1922); Juzo YUZUKI and Yasuzo HORIE, 'Honpo jinko hyo' from vol. 7 (pp. 188–210) of "Keizaishi Kenkyu" (1930); Shigetomo KODA, 'Edo no Chonin no Jinko' from vol. 8 (pp. 1–23) of "Shakai Keizai gakkaishi" (1938); Yasujiro TAKAMI, 'Edo no Jinko no Kenkyu' from the 7th conference (pp. 59–83) of "Zenkoku Toshi Mondai kaigi" (1940); Bonsen TAKAHASHI, "Nihon Jinkoshi no Kenkyu" from Sanyusha publishing (1941), Naotaro SEKIYAMA, "Kinsei Nihon no Jinko Kozo" published by Yoshikawa Kobunkan Inc. (1958); Kazuo MINAMI, "Bakumatsu Edo Shakai no Kenkyu" published by Yoshikawa Kobunkan Inc. (1978).  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス