「_崇」に関連した英語例文の一覧と使い方(31ページ目) - Weblio英語例文検索

さらに、三種の神器（八尺瓊勾玉、八咫鏡、天叢雲剣）と常世のオモイカネ、タヂカラオ、アメノイワトワケを副え、「この鏡を私（アマテラス）の御魂と思って、私を拝むように敬い祀りなさい。オモイカネは、祭祀を取り扱い神宮の政務を行いなさい」（「邇邇藝命者此鏡者同我御魂欲祭此者當如拜吾前尊崇而祭之次思金神者取持前事輔其為政」『古事記』）と言った。例文帳に追加

Furthermore, he was given the Three Sacred Items (Yasakani no magatama [comma-shaped jewel], Yata no Kagami [the eight-span mirror], Ame no Murakumo no Tsurugi [the sword Ame no Murakumo, literally "Heavenly Sword of Assembled Clouds"]) and Omoikane, Tajikarao and Amenoiwatowake from the eternal world to accompany him, and Amaterasu said, 'Think of this mirror as my spirit, enshrine it and worship me. Omoikane, you should be in charge of rituals and take care of the administration of the shrine' (the "Kojiki").  - Wikipedia日英京都関連文書対訳コーパス

また、林羅山の『神社考』「天狗論」、また平田篤胤の『古今妖魅考』に、京都市上京区に存在する「白峯神宮」の祭神である金色の鳶と化した讃岐院（崇徳上皇）、長い翼を持つ沙門となった後鳥羽上皇、龍車を駆る後醍醐天皇ら、『太平記』に登場する御霊が天狗として紹介される。例文帳に追加

Also, 'Comments on Tengu' in "A Study on Shrines," by Razan HAYASHI, and "A Study on Monsters of All Ages," by Atsutane HIRATA, describe the souls that appeared in "Taiheiki," including Sanuki-in （the Retired Emperor Sutoku) having turned into a gold kite as the god enshrined in 'Shiramine jingu Shrine' in Kamigyo Ward, Kyoto City, the Retired Emperor Gotoba having turned into a shamon with long wings, and Emperor Go-Daigo driving Ryusha (an Emperor's car), as Tengu.  - Wikipedia日英京都関連文書対訳コーパス

山形県などでは、夏山のしげみの間にある十数坪の苔地や砂地を、「天狗のすもう場」として崇敬し、神奈川県の山村では、夜中の、木を切ったり、「天狗倒し」と呼ばれる、山中で大木を切り倒す不思議な音、山小屋が、風もないのにゆれたりすることを山天狗の仕業としている。例文帳に追加

In Yamagata Prefecture, they adore a mossy or sandy area of about 40 square meters in the bushes in mountains in summer as 'the sumo ring of Tengu,' and in mountain villages in Kanagawa Prefecture they regard the mysterious sound of cutting trees at midnight or one of cutting a big tree on a mountain called 'Tengu's felling' and a hut's shaking without wind as a trick of the mountain Tengu.  - Wikipedia日英京都関連文書対訳コーパス

その起源は、自然崇拝である古神道にまで遡り、日本神話の海幸彦と山幸彦にあるように釣針（古くは銛も釣針も一つの概念であった）や弓矢は、幸（さち）といい神に供物（海の幸山の幸）を「奉げる」神聖な漁り（いさり）・狩り（かり）の得物（えもの・道具や神聖な武器）であった。例文帳に追加

Its origin goes back to the Ancient Shinto worshipping the nature, and as described in Umisachihiko and Yamasachihiko of the Japanese Mythology, fish hooks (grains and fish hooks were categorized in the same concept in ancient times), bow and arrows were called Sachi which referred to sacred things obtained by fishing and hunting (catches, tools and sacred weapons) 'offered' to a deity as altarage (seafood and mountain vegetables).  - Wikipedia日英京都関連文書対訳コーパス

作家の芥川龍之介は、日本にいくら宗教を根付かせようとしても無理なのは、日本が古来から「八百万の神」を崇める、神道などに見られる独特の宗教観を持つからで、釈迦もイエス・キリストも日本にくれば神々の一人という扱いになる、といった主旨のことをある短編作品の登場人物に語らせている。例文帳に追加

Writer Ryunosuke AKUTAGAWA made a character in one of his short stories say things to the effect that efforts to plant any religion in Japan would not be rewarded because Japanese people had had a unique view of religion to revere 'eight million different deities' since ancient times, which can be found in Shinto, Buddha and Jesus Christ being considered to be one of these deities in Japan.  - Wikipedia日英京都関連文書対訳コーパス

学問の神として広く崇敬を受けていた天神様の菅原道真としての姿を見せたこと、また三つ子を貴族に仕える舎人として配置し庶民にも政治の混乱が及ぶ様を描いたこと、そして劇的な展開を備えた本作は大きな評判を呼び、義太夫狂言の人気を大いに高めた。例文帳に追加

This work and Gidayu Kyogen (Kabuki adaptations of puppet plays) received great popularity by showing the greatly worshipped academic god Tenjin in the form of SUGAWARA no Michizane, and having the story told from the point of view of a servant of a nobles with triplets to show the influence of political turmoil to the public, and having the theatrical like turn of events.  - Wikipedia日英京都関連文書対訳コーパス

また、平安時代に入ると、桓武天皇の南都仏教抑圧策により「造東大寺所」が廃止されるなどの圧迫を受け、また講堂と三面僧房が失火で、西塔が落雷で焼失したり、暴風雨で南大門、鐘楼が倒壊したりといった事件が起こるが、後に皇族・貴族の崇敬を受けて黒田庄に代表される多数の荘園を寄進されたり、開発した。例文帳に追加

In the Heian Period, Todai-ji was affected by the Emperor Kanmu's Nanto Buddhism Oppression Plan, and due to the plan the Office of Todai-ji Temple Construction was abolished, and there were incidents such as the Kodo Hall and Sanmen Sobo (priests and monks dormitories constructed to the north, east and west of the Kodo Hall) being burnt from an accidental fire, the Saito (Western Tower) being hit by lightening, and the Nandai-mon Gate and the Shoro (Bell Tower) being broken in a storm; but later on, from reverence, the Imperial family and nobility donated private estates including the Kuroda-no-sho and Todai-ji Temple developed them.  - Wikipedia日英京都関連文書対訳コーパス

称光天皇は病弱でたびたび重態に陥り、皇子の誕生もなく、また後小松の次男小川宮も早世したため後継者問題が生じ、後小松上皇は4代将軍足利義持と協議、後継者として崇光流の伏見宮貞成親王が有力視され、一時は後小松の猶子として親王宣下された。例文帳に追加

Because Emperor Shoko was weak and often in serious condition, he did not have any children to succeed as prince; moreover, Gokomatsu's second son Ogawanomiya died young, so there was the issue of who would succeed to the throne; however, after Retired Emperor Gokomatsu had a meeting with the fourth Shogun Yoshimochi ASHIKAGA, Imperial Prince Fushiminomiya Sadafusa of Suko Ryu (a descendant of Emperor Suko) was appointed as a successor once he received the title of a Imperial Prince by the imperial order and became Gokomatsu's adopted child.  - Wikipedia日英京都関連文書対訳コーパス

やがて、尊氏と南朝が再度対立して南朝軍が京都からの撤退を余儀なくされると、南朝軍は光厳・光明天皇・崇光の3太上天皇と廃太子直仁親王は南朝の本拠である大和国吉野に連行され、続いて賀名生（現在の奈良県五條市）に幽閉された。例文帳に追加

Soon after, the Southern court army was forced to move out of Kyoto due to the opposition between Takauji and the Southern court; the Southern court army with Emperor Kogon, Emperor Komyo, the Retired three Emperors of Suko, the abolished Imperial Prince Naohito were taken to Yoshino, Yamato Province; the base of the southern court, and they were confined in Ano (present-day Gojo City, Nara Prefecture).  - Wikipedia日英京都関連文書対訳コーパス

欽明天皇もまた宣化天皇と橘仲皇女(仁賢天皇皇女)との間の娘である石姫皇女を皇后とし、敏達天皇を儲けたほか、用明天皇・崇峻天皇・推古天皇の父でもあり、厩戸皇子（聖徳太子）や押坂彦人大兄皇子（舒明天皇・茅渟王の父）の祖父でもある。例文帳に追加

Emperor Kinmei also selected Ishihime no Himemiko as his Empress, the daughter of Emperor Senka and Tachibana no Nakatsu Himemiko (the princess of Emperor Ninken), and he is also the father of Emperor Bidatsu, Emperor Yomei, Emperor Sushun, Emperor Suiko, and the grandfather of the Prince Umayado (Prince Shotoku) and Oshisaka no Hikohito no Oenomiko (the father of the Emperor Jomei and Chinu no Okimi (Load)).  - Wikipedia日英京都関連文書対訳コーパス

翌年に南朝の北畠親房や楠木正儀らが京都へ侵攻すると、義詮は京を逃れて近江国へ避難した結果、光厳天皇、光明天皇、崇光天皇の三太上天皇を奪われたが、観応の年号を復活させるとともに兵を募って京都を奪還し、三種の神器の無い状態で新たに後光厳天皇を即位させる。例文帳に追加

In the following year the Southern Dynasty's Chikafusa KITABATAKE and Masanori KUSUNOKI invaded Kyoto; and although three former Emperors, Kougon, Komyo, and Suko, were captured because Yoshiakira fled the capital and took refuge in Oumi province, he restored the name of the era to Kanno while recruiting an army to regain Kyoto, and enthroned Emperor Gokougon without the Three Sacred Treasures.  - Wikipedia日英京都関連文書対訳コーパス

御首神社に伝わる話では将門の首は、美濃の地で南宮大社に祭られていた隼人神が放った矢によって射落されてしまう、落ちた場所に将門を神として崇め祀り、その首が再び東国に戻らないようにその怒りを鎮め霊を慰めるために御首神社が建てられたという。例文帳に追加

According to the legend passed down at the Mikubi-jinja Shrine (literally, "Shrine of the Honored Head), Masakado's was felled by an arrow loosed by the god Hayato-shin, who is enshrined at the Nangu-taisha Shrine in Mino; Masakado was enshrined and worshipped as a god at the place where he fell, and the Mikubi-jinja Shrine was built in order to appease Masakado's anger and console his spirit so that his head would not return to the eastern provinces.  - Wikipedia日英京都関連文書対訳コーパス

以上の「神仏への崇敬」「公私における主従関係の徹底」「武芸を重視した教養の習得」「日常からの礼儀作法の厳守」という4点は、伊勢氏に限らず武家一般の基本的なあり方について論じている部分が多く、鎌倉幕府の北条重時による『北条重時家訓』と並んで後世に影響を与えた。例文帳に追加

The above four points: "Reverence to God and Buddha," "Relationship between leaders and followers in private and public settings," "Education focusing on the military and cultural arts," and "Courtesy on a daily basis" are fundamental in the education of samurai families in general, not only the Ise clan, and the book greatly influenced later generations, along with "Hojo Shigetoki Kakun" ("A family precept by Shigetoki HOJO").  - Wikipedia日英京都関連文書対訳コーパス

上神主・茂原官衙遺跡から出土した瓦片に刻まれた人名のひとつに近隣住民と思しき「雀部某」の文字が見られることや、この後間もなく、この遺跡の近隣に崇神天皇とされる御諸別命を祭祀する雀宮神社（現・宇都宮市）が建立されるなど、当時の下野国が大和朝廷と近しい関係にあったことを推定させるひとつの事象となっている。例文帳に追加

It is presumed that at that time Shimotsuke Province had a strong relationship with Yamato Dynasty; the letters of 'Sasakibe somebody,' who seemed an inhabitant there, was engraved on a piece of a tile excavated from the remain of Kamikounushi Mobara Kanga iseki; Suzumenomiya-jinja Shrine (present day, in Utsunomiya City) was established near that site and Mimorowake no Mikoto, who was considered Emperor Sujin, was enshrined there.  - Wikipedia日英京都関連文書対訳コーパス

当時、高槻市以西の急行停車駅以外にも南方駅(大阪府)・崇禅寺駅に停車する準急が運転されており、途中から各駅に停車するもののこの2駅を通過するという違いが生じるため、急行と準急の中間の種別を設定する必要が生じたことが設定の理由である。例文帳に追加

At that time there was a semi-express that would stop at Minamikata Station (Osaka Prefecture) and Sozenji Station, in addition to the express stops from Takatsukishi Station and to the west, but this train made a difference because, although it started making a stop at each station in mid-course, it went nonstop at these two stations, and therefore it was necessary to create an intermediate type between the express and the semi-express.  - Wikipedia日英京都関連文書対訳コーパス

すなわち、「八所御霊」とされる上御霊神社の、崇道天皇（早良親王。光仁天皇の皇子）、井上皇后(井上内親王、光仁天皇の皇后）、他戸親王（光仁天皇の皇子）、藤原大夫神（藤原広嗣）、橘大夫（橘逸勢）、文大夫（文屋宮田麻呂）、火雷神（菅原道真）、吉備大臣（吉備真備）である。例文帳に追加

They are Hassho-goryo (eight departed spirits) enshrined in Kami goryojinja Shrine: Emperor Sudu (Price Sawara and imperial price of Emperor Konin), Empress Inoe (Imperial Princess Inoue and the empress of Emperor Konin), Prince Tato (the imperial prince of Emperor Konin), Fujiwara no Maetsukimi (Hirotsugu Fujiwara), Tachibana no Maetsukimi (Tachibana no Hayanari), Fumi no Maetsukimi (Funya no Miyatamaro), Honoikazuchi no kami (Sugawara no Michizane), and Kibi Daijin (Kibi no Makibi).  - Wikipedia日英京都関連文書対訳コーパス

山岳信仰は、もともとが自然崇拝のアニミズム的信仰から発展してきただけに、江戸末期まで神仏習合の形態を取ってきたが、神仏習合が明治以後の神仏分離令により禁止されて以後、もともと真言密教系の修験道が強かった出羽三山も含め、寺と神社が分けられ、信仰の本体の多くは神社の形態を取って存続した。例文帳に追加

Since Sangaku-shinko faith originally developed from a form of animism faith worshipping nature, it took the form of syncretism of Shinto and Buddhism until the end of Edo period, but since this syncretism was banned under the order for the separation of Buddhism and Shintoism in the Meiji period, temples and shrines, including Dewa-sanzan Mountain, where Shugendo of the Shingon Esoteric Buddhism was strong, were separated, many of the main faith continued in shrines.  - Wikipedia日英京都関連文書対訳コーパス

また天孫降臨の際にサルタヒコと応対し、その後、その名を負って猿女君を名乗ったという逸話も、サルタヒコが元々伊勢国地方で崇められていた太陽神であったとされることから、アメノウズメが太陽神に使える巫女たちを神格化したものであることの証拠とも言える。例文帳に追加

The above anecdote concerning Amenouzume, in which she is said to have addressed Sarutahiko during tensonkorin and named herself Sarumenokimi after him, and this can be pointed out as evidence that Amenouzume The anecdote concerning Amenouzume recounted above, in which she is said to have addressed Sarutahiko during tensonkorin and named herself Sarumenokimi after him, can also be marshalled as evidence that Amenouzume was a deified figure of a Miko who served the sun god, because Sarutahiko was originally the sun god worshipped in Ise Province.was the deified figure of miko who served the sun god because Sarutahiko was originally the sun god admired in Ise Province.  - Wikipedia日英京都関連文書対訳コーパス

また、日本の神として古事記や日本書紀にある人格神（人の形や人として捉えられる神）を崇拝する場合にも、根底に同じ考え方があり、所縁のある物や象徴する物などに内在している、あるいは、それらに依り憑いて具象化することで力を及ぼすと考えられたようである。例文帳に追加

In addition, the same idea underlay the enshrinement of humanized divinities (gods in human form or captured while human) who appeared in the Kojiki (Records of Ancient Matters) and the Nihonshoki (Chronicles of Japan) as gods, and people thought that a god's power resided in something related to or symbolic of that god, and they even believed that a god could influence people by embodying himself or herself in such things.  - Wikipedia日英京都関連文書対訳コーパス

代表的なものとしては、藤原氏が自己の守護神である鹿島神・香取神を招き、なおかつ始祖にあたる天児屋命・比売神を合わせて祀った春日大社、橘氏が自己の始祖である橘三千代が崇拝していた神を一族の守護神として祀った梅宮大社、桓武天皇の外戚及び末裔の諸氏によって祀られた平野大社などが挙げられる。例文帳に追加

Typical ujisha include: Kasuga-taisha Shrine at which Fujiwara clan invited their guardian gods, Kajima no Kami and Katori no Kami and worshipped them together with Amako no Mikoto and Hiuri no Kami who were the starting ancestors of the two; Umemiya-jinja Shrine at which Tachibana clan worshipped as a guardian god of the clan a god whom their starting ancestor, TACHIBANA no Michiyo worshipped; and Hirano-taisha Shrine which was worshipped by persons who were maternal relatives and descendants of the Emperor Kanmu.  - Wikipedia日英京都関連文書対訳コーパス

これは、ヤマト王権の拡大にともない、各地方土着の神に対する崇敬を天皇に対するものに転化させ、初穂献上としての租税の徴収を容易にするためと推察されているが、そのため、時代により当時の権力者に都合の良い解釈がなされたり改変が加えられたりした経緯がある。例文帳に追加

It is inferred that this was done so to divert the reverence toward the native gods of the local regions to that toward the Emperor in order to facilitate tax collection in the form of presenting of the first rice harvest, and therefore, depending on the specific period, alterations and interpretations convenient to the authority at the time were added to the mythology.  - Wikipedia日英京都関連文書対訳コーパス

大日本帝国憲法第28条の条文では「日本臣民ハ安寧秩序ヲ妨ケス及臣民タルノ義務ニ背カサル限ニ於テ信教ノ自由ヲ有ス」となっていたが、この「臣民タルノ義務」の範囲は立法段階で議論の的となっており、起草者である伊藤博文・井上毅は神社への崇敬は臣民の義務に含まれないという見解を持っていた。例文帳に追加

Article 28 of the Constitution of the Empire of Japan stipulated that "Japanese subjects shall, within limits not prejudicial to peace and order, and not antagonistic to their duties as subjects, enjoy freedom of religious belief," but the scope of their 'duties as subjects' was a topic of debate at the lawmaking stage, with Hirobumi ITO and Kowashi INOUE, who helped draft the constitution, of the opinion that the veneration of shrines was not included in the duties of subjects.  - Wikipedia日英京都関連文書対訳コーパス

治天の君であった光厳上皇、天皇を退位した直後の崇光上皇、皇太子直仁親王が南朝に連れ去られ、南朝の後醍醐天皇が偽器であると主張していた北朝の三種の神器までもが南朝に接収されたため、北朝は治天・天皇・皇太子・神器不在の事態に陥った。例文帳に追加

Since the Chiten no kimi (the Retired Emperor or the Cloistered Emperor who held actual power of government) Retired Emperor Kogon, the Retired Emperor Suko, who had just abdicated the throne, and Crown Prince Naohito, were under custody of the Southern Court and the Three Sacred Treasures of the Northern Court that Emperor Godaigo of the Southern Court claimed were fakes were also held by the Southern Court, the Northern Court was in a state of no Chiten, Emperor, Crown Prince, or the Treasures.  - Wikipedia日英京都関連文書対訳コーパス

後光厳、後円融天皇、後小松天皇、称光天皇と4代にわたって後光厳系が皇位についた一方、兄筋の崇光上皇の子孫は嫡流から排されて世襲親王家である伏見宮家として存続し、北朝内部でも皇位継承をめぐる両系統間の確執があったとされている。例文帳に追加

The 4 emperors of the Gokogon line, Emperors Gokogon, Koenyu, Gokomatsu, Shoko were on the throne, whereas descendants of Emperor Suko who were the elder brothers, were eliminated from the succeeding line and existed as the hereditary Imperial Prince line, the Fushiminomiya ke, and there is said to be a conflict between the two lines within the Northern Court regarding Imperial succession.  - Wikipedia日英京都関連文書対訳コーパス

最終的には「大日本史」の記述を根拠に、明治天皇の裁断で三種の神器を所有していた南朝が正統であるとされ（ただし、現在の学説では北朝の光厳・光明・崇光の三帝は三種の神器を保有していたことがほぼ確実とみられ、神器の有無を根拠に北朝のすべてを「正統でない」とするのは無理である。例文帳に追加

In the end, based on the description in "Dainihonshi" (Great Japanese History) as evidence, the Emperor Meiji decided that the Southern Court was the legitimate line because it owned the Three Sacred Treasures (however, the current academic theory has basically established that the three Northern Court emperors, Emperors Kogon, Komyo and Suko, had owned the Three Sacred Treasures, so the assumption that all of the emperors in the Northern Court were 'not legitimate' because they did not own the sacred treasures is incorrect.  - Wikipedia日英京都関連文書対訳コーパス

後花園天皇の実父である後崇光院が著した『看聞日記』をはじめとする同時代の日記類によれば、事件は9月24日に起こり、首謀者は南朝の後亀山天皇あるいはその弟の子孫とされる金蔵主、通蔵主の兄弟、鎌倉時代の後鳥羽上皇の後胤を称する源尊秀、日野氏傍流の日野有光、日野資光ら。例文帳に追加

According to diaries written at that time such as the "Kanomon Nikki (Diary)" written by Emperor Hanazono's biological father, Gosukoin, the incident occurred on September 24 and the main people behind the incident were the Kinzosu and Tsuzosu brothers who were thought to be descendants of the Southern Court Emperor Gokameyama or his brother, MINAMOTO no Takahide, who claimed to be a descendant of the Retired Emperor Gotoba (Kamakura period) and Arimitsu HINO and Sukemitsu HINO, who came from a branch line of the Hino clan.  - Wikipedia日英京都関連文書対訳コーパス

将軍足利義満、管領細川頼之時代には武家執奏による朝廷への口入がみられ、応安3年（1370年）に後光厳天皇が自らの皇子緒仁親王への譲位意思を表すると、崇光上皇は正嫡である実子栄仁親王の即位が妥当であると主張し、皇位継承問題が起こる。例文帳に追加

During the rule of Shogun Yoshimitsu ASHIKAGA and constable Yoriyuki HOSOKAWA, the Bukeshisso (coordinator for the Northern Court and the Ashikaga government) would intervene with Imperial Court matters, and when in 1370, Emperor Gokogon expressed his wish to abdicate the throne to his prince, Imperial Prince Ohito, retired Emperor Suko claimed that the ascension of his legal child, Imperial Prince Yoshihito was more appropriate and a conflict over Imperial succession occurs.  - Wikipedia日英京都関連文書対訳コーパス

崇神天皇陵に比定されている行燈山古墳（墳丘全長約242m、後円部直径約158m、後円部高さ約23m）と吉備津彦命の陵墓参考地（大吉備津彦命墓）である中山茶臼山古墳（墳丘全長約120m、後円部直径約80ｍ、後円部高さ約12ｍ）はサイズがほぼ2対1の相似形であることが指摘されている。例文帳に追加

It is pointed out that Andon-yama kofun (an ancient tomb at Mt. Andonyama) which is identified with the Mausoleum of Emperor Sujin (having a total length of about 242 m, and the rounded part having a diameter of about 158 m and height of about 23 m) is similar in shape to the referential mausoleum of Kibitsuhiko no mikoto (the Tomb of Great Kibitsuhiko no mikoto) which is called Nakayama Chausuyama kofun (an ancient tomb at Mt. Nakayama Chausuyama) (having a total length of about 120 m and the rounded part having a diameter of about 80 m and height of about 12 m), the ratio of which is about two to one.  - Wikipedia日英京都関連文書対訳コーパス

卑弥呼-台与の王統を継承しているとする説、壱与で王統が断絶し新たな王統が発生したとする説、初期ヤマト王権の王位は世襲ではなく有力豪族間で継承されたとする説、初期の王統は途中で断絶して4世紀前期ごろにミマキイリヒコ（崇神天皇）が新たな王統を開始したとする説などがある。例文帳に追加

Theories about the royal lines of the Yamato Kingdom include that it originated from Himiko and Toyo; that the first royal line ended with Iyo and a new one appeared; that the royal line during the beginning of the Yamato Kingdom was not heredity but was shared between different powerful families; that the first royal line died out and Mimakiirihiko (Emperor Sujin) started a new one around the beginning of the fourth century.  - Wikipedia日英京都関連文書対訳コーパス

摂海防禦指揮徳川慶喜は、いまだに条約への勅許が得られていないのが原因と考え、老中らに勅許工作と外国艦隊との交渉をおこなわせるが、独断で兵庫開港を決めた阿部正外・松前崇広らに対し朝廷から老中罷免の令が出される異常事態となり、幕府は慶喜への疑念を強める。例文帳に追加

Yoshinobu TOKUGAWA, who was in charge of protecting the sea around the Osaka region, had senior councilors negotiate with the foreign squadron, while promoting activities to get permission from the emperor, but things became complicated with the order to dismiss the two senior councilors, Masato ABE and Takahiro MATSUMAE, who had decided to open Hyogo port on their own authority, making the bakufu side suspicious of Yoshinobu.  - Wikipedia日英京都関連文書対訳コーパス

ここから馬子による崇峻天皇の暗殺や、推古天皇への葛城県の割譲の要求、蘇我蝦夷（えみし）による天皇をないがしろにするふるまい、蘇我入鹿（そが・の・いるか）による上宮王家（山背大兄王）の討滅、境部摩理勢の失脚などの専横ぶりが伝えられており、蘇我氏三代にわたって権力を欲しいがままにしたとされている。例文帳に追加

The abuse of power under three generations of the Soga clan can be gleaned from events such as the assassination of Emperor Sushun by SOGA no Umako, the demand for the ceding of Katsuragi-ken from Empress Suiko, neglect of the throne by SOGA no Emishi, and the coup against Jogu Ooke (Prince Yamashiro no oe) by SOGA no Iruka, and the overthrow of SAKAIBE no Marise.  - Wikipedia日英京都関連文書対訳コーパス

ちなみに、光謙は昭和19年（1944年）11月29日に死去した、江戸時代の藩主の中でもっとも長寿の人物であった（但し、光謙の時代には既に版籍奉還が行われており、上総請西藩の林忠崇（戊辰戦争で幕府側について改易、昭和16年死去）を「最後の藩主」とするのが通説である）。例文帳に追加

In addition, Mitsunori who died on November 29, 1944 lived longer than any other lord of the domain in the Edo period (however, since the return of lands and people to the emperor was implemented during the era of Mitsunori, it is a popular theory to consider Tadataka HAYASHI of the Jozai Domain, Kazusa Province - he became subject to Kaieki [forfeit rank of Samurai and properties] because he was on the side of the bakufu in the Boshin Civil War, and died in 1941 - as the 'last lord of domain').  - Wikipedia日英京都関連文書対訳コーパス

この著書で水野は、古事記の記載（天皇の没した年の干支や天皇の諡など）を分析した結果、崇神から推古に至る天皇がそれぞれ血統の異なる古・中・新の3王朝が交替していたのではないかとする説を立てたが、これは皇統の万世一系という概念を覆す可能性のある繊細かつ大胆な仮説であった。例文帳に追加

In this book, MIZUNO, by analyzing description of the Kojiki (including the Oriental zodiac signs of the years an emperor died and okurina [the honorary name given to an emperor after his death]), came up with a sensitively exciting hypothesis that three dynasties in different blood lines such as old, middle, and new, were changed from Emperor Sujin to Empress Suiko, which could turn over the concept of the unbroken imperial line.  - Wikipedia日英京都関連文書対訳コーパス

特に聖武天皇の発願によって建立されて、以後鎮護国家体制の象徴的存在として歴代天皇の崇敬を受けてきた東大寺と藤原氏の氏寺であった興福寺は、それぞれ皇室と摂関家の権威を背景と大衆と呼ばれる僧侶集団が元来自衛を目的として結成していた僧兵と呼ばれる武装組織の兵力を恃みとしてこれに反抗していた。例文帳に追加

Especially Todai-ji Temple which was constracted at the wish of the Emperor Shomu and since then had been revered by successive emperors as a symbol of polity for nation protection, and Kofuku-ji Temple built for praying Fujiwara clan's glory, rebelled against this, relying on military power of armed organization called armed monks which was originally organized for self-defense by Buddhist monk group called as Daishu, each with authorities of Imperial family and Sekkan-ke (line of regents and advisers) in the background.  - Wikipedia日英京都関連文書対訳コーパス

トナーとキャリアとを含む現像剤を攪拌搬送する搬送手段１１と、攪拌混合された現像剤の濃度を透磁率変化に基づき検知可能な濃度検知手段１２とを備えた現像装置５において、上記現像剤の補給時と非補給時とで上記現像剤の崇密度が変化するのを防止する構成１１Ａを備えたことを特徴とする。例文帳に追加

This developing device 5 is equipped with a carrying means 11 for stirring and carrying developer including toner and carrier and a concentration detecting means 12 capable of detecting the concentration of the carried and stirred developer based on the change of magnetic permeability, and also equipped with constitution 11A for preventing the bulk density of the developer from being changed between the developer supply and non-supply. - 特許庁

２．2001年のドーハ宣言以来、多角的貿易体制の下で開発に資する貿易の自由化を促進するために、大いに議論を行ってきました。議論は必ずしも容易ではなく、困難な局面に直面することもありましたが、ドーハ宣言の崇高な目的のために、各国の努力によって困難は克服され、今日、こうして我々は香港に集うことができました。例文帳に追加

2. Since the year 2001, when the Doha Declaration was adopted, we have intensely discussed how we can enhance trade liberalization for development under a multilateral trading system. It was not always easy and we actually faced difficulties over the course of our serious discussions. However, efforts of each Member have always succeeded in overcoming the difficulties for the noble aim of the Doha Declaration. These efforts brought us here in Hong Kong today.  - 経済産業省

日本国民は、恒久の平和を念願し、人間相互の関係を支配する崇高な理想を深く自覚するのであつて、平和を愛する諸国民の公正と信義に信頼して、われらの安全と生存を保持しようと決意した。われらは、平和を維持し、専制と隷従、圧迫と偏狭を地上から永遠に除去しようと努めてゐる国際社会において、名誉ある地位を占めたいと思ふ。われらは、全世界の国民が、ひとしく恐怖と欠乏から免かれ、平和のうちに生存する権利を有することを確認する。例文帳に追加

We, the Japanese people, desire peace for all time and are deeply conscious of the high ideals controlling human relationship, and we have determined to preserve our security and existence, trusting in the justice and faith of the peace-loving peoples of the world. We desire to occupy an honored place in an international society striving for the preservation of peace, and the banishment of tyranny and slavery, oppression and intolerance for all time from the earth. We recognize that all peoples of the world have the right to live in peace, free from fear and want.  - 日本法令外国語訳データベースシステム

江戸時代、大石寺は江戸城では独礼席を許され、また第25世の日宥は後水尾天皇の皇孫であり第6代将軍徳川家宣正室の近衛熙子の猶子（養子）に迎えられている他、皇室や公家・将軍家や大名家などの崇敬を得たが、他の宗派と同様に布教活動は江戸幕府の厳しい統制を受け続け、加賀藩・仙台藩・伊那・尾張藩・八戸藩などの各地では法難が続発した。例文帳に追加

In the Edo period, Taiseki-ji Temple was allowed to have dokureiseki (privilege to meet shogun face to face) at Edo-jo Castle, and Hiyori the twenty fifth, a grandchild of Emperor Gomizunoo, was adopted as the son of Hiroko KONOE, the lawful wife of the sixth Shogun Ienobu TOKUGAWA, and he was respected by the Imperial family, court nobles, the shogunate families and daimyo family (feudal lord family); however, there was strict control over missionary work by Edo bakufu, the same as for other religious schools, and there was continuous religious persecution in many places such as Kaga clan, Sendai clan, Ii and Owari clan, and Hachinohe clan, and so on.  - Wikipedia日英京都関連文書対訳コーパス

その目的や意義は、豊作の「五穀豊穣」を始め、「大漁追福」、「商売繁盛」、「疫病退散」、「無病息災」、「家内安全」、「安寧長寿」、「夫婦円満」、「子孫繁栄」、「祖先崇拝」、「豊楽万民」、「天下泰平」などを招福祈願、厄除祈念として行われるもの、またはそれらの成就に感謝して行われるもの、節句などの年中行事が発展して行われているもの、偉人の霊を慰めるために行われるものなど様々である。例文帳に追加

The purpose and meaning are diversified because some feasts are held for 'the productiveness of grain' for good harvests, and a prayer for good luck charm and prayer for warding off evil such as 'good catch and memorial service,' 'prosperous trade,' 'an attempt to secure protection from a plague,' 'state of perfect health,' 'safety of one's family,' 'peace and longevity,' 'harmonious marriage,' 'fertility and family prosperity,' 'ancestor worship,' 'abundance and joy to all people,' 'universal peace' and so on, some are held in appreciation for accomplishments of such prayers, some are held as a result of development of annual events such as Sekku and so on, or some are held to console spirits of great people.  - Wikipedia日英京都関連文書対訳コーパス

東京第は嘉祥3年（850年）に清和天皇が誕生した場所で（母は冬嗣の孫、藤原明子(染殿后)）、その縁から同天皇の産神・産土神と崇められたようで、宗像3神には即位の翌年である貞観元年（859年）に正二位が授けられており（その後従一位に昇進）、同7年（865年）には同じく邸内社であった天石戸開神にも従三位が授けられ、同年4月17日(旧暦)には特に楯・桙・鞍を奉納するほどであったが、『延喜式神名帳』には登載されずに終わった。例文帳に追加

The Tokyo-tei was where Emperor Seiwa (his mother was FUJIWARA no Akira Keiko (Somedono no Kisaki) was born in 850, so it was honored as the Ubugami (birth gods) and the Ubusunagami (guardian deity of one's birthplace), and next year of the emperor's enthronement in 859, Shonii (Senior Second Rank) was given to Munakata Sanjojin (promoted to Juichii (Junior First Rank) later), and in 865, Jusanmi (Junior Third Rank) was also given to Amanoiwatowake no kami, the shrine in the same mansion, and on May 19 of the same year, a shield, a pike, and a saddle were dedicated to the shrine but this dedication was not recorded in "Jinmyocho (the list of deities) of Engishiki" (codes and procedures on national rites and prayers).  - Wikipedia日英京都関連文書対訳コーパス

（彼女にとって）長男田村皇子の有力生年から、彼女自身には伝わる事績は多いとはいえないが、崇仏や王位継承などを巡って対立した蘇我・物部両氏の二頭体制から、厩戸皇子が活躍したとされている推古朝、彼亡き後深まった蘇我氏の専横、大化の改新、対外戦争等と数多くの事件を見ながら当時としてはかなりの長寿を全うしたと思われる。例文帳に追加

She does not have numerous exploits to her credit but judging from the most convincing theory about the year of the birth of her son, the Prince Tamura, she seems to have lived a long life in those days going through various incidents, such as the diarchy system of the Soga clan and the Mononobe clan, which conflicted each other on the Buddha worship and the succession to the throne, the reign of the Empress Suiko, during which the Prince Umayado seemingly wielded great power, the despotism of the Soga clan which enforced after the demise of the Prince, the Taika Reforms, and the wars against other countries.  - Wikipedia日英京都関連文書対訳コーパス

夫・忠刻とも夫婦仲睦まじく、翌元和4年（1618年）には長女・勝姫(円盛院)、元和5年（1619年）には長男・幸千代が生まれるが、元和7年（1621年）に幸千代が3歳で没したのを始め、その後は流産を繰り返すなど子宝に恵まれず（これは秀頼の祟りだと言われた）、寛永3年（1626年）には夫・忠刻、姑・熊姫、実母・崇源院が次々と没するなど不幸が続き、本多家を娘・勝姫と共に出て江戸城に入り、出家して天樹院と号す。例文帳に追加

She lived happily with her husband Tadatoki, bearing their eldest daughter Katsuhime (later Enseiin) in 1618 and eldest son Yukichiyo in 1619. However, after Yukichiyo died in 1621 at the age of three, she suffered repeated miscarriages, having difficulty in bearing a child (this was rumored to be the curse of Hideyori). In 1626, she lost her husband Tadatoki, mother-in-law Kumahime and mother Sugenin, one after another. After a series of these unfortunate events, she left the Honda family together with her daughter Katsuhime to go to Edo-jo Castle and later became a Buddhist priest, calling herself Tenjuin.  - Wikipedia日英京都関連文書対訳コーパス

玉藻前のモデルは、鳥羽上皇に寵愛された皇后美福門院（藤原得子）であり、摂関家などの名門出身でもない彼女が権勢をふるって自分の子や猶子を帝位につけるよう画策して、崇徳上皇や藤原忠実・藤原頼長親子と対立して、保元の乱を引き起こし、更には武家政権樹立のきっかけを作った史実が下敷きになっているとも言われる（ただし、美福門院がどのくらい皇位継承に関与していたかについては諸説ある）。例文帳に追加

Tamamo no Mae is said to be modeled after Empress Bifukumonin (FUJIWARA no Nariko) that the Retired Emperor Toba loved very much, and her story is considered to be based on the historical fact that: although Empress Bifukumonin was not from a noble family such as a regent-and-advisor family, she used her political power to plan to have her children or nephews ascend to the crown; this caused conflict with the Retired Emperor Sutoku, FUJIWARA no Tadazane, and FUJIWARA no Yorinaga; she initiated the Hogen Disturbance; and finally she established the foundation for political administration by warriors (note, however, there have been multiple theories regarding the level of Empress Bikufumonin's involvement in Imperial succession).  - Wikipedia日英京都関連文書対訳コーパス

ただし一葉が経済的に窮乏した原因には、父親が薦めた許婚者を父親の死後に樋口家側が破棄したこと（ちなみに許婚者は後に秋田県知事・山梨県知事となる）や、一葉の労働に対する蔑視意識、士族や華族を崇拝する思想などの一葉自身の内面的事情が少なくないため、一葉を才能に恵まれながら資金的に不遇な生涯を送った聖人のように考えるのは一方的な見方であるとの意見もある。例文帳に追加

However, because some of the causes for Ichiyo's financial troubles can be attributed to the internal affairs of Ichiyo herself - for example, the Higuchi family's annulment of the engagement that her father had recommended after her father's death (parenthetically, the fiance later became the governor of Akita and Yamanashi prefectures), Ichiyo's disdain for labor, and her worshipful feelings towards shizoku and kazoku (the peerage) - some think it one-sided to consider Ichiyo a talented but financially troubled saint.  - Wikipedia日英京都関連文書対訳コーパス

畿内の中小豪族や地方豪族では、旧来の延長上の氏神信仰が行われてきたが、平安時代後期に荘園公領制が成立して、父子間の所領・財産継承が行われるようになると、各氏族の氏神崇拝の従来のあり方が崩れていき、次第に「家」単位での所領経営が行われるようになるとそれぞれの所領の地縁神もしくは出身地の産土神を氏神とするようになり、その混同が進行するとともに各地に新たな氏社が成立するようになった。例文帳に追加

In small or medium scaled powerful families in the Kinai area and among local powerful families, ujigami was believed to be an extension of the conventional belief, however, in the late Heian period when the shoen-koryo system (a manor and public territory system) was established and the handing down of territories and properties between fathers and children became common, the conventional manner of ujigami worship in each clan collapsed and, when territory management by 'family' as a unit gradually became common, chien-gami god (the locally connected god) of each territory or ubutsuchi-gami god (soil producing god) of one's home town was worshipped as ujigami and, as this confusion advanced, new ujigami were established in various places.  - Wikipedia日英京都関連文書対訳コーパス