「rites」に関連した英語例文の一覧と使い方(13ページ目) - Weblio英語例文検索

According to the "Engishiki" (codes and procedures on national rites and prayers), mo has two types which are hitoe mo and awase (lined garment) mo depending on the season, and the code stipulates the wearing of the two types of mo, the outer mo and inner mo, however, it became single (hitoe) mo only due to the collapse of the Ritsuryo system (a system of centralized government based on the ritsuryo code) and the prosperity of native Japanese culture. 例文帳に追加

『延喜式』によると、季節によって単衣の裳と袷の裳があり、また表裳と下裳と2種類の裳を着用するよう定められたが、律令制の崩壊と国風文化の興隆により単の裳だけになっていったと見られる。 - Wikipedia日英京都関連文書対訳コーパス

Famous ones are the Hollyhock of Aoi festival mentioned above, kokoroba (artificial flowers) of a plum blossom and Ground Pine worn on the headdress by Omi (officials serving for Shinto rites), Hollyhock and Moonflower (also Chinese bellflower) worn by sumo wrestlers at Sumai no sechie (the Imperial ceremony of Sumo wrestling), and scarlet maple and Chrysanthemum (utsuroi-giku (reverse chrysanthemum)) in "Momiji no Ga (The Autumn Excursion)" in the Tale of Genji, though this is a fiction. 例文帳に追加

有名なものには先に述べた葵祭の葵、小忌の人が冠に飾る心葉（梅）と日陰葛、相撲節会の力士が飾る葵とユウガオ（キキョウも用いる）、フィクションだが源氏物語「紅葉賀」の紅葉と菊（移菊）などがある。 - Wikipedia日英京都関連文書対訳コーパス

In many matsuri, although there are exceptions due to a difference of tradition, shrine parishioners often participate in the rites and festivals by putting on an artful and beautiful costume, and makeup or heavy makeup, as chigo (beautifully dressed children parading at festivals), miko (a shrine maiden), performers of tekomai (float leading dance), dancers, performers of festival music, participants in the parade and so on. 例文帳に追加

また、伝統などの違いにより例外もあるが、多くの祭りにおいては工夫を凝らした美しい衣装や化粧、厚化粧を施して稚児、巫女、手古舞、踊り子、祭囃子、行列等により氏子が祭礼に参加することも多い。 - Wikipedia日英京都関連文書対訳コーパス

With the establishment conscription in the Meiji period, ecchu fundoshi, which were easier to put on and take off and more economical due to their shorter length, were supplied by the army and spread throughout Japan, following which rokushaku fundoshi were more often worn during rites and festivals or as swimwear than as underwear. 例文帳に追加

明治時代に徴兵制度が制定されて、軍隊で着脱が容易で、生地が短く経済的な越中褌が支給され、全国に普及したことから、その後の六尺褌は下着で用いられるよりも祭事や水着等で用いられるようになった。 - Wikipedia日英京都関連文書対訳コーパス

In Japan, based on the Chinese "Hachigi"system (the Eight Deliberations) or "Hachiheki"system described in "Shurai" (the Rites of Zhou), "Rikugi no sei " (the Six Deliberations) was established in the Meirei-ritsu (Japanese criminal law); those who were of Third Rank and above received the favor of a lesser punishment as the sixth condition of "Ki" (high officials), and those who were of Fifth Rank and above were also applicable to such a case by taking the procedure of "Sho" (criminal previleges for the nobles). 例文帳に追加

日本では中国の八議（『周礼』では八辟）の制度を元にして名例律において六議の制が定められ、三位以上は6番目の「貴」とされて減刑の対象となり、更に五位以上でも「請」の手続を経ることで準用が認められた。 - Wikipedia日英京都関連文書対訳コーパス

It is known as a great car which was developed and manufactured by Prince Motor Corporation merged with Nissan Motor Co., Ltd. later, it played a significant postwar role, for example, it was used for transportation of foreign dignitaries like Elizabeth Ⅱ of England, the Rites of an Imperial Funeral for Emperor Showa and the enthronement ceremony of the present Emperor. 例文帳に追加

後に日産自動車と企業合併したプリンス自動車工業が開発・製造した名車として知られ、イギリスのエリザベス2世を始め各国の要人を乗せ、昭和天皇の大喪の礼・今上天皇の即位式などで使用され、戦後の重要な役割を果たした。 - Wikipedia日英京都関連文書対訳コーパス

When Emperor Kanmu of Japan raised his maternal grand parents to higher rank posthumously on January 13, 791, he emphasized that his act follows the system of rites by saying '春秋之義。祖以子貴。此則礼經之垂典。帝王之恒範。' in his imperial decree ("Shoku Nihongi" - Chronicles of Japan Continued). 例文帳に追加

日本の桓武天皇が延暦9年壬辰12月1日(旧暦)（791年1月9日）に外祖父母を追贈した際の詔において「春秋之義。祖以子貴。此則礼經之垂典。帝王之恒範。」として、礼制に適った行為であることを強調している（『続日本紀』）。 - Wikipedia日英京都関連文書対訳コーパス

The village is originally a space separated from the outside world by placing something that drives out evil spirits on the access road, and the village members live under the same condition by earning a living through supply of resources required for everyday life, as well as by holding meetings and jointly organizing rites, festivals and annual events for maintenance of order under the unified will. 例文帳に追加

村は本来道切りなどにより外部と区別される空間で、村の成員は生業を行い生活に必要な資源を供給する環境を共有し、寄合を行い祭礼や年中行事を共同で行うことにより統一された意思のもと秩序維持を行っていた。 - Wikipedia日英京都関連文書対訳コーパス

"Engishiki" (an ancient book for codes and procedures on national rites and prayers) states that about 22 provinces surrounding Kinai and the coastal provinces donated 17,330 koku of white rice and 260 koku of mochi rice to the Oiryo (Bureau of Palace Kitchens under the Ministry of the Imperial Household), 200 koku of black rice to the Kuraryo (Bureau of Palace Storehouses) and 500 koku of black rice to the Minbusho (Ministry of Popular Affairs). 例文帳に追加

延喜式においては、畿内周辺及び沿岸諸国を中心とした22ヶ国より貢進が行われ、大炊寮に対して白米17,330石(単位)ともち米260斛、内蔵寮に対して黒米200斛、民部省に対して黒米500斛の貢進が行われた。 - Wikipedia日英京都関連文書対訳コーパス

However, while funeral rites were designated as a religious act, Shinto priests (with the exception of priests of shrines below the rank of prefectural shrines, who were allowed to practice Shinsosai for a while), who were regarded as government officials (It is agreed that Shrine Shinto was not a religion), were prohibited from performing Shinsosai because it was a religious act. 例文帳に追加

しかし、葬儀は宗教行為とされる一方、公務員に相当する神職（神社神道は宗教でないとされていた）は宗教活動である神葬祭を行なうことを禁止された。（例外的に府県社以下神社の神職は当分認められた） - Wikipedia日英京都関連文書対訳コーパス

The worship manners in Shinsosai are the same as when worshipping kamidana or shrines--you bow a little once, bow once, clap hands twice, and bow once ('Ichiyu-ippai-nihakushu-ippai' style) or you bow twice, clap hands twice, and bow once --, but when clapping hands (Shinto) in funeral rites, you are required to do so without making a sound until the body is brought into a crematorium. 例文帳に追加

神葬祭における拝礼は、神棚や神社を拝礼するときと同様に「一揖一拝二拍手一拝」（いちゆういっぱいにはくしゅいっぱい）「二拝二拍手一拝」などで行なうが、葬儀のときの拍手(神道)は火葬場へ送るまでは音を立てずに行う。 - Wikipedia日英京都関連文書対訳コーパス

Shinto of the modern period is controlled, centering on the gods enshrined by Yamato Court (Yamato sovereignty (the ancient Japan sovereignty)) from the ancient period as seen in Enkishiki (an ancient book for codes and procedures on national rites and prayers,) and looks to hold a large and nationwide network and a peculiar world by integrating Buddhism and local gods (originally, Ujigami, etc.) 例文帳に追加

現代の神道は延喜式（特に「神名帳」）にみられる古くから大和朝廷（ヤマト王権）がまつってきた神々を中心に統制され、仏教や地方の神々（元は氏神など）を習合し、全国的な一大ネットワーク及び独特の世界を形成しているようにみえる。 - Wikipedia日英京都関連文書対訳コーパス

However, since 'kimi' generally means female priest (Noro) who administers religious rites in Ryukyu, and 'tezuri' means rubbing one's hands at the time of prayer, Kimitezuri is interpreted as a name of a religious ceremony, not as the name of a god in a different theory. 例文帳に追加

しかし、一般に「君」は琉球の祭祀をつかさどる祝女（ノロ）を意味し、「手摩」は祈祷の際に手をすり合わせることを意味すること、また君手摩を行事として記載する別の史料もあることから、君手摩は神名ではなく、宗教儀式名であると解釈する説もある。 - Wikipedia日英京都関連文書対訳コーパス

Traditional cultures imaged by present-day Japanese people contain cultures which were born after the Meiji period (e.g. a wedding with Shinto rites) and originated from commonly-called foreign cultures (e.g. legend that "a stork brings a baby"; this is a European folktale, but is established regionally even in Japan). 例文帳に追加

われわれ現在の日本人がイメージする伝統的文化にも明治以降に生まれたもの（例：神前結婚）や俗に言う外国文化であるもの（例：“コウノトリが赤ちゃんを運ぶ”という伝説。これはヨーロッパの民話であるが、日本でも地域的に定着している）も多い。 - Wikipedia日英京都関連文書対訳コーパス

While a mikoshi (a portable shrine) belongs to a shrine, a taikodai as well as a dashi usually belongs to the area of ujiko (shrine parishioners) who donate and maintain it, and the role of taikodai in rites and festivals is to accompany the Shinko-sai Festival (a kind of Shinto ritual; carrying the deity in a mikoshi from a shrine through the community), to lead its parades (tsuyuharai; a forerunner), and to dedicate them before the gods. 例文帳に追加

神輿が神社の所有物であるのに対して、太鼓台は山車と同様に氏子地域からの出し物であることが多く、太鼓台の祭礼における役割は神幸祭のお供や先導（露払い）、および神前での練りによる奉納等である。 - Wikipedia日英京都関連文書対訳コーパス

During the Heian period, Azuma-asobi was performed by six or ten dancers who followed the style of the Imperial Guard's soldiers and wore Saiei no Kanmuri (crown with two rounded strings on the top) with a spray of cherry blossoms on the right top of the crown, Omigoromo (ceremonial jacket used for the Shinto rites at the Imperial Court), and swords and four music players (one performer each of shaku-hyoshi [wood clappers], a flute, a hichiriki, and a wagon). 例文帳に追加

平安時代には、舞曲は近衛の官人が仕えるのを例として、細纓冠緌にサクラを冠の右側に挿し、袍は小忌衣、太刀を帯びた舞人6人ないし10人、歌人4人（笏拍子、狛笛・篳篥・和琴それそれ1人）で奏した。 - Wikipedia日英京都関連文書対訳コーパス

In these autonomous places, machitobi was engaged in mutual activities for ceremonial occasions, fire activities (as machihikeshi or fire brigade), rites and festivals (construction of dashi [floats] and mikoshi [portable shrines]), construction and maintenance of town infrastructure including bridges; well roofs; well sweeps and water supply manholes; and wooden pipes and ditch covers, working together with machidaiku (carpenters). 例文帳に追加

こうした自治の場で町鳶は冠婚葬祭の互助活動などや消火（町火消）、祭礼（山車・神輿の作成）、橋、井戸の屋根、つるべや上水道の枡、木管や下水道のどぶ板といった町内インフラストラクチャーの作成、保守などを、町大工（大工）と協力して担ってきた。 - Wikipedia日英京都関連文書対訳コーパス

In esoteric Buddhism, it sometimes refers to Vairocana and the other Buddhas, but in general it is a title for priests in a high position who should be an example for the other monks; in Japan in the Tendai and Shingon sects, it is a position given to noble monks, especially to those who conduct rites in ceremonies involving the emperor. 例文帳に追加

密教においては、大日如来等の諸仏を指すことがあるが、一般には衆僧の模範となるべき高位の僧侶の称号で、日本では天台宗および真言宗において高貴な身分の僧や、天皇の関わる儀式において修法を行う僧に特に与えられる職位である。 - Wikipedia日英京都関連文書対訳コーパス

As "Raiki" (the Book of Rites), which is a Confucian scripture, described that "Rei" (ritual and etiquette) governed the conduct of the nobles while "Kei" (rules of punishment) governed the common people, government officials of the Fifth Rank or higher, as a rule, escaped a prison sentences except for the death penalty, for eight unpardonable crimes (the Ritsuryo codes). (In fact, the death penalty was substituted with exile or expulsion.) 例文帳に追加

儒教の経典である『礼記』には「礼は庶人に下らず、刑は大夫に上らず」とされ、律令法では八虐などによる死罪(律令法)（実際は流罪及び除名で代替される場合もあった）を例外として、五位以上の官人には実刑を加えないことが原則とされていた。 - Wikipedia日英京都関連文書対訳コーパス

In the paragraph on Shoryoryo (the Bureau for managing imperial mausoleums) of "Engishiki" (an ancient book for codes and procedures on national rites and prayers), it is written that 'Mozu no mimihara no naka mausoleum is located in Otori County, Izumi Province. The area spans about 900 m from east to west, and 900 m from north to south. There are five guard houses,' and the mausoleum is identified with the Daisenryo Tumulus (a large keyhole-shaped tumulus, total length 486m, also called as Daisen Tumulus or Oyama Tumulus), located in Daisen Town, Sakai Ward, Sakai City, Osaka Prefecture. 例文帳に追加

『延喜式』諸陵寮に「百舌鳥耳原中陵。在和泉国大鳥郡。兆域東西八町。南北八町。陵戸五烟。」とあり、同陵は大阪府堺市堺区大仙町の大仙陵古墳（前方後円墳・全長486m、大仙古墳・大山古墳とも）に比定される。 - Wikipedia日英京都関連文書対訳コーパス

Shokokumaki is a farm controlled by Hyobusho (ministry of military), and according to "the Engishiki" (an ancient book for codes and procedures on national rites and prayers) 24 horse farms, 12 cow farms and 3 horse-cow farms, totaling in 39 farms, were established in 18 provinces, each of which sent horses that have reached the age of five to Sayu Meryo (the right and left divisions of Meryo, the bureau of horses) every year, while farms in various districts along the Saikaido Road sent horses to Dazai-fu (local government office in Kyushu region). 例文帳に追加

諸国牧は、兵部省が所轄する牧で、延喜式によると18ヵ国に馬牧が24ヵ所、牛牧が12ヵ所、馬牛牧が3ヵ所の計39の牧が設置され、毎年、各牧から馬は5歳に達したものが左右馬寮に送られ、西海道諸国の牧からは大宰府に送られた。 - Wikipedia日英京都関連文書対訳コーパス

This is said to have occurred because the government was afraid that the social influence of Usa Hachiman-gu Shrine, which was said to be a shrine that originally worshipped a local god of Kyushu region, grew so much that it would become a threat to the religious order centered on the Imperial family, Imperial household religious rites formed by the Ritsuryo system and the nation protection thought, and Buddhism. 例文帳に追加

これは本来は九州地方固有の神を祀った神社であったとも言われている宇佐八幡宮の社会的影響力の増大が、皇室と律令制・鎮護国家が形成する皇室祭祀と仏教を基軸とする宗教的秩序に対する脅威になる事を危惧したからだと言われている。 - Wikipedia日英京都関連文書対訳コーパス

However, in the late medieval period it was transformed into a ceremony to tighten important connection of a regional community, and at the same time it was changed into a systematic organization to support the whole sect both in religion and economy such as facilitating to connect with daimokuko of peripheral regions and assisting rites and festivals and other activities not only of the main temple but also monryu (school of a sect) of the temples to which followers belong. 例文帳に追加

だが、中世後期には地縁の紐帯を強める儀式に変質するとともに周辺地域の題目講との連携や所属する寺院が属する本寺及び門流の行事・事業を支援するなど、宗派全体の信仰・経済両面から支える組織となっていった。 - Wikipedia日英京都関連文書対訳コーパス

An incense stick to be used for various kinds of ceremonial occasions such as enshrinement, funeral rites and religious events has a shaped part formed monolithically thereto at a predetermined height thereof expressing a shape of a character or a letter as a symbol corresponding to characteristics of a ceremonial occasion or a wish to pray in each ceremonial occasion.例文帳に追加

祭祀や葬礼、宗教的儀式などの各種祭典に使われる線香において、前記線香本体の一定の高さには、祭典の特性または各祭典で祈願する所望に応じて、それぞれ象徴されるキャラクタまたは文字の形状が表出されるようにする形状部が一体に成形されてなる、形状部を有する線香を提供する。 - 特許庁

Dokyo seems to have been created by incorporating, both in an integrated fashion and in a layer by layer fashion, Bokka's philosophy and belief of 上帝鬼神 (jotei-kishin: god in the heaven and the ogre preventing disasters), the philosophy of Shintoism and festival rites in Confucianism; the metaphysics of '玄' (gen) '真' (shin: truth) in Laozi and Zhuangzi (Doka); and finally, 業報輪廻 (gyoho-rinne: philosophy concerned with "cause and effect "[業報], "rebirth" [輪廻]), Gedatsu (being liberated from earthly desires and the woes of man, [reaching] nirvana, moksha, and mukti) and doctrines and rituals in salvation by Buddha and the Bodhisattvas (Shujyo Saido). 例文帳に追加

その上に、墨家の上帝鬼神の思想信仰、儒教の神道と祭礼の哲学、老荘（道家）の「玄」と「真」の形而上学、さらに中国仏教の業報輪廻と解脱ないしは衆生済度の教理儀礼などを重層的・複合的に取り入れてできあがった物であろう。 - Wikipedia日英京都関連文書対訳コーパス

The Ko (armor) unearthed as burial goods have 2 forms, and the name 'Tanko' was applied corresponding to armor for foot soldiers and cavalrymen in archaeology or historical science of Meiji era because 'Tanko' and 'Keiko (lacquered armor for ceremony)' appeared in the document of Nara period "Todai-ji Temple Kenmotsu-cho (Lists of Treasures dedicated to Temples)"(in 756) and "the Engishiki" (an ancient book for codes and procedures on national rites and prayers).例文帳に追加

副葬品として出土する甲には2代形式があり、「短甲」の呼称は奈良時代の文献である『東大寺献物帳』（天平勝宝8歳・756年）や『延喜式』などの文献において「短甲」と「挂甲」の記述や見られるため、明治期の考古学や歴史学において歩兵用と騎馬兵用に対応するとして「短甲」の名称が当てられた。 - Wikipedia日英京都関連文書対訳コーパス

In China, Shito zokunin jo (司徒属人條, an article of Shito zokunin) in "Rites of Zhou" talks about its origin that Zhou applied 'Ishi-ho' (委積法, literally, method of goods), and according the definition Sonhei CHO, Takushi shosho (account office) made in the Sui Dynasty (in 585), that was obvious on record, people from the domains to ordinary people were forced to provide a certain amount of foxtail and proso millet and those millets were stored in giso warehouses which were constructed in prefectures. 例文帳に追加

中国においては、『周礼』の司徒属人條にて周が「委積法」を行ったことに由来しているとされているが、記録の上で明白なのは、隋の開皇8年（585年）に度支尚書長孫平が定義したもので、諸侯から民衆まで一定額の粟・黍を納めさせて州県に設置された義倉に納められた。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, the Rikkei (six documents) books from Zhou, "Shikyo" (Chinese Poetry book), "Shujing" (Book of History), "Girai" (Yili), "Gakkei," "I Ching" (The Book of Changes), and "Shunju" (Spring and Autumn Annals) were specified as Ju-kyo scriptures, and from their Ju-ka-style interpretation learning perspective, "Classic of Rites" and den, or commentaries and collected papers, such as "Ekiden," "Chunqiu Zuoshi Zhuan" (Master Zuo's Commentary to the Spring and Autumns), "Shunju Kuyo-den" (Annotation of Gongyang on Spring and Autumn Annals), and "Shunju Kokuryo-den" (Annotation of Guliang on Spring and Autumn Annals) were organized. 例文帳に追加

また『詩経』『書経』『儀礼』『楽経』『易経』『春秋』といった周の書物を六経として儒家の経典とし、その儒家的な解釈学の立場から『礼記』や『易伝』『春秋左氏伝』『春秋公羊伝』『春秋穀梁伝』といった注釈書や論文集である伝が整理された（完成は漢代）。 - Wikipedia日英京都関連文書対訳コーパス

This is because many Japanese people engage in rituals of multiple religions, holding the seven-five-three festival and other seasonal festivals at shrines and visiting shrines at the beginning of the New Year based on annual events and rituals developed in the natural climate from ancient ethnic religions of Japan, and by the influence of the temple guarantee system in the Edo period, holding funerals and bon festivals (a festival of the dead or Buddhist all soul's day) with Buddhist rites. 例文帳に追加

これは、日本古来の民族信仰の基盤の上に、自然風土の中で培われた年中行事や、祭礼などを通じて、多くの日本人が七五三や初詣、あるいは季節の祭りを神社で行い、江戸時代の寺請制度の影響で、葬式や盆などを仏教式で行うなど、複数の宗教にまたがって儀礼に参加しているためである。 - Wikipedia日英京都関連文書対訳コーパス

Jobosei is the rule of capital system stated by Kao Gong Ji (Records of technology, architecture, city planning etc.) in "Rites of Zhou," a classic of Confucianism, which defines Tojo as follows: (1) its shape is a square, nine li (li is an old Chinese unit of distance) on each side; (2) it has nine north-south streets and nine east-west streets, which are nine carriage tracks in width; and (3) the palace is located in the middle, with the alter of imperial ancestors on the east, the altar of soil and grain on the west, the imperial court on the south, and the market on the north. 例文帳に追加

条坊制は儒教の古典である『周礼』（しゅらい）考工記による都制の基準で、都城は9里の方形であること、南北9条、東西9坊の街路が走りその幅が車のわだちの9倍であること、中央に宮室を置きその左右に宗廟と社稷を配置すること、宮室の南には朝廷、北には市場を配すること、などが記されている。 - Wikipedia日英京都関連文書対訳コーパス

Kuji had been carried on based on the decree such as 'Engishiki (an ancient book for codes and procedures on national rites and prayers)' or various official or personal ceremonial books regarding 'Jogan gishiki (ceremony in the manner of Jogan period)', 'Saikyuki (record of court practices and usage, written by MINAMOTO no Takaaki in Chinese style)' or 'Hokuzansho (a representative book of ceremonies for the Heian period written by FUJIWARA no Kinto)' by court nobles including shokei (court nobles who work at Imperial Court as high rank post) who served as bugyo (administrator), and government officials such as Benkan (a controller of the Oversight Department), Geki (Secretary of the Grand Council of State) and Shi (recorder) (the risturyo system) who provided with clerical assistance, under the sponsorship of Emperor or Chiten no kimi (the retired emperor in power). 例文帳に追加

公事は天皇または治天の君を主催者として上卿と呼ばれる奉行（運営責任者）を務める公卿を中心とした公卿とこれを事務面で補佐する弁官・外記・史(律令制)などの官人が『延喜式』などの法令や『貞観儀式』や『西宮記』・『北山抄』に対する公私各種の儀式書に基づいて行われてきた。 - Wikipedia日英京都関連文書対訳コーパス

From the Yusocho of Totomi Province, it is found that measures of reduction or exemption at that time ('Hanyu' conducting a reduction or exemption in proportion to damage if the damage was not more than four bu, 'Denso-men' (exemption from Denso) for damage not less than five bu, 'Socho-men' (exemption from Socho (taxes paid by rice and textiles) for damage not less than seven bu, and 'Soyocho-men' (exemption from Soyocho (taxes paid by rice, labor and textiles) for damage not less than eight bu) were taken faithfully, and it is possible to know that its form mostly accorded with the form prescribed by Engishiki (codes and procedures on national rites and prayers) which was written more than 150 years later. 例文帳に追加

遠江国の輸租帳からは当時の減免措置（4分以下の損害ならそれに比例した減免を行う「半輸」、5分以上なら「田租免」、7分以上なら「租調免」、8分以上なら「租庸調免」）が忠実に行われていたことを伺わせ、かつその書式が150年以上後に書かれた延喜式所定の書式とほぼ合致することを知ることが可能である。 - Wikipedia日英京都関連文書対訳コーパス

Jichie's master Kukai, one of the three famous ancient calligraphers of ancient Japan, was also of the same clan), they took on the role of myogyo-do teachers and Sakemaro's son SAEKI no Toyoo also held the position of engraving official seals (regulations under the "Engishiki" (codes and procedures on national rites and prayers) Department of State codes and Ministry of Central Affairs codes) following the statement that 'owing to his fine seal engraving, he was made a member of the Tengaku Kan' ("Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts), December 20, 861). 例文帳に追加

また、実恵の師である三筆の1人空海も同族であった）ように、明経道の教員の一員同然となり、酒麻呂の子佐伯豊雄も「以彫虫之小、忝学館之末員」（『日本三代実録』貞観(日本)3年11月11日条）と評されるように官印の刻印を担当する職務（『延喜式』太政官式・中務省式に規定がある）が主となっていくようになる。 - Wikipedia日英京都関連文書対訳コーパス

The conquest of the Southern Sung Dynasty in that year made it unnecessary for the Yuan Dynasty to align itself with Japan or warn against the Southern Sung Dynasty (refer to the relative paragraph described below), and further, Kublai became upset by the information brought by an escaped sailor about the execution of the envoys, particularly of Shizhong DU, who held a higher position (assistant minister of rites) than usual envoys, and consequently he planned to invade Japan again and in 1280 established the Eastern Expedition Field Headquarters to prepare for the invasion. 例文帳に追加

この年に南宋を完全征服した元は、日本との同盟や南宋への牽制の必要もなくなった（後項参照）うえ、クビライは逃げ出した水夫より使者の処刑の報を知り、特に、通常の使者よりも高位（礼部侍郎）であった杜世忠の処刑に腹を立て、日本への再度の侵攻を計画し、1280年には侵攻準備のため征東行省を設置している。 - Wikipedia日英京都関連文書対訳コーパス

Since Hikawa-jinja Shrine is an old establishment listed in the "the Engishiki" (an ancient book for codes and procedures on national rites and prayers) and the main god of Hikawa-jinja Shrine became Susanoo (in other words, the original main god Arahabaki became the guest god) only because of political reasons of the Edo bakufu (Japanese feudal government headed by a shogun), the story on the link between Izumo and Hikawa may be taken as part of the process of Emishi (including Toraijin [people from overseas, especially from China and Korea, who settled in early Japan and introduced Continental culture to the Japanese]) control by the Yamato Court. 例文帳に追加

氷川神社が延喜式に掲載されている古社であり、かつ、氷川神社の主祭神がスサノオになった（＝元々主祭神であったアラハバキ神が客人神になった）のは江戸幕府の政治的意図によるものであることからすれば、出雲と氷川の繋がりの話は、大和朝廷による蝦夷（含、渡来人）支配の一過程であると捉えたほうがよさそうである。 - Wikipedia日英京都関連文書対訳コーパス

However, it is still controversial as to whether the doctrines and rites of Tachikawa School mentioned above were true or not because the above theories are all based on documents written by those who regarded Tachikawa School as a heresy and oppressed it, and most of the documents written by devotees of Tachikawa School, which are vital for verification of the genuineness of those theories, were subjected to book burning and Tachikawa School was treated as a heresy against the backdrop of its involvement in the political power struggle between the Southern and Northern Dynasties. 例文帳に追加

しかしこれは、すべて立川流を邪教視して弾圧した側の文献に依るもので、肝心の立川流の文献はほぼ焚書扱いになっており、また南朝側と北朝側の政治背景から権力闘争に巻き込まれ邪教扱いされたという背景もあるため、それらの教義や儀式などが事実であったかどうかは現在でも議論されるところとなっている。 - Wikipedia日英京都関連文書対訳コーパス

Hideo ARAI, in his paper, 'A Little Thought on 'Ochimizu that Tsukuyomi Has'' (in 'Nihon Bungei Kenkyu' (Japanese Literary Studies), April, 1991) pointed out from the standpoint of folklore that several rituals that obtain 'wakamizu,' which expels evil atmosphere for the year, are performed on New Year's Day in various localities in Japan, and that 'Wakamizu wo sonau' (offering of wakamizu) performed on the first day of spring as an annual event during the Heian period is observed in records such as "The Engishiki" (an ancient book for codes and procedures on national rites and prayers) "Nenchu gyoji hisho" (record of annual events) and issho (lost book) "月舊記." 例文帳に追加

新井秀夫は、論文「「月夜見の持てるをち水」小考」（「日本文芸研究」1991年4月）において、民俗学の見地から、元旦に一年の邪気を払う「若水」を汲む行事が日本各地で多数採取されていること、そして『延喜式』『年中行事秘抄』や佚書『月舊記』などの文献に平安時代の年中行事として、立春の日に行われる「供若水」が見られることを指摘している。 - Wikipedia日英京都関連文書対訳コーパス

In addition, in "the Shibata family document: The origin of sake brewing" handed down in the Nada Ward, it is described that 'in ancient times, governmental officials called Miki no tsukasa brewed sake for rites and festivals in Dainairi (the Imperial Court), but in the Muromachi period the demand of sake became too high for them to sufficiently supply it, so relatives of the governmental officials began to brew sake in town, among which the sake produced around Sesshu was good quality,' which showed that the sake brewing industry grew rapidly in the Muromachi period. 例文帳に追加

また灘区に伝わる『柴田家文書酒造り始之由来』には、「むかし大内裏（朝廷）で造酒之寮（造酒司）と呼ばれる御官人が祭祀のために酒を造っていたが、室町時代になると酒の需要が高まり、とても追いつかなくなったので、御官人の縁者が市中でも造り始めたところ、とりわけ摂州表で造る酒は出来柄がよかった。」と書かれ、室町時代が酒造業にとって急成長の時代であったことを裏付けている。 - Wikipedia日英京都関連文書対訳コーパス

The Tokyo-tei was where Emperor Seiwa (his mother was FUJIWARA no Akira Keiko (Somedono no Kisaki) was born in 850, so it was honored as the Ubugami (birth gods) and the Ubusunagami (guardian deity of one's birthplace), and next year of the emperor's enthronement in 859, Shonii (Senior Second Rank) was given to Munakata Sanjojin (promoted to Juichii (Junior First Rank) later), and in 865, Jusanmi (Junior Third Rank) was also given to Amanoiwatowake no kami, the shrine in the same mansion, and on May 19 of the same year, a shield, a pike, and a saddle were dedicated to the shrine but this dedication was not recorded in "Jinmyocho (the list of deities) of Engishiki" (codes and procedures on national rites and prayers). 例文帳に追加

東京第は嘉祥3年（850年）に清和天皇が誕生した場所で（母は冬嗣の孫、藤原明子(染殿后)）、その縁から同天皇の産神・産土神と崇められたようで、宗像3神には即位の翌年である貞観元年（859年）に正二位が授けられており（その後従一位に昇進）、同7年（865年）には同じく邸内社であった天石戸開神にも従三位が授けられ、同年4月17日(旧暦)には特に楯・桙・鞍を奉納するほどであったが、『延喜式神名帳』には登載されずに終わった。 - Wikipedia日英京都関連文書対訳コーパス

The first part tells the story of Fusasaki no Otodo (FUJIWARA no Fusasaki) who, on hearing that his mother he had lost during childhood had come from Shidotsu, Sanuki Province, visits there to perform religious rites for the repose of her departed soul; there, he meets a female diver from the area who tells him that she is his mother and how she had retrieved 'Menko huhai no tama' (an oval treasure that shows the frontal figure from any angle) which was stolen by the Palace of the Dragon King; this is followed by the aikyogen (comic interlude) where an inhabitant of Shidotsu recounts the story that was told in the first part; and in the latter part Fusasaki's mother appears as Ryunyo (a form that a woman must turn into in order to rest in peace) and thanks Fusasaki for the memorial service featuring the Myohorenge-kyo Sutra (the Lotus Sutra) he is performing in honor of her. 例文帳に追加

房前大臣（藤原房前）が、幼少のころに亡くした母は讃岐国志度津の人と聞かされ、菩提を弔うためその地をたずねると、その浦の海女が登場、自分が房前の母であり、龍宮に奪われた「面向不背の珠」をとりかえした経緯を物語る前段、その土地の住人が前段のストーリーを改めて語る間狂言部分、房前が妙法蓮華経で母の追善供養をしていると、龍女に姿をかえた母があらわれ供養を謝す後段からなる。 - Wikipedia日英京都関連文書対訳コーパス

Article 14 With regard to a Type 1 disability compensation, injury and disease benefits and Type 1 disability benefits under the provisions of the Industrial Accident Compensation Insurance Act prior to the revision by the provision of Article 3 (hereinafter referred to as the "Former Act" in this Article to Article 16 of the Supplementary Provisions) pertaining to a period until the day preceding the date of the enforcement of the provision of Article 3, and a Type 2 disability compensation, compensation for surviving family, funeral expenses, type 2 disability benefits, benefits for surviving family and funeral rites benefits under the provisions of the Former Act, which have not yet been paid by the time of the enforcement of the provision of said Article, the provisions then in force shall remain applicable. 例文帳に追加

第十四条　第三条の規定による改正前の労働者災害補償保険法（以下この条から附則第十六条までにおいて「旧法」という。）の規定による第一種障害補償費、傷病給付及び第一種障害給付のうち第三条の規定の施行の日の前日までの間に係る分並びに旧法の規定による第二種障害補償費、遺族補償費、葬祭料、第二種障害給付、遺族給付及び葬祭給付であつて、同条の規定の施行の際まだ支給していないものについては、なお従前の例による。 - 日本法令外国語訳データベースシステム

Article 10 Where it is not known for three months whether a worker who was on board a vessel when it sank, capsized, was lost or went missing or who was on board a vessel and went missing during its navigation is dead or alive, or where the death of such worker becomes apparent within three months but the time of death is not known, said worker shall, for the purpose of the application of the provisions relating to the payment of compensation benefits for surviving family, funeral rites benefits, benefits for surviving family and funeral benefits, be presumed to have died on the day on which the vessel sank, capsized, was lost or went missing or on the day on which the worker went missing. The same shall apply where it is not known for three months whether a worker who was on board an aircraft when it crashed, was lost or went missing or who was on board an aircraft and went missing during its flight is dead or alive, or where the death of such worker becomes apparent within three months but the time of death is not known. 例文帳に追加

第十条　船舶が沈没し、転覆し、滅失し、若しくは行方不明となつた際現にその船舶に乗つていた労働者若しくは船舶に乗つていてその船舶の航行中に行方不明となつた労働者の生死が三箇月間わからない場合又はこれらの労働者の死亡が三箇月以内に明らかとなり、かつ、その死亡の時期がわからない場合には、遺族補償給付、葬祭料、遺族給付及び葬祭給付の支給に関する規定の適用については、その船舶が沈没し、転覆し、滅失し、若しくは行方不明となつた日又は労働者が行方不明となつた日に、当該労働者は、死亡したものと推定する。航空機が墜落し、滅失し、若しくは行方不明となつた際現にその航空機に乗つていた労働者若しくは航空機に乗つていてその航空機の航行中行方不明となつた労働者の生死が三箇月間わからない場合又はこれらの労働者の死亡が三箇月以内に明らかとなり、かつ、その死亡の時期がわからない場合にも、同様とする。 - 日本法令外国語訳データベースシステム