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後世を含む例文一覧と使い方

該当件数 : 1002



例文

この決まりは元来、皇位継承の際の混乱を避けることが主要な意図であるが、後水尾天皇はこの不文律を利用し、天皇家から徳川の血を絶やし、後世までその累が及ばぬようにするという意図などをもって、娘の明正天皇を即位させたといわれている(ただし興子の同母妹の昭子・賀子両内親王はそれぞれ五摂家の近衛家・二条家に降嫁している)。例文帳に追加

This unwritten rule was originally made to avoid any trouble that might occur in Imperial succession, Emperor Gomizunoo used this to stop the Tokugawa lineage from the Imperial lineage and intended not to have any Tokugawa blood in the Imperial family, thus he made his daughter, Empress Meisho to succeed the throne. (However Okiko's younger sister, Imperial Princess Akiko and Imperial Princess Yoshiko married into the Konoe family and the Nijo family, two of the five families whose members were eligible for the positions of Sessho and Kanpaku.)  - Wikipedia日英京都関連文書対訳コーパス

「タラシヒコ」という称号は12代景行、13代成務、14代仲哀の3天皇が持ち、ずっと下がって7世紀前半に在位したことの確実な34代舒明、35代皇極の両天皇も同じ称号をもつことから、タラシヒコの称号は7世紀前半のものであり、12,13,14代の称号は後世の造作ということになり、仲哀天皇の実在性には疑問が出されている(仲哀天皇架空説)。例文帳に追加

The title 'Tarashihiko' was held by the twelfth Emperor, Keiko, the thirteenth Emperor, Seimu, and the fourteenth Emperor, Chuai, although this title is believed to have come into use in the early seventh century, when it was used by the thirty-fourth Emperor, Jomei and the thirty-fifth Emperor, Kogyoku, both of whom are known to have existed, and added later to the twelfth, thirteenth, and fourteenth Emperors, raising doubts about the actual existence of Emperor Chuai (theory of Emperor Chuai as a fictional person).  - Wikipedia日英京都関連文書対訳コーパス

ずっと後のことではあるが、推古天皇32年(624年)、馬子が葛城県(馬子の本居(ウブスナ)とされる)の支配権を望んだ時、女帝は、「あなたは私の叔父ではあるが、だからといって、公の土地を私人に譲ってしまっては、後世の人には私が愚かな女だといわれ、一方であなたも、不忠だと謗られよう」と言って、この要求を拒絶したという。例文帳に追加

It is said that, long afterward in 624, when Umako hoped for the right to rule Katsuragi-ken Prefecture (which is said to be Umako's birthplace), she refused this demand by saying that "even though you are my uncle, if I donate a public land to a private person, the future generation will call me a foolish woman and, on the other hand, they will criticize you as being disloyal."  - Wikipedia日英京都関連文書対訳コーパス

記紀では天皇として認められていないが、後世の史書である『扶桑略記』に「飯豊天皇廿四代女帝」、『本朝皇胤紹運録』に「飯豊天皇忍海部女王是也」と記される上、偽書の『先代旧事本紀大成経』には「清貞天皇(せいていてんのう)」の諡号まであり、天皇の扱いとなっている。例文帳に追加

In "A Record of Ancient Matter" and "Chronicles of Japan" she was not regarded as Emperor, but in "Fuso Ryakki" (A Brief History of Japan) she was described as 'Emperor Iitoyo the fourth Empress,' in Honcho koin jounroku (the Emperor's family tree, made in the Muromachi period) as 'Iitoyo Emperor Oshinumibe princess,' and additionally in the apocryphal book "Sendai Kujihongi taiseikyo," there was even shigo (posthumous title) 'Emperor Seitei,' where she was treated as Emperor.  - Wikipedia日英京都関連文書対訳コーパス

例文

逆に、後世の女帝のあり方から類推すると、男子皇族間の皇位継承争いの予兆があってそれを緩和ないし未然に防ぐ意図があったかとも思われる(少なくともこの時、後の継体天皇が属した応神天皇に連なる息長氏系と、倭彦王が属した仲哀天皇に連なる家系の二つはあり、他にも男系子孫がいた可能性もなくはない)。例文帳に追加

On the contrary, estimating from the later Empress, as there was a predictor of a succession struggle among male Imperial families, she is thought to have tried to prevent or ease it in advance (at least at that time, there were two family lines such as Okinaga clan descending from Emperor Ojin whom the later Emperor Keitai belonged to and the family line descending from Emperor Chuai whom Yamato hiko no o belonged to and it is possible for her to have had the other male descendants).  - Wikipedia日英京都関連文書対訳コーパス


例文

嵯峨源氏で後世に子孫を伝えたのは、源融の後裔で、地方に土着して武家となった系統(融流嵯峨源氏)であり、その代表が源融のひ孫で武蔵権介として関東に下り、箕田源次と名のり、平良文(村岡五郎)との一騎打ちで知られる源宛(箕田宛、箕田源次)の子の源綱。例文帳に追加

The Saga-Genji name was passed on by the Toru Lineage of Saga-Genji, the descendants of MINAMOTO no Toru, who had become provincial warriors, and whose head was MINAMOTO no Tsuna, who was a son of MINAMOTO no Toru's great grandson, MINAMOTO no Atsuru (or Ataru) (also known as MITA no Atsuru or Ataru, MITA no Genji), who had come to Kanto as the Court's representative in Musashi Province, taking the name Mita-Genji and who became known for his one-on-one duel against TAIRA no Yoshifumi (Goro MURAOKA).  - Wikipedia日英京都関連文書対訳コーパス

永禄7年(1564年)5月、松永久秀の讒言を受けて弟・安宅冬康を誅殺した直後、元々前年から病がちだったため、自身も後を追うように7月4日に河内飯盛山城下の屋敷において病死した(病死ではなく謀殺説もあり、犯人は松永久秀や三好三人衆の中の誰かではないかと推測し、俗説もしくは後世の作家の創作だとも考えられている)。例文帳に追加

Just after he killed his younger brother Fuyuyasu ATAGI because of slanders from Hisahide MATSUNAGA in 1564, he died on August 20 in a house near Kawachi Imoriyama Castle due to extended illness, passed at a time when it seemed as if he was following his brother (There are opinions that it was an assassination, rather than a death from illness. Hisahide MATSUNAGA and three other people from the Miyoshi family are suspected; however, this theory is believed to be a myth created by writers in later years).  - Wikipedia日英京都関連文書対訳コーパス

後世では、東国における武門の習いは義家が整備したといわれ、その名声は武門の棟梁としての血脈としての評価を一層高めることとなったというのは、主に南北朝時代の末に、義家の子孫である足利幕府の正統性をうたう為に書かれた『源威集』にある「諸家輩、源家将軍ヲ代々仁王ト奉仰ハ此故也」からの派生。例文帳に追加

Later generations claimed that the Way of the Bushi in Eastern Japan was established by Yoshiie, and that the increased reputation from a blood connection to the chief of the bushi was derived from a phrase in the "Geni-shu," written to legitimize the Ashikaga shogunate created by the descendants of Yoshiie during the end of the Nanboku (Northern and Southern Court) period.  - Wikipedia日英京都関連文書対訳コーパス

金王丸は鎌倉御曹司(源義平)も兵衛佐様(源頼朝)も捕らわれてしまい、幼い弟君も頼りないことでしょうといい、よって、金王丸は義朝の後世を弔う為に出家すると申し述べてそのまま走り出ていったといい、どこかの寺にて修行して諸国七道を歩いたという。例文帳に追加

Konomaru locked up the son of a Kamakura noble (MINAMOTO no Yoshihira) and also part of the watch (MINAMOTO no Noriyori), and is said to have tried to have no reliance placed on his infant younger brothers, accordingly, because Konomaru mourned the passing of Yoshitomo it is said he left the family and the story goes that he just walked away and lived the life of an ascetic in temples, wandering the high roads and low roads of various provinces.  - Wikipedia日英京都関連文書対訳コーパス

例文

以上の「神仏への崇敬」「公私における主従関係の徹底」「武芸を重視した教養の習得」「日常からの礼儀作法の厳守」という4点は、伊勢氏に限らず武家一般の基本的なあり方について論じている部分が多く、鎌倉幕府の北条重時による『北条重時家訓』と並んで後世に影響を与えた。例文帳に追加

The above four points: "Reverence to God and Buddha," "Relationship between leaders and followers in private and public settings," "Education focusing on the military and cultural arts," and "Courtesy on a daily basis" are fundamental in the education of samurai families in general, not only the Ise clan, and the book greatly influenced later generations, along with "Hojo Shigetoki Kakun" ("A family precept by Shigetoki HOJO").  - Wikipedia日英京都関連文書対訳コーパス

例文

そのため元雅の死後、世阿弥直系の座は一度破滅を見ていたが、この十郎大夫の成長に従い、元雅の弟観世元能(『申楽談義』の筆記者)とその息子・三郎、また観世座に近い有力な猿楽師であった十二家などの後援を受け、父祖ゆかりの大和の地を根拠に活動したと考えられている。例文帳に追加

This is why the group in a direct line from Zeami was finished after Motomasa died; however, it is believed that as this Juro dayu grew up, he carried out activities based on Yamato which was a place remembered in connection with his father, with the support of Motomasa's younger brother, Motoyoshi KANZE (scribe of "Sarugaku dangi" (An Account of Zeami's Reflections on Art)), and Motoyoshi's son, Saburo, and the Juni family (branch of the Honami family) who was close to the Kanze group and was an influential Sarugaku performer.  - Wikipedia日英京都関連文書対訳コーパス

昆陽の薩摩芋試作が関東における普及に直接繋がったかは、佐藤信淵の指摘(後述「昆陽と佐藤信淵」を参照)に見られるように疑問視する説もあるが、昆陽が同時代に薩摩芋によって名声を得ていたことは事実であり、後世"甘藷先生"と称され、墓所の瀧泉寺(目黒不動)には「甘藷先生之墓」がある。例文帳に追加

Though there is a theory that doubts whether the sweet potatoes made by Konyo for trial purposes led directly to the spread in Kanto, as pointed out by Nobuhiro SATO (refer to the "Konyo and Nobuhiro SATO" mentioned later), it is a fact that Konyo had gotten fame because of the sweet potatoes in the same period, and was called 'Sweet Potato Teacher' by future generations.  - Wikipedia日英京都関連文書対訳コーパス

また、晩年の1936年(昭和11年)11月歌舞伎座で行われた「三代目中村歌右衛門百年祭」には東西の幹部俳優が集まり、『日招きの清盛』では総勢九十名の出演者の真ん中に王者のように座して平清盛を演じたが、その立派さは後世の語り草となっている(近年、その舞台のフィルムが発見された)。例文帳に追加

Besides, in his later years, 'the 100th anniversary of the third Utaemon NAKAMURA' held at the Kabuki-za Theater in November of 1936 and top actors of the East and of the West all gathered and performed "Himaneki no Kiyomori" with the total of ninety actors, Utaemon played the leading role TAIRA no Kiyomori, sitting like a king at the middle of the ninety performers; his brilliant performance on the stage has been still told among people (the film recording the stage was found resently).  - Wikipedia日英京都関連文書対訳コーパス

その恐ろしさや先人の築いた堤防のありがたさを後世に伝えるため、御霊神社(福知山市)境内には全国唯一の堤防そのものを御神体とする堤防神社が建立されており、1931年(昭和6年)以降の毎年8月15日には、神輿が市内を巡回する「堤防祭り」が行われている。例文帳に追加

The Teibo-jinja Shrine in Japan was built on the premise of Goryo-jinja Shrine (Fukuchiyama City), with the embankment itself a divine symbol, in order to honor those predecessors who setup the embankment, as well as a sign to remind others of the dangers caused by the floods, and on August 15 of every year since 1931, the 'Teibo Matsuri' (embankment festival) is held, in which a portable shrine tours the city.  - Wikipedia日英京都関連文書対訳コーパス

このようにはっきりと甲乙の異なる「ヨ」や、発音の異なる「ユ」の表記が並行して用いられていること、そして記紀万葉のみならず延喜式などやや後世の文献でも数通りの呼称があり、表記がどれかに収束することなく、ヨの甲乙が異なる「月読」と「月夜見」表記が並行して用いられていることから、ツクヨミの神格は一義的に決定できるようなものではないことは明らかである。例文帳に追加

Therefore, the fact that Tsukuyomi was cited under different names-with the 'ヨ' ('yo') sound being distinctively different between '月読' ('Tsukuyomi') and '月夜見' ('Tsukiyomi') as indicated with "" and "" and the parallel use of the 'ユ' ('yu') sound-and that these names appear not only in "Kojiki," "Nihon Shoki" and "Manyoshu" but also in the literature of later times like "Engishiki" without converging on any one of them, clearly shows that Tsukuyomi's divinity cannot be determined according to a single quality.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代末期に、古神道と称する思想や儀礼などが、尊皇攘夷思想や平田国学の隆盛と連動して、世に出たものが多くあるが、しかし当時の記録文書は無きに等しく、原始仏教同様、実際には後世の資料などから、間接的に推理・類推される存在に過ぎないことも指摘されている。例文帳に追加

Many concepts and ceremonies from Koshinto were introduced into Japanese society during the late Edo period, their popularization tied to the rise of both the sonno joi (revere the Emperor, expel the barbarians) philosophy and the Hirata school of Kokugaku, but few historical records detailing Koshinto influence survive today, so much like the case of primitive Buddhism, it seems it is in fact only possible to make inferences on Koshinto based on later documents or by analogy.  - Wikipedia日英京都関連文書対訳コーパス

また、その時代の有力者を死後に神として祭る例(豊臣秀吉=豊国大明神、徳川家康東照大権現ど)や、権力闘争に敗れまた逆賊として処刑された者を、後世において「怒りを鎮める」という意味で神として祭る例(菅原道真、平将門など)もこの分類に含まれる。例文帳に追加

In addition, there are examples of individuals who having been influential in their eras have come to be venerated as kami after their deaths (e.g. Hideyoshi TOYOTOMI as the Toyokuni Daimyojin, and Ieyasu TOKUGAWA as Tosho Daigongen); examples of individuals who, after losing some sort of struggle for power or being punished as traitors, have come to be venerated as kami so as to placate their anger (e.g., SUGAWARA no Michizane, TAIRA no Masamune), are also included in this category.  - Wikipedia日英京都関連文書対訳コーパス

正妻の築山殿、嫡男の松平信康の誅殺命令にあるように、織田と徳川は後世に美化されたような「同盟」という対等の関係でなく、徳川は織田にとって、使い捨ての駒に過ぎず、東方平定のためには、早々に完全に弱体化させるか滅ぼされるべき存在に過ぎなかった。例文帳に追加

As seen in the case of the order to kill Tsukiyama-dono, who was Ieyasu's legitimate wife, and Nobuyasu MATSUDAIRA, who was Ieyasu's first son, Oda and Tokugawa were not in a relationship of equality like 'allied countries' as often been idealized later, and, for Oda, Tokugawa was a mere throwaway player and, in order to pacify the eastern countries, it should be completely weakened or overthrown as soon as possible.  - Wikipedia日英京都関連文書対訳コーパス

これは南北朝時代以降、戦場への動員人数が激増して徒歩での集団戦が主体となり、騎馬戦闘を行う戦闘局面が比較的限定されるようになっても、本来の武士であるか否かは騎馬戦闘を家業とするか層か否かという基準での線引きが後世まで保持されていったためである。例文帳に追加

This is because the classification was preserved after ages, where whether he was an original bushi or not depended on whether his family business was part of the cavalry fighting or not, even though fighting by group on foot became mainstream and cavalry fighting became relatively limited at the war scenes after the period of the Northern and Southern Courts when the number of recruitments to the battlefield dramatically increased.  - Wikipedia日英京都関連文書対訳コーパス

醍醐天皇は摂関を置かず、また延喜格式が編纂されるなど、後世の人々から天皇親政による理想の政治が行われた治世と評価され、同じく10世紀中期に天皇親政が行われたとする村上天皇の治世(天暦の治)と併せて延喜・天暦の治と呼ばれた。例文帳に追加

As Emperor Daigo had no Sekkan (regents and advisers) and compiled "Engi no kyakushiki" (regulations and laws of the Engi era), his reign was considered by succeeding generations as the reign when an ideal politics were carried out by direct rule of the Emperor and his reign was called as Engi and Tenryaku no chi (reign of Emperor Daigo and Murakami) together with the reign of Emperor Murakami (Tenryaku no chi - glorious Tenryaku rule) who also carried out direct rule in the middle of the 10th century.  - Wikipedia日英京都関連文書対訳コーパス

『菅家文章』の「書斎記」によれば、菅原氏の私邸(後世にて「紅梅殿」と称された。現在の京都市下京区の北菅大臣神社に比定される)の西南に一丈四方の書斎があり、そこから多くの文章生・文章得業生を輩出したこと、その名称が山陰亭であったことを伝えている。例文帳に追加

Shosai-Ki' (essays of SUGAWARA no Michizane) in "Kanke bunso" (an anthology of Chinese-style poetry by SUGAWARA no Michizane) described: There was a study of about nine square meters in the southwest corner of the private residence of the Sugawara clan (the residence was called Kobai-Den (red plum blossom residence) in later ages. The residence was likened to Kita kandaijin-jinja Shrine in the present Shimogyo Ward of Kyoto City); The study had produced many monjosho (student of literary studies in the Japanese Imperial University) and Monjo tokugosho (Distinguished Scholars of Letters); and The name of the residence was Sanin-tei.  - Wikipedia日英京都関連文書対訳コーパス

当時使われない文法や不自然な敬語の使い方など内容に疑問があるため後世の改ざん・偽作とする見方もあるが、増田長盛・長束正家等が家康に送った書状や『鹿苑日録』の記録から、承兌が受け取った兼続の返書が存在し、それにより家康が激怒したことは確かのようである。例文帳に追加

Though, in later years, it is acknowledged that they were falsified and forged due to the questionable content such as grammar that was not used in those days and unnatural use of honorific expressions, it is possible that Kanetsugu's reply received by Jotai really existed and Ieyasu was outraged by that based on the letter sent from Nagamori MASHITA, Masaie NAGATSUKA, and others to Ieyasu and the record of "Rokuon-nichiroku Diary".  - Wikipedia日英京都関連文書対訳コーパス

小野篁の後裔といわれているが、安田元久は諸系図の精査や世代間の年数の計算、当時の国司の任命状況から見て後世の作為で、実際は在地の開発領主の末裔であろうと推測し、太田亮の『姓氏家系辞典』での所見である武蔵国造の末裔ではないかという見解を消極的に支持している。例文帳に追加

It is generally believed that the party were descendants of ONO no Takamura; however, Motohisa YASUDA carefully examined family trees, and calculated the number of years among generations, and studied appointments of kokushi (provincial governors) at that time, and consequently thought that this was contrived by later generations, and the party were actually descendants of kaihatsu-ryoshu (local notables who actually developed the land), and passively supported a view that the party may have been descendants of Musashinokuni-no-MIYATSUKO, which is a view found in the "Seishi Kakei Jiten" (Dictionary of Family Names and Lineages in Japan) by Akira OTA.  - Wikipedia日英京都関連文書対訳コーパス

また、「文章道」の名も通称に過ぎなかったあるいはそうした名称すら無かったと言われている(そもそも大学寮において学科の名称が公式に採用されたのは、遥か後世の貞観_(日本)年間(明文化された初出を『貞観式』とする)説もあり、これを採用すれば「文章科」というものはあっても「文章道」は存在しなかったことになる)。例文帳に追加

In addition, there is a theory which claims that the name 'monjodo' was only a popular name or which even denies the existence of the name (in the first place, the names of subjects were officially adopted during the Jogan era (or clearly specified for the first time in "Joganshiki Code"), which was much later than this time, and if this is true, there must have been 'monjo ka' but not 'monjodo').  - Wikipedia日英京都関連文書対訳コーパス

今般、河野主一郎、山野田一輔の両士を敵陣に遣はし候儀、全く味方の決死を知らしめ、且つ義挙の趣意を以て、大義名分を貫徹し、法庭に於て斃れ候賦(つもり)に候間、一統安堵致し、此城を枕にして決戦可致候に付、今一層奮発し、後世に恥辱を残さざる様、覚悟肝要に可有之候也。例文帳に追加

This time, I sent Shuichiro KONO and Ippo YAMANODA to the enemy base to inform the enemy that we are ready to die, and I also intend to die at based on legitimate reason and with justification up to the end; All of you should feel relieved, and it is vital to resolve not to leave disgrace to later generations, through making more strenuous efforts, because we should fight the last fight, considering dying in this castle.  - Wikipedia日英京都関連文書対訳コーパス

同時代では日蓮が批判し、後世の評価では2回目の日本侵攻の口実になった暴挙であると評価する論者と、元の2回目の対日侵攻には影響を与えなかった、あるいは国難に対しては手本にするべき好例であると肯定的に評価する『大日本史』や、頼山陽らがいる。例文帳に追加

At the time it occurred, it was criticized by Nichiren, and in a later era, there were both arguments for and against; some criticized it as a reckless act that gave the enemy a reason for the second invasion of Japan, and others affirm it, including Sanyo RAI and "Dainihonshi" (Great History of Japan), which states that it did not influence the Yuan's second invasion of Japan and is a good example to be followed when tackling a crisis of the nation.  - Wikipedia日英京都関連文書対訳コーパス

戦国時代では赤以外にも黒色・黄色等の色で統一された色備えがあったが、当時赤は高級品である辰砂で出されており、戦場でも特に目立つため、赤備えは特に武勇に秀でた武将が率いた精鋭部隊である事が多く、後世に武勇の誉れの象徴として語り継がれた。例文帳に追加

In the Sengoku period, there were other Irozonae (colored arms) which were formed in a single color such as black or yellow other than red, but the red of the times came from cinnabar which was a high-quality product, and it also highly stood out in the battlefield, therefore, Akazonae were mostly elite troops led by a busho with outstanding bravery, and were passed down as a symbol of honor of bravery from generation to generation.  - Wikipedia日英京都関連文書対訳コーパス

律令制以前には陶作部(すえつくりべ)として存在していたことが分かっているが、陶器の生産技術の広まりによるものか、後世においては祭祀などに使う特殊な器を除いて官で陶器の生産を行うことはほとんど無くなったと考えられ、陶作部が律令制のもとでどうなったかも定かではない。例文帳に追加

It is known that Kyotoshi existed as suetsukuribe before Ritsuryo system, but it is unknown that Kyotoshi was born because of the spread of producing technique of earthenware or not, and for years to come, except for the special containers used for ritual and so on, the government is considered to have stopped producing earthenware and it is not sure what happened to suetsukuribe under the Ritsuryo system.  - Wikipedia日英京都関連文書対訳コーパス

しかしたとえ『万国公法』を非常に効果的に活用する場面があったとしても、次第にフランス帝国主義が浸透し、最後には天津条約によって清朝がベトナムに対する宗主権を放棄したことにより、完全にフランスの植民地となったという歴史の大勢に変わりはなく、それは後世のわれわれがよく知るところである。例文帳に追加

However, even if there was a chance for effective use of "Bankoku Koho" it did not affect later history, French imperialism became widespread and after the Qing dynasty gave up suzerainty of Vietnam under the Treaty of Tianjin, Vietnam entirely became a colony of France.  - Wikipedia日英京都関連文書対訳コーパス

坂上明基は鎌倉幕府の依頼を受けて『法曹至要抄』の中の民事関係の記事を抄出して幕府に提出したと言われるなど幕府とのつながりも深く、後世の公家法のみならず、鎌倉幕府の御成敗式目にもその影響が見られ、公家法から武家法への移行過程の研究にも影響を与えている。例文帳に追加

SAKANOUE no Akimoto had close ties with the bakufu (Japanese feudal government headed by a shogun), being said to have picked out articles concerning civil affairs from "Hossoshiyo-sho" to submit them to the bakufu at the request of the Kamakura bakufu, influenced not only kugeho (laws issued by the imperial court) in the later generations but also Goseibai-shikimoku (code of conduct for samurai) in the Kamakura period, and had an impact on studies of the transition process from kugeho to bukeho (the law system for the samurai society and the military government).  - Wikipedia日英京都関連文書対訳コーパス

また、鳥の目と虫の目と何度も言いますけれども、被災地の中小零細企業の一つ一つの資金繰りのことから、それから今言いましたように鳥の目といいますか、リーマン・ショックの後、世界の経済情勢が非常に不安定でございますので、そこら辺も含めて、私をはじめ政務三役で力を合わせて、きちんとやっていきたいというふうに思っております。例文帳に追加

As I have repeatedly mentioned, it is important to keep a narrow focus on the fund-raising situation of small and medium-size enterprises, while maintaining a broad perspective and keeping a watch on the great instability of global economic conditions since the Lehman shock. The FSA's political executive team under my leadership will work to address such matters.  - 金融庁

ホームオートメーションシステムにおける遠隔制御のために使用される通信フレームは、さらに後世代の受信機が活用できる付加情報を追加しながら、前世代の遠隔制御送信機/受信機内で用いられている旧フレームのデータ構成とコンテンツとを維持しつつ、プロトコルの拡張を図る。例文帳に追加

To provide for protocol extension in a telecommunications frame used for remote control in home automation systems while retaining the organization and the content of the data of an old frame used in earlier generation remote control transmitters/receivers further while adding additional information able to be exploited by later-generation receivers. - 特許庁

後、世界全体が経済と環境を両立できるような社会を構築していくためには、我が国の経験をアジア諸国を始めとする諸外国・地域と共有していけるよう、我が国の優れた環境関連技術をより多くの国に移転するべく、我が国企業が積極的な海外進出を行うことが求められる。例文帳に追加

In order for the world to realize a society that can achieve both economic growth and environmental protection, Japanese enterprises should aggressively expand overseas operations so that valuable environmental experiences can be shared with Asian countries as well as other countries and regions, and Japanese advanced environmental technologies can be transferred to those areas. - 経済産業省

さらに、中小企業等グループ施設等復旧整備補助事業や国内外から寄せられた義援金を用いて、雄勝石の採石と生産に必要な設備を一式揃え、組合員が共同利用することで組合員各社の復興を後押しし、伝統と歴史のある雄勝の硯関連産業を後世へ伝えていくことを目指している。例文帳に追加

Funds from the Restoration and Maintenance Subsidy Project for Facilities of Small and Medium Enterprise Groups and contributions from inside and outside Japan have been used to purchase the facilities required for the quarrying of Ogatsu stone and ink stone production. These are being jointly used by the Cooperative Association members to support the recovery of their companies and maintain the Ogatsu ink stone industry with its long tradition and history to be passed down to future generations.  - 経済産業省

世界金融危機発生後、世界経済の急速な景気後退の影響により、昨秋以降、資源価格は大幅に下落したが、世界の資源開発の動きが鈍化していることから、中長期的には、新興国を中心としたエネルギー資源・鉱物資源需要増により、世界的な需給がひっ迫するおそれがある。例文帳に追加

Thereafter, after the occurrence of the global financial crisis, the rapid downturn in the global economy has considerably pushed down the natural resource price since the autumn of 2008. However, looking at the slowdown in the efforts to develop the world’s natural resources, an increase in demand for energy resources and mineral resources primarily in emerging economies may tighten global supply and demand in the medium- to long-term. - 経済産業省

また、OECD(2005)は今後世界の鉄鋼供給が急速に増加することが予想される中で(2005‑2008年までに約2.8億トンの供給能力分追加)、中国で公表された投資計画によれば2004~2008年までの間に約1億トンの生産能力が増強される予定であり、需要を上回る過剰生産分が輸入代替若しくは輸出増加へのインセンティブにつながる可能性を指摘している。例文帳に追加

China is scheduled to enhance production capacity by approximately 100 million tons by 2004-2008 according to the investment program it announced. As global iron and steel supply is expected to grow rapidly in the future (increase supply capacity by approximately 280 million tons by 2005-2008), the OECD (2005) has noted that oversupply exceeding demand may serve as an incentive for import substitution or increasing exports. - 経済産業省

第二次世界大戦後世界最大の資本供給国となり、1970 年代から1980 年代にかけて、「成熟した債権国」として経済発展を遂げてきた米国は、1983 年以降経常収支が赤字となったが、米国への資本流入と活発な対外投資を通じて、投資収益収支のプラスを維持してきた。例文帳に追加

The United States had became the world’s largest capital supplier after World War II, and it achieved economic development as amature creditor nation” from the 1970s through the 1980s. Its current account has got into the red from 1983 onward,, but the United States has maintained a positive returns on investment balance through the inflow of capital into the United States and active foreign investment. - 経済産業省

社会保険料負担や税負担が特定の世代等に過重なものとならないよう、引き続き世代間の公平性に配慮するなど、幅広い支え手がバランスよく負担しあっていくようにしていくことが必要であるとともに、今後、世代間の公平性の確保だけでなく、同世代内での公平性の確保などについてもその在り方を検討することが必要になっている。例文帳に追加

To avoid placing excessive burdens of social insurance premiums and taxes on specific generations, continued attention should be paid to ensuring equality between different generations, so that the burdens can be shared among a broad range of supporters. However, there is also a need to discuss how to ensure equality within the same generation, as well as between generations. - 厚生労働省

一方、山科小野の地に曼荼羅寺を建立して密教修行の活動拠点を築いた東密小野流の開祖/仁海、御室仁和寺で宇多天皇に灌頂を授けた益信の後進にして、広沢池ほとりに遍照寺を建立した東密広沢流の開祖/寛朝らが事相面の法孫として対照されるが、広沢流/益信とともに、後世野沢三十六流と呼ばれる真言事作法分流における重要な基点を創った法匠として捉える。例文帳に追加

Ningai, the founder of the Ono School of Tomitsu (Shingon Sect's esoteric teaching), established Mandala-ji Temple at Ono, Yamashina and founded the base for Esoteric Buddhism's practice, and Kancho, younger than Yakushin, who received the kanjo (a ceremony to be the successor) from Emperor Uda at Omuro-Ninna-ji Temple, founded the Hirosawa School of Tomitsu and established Hensho-ji Temple along the shores of Hirosawa-no-ike Pond, and others are thought to have been successors in practical training and contrasted with Shobo, however, it should be interpreted that Shobo as well as the Hirosawa School of Yakushin made important foundations in Shingon-ji Saho Bunryu (branch schools in manners of Shingon Sect), which was later called Yataku Sanjuroku-ryu (thirty-six schools of yataku (Ono School and Hirosawa School)).  - Wikipedia日英京都関連文書対訳コーパス

従って、江戸時代以前の本末関係は非常に複雑であり、宗派・法流の枠組みの中で本山が末寺の別当などの役職を補任するという後世に続く強い関係を有するものもあれば、末寺の荘園や布施などによる収入の一部を上納させて本山財政に寄与させる経済的つながりを主体とした関係(特に他宗派寺院・神社を末寺とする場合には、従来の宗派を維持する保障として上納を求めた)、全くの形式的なものに留まる関係など様々であった。例文帳に追加

As a result, the relationship between the head temple and matsuji was complicated; there were various relationships that focused on the head temple's finances by making it matsuji in order to contribute a part of its income from shoen (a manor in medieval Japan) and offerings (particularly, it sought donations for temples of different sects and shrines as a matsuji, as insurance to keep its original school and sect), or as a completely systemized relationship.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代を通じて、基本的に酒はその造り方、流通、販売に至るまで商人がプロデュースするものであったが、上記のような理由から藩という地方自治体が酒造りを立案し、伊丹酒や灘五郷や奈良流など当時の酒造先進地域より酒師(さかし-杜氏とほぼ同義)や麹師(こうじし)といった技術者を少なからぬ藩費で招聘し、土地の大商人に醸造設備などを整備させて始めた地酒のことを、後世から便宜上藩造酒(はんぞうしゅ)と呼ぶ。例文帳に追加

While sake was basically produced by the merchants throughout the Edo period in all fields of brewing methods, distribution and sales, local governments or domains, due to the above reasons, started to brew Jizake (local sake) called, in later ages for convenience, Hanzoshu (sake brewed by the domains) by preparing brewing plans, inviting at no small expenses of the domain's technical experts such as Sakashi (sake brewer) (almost the same meaning as Toji [sake brewer]) and Kojishi (a person in charge of the koji-manufacturing) from the advanced regions in sake brewing like Itami sake, Nada gogo (five districts in Nada), Nara style sake and so on and making local wealthy merchants maintain brewing facilities.  - Wikipedia日英京都関連文書対訳コーパス

後世においては製造に高度な技術を必要として製造経費もかかる白紙ではなく、低廉で非常時の綸旨発給に備えやすい中古紙からの再生紙である薄墨紙(宿紙/漉返紙)が用紙として用いられるようになり、後に綸旨には薄墨紙用いる事を書式とする慣例が成立したために、薄墨紙を「綸旨紙」、綸旨自体を「薄墨綸旨」と呼ぶ例も見られるようになった(ただし、天皇から蔵人頭・蔵人以外の官人(弁官など)に対して作成・発給が命じられた場合には薄墨紙は用いられていない)。例文帳に追加

In the later age, usuzumi gami (gray paper) (shukushi (recycled paper) or sukigaeshi gami (paper made from dissolved paper), recycled paper made from used paper, which was inexpensive and easy to be stocked for urgent issuance of rinji, came to be used instead of white paper whose manufacturing cost was expensive because an advanced technique was required for manufacturing, and thereafter it became a custom to use usuzumi gami for rinji as a documentary format; therefore, in some cases, usuzumi gami was called 'rinji gami' (rinji paper), and rinji itself was called 'usuzumi rinji' (however, usuzumi gami was not used for rinji which was created and issued by the Emperor to government officials (esp. low to medium rank) (such as benkan, etc.) other than Kurodo no to (Head Chamberlain) and Kurodo).  - Wikipedia日英京都関連文書対訳コーパス

4代・6代~9代の天皇の名は明らかに和風諡号と考えられるが、記紀のより確実な史料による限り、和風諡号の制度ができたのは6世紀半ばごろであるし、神武・綏靖のように、伝えられる名が実名であるとすると、それに「神」がつくのも考え難く、やはり神話的ないし和風諡号的なものであるので、これらの天皇は後世になって皇統に列せられたものと推定できる。例文帳に追加

The names of the fourth and sixth to ninth generations of emperors are obviously Japanese-style posthumous names, but according to reliable descriptions in "Kojiki" and "Nihon Shoki," Japanese-style posthumous names came to be used around the mid-sixth century; and although names like Jinmu and Suizei may sound like names of emperors used when they were alive, names that contain characters representing god (as in Jinmu) is unlikely to have been used as names of living persons, which leads us to believe that these were names for legendary characters or something similar to posthumous names and that, therefore, these emperors were added to the imperial lineage later in history.  - Wikipedia日英京都関連文書対訳コーパス

治承・建久の2度の新制の制定に大臣・摂関として関わった九条兼実(道長の6代目の子孫)は「長保以後代々制符」が制符(新制)策定の基本であるべきであると度々主張(『玉葉』治承2年4月23日・6月5日条)しており、長保から200年経た後世においても長保元年令が新制の出発点になるとする考え方が公家社会に広く存在し、中世公家法に対して強い影響を与えたことが分かる。例文帳に追加

Kanezane KUJO (the sixth generation descendant of Michinaga), who was involved in the establishment of shinsei in Jisho and Kenkyu eras as a minister and Sekkan (regents and advisers), often insisted that it was fundamental for the establishment of seifu (an official code of new laws issued by Daijokan, Great Council of State) or shinsei to "follow the example of Choho" (articles dated April 23 and June 5, 1178 of "Gyokuyo") and it follows that even two hundred years after the Choho era it was widely believed in the court noble society that Chohogannenrei should be a starting point for shinsei and that kugeho (laws issued by the imperial court) in the medieval period was greatly influenced by such a belief.  - Wikipedia日英京都関連文書対訳コーパス

豊臣政権の三奉行・三中老が家康の上杉征伐を諌めた連書状に「今度直江所行相届かざる儀、御立腹もっともに存じ候」とあることや、上杉景勝が重臣にあてた書状の内容が直江状に酷似している点などから、「多数の伝本があり、少なからず異同も見られるが、全体としては信用できる史料」とし、「(家康を挑発した)追而書だけは後世の偽作の可能性がある」との見方を示した。例文帳に追加

He expressed his view that 'only the postscript (that provoked Ieyasu) may be a forgery from a later period' considering that 'there are many manuscripts with only a few differences, but they are generally reliable historical materials' because in the letter remonstrated with Ieyasu's conquest of Uesugi by three magistrates and arbitration office in the Toyotomi regime, it is written that 'your anger is quite reasonable since Naoe's conduct did not reach you this time', the content of the letter from Kagekatsu UESUGI to senior vassals was remarkably similar to that of Naoejo, among other things.  - Wikipedia日英京都関連文書対訳コーパス

なお、統帥権独立の考えが生まれた源流としては、当時の指導者が、政治家が統帥権をも握ることにより幕府政治が再興される可能性をおそれたこと、それといささか矛盾するが、元勲・藩閥が政治・軍事両面を掌握していたことから、後世に統帥権独立をめぐって起きたような問題が顕在化しなかったこと、南北朝時代(日本)に楠木正成が軍事に無知な公家によって作戦を退けられて湊川で戦死し、南朝(日本)の衰退につながった逸話が広く知られていたことなどがあげられる。例文帳に追加

The idea of the independence of the supreme command came originally from the facts that the leaders at that time were afraid of the revival of the government by the shogunate if statesmen acquired the supreme command, despite the contradiction to that, as the statesmen who contributed in Meiji Restoration and domain cliques had control over the both politics and military, the problems that occurred later due to the independence of the supreme command did not come to the surface, the anecdote of Masashige KUSUNOKI who died at Minatogawa River because his strategy of the war was denied by the ignorant court nobles in the Northern and Southern Court Period (Japan), and it led to the decline of the Southern Court (Japan).  - Wikipedia日英京都関連文書対訳コーパス

吉田孝によると、「任那」とは、高句麗・新羅に対抗するために百済・倭国と結んだ任那加羅(金官加羅)を盟主とする小国連合であり、いわゆる地名である伽耶地域とは必ずしも一致しない政治上の概念であり、任那が倭国の軍事力を勢力拡大に利用するために倭国に設置させた軍事を主とする外交機関を後世「任那日本府」と呼んだと主張し、百済に割譲した四県は倭人が移住した地域であったという。例文帳に追加

Takashi YOSHIDA claims that 'Mimana' was a combination of small countries led by Mimana Gaya (Geumgwan Gaya) which cooperated with Baekje and Wa to counter Goguryeo and Silla, and thus a political concept which does not necessarily corresponds to Gaya region, and Mimana, trying to use Wakoku's military power to expand its territory, led Wakoku into establishing a diplomatic institution mainly in charge of military affairs, which was later called 'Mimana Nihon-fu'; the four prefectures of Mimana that Wakoku ceded to Baekje were the area where Wajin had immigrated.  - Wikipedia日英京都関連文書対訳コーパス

後世、大学別曹を「私立学校」とする見解(重野安譯「本邦古来教育ノ大概」など)が出されたが、大学別曹に専門の教員が置かれて講義がなされたという記録はなく、また当時において私立学校に相当するものは、大学寮の教員や著名な学者が教員の自宅で講義を行った一種の「私塾」であったと想定できる(例菅原氏の菅家廊下)ために、この見解は成り立たない。例文帳に追加

Although later, in the Meiji period, the remark that Daigaku-besso were 'private schools' was published in Yasutsugu SHIGENO's 'Honpo Korai Kyoiku no Taigai' (Overview of the Education of Ancient Japan), this is not borne out by the facts, because there is no record that Daigaku-besso had specialist teachers to give lectures, and at that time there were kinds of 'shijuku' (private tutoring schools at teachers' homes) that corresponded to private schools, where teachers in the Daigaku-ryo or reputed scholars provided lectures (example: Kanke Roka School of the Sugawara clan).  - Wikipedia日英京都関連文書対訳コーパス

また、1976年に世界経済の発展に大きな影響を有する多国籍企業の行動に関し、加盟国政府が企業に対して責任ある行動をとるよう勧告する多国籍企業行動指針(多国籍企業ガイドライン)が作成され、その後世界経済の発展や企業行動の変化などの実情に合わせ、環境、労働関係、情報開示の記述の追加や、贈賄防止、消費者利益配慮について新たな章を設けるなど、4回の改訂が行われている。例文帳に追加

The Guidelines for Multinational Enterprises, drafted in 1976, describe when governments of member countries should recommend that multinational enterprises behave responsibly, as their behaviors may affect the development of the world economy. The guidelines were subsequently revised four times to add descriptions on the environment, employment relations, disclosure and new chapters on consumer interests and combating bribery, in accordance with developments of the world economy and changes in the actions of multinational enterprises. - 経済産業省

例文

後、世界に開かれた魅力ある国として我が国が歩んでいくために、高度なモノ作りの力や最先端技術といったハード面での強みに加え、これまで我が国の中で育まれてきた様々な文化的な価値を包含するソフト面での特性や長所を生かして新たな「日本ブランド」を確立すること、そして海外の人々のニーズや評価を踏まえつつ、そうした「日本ブランド」を積極的に海外に発信していくことが重要である。例文帳に追加

In the future, for Japan to progress as an attractive country which is open to the world, in addition to strengths in hardware aspects such as advanced production capabilities and cutting edge technologies, it is important to establish a newJapan Brand” which utilizes special qualities of intangible aspects and strong points which incorporate various cultural values historically fostered in Japan, and actively publicize such aJapan Brandoverseas while considering the needs and values of people overseas. - 経済産業省

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