「GoD」に関連した英語例文の一覧と使い方(178ページ目) - Weblio英語例文検索

Shoryo or shoro are also called sorei shoryo, but interpretations of them vary: some regard them as merely shorei spirits having descendants; others believe that spirits are rated or promoted from shoro to sorei, or finally to a god depending on the time after death or the way the descendant holds a memorial service; still others regard sorei as a general term for a shiryo remaining in Utsushiyo or a shorei that has departed to Tokoyo. 例文帳に追加

祖霊（それい）精霊のことでもあるが、精霊の内、あくまで子孫がいる者の霊を祖霊とする考えや、死後の時間経過や子孫の弔い（とむらい）のしかたにより、位付けされ、精霊から祖霊に果ては神に変わるとする考えや、現世に残った死霊と常夜へ旅立った精霊の総称を祖霊という考えがある。 - Wikipedia日英京都関連文書対訳コーパス

But while smaller enterprises in particular may be keenly aware of the need to embark on management reforms, such as by entering new fields of business, developing new products, and acquiring new customers, at this difficult time of dwindling orders and earnings, many enterprises can become absorbed in the present again when work picks up again “danger past, God forgotten,” one might say. 例文帳に追加

しかし、特に小規模な企業では、受注や収益が細る厳しい時期には新分野への進出や新製品開発、新規取引先の開拓など、経営を革新していく必要性を痛感しても、再び仕事が増えてくると目先の仕事の忙しさにとらわれて「喉元過ぎれば熱さを忘れる」企業も多いのではなかろうか。 - 経済産業省

Referring to the condition of the heathen, who sees a god behind every natural event, thus peopling the world with thousands of beings whose caprices are incalculable, Lange shows the impossibility of any compromise between such notions and those of science, which proceeds on the assumption of never-changing law and causality. 例文帳に追加

異教徒の状態を言えば、彼らは個々それぞれの自然の事象の背後に一人づつの神を見て、こうして世界に気紛れこの上ない何千もの存在を登場させるのですが、ランゲはこうした概念と、不変の法則と因果関係の仮定の上でことを進める科学の概念の間には、妥協がありえないことを示しました。 - John Tyndall『英国科学協会ベルファースト総会での演説』

The wiring board comprises an insulating substrate 1, a wiring layer 5 of a metallic material principally comprising copper formed at least on the surface of the insulating substrate 1 and connected with the electrode of an electronic component 3 via a bonding wire 7, and a god plating layer 9, formed on the surface of the wiring layer 5 where the reflectance of the gold plating layer 9 is 40% or above.例文帳に追加

絶縁基体１と、該絶縁基体１の少なくとも表面に形成され、電子部品３の電極がボンディングワイヤ７を介して接続される銅を主成分とした金属材から成る配線層５と、該配線層５の表面に被着されている金めっき層９とから成る配線基板であって、前記金めっき層９は光の反射率が４０％以上である。 - 特許庁

"Shoku Nihongi" (Chronicle of Japan Continued) and "Benichisan nenbundosha sojo" say that in the late Nara period (770-781), a ceremony to cure the disease of the crown prince, Imperial Prince Yamanobe (later Emperor Kanmu), was held in Muro, after which he recovered thanks to the power of the dragon god, so Imperial Court ordered a priest of Kofuku-ji Temple: Kenkyo to build a temple on the site. 例文帳に追加

『続日本紀』や『宀一山年分度者奏状』（べんいちさんねんぶんどしゃそうじょう）によると、奈良時代末期の宝亀年間（770年－781年）、時の東宮・山部親王（のちの桓武天皇）の病気平癒のため、室生の地において延寿の法を修したところ、竜神の力でみごとに回復したので、興福寺の僧・賢璟（けんきょう）が朝廷の命でここに寺院を造ることになったという。 - Wikipedia日英京都関連文書対訳コーパス

They include a theory which regards Ojin to be actual because his Japanese-style posthumous name, 'Homuda,' is extremely different from the embellished ones of the Emperors before the eighth, a theory which postulates that he is the founder of the conquering dynasty in the rotation theory of three dynasties, a theory to regard him as the god (Usa Hachiman) enshrined as an ancestor of the Imperial Family in relation to relocation of the Yamatai-Koku Kingdom to the east, a theory to regard him as the founder of the Kawachi dynasty, etc. 例文帳に追加

応神の和風諡号である「ホムダ」は飾りの多い8代以前の天皇と著しく違っている事から実在とみなす説、三王朝交代説における征服王朝の創始者とする説、邪馬台国東遷説にまつわり皇室の先祖として祭られている神（宇佐八幡）とする説、河内王朝の始祖と見なす説などである。 - Wikipedia日英京都関連文書対訳コーパス

Shito Jimukyoku, which had decided to enshrine in its temple four gods and Zokasanshin (the three gods of creation)-Ameno minakanushi no kami, Takamimusubi no kami and Kamimusubi no kami-and Amaterasu Omikami met with opposition from the Izumo group, which stressed the idea of Yuken ichinyo (the unity of this world and the world after death) and insisted on worshipping five gods, including Okuni nushi no okami, the ruling god of Yukai (the world after death). 例文帳に追加

神道事務局は、事務局の神殿における祭神として造化三神（天之御中主神、高御産巣日神、神産巣日神）と天照大神の四柱を祀ることとしたが、これに対して「出雲派」は、「幽顕一如」（あの世とこの世との一体性）を掲げ、祭神を「幽界」（あの世）を支配する大国主大神を加えた五柱にすべきだと主張した。 - Wikipedia日英京都関連文書対訳コーパス

The current Imamiya-jinja Shrine is said to have originated in May 1001 when the temple was built in the current location and the three gods were enshrined after Goryo-e (ritual ceremony to repose of spirits of a deceased person) was performed in Mt. Funaoka in 994, but the year of establishment at the current location is unknown, although it has long been a shrine enshrining Susanoo (currently, sessha (auxiliary shrine - dedicated to a deity close-related to that of a main shrine) Eki-jinja Shrine), the god of epidemics. 例文帳に追加

現在の今宮神社は、994年（正暦5年）船岡山で御霊会が行われた後、1001年（長保3年）5月に現在の場所に神殿が造営されて3柱の神が祀られたのに始まるとされるが、現在の場所には創建年代については不明であるが、古くから疫病の神とされるスサノオを祀る社（現在摂社疫神社）があったという。 - Wikipedia日英京都関連文書対訳コーパス

Oyamatsumi said, 'I offered my two daughters together because I made a covenant that the son of Amatsukami (god of heaven) (Ninigi) will have a life as eternal as a rock if you have Iwanaga-hime as your wife, and if you have Konohana no sakuya-bime as your wife then you will prosper just like flowers blossoming on a tree. However, because you married only Konohana no sakuya-bime the life of the son of Amatsukami will be ephemeral like flowers on a tree.' 例文帳に追加

オオヤマツミは「私が娘二人を一緒に差し上げたのは、イワナガヒメを妻にすれば天津神の御子（ニニギ）の命は岩のように永遠のものとなり、コノハナノサクヤビメを妻にすれば木の花が咲くように繁栄するだろうと誓約を立てたからである。コノハナノサクヤビメだけと結婚したので、天津神の御子の命は木の花のようにはかなくなるだろう」と言った。 - Wikipedia日英京都関連文書対訳コーパス

People used to pray in Sumiyoshi-taisha Shrine in Sumiyoshi Ward, Osaka, for safety of the ships for mission to Tang China, and put 'Sumiyoshi-Daijin,' the alter of the god of the sea, on the bow of the ships; they left Suminoe no tsu (Suminoe Port) (Sumiyoshi Ward, Osaka City) and entered the Osaka gulf from Hosoe in Sumiyoshi (current Hosoe-gawa River, commonly called as Hosoi-gawa River; Hosoigawa Station), stopped over in Naniwa no tsu (Naniwa Port) (Chuo Ward, Osaka City) and arrived at Nanotsu (Fukuoka City in Fukuoka Prefecture) via Seto Island Sea. 例文帳に追加

遣唐使船は、大阪住吉区の住吉大社で海上安全の祈願を行い、海の神の「住吉大神」を船の舳先に祀り、住吉津（大阪市住吉区）から出発し、住吉の細江（現・細江川。通称・細井川。細井川駅）から大阪湾に出、難波津（大阪市中央区(大阪市)）に立ち寄り、瀬戸内海を経て那の津（福岡県福岡市）に至る。 - Wikipedia日英京都関連文書対訳コーパス

In ancient Iran, a religious event was held to invite ancestors' Fravaši (the spirit or lower-class god, or a spiritual existence that resides in everything and causes all natural phenomena: it is said that this Fravaši also resides in human beings and constitutes the most sacred portion, providing a relationship to connect worship of Fravaši with the worship of ancestors' souls), or in other words, ancestors' souls, and to offer them a memorial service. 例文帳に追加

古代イランでは、祖先のフラワシ（Fravaši、ゾロアスター教における聖霊・下級神、この世の森羅万象に宿り、あらゆる自然現象を起こす霊的存在、この「フラワシ」は人間にも宿っており、人間に宿る魂のうち、最も神聖な部分が「フラワシ」なのだと言う、ここから、フラワシ信仰が祖霊信仰と結びついた）すなわち「祖霊」を迎え入れて祀る宗教行事が行われていた。 - Wikipedia日英京都関連文書対訳コーパス

Photographs of valuable material collections, especially 'Description of an encounter in the dream' with Norinaga and 'treasured figure of the god of the lofty peak', and 'Shichishomai no Ki' (The Dance of Seven Lifetimes), 'Senkyo-zu' (Enchanted Land) and 'Reiho Gogaku Shinkei-zu' (sacred treasure of the genuine map of five sacred mountains) that describe details of Senkyo in painting by ascertaining the truth of the different world's scenery by asking Torakichi in Senkyo Ibun, as well as 'Ino Heitaro Monogatari' (The Story of Heitaro INO), 'Onokoro-jima no zu' (the picture of Onokoro Island) and 'Ibukinoya Nikki' (Diary of Ibukinoya) were revealed. 例文帳に追加

中でも宣長との「夢中対面図」をはじめ、「高根神の尊図」仙境異聞の中で寅吉から異界の模様を聞き糺し、仙境の模様を精密に筆写描写して絵図に描いた「七生舞の記」や「仙境図」・「霊宝五嶽真形図」などの他「稲生平太郎物語」や「おのころ島の図」「氣吹舎日記」などの貴重な資料集を写真公開している。 - Wikipedia日英京都関連文書対訳コーパス

After that, Ukanomitama no kami was enshrined together in the generation of FUJIWARA no Tokihira and, in 1131, when FUJIWARA no Ietada was given Kazan-in (Koichijo-tei was also called 'Kazan-in' since Emperor Hanayama made it as his palace) from his father, Morosane, and founded the Kazanin family, Amanoiwatowake no kami was also enshrined together as a guardian god of the family, and it was first ranked as an official shrine in 1275. 例文帳に追加

その後、藤原時平の代に倉稲魂神を合祀し、更に天承元年（1131年）に藤原師実から子藤原家忠が花山院（小一条第も花山天皇の皇居とされて以来「花山院」と呼ばれるようになっていた）を伝領して花山院家を開くと、天石戸開神をも合祀して同家の守護神とするようになり、建治元年（1275年）になって初めて官社に列したという。 - Wikipedia日英京都関連文書対訳コーパス

The Kamakura bakufu succeeded in calling the residents in the honjoryo, in which the bakufu established a ruling throughout the land, to arms through the external crisis accompanying Genko (Mongol Invasion), but still cannot exercise kendanken (provincial policing authority) and so forth on the honjoryo -- On the contrary, the bakufu prayed for divine protection and expected god and Buddha to support the bakufu to overcome the external crisis, and took a policy to protect not the right of the gokenin (the top of the warrior-class hierarchy) but the right of the jisharyo by issuing the jishakogyoho (Shrine restoration policy). 例文帳に追加

鎌倉幕府は元寇に伴う対外的危機を通じて、一円支配が確立した本所領の住人を動員することには成功したが、それでも検断権などを本所領に対しては及ぼすことが出来ず、却って寺社興行法などで御家人の権利よりも寺社領の権限を保護する政策を取って神仏の加護よる対外危機の克服を期待する有様であった。 - Wikipedia日英京都関連文書対訳コーパス

The emperor said later 'actually it was the purpose of the edict, so the divinity or other things came next. (snip) it was the emperor Meiji who adopted democracy. He also swore to God and issued Charter Oath of Five Articles, by which Meiji Constitution was made, so I think it was necessary to show that democracy was not imported.' 例文帳に追加

天皇は後に、「それが実は、あの詔書の一番の目的であって、神格とかそういうことは二の問題でした。（中略）民主主義を採用したのは明治大帝の思召しである。しかも神に誓われた。そうして五箇条御誓文を発して、それが基となって明治憲法ができたんで、民主主義というものは決して輸入物ではないということを示す必要が大いにあったと思います。」と語っている。 - Wikipedia日英京都関連文書対訳コーパス

In most literature and tales about, or involving an Onmyoji, the Shikigami that the Onmyoji employed usually appears in the form of a piece of washi (Japanese paper) that morphs into a bird or beast according to the will of Onmyoji, but the "Fudo-riyaku-engi" describes the Shikigami as an anthropomorphic vessel (tool) shaped as a bird or cow, much like the specters and demons throughout the Muromachi period to the Edo period and it depicts the Shikigami as a violent god. 例文帳に追加

陰陽師もしくはそれを下地にした物語の式神は、和紙札の状態（式札と呼ばれる）で、使用時には鳥や獣等へ術師の意志で自在に姿を変えるというように描かれることが事が多いが、『不動利益縁起』に描かれる式神は、室町時代から江戸時代にまでの、擬人化された鶏や牛の器物（道具）の妖怪と同じものであり、これは荒ぶる神としての式神をあらわしている。 - Wikipedia日英京都関連文書対訳コーパス

This was a bias resulting from Martin's religious sense of mission in which international law was grasped as metaphysical norm like natural law in translating "Bankoku Koho" as Martin himself wrote in his letter to his friend, "My job is to make this atheistic government (Qing dynasty ［note by the writer］) to recognize God and God's eternal justice. I would be able to give them spirit of Christianity to some extent." 例文帳に追加

これはマーティンが友人宛の手紙で「私の仕事は、この無神論的政府（加筆者注：清朝のこと）をして、神と神の永遠の正義を認めさせることにある。そしておそらく彼らにキリスト教精神のいくらかを与えうるだろう」と書いているように、『万国公法』翻訳における、自然法という形而上学的な規範として国際法を捉える向きはマーティンの宗教的使命感からくる偏向であった。 - Wikipedia日英京都関連文書対訳コーパス

In addition, the following events are also folk events having a characteristic of the preliminary celebration, although they do not directly involve Tanokami itself but have close relations with it: bird-driving events widely handed down in East Japan, festivals of God of Water and Rain such as a mid-January festival in northern Japan, snow huts in which children play house, a festival of Sagicho (ritual bonfire of New Year's decorations) including the Dondo-yaki (a bonfire of the New Year's decorations, such as pine branches, bamboos, and straw festoons, at a shrine around the 15th of January), visits of Toshinokami widely seen in regions across Japan such as namahage (folklore demons of the Oga Peninsula that pay frightening visits to children at the New Year), Sai-no-kami, Toshidon and Amahage. 例文帳に追加

さらに、田の神そのものではないが、それと深くかかわるものとしては、東日本に広く伝承されている小正月の鳥追い行事、かまくらなど水神の祭礼、どんど焼きをはじめとする左義長の行事、また、ナマハゲ・サイノカミ・トシドン・アマハゲなど日本各地に広がるトシノカミの訪問も予祝の性格をもつ民俗行事である。 - Wikipedia日英京都関連文書対訳コーパス

The period from Amenominakanushi no kami (God Ruling the Center of Heaven) to Hikonagisatake ugayafukiaezu no mikoto was determined to be contained in Kamitsumaki (Volume 1), the period from Kamuyamatoiwarebiko no sumera mikoto to the reign of Homuda was determined to be contained in Nakatsumaki (Volume 2), and the period from Emperor Osasagi to Owarida no Omiya was determined to be contained in Shimotsumaki (Volume 3). I am honored to present these three volumes that I wrote. 例文帳に追加

故、天御中主神（あめのみなかぬしのかみ）以下、日子波限建鵜草葺不合命（ひこなぎさたけうがやふきあへずのみこと）以前を上巻となし、神倭伊波禮毘古天皇（かむやまといはれびこのすめらみこと）以下、品蛇御世（ほむだのみよ）以前を中巻となし、大雀皇帝（おほさぎのみかど）以下、小治田大宮（をはりだのおほみや）以前を下巻となし、併せて三巻を録して、謹みて献上る。 - Wikipedia日英京都関連文書対訳コーパス

The names of the fourth and sixth to ninth generations of emperors are obviously Japanese-style posthumous names, but according to reliable descriptions in "Kojiki" and "Nihon Shoki," Japanese-style posthumous names came to be used around the mid-sixth century; and although names like Jinmu and Suizei may sound like names of emperors used when they were alive, names that contain characters representing god (as in Jinmu) is unlikely to have been used as names of living persons, which leads us to believe that these were names for legendary characters or something similar to posthumous names and that, therefore, these emperors were added to the imperial lineage later in history. 例文帳に追加

4代・6代～9代の天皇の名は明らかに和風諡号と考えられるが、記紀のより確実な史料による限り、和風諡号の制度ができたのは6世紀半ばごろであるし、神武・綏靖のように、伝えられる名が実名であるとすると、それに「神」がつくのも考え難く、やはり神話的ないし和風諡号的なものであるので、これらの天皇は後世になって皇統に列せられたものと推定できる。 - Wikipedia日英京都関連文書対訳コーパス

However, since the shrine originally was located in precincts of Horaku-ji Temple (Shingonshu sect, founded by Prince Shotoku) in the same town as a chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area), then was transferred to the current place by the Ordinance Distinguishing Shinto and Buddhism in early Meiji period to take over ujigami (a guardian god or spirit of a particular place in the Shinto religion) of Kuroda village (confirmed by a pair of stone lantern with the inscription of the transferred year as '1770'), the present location of Ioto-jinja Shrine technically is not the palace site. 例文帳に追加

ただし、もともとは鎮守社として同町の法楽寺（真言宗、聖徳太子開基）の境内にあったものが、明治時代初期の神仏分離令により現社地へ遷座し黒田村の氏神として引き継がれたという経緯（旧地より移した「明和7年(西暦1770年)」の紀年銘をもつ石燈籠１対により確認できる）の為、現在の庵戸神社は厳密には宮跡とはいえない。 - Wikipedia日英京都関連文書対訳コーパス

One reason why the Tokugawa clan chose the Edo Castle as its primary residence was that the geographical location of Edo was ideally aligned with shijin-soo philosopy that sought geographic analogs of the four Daoist gods Genbu (God of Water), Suzaku (Red Phoenix), Seiryu (Blue Dragon) and Byakko (White Tiger) respectively manifest in the geographic forms of hills in the north, a basin to the south, a river in the east, and a broad avenue to the west; Such geographic analogs of geomantic ideals were manifest in the Kojimachi plateau to the north, the Hibiya Inlet to the south, the Kanda-gawa River in the east, and the Tokai-do road to the west; the geographic analogs of geomantic ideals were respectively reconfigured to the Hongo highlands (Bunkyo Ward), Edo bay, O-kawa River (Sumida-gawa River), and the Koshu-kaido Road in response to the growth of Edo. 例文帳に追加

そもそも江戸城が徳川氏の城に選ばれた理由の一因には、江戸の地が当初は北の玄武は麹町台地、東の青龍は神田川(東京都)、南の朱雀は日比谷入江、西の白虎は東海道、江戸の拡大後は、玄武に本郷(文京区)台地、青龍に大川（隅田川）、朱雀に江戸湾、白虎に甲州街道と四神相応に則っている点とされる。 - Wikipedia日英京都関連文書対訳コーパス

Worshipped as a god of power or sports, Ameno Tajikarao is enshrined, for example, in Togakushi-jinja Shrine (Nagano City, Nagano Prefecture), Sana-jinja Shrine (Taki-gun, Mie Prefecture), Shirai-jinja Shrine (Amagasaki City, Hyogo Prefecture), Oyama-jinja Shrine (Tateyama-machi, Nakaniigawa-gun, Toyama Prefecture), Tejikarao-jinja Shrine (Gifu City, Gifu Prefecture), Tejikarao-jinja Shrine (Kagamihara City, Gifu Prefecture), Toake-jinja Shrine (Kitakyushu City, Fukuoka Prefecture), Amanotanagao-jinja Shrine (Iki City, Nagasaki Prefecture), and Nasubekku Shrine of Shinmeiaishin-kai (Nasu-gun, Tochigi Prefecture). 例文帳に追加

力の神、スポーツの神として信仰されており、戸隠神社（長野県長野市）、佐那神社（三重県多気郡）、白井神社（兵庫県尼崎市）、雄山神社（富山県中新川郡立山町）、手力雄神社(岐阜市)（岐阜県岐阜市）、手力雄神社(各務原市)（岐阜県各務原市）、戸明神社（福岡県北九州市）、天手長男神社（長崎県壱岐市）、神命愛心会那須別宮（栃木県那須郡）などに祀られている。 - Wikipedia日英京都関連文書対訳コーパス

In Ancient Shinto since ancient days, which was the origin of Shinto, himorogi (worship of a sacred shrine forest, a giant sacred tree, or a forest) and iwakura (worship of a giant rock such as meotoiwa [wedded rocks] and mountains) represented by kannabi (a mountain or a forest where the divine soul resides) are not necessarily an object as the yorishiro, but also serve as borders between tokoyo (country of god or sacred area) and utsushiyo (mortal world or real world) and barriers to separate them. 例文帳に追加

太古からある神道の始まりである古神道においては、必ずしも神奈備（かんなび・神々が鎮座する森や山）に代表される神籬（ひもろぎ・鎮守の森や御神木の巨木や森林信仰）や磐座（いわくら・夫婦岩などの巨石や山岳信仰）は依り代としての対象だけではなく、常世（とこよ・神の国や神域）と現世（うつしよ・俗世いわゆる現実世界）の端境（はざかい）や各々を隔てるための結界の意味もある。 - Wikipedia日英京都関連文書対訳コーパス

The existence of very complex organs like the eye and the fact that many organic structures are a complex interlocking of different systems of nerves, bones, muscles, blood vessels, and so on (in which a significant random change in any one element would affect the entire organism for the worse) have led people (including many biologists) to infer the existence of a divine designer, a supreme intelligence, God, who created such marvelous organs. 例文帳に追加

目のような非常に複雑な器官の存在と多くの器官構造が神経、骨格、筋肉、血管等々の様々なシステムと複雑に結合している(そのどれか一つの要素に重大で無作為の変化が起ると有機体全体が悪いほうへ影響される)という事実によって、(多くの生物学者を含む)人々が、そうした驚くべき器官を創造した神的な設計者、至高の知性、神を存在を推論してきた。 - Ian Johnston『科学のカリキュラムで創造説？』

The Imperial Court, including Emperor Ichijo and nairan sadaijin (minister of the left who has a right to read and deal with documents before reporting to the Emperor from Daijokan, the Great Council of State) FUJIWARA no Michinaga, was so concerned about growing social unrest and a series of disasters that it decided to rebuild the dairi on July 11 and discussed unconventionality in the Buddhist and the Shinto rituals as well as a ban on luxurious dressing, in order to subdue social unrest through a belief in God and to restore order by reinforcing control. ("Shoyuki" (the diary of FUJIWARA no Sanesuke), "Gonki" (FUJIWARA no Yukinari's diary)) 例文帳に追加

社会不安の高まりと相次ぐ災害に憂慮をした一条天皇及び内覧左大臣藤原道長を中心とした朝廷は、7月11日、内裏の再建を決定するとともに、神仏の信仰を通じた社会不安の沈静化と法規制の強化による秩序の回復を目指して仏神事違例（仏事・神事における違反）と制美服行約倹事（服装の贅沢禁止）に関する審議が行われた（『小右記』・『権記』）。 - Wikipedia日英京都関連文書対訳コーパス

The spacious characteristics of the Itsukushima-jinja Shrine, originally constructed during the period of the Empress Suiko regnant, were seen in its design, first, a large torii and plain stage appeared on the sea and second, a corridor (a covered passageway) that turns, surrounds an axis connecting a large torii (gateway to a Shinto shrine) and the main shrine, and third, buildings of the shrine and the large torii that blends with the surrounding nature can be seen off and on as viewers approach, which imitate the sea, pond, spring, and the mountain behind the shrine as an object in which the soul of a god dwells, and it becomes a massive view in scale that merges the sea and mountains into one unit. 例文帳に追加

推古天皇期に創建された厳島神社は、空間的特徴は海上に浮かぶ大鳥居と平舞台、本殿を結ぶ軸線に対し、曲折する回廊が取り囲み、自然に溶け込む社殿や大鳥居がアプローチにしたがって見え隠れする配置で、海を庭園の池泉に見立て、背後を囲む山岳を神体に見立てたもので、海と山を一体的に取込んだ雄大な風景が組みこまれている。 - Wikipedia日英京都関連文書対訳コーパス

In general, Genpuku was held in order to declare that a boy, who became 15 years old (age according to the traditional Japanese system), reached manhood, and in the rite, the boy changed into adult clothes in front of the shrine of his ujigami (a guardian god or spirit of a particular place in the Shinto religion), changed his hairstyle from the hairstyle for children called agemaki (mizura: trefoil knots) to the hairstyle for adults called kanmurisita no motodori (the hair is bundled up on the top of the head and made to stand up to accommodate a crown), and was crowned by eboshioya (a person who put on an eboshi (formal headwear for court nobles) during the genpuku ceremony); in Court nobles and the Taira families of samurai, the boy often had heavy makeup, hikimayu (painted eyebrows) and ohaguro (black painted teeth), while in the Minamoto families of samurai, the boy mostly did not have any makeup.)例文帳に追加

一般に15歳（数え年）に達した男子が成人したことを表すために行われ、氏神の社前で大人の服に改め、総角（角髪（みずら））と呼ばれる子供の髪型を改めて大人の髪（冠下の髻（かんむりしたのもとどり））を結い、烏帽子親により冠をつける（公家、及び、平氏系の武家では、厚化粧、引眉にお歯黒も付ける、源氏系は付けない場合が多かった）。 - Wikipedia日英京都関連文書対訳コーパス

大化け (obake: big changing in the literal meaning): it's often the case that obake generally means phenomena whose size and effect have increased; Ancient Shinto, which is connected with Japanese folk belief, has a concept of value by which it is thought that the higher ranking divine spirits reside in bigger things, such as himorogi (temporarily erected sacred space or "altar" used as a locus of worship) and iwakura (dwelling place of a god, usually in reference to a large rock): a tree which has grown to a greater extent than others or a rock which is larger than others can be a house of (bakeru [change to]) the divine spirit. 例文帳に追加

お化けには、大化けという表現があるように、総じて大きさや効果が増大する現象をいう場合が多いが、日本の民間信仰でもある古神道も、同様の価値観があり、大きいものほど宿る神霊の位が高いとする価値観があり、巨木や巨石を信仰するものとして、神籬（ひもろぎ）・磐座（いわくら）があり、大きく成長した木または、通常より大きい岩に神が宿る（化ける）とされる。 - Wikipedia日英京都関連文書対訳コーパス

In "the family record of the Kazanin family," it is written that the shrine was enshrined by FUJIWARA no Mototsune, an adopted child of Yoshifusa, as an guardian god, but in "Doyuki" above, the following story was recorded as a continued story by Moronari; when Shosenko (posthumous name as Daijo Daijin), Mototsune, was in a low position, he saw a fox being beaten by several people so he asked them to give the fox to him and he released it, and the fox appeared in his dream and pledged to remove disasters such as fire if he gave it a place to live, so he gave the fox the present place of enshrinement and made it as a kenzoku (messenger of the gods) of the Munakata deity. 例文帳に追加

『花山院家記』には良房の猶子藤原基経が守護神として祀ったものと記すが、上掲『土右記』には師成の話の続きとして、「昭宣公（基経）の身分がまだ低かった時分、数人の童に捕まり杖で打たれている狐を見かけたので、それを乞い受けて解放すると、夢中にその狐が現れて、住む場所を賜れば火難などの災害を除く力になると誓ったので、現鎮座地をあてがって宗像神の眷属とした」と載せている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that, because long ago Kameoka Basin was a big lake with beautiful, vermillion waves caused by wind, this area was called 丹のうみ(Ni-no-umi; umi means a lake in English) or 丹波(Tanba; 波 means waves in English); others say that Okuninushi-no-mikoto who is a famous god appearing in the Izumo Shinwa (Myths of Izumo) carved a valley between Kameoka and Arashiyama, and made the water flow, forming land by reclamation, and named the carved valley 'Hozu-gawa River and Hozu-kyo Gorge' after 'Mihotsu-hime,' goddess in the position of wife of Okuninushi-no-mikoto; in fact, a fault has been found that shows that Kameoka Basin used to be a lake. 例文帳に追加

太古は大きな湖であり、風が吹くと美しい朱色の波が立ったところから、このあたりを丹のうみ・丹波と呼ぶようになったとされており、出雲神話で有名な大国主命が亀岡と嵐山の間にある渓谷を切り開いて水を流し土地を干拓して、切り開いた渓谷を妻神「三穂津姫」の名前にちなみ「保津川・保津峡」と名付けたという伝説も残っており、事実、湖だったことを示す地層も明らかになっている。 - Wikipedia日英京都関連文書対訳コーパス

Not only can the story of how God created the world and everything in it never be observed (in that respect it is even more deficient than the theory of evolution), but the Genesis narrative generates virtually no testable predictions, other than one which has been so repeatedly falsified that it has no scientific validity whatsoever (namely, that if all the species were formed at the same time, we should find all types at all levels of the fossilized strata). 例文帳に追加

神が世界とそのうちにある万物をどのように創造されたかという物語は、けっして観察できない(この点では、それは進化論よりもずっと大きな欠点がある)だけでなく、創世記の物語は、それがまったく科学的な妥当性を持っていない(つまり、もしあらゆる種が同時に形成されたのなら、化石を産出する地層のどの層にもあらゆる型の種が見つかるはずだ)ということを繰り返し偽ってきたもの以外には、実質上、検証可能な予測をなにも生み出していない。 - Ian Johnston『科学のカリキュラムで創造説？』

It said that 'there's no reason for the emperor to give his confidence to the cabinet that is not responsible for the public, thus the ministers of the state should be responsible for the public through the parliament, even though, in theory, it is the emperor for whom they are responsible', and 'if you say that you should not resign as long as you are trusted by the emperor, even though you have lost the confidence of the parliament, and have never consulted with the general public, it means that you injure the great emperor, who takes the voice from the people as the one from the god, identifying himself with the public, and betray the divine tenor that had stated the broad-based assemblies should be held and all critical issues settled by public debate.' 例文帳に追加

「天皇は國民の輿論を荷はない所の内閣を信任し玉ふ道理がない故に國務大臣の責任は法理上天皇に對して之を負ふと云ふも實は議會を通じて國民に對して負ふべき」ものであるとし、「輿論とは沒交渉で議會から不信任を受けても天皇の信任ある間は進退すべきではないと公言するは民の聲を以て神の聲とし、民の心を以て朕の心とすとの玉ふ名君を貶し、萬機公論に決すと宣へる聖旨を裏切る」ものである。 - Wikipedia日英京都関連文書対訳コーパス

Article 58 (1) In the event that the designated testing agency has suspended whole or part of the testing procedures by the permission in accordance with the provisions in paragraph (1) of Article 56, or in the event that the Minister of Land, Infrastructure, Transport and Tourism has ordered suspension of whole or part of the testing procedures in accordance with the provisions in paragraph (2) of in the preceding Article, or in the event when execution of whole or part of the testing procedures is found to be difficult for the designated testing agency due to acts of God or other unavoidable reasons, the Minister of Land, Infrastructure, Transport and Tourism shall execute the whole or part of the testing procedures when the Minister finds necessary, notwithstanding the provision of paragraph (3) of Article 46. 例文帳に追加

第五十八条　国土交通大臣は、指定試験機関が第五十六条第一項の規定による許可を受けて試験事務の全部若しくは一部を休止したとき、前条第二項の規定により試験事務の全部若しくは一部の停止を命じたとき、又は指定試験機関が天災その他の事由により試験事務の全部若しくは一部を実施することが困難となった場合において必要があると認めるときは、第四十六条第三項の規定にかかわらず、試験事務の全部又は一部を自ら行うものとする。 - 日本法令外国語訳データベースシステム

The name "Kendo" seems to have been established in or around the end of Meiji period to the early Taisho period, as it recorded that Dai Nippon Butoku Kai, which was established in 1899 to restore Bujutsu, using examples from Jujutsu versus Judo of the Kodokan Judo Institute, established the Kendo name in around 1919 so that Kenjutsu and Gekken, which were handed down from the Edo period, would be introduced into physical education in the school system by changing the training methods and making it a form of mental training such as Yamato-gokoro (Japanese spirit) (Yamato-damashii [Japanese spirit]) (a poem of Sasaburo TAKANO describes, "Kendo is a God-instructed way; this technique refines Yamato-gokoro") (the term "Kendo" was used by some schools as early as the Edo period; for instance, Abe-tate densho (book) in 1667 described that since Kenjutsu was for daily use the name of Kendo would be used). 例文帳に追加

呼称は、柔術に対する講道館の柔道を参考に、明治32年に武術再興のため設立した大日本武徳会が江戸時代以来の剣術や撃剣を学校の体育教育に採用できるよう稽古法を改め、大和心（大和魂）など精神修行とする（高野佐三郎の歌にも「剣道は神の教えの道なればやまと心をみがくこの技」とある）ため、名称を大正8年（1919年）ごろ剣道としたという記録に残っており、明治末から大正初期ごろに成立したものらしい（なお剣道という用語は、例えば寛文7年（1667年）安倍立伝書に剣術は日用の術なので剣道という号にするという表現がみえるなど、江戸時代にも流派によっては使われたこともある）。 - Wikipedia日英京都関連文書対訳コーパス

The importance of the arduous task Portia had engaged in gave this tender lady courage, and she boldly proceeded in the duty she had undertaken to perform; and first of all she addressed herself to Shylock; and allowing that he had a right by the Venetian law to have the forfeit expressed in the bond, she spoke so sweetly of the noble quality of _mercy_, as would have softened any heart but the unfeeling Shylock's; saying, that it dropped as the gentle rain from heaven upon the place beneath; and how mercy was a double blessing, it blessed him that gave, and him that received it; and how it became monarchs better than their crowns, being an attribute of God himself; and that earthly power came nearest to God's, in proportion as mercy tempered justice: and she bid Shylock remember that as we all pray for mercy, that same prayer should teach us to show mercy. 例文帳に追加

優しいポーシャはとりかかった事件の重大さを思い、勇気を奮い起こした。ポーシャは自分がなそうとしていたこの義務に対して果敢に挑んでいった。まず最初に、彼女はシャイロックに話しかけた。ヴェニスの法律に従い、シャイロックは証文に書かれた抵当を取り立てる権利があることを認めた後、とても優しく“慈悲”という貴い徳性について話した。その優しさは、どのような人の心をも和らげるものと思えたが、あの無情なシャイロックの心には通じなかった。ポーシャはこう言った。慈悲というものは、天からふりそそぐ慈雨のように下界に落ちて来るものだ。慈悲は与える人と受け取る人をともに祝福するのだから、二重の祝福となるのだ。慈悲という徳性は、神おんみずからが持つものであるがゆえに、その王冠よりも王者に似つかわしいのだ。慈悲がかたくなな正義をやわらげるにつれて、地上の力は神の力に近いものとなってゆくのだ。そしてシャイロックに、人が慈悲を求めて祈るときには、その祈りが他人に慈悲を垂れるよう私たちに教えていることを思い出すようシャイロックに頼んだ。 - Shakespeare『ヴェニスの商人』