我我の行為を決するものは善でもなければ悪でもない。唯我我の好悪である。或は我我の快不快である。そうとしかわたしには考えられない。の英語

It is neither evil nor good which determines our behaviour. It is our preferences, or even the ability to choose what suits us best. I've never thought otherwise.

More than ever do we need goals or leading ideas that will give purpose to whatever we are doing.

We look back on days gone by, if not always with affections, at any rate with a kind of wistfulness.

We look back on days gone by if not always with affections, at any rate with a kind of wistfulness.

There are two contradicting emotions within the human heart. Needless to say, there isn't a person who doesn't feel empathy towards other's misfortunes. However, when you see a person finally able to overcome their misfortunes it is possible to feel a sense of dissatisfaction. To exaggerate a little, it leaves you with a sense that you want to see that person fall into the same misfortune again. Before you know it you unwillingly harbour a sense of hostility towards them.

Sometimes I wonder if this world is just in someone's head, and he dreams us all into existence. Perhaps it's even me.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors.

One doesn't only live their life as an individual human, without realizing it, that person lives their life within their era and with the people within that era.

And we can communicate so many things in so many ways - with our faces, hands, bodies, and voices. We can even write our thoughts in words.

The other thing is that I always thought about what I wanted to do rather than what I should do or what I could do.

bring, lead, or force to abandon a wrong or evil course of life, conduct, and adopt a right one

Happy people are those who remember only the good things from the past, while unhappy people are those who remember only the opposite.

I have amongst my relatives, a single one who sincerely lives righteously, has strict principles and pursues an ideal, but all my other relatives speak ill and make fun of him.

It must also be said that spotting what is important in current science is a matter of judgement, one cannot know that one is right.

Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.

This is the one I meant when I said, 'A man who comes after me has surpassed me because he was before me.'

The truth is incontrovertible. Panic may resent it, ignorance may deride it, malice may distort it, but there it is.

I find the great thing in this world is not so much where we stand as in what direction we are moving.

I thought, "Yes, that's right! These days we just use and throw away so many things. We should handle things more carefully and should use them for a long time."

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

Friendship in itself is something very vague and even in cases of same-sex friendships, it takes many shapes and is brought on by many different motives.

When we deal with people, it would be wise to try to separate the sheep from the goats without letting them know it.

The scientist has a love of facts, even isolated facts, similar to the poet's love of words.

Questions from students regarding selection of reading books and methods of reading are frequent. My answers to this question have always been off point. I feel that it no significant difference to this question and asking about which kind of love and which person would be best.

The only useful knowledge is that which teaches us how to seek what is good and avoid what is evil.

When two armies oppose one another, those who can fight should fight, those who can't fight should guard, those who can't guard should flee, those who can't flee should surrender, and those who can't surrender should die.

You can fool all the people some of the time, and some of the people all the time; but you cannot fool all the people all of the time.

Science is a good thing, but it is not an end in itself; it is a means toward an end and that end is human betterment.

As a result, it is undeniable that important disciplines and moral education have been neglected. By placing excessive importance on scholastic achievement, many parents have forgotten such basic social courtesies as consideration for others.