「宗国」に関連した英語例文の一覧と使い方(32ページ目) - Weblio英語例文検索

従来「法華経では、女人は成仏できない五障の身である」と宗派として公式に主張していたが、昭和20年の敗戦後連合国軍最高司令官総司令部による封建的風潮除去の動きに従い、「女人成仏を説いたのは法華経のみ」と解釈を180度転換した（他に女人成仏を説いたものとして勝鬘経がある）。例文帳に追加

Originally the Sect officially insisted as the policy that, 'in Hoke-kyo it is said a woman cannot become a Buddha due to five obstacles,' but they changed their policy completely that 'it is only Hoke-kyo which taught that women can become a Buddha' after the defeat in 1945, when there was a movement at General Headquarters (GHQ) to eliminate the feudalistic atmosphere (Note that there is Shoman-kyo (Shri-mala Sutra) which taught the theory that women become a Buddha).  - Wikipedia日英京都関連文書対訳コーパス

中国では、北宋初の賛寧による『大宋僧史略』巻下「賜師号」によれば、その始まりは、唐の後半、懿宗(唐)皇帝の咸通11年（870年）、旧暦11月14日の延慶節の談論の際に、左街の雲顥に「三慧大師」、右街の僧徹に「浄光大師」の師号を賜った時であるとする。例文帳に追加

In China, according to chapter 'Shishigo' (bestowment of title to high virtue monks) in the final volume of "Daiso Soshiryaku" (The Essential History of Great-Sung Monks) by Zanning in the beginning of the Northern Sung Dynasty, the origin is when shigo (title for high virtue priest) 'Sanei Daishi' was Imperially bestowed to Unko of east area of Changan and 'Joko Daishi' was to Sotetsu of west area of Changan in discussion in Engyosetsu (延慶節) on December 10, 870, in the reign of Emperor Iso, in the latter half of the Tang Dynasty.  - Wikipedia日英京都関連文書対訳コーパス

北陸門徒に対し一揆の禁止をはじめとする3か条の戒めを発布したり、本願寺の一族を一門衆（嫡男）と一家衆（次男以下）に分ける一門一家制を設けたり、蓮如の文書の中から80通を選んで5帖に編集し御文とよんで宗門信条の基本とするなどの教団改革を行い、戦国期の本願寺体制の基礎を築いたが、33歳の若さで没した。例文帳に追加

He distributed the Three Clauses of Warning to ban the uprising of followers in Hokuriku (northern Japan), created the Ichimon-Ikke System that divided the Hongan-ji families into Ichimonshu (clansman) (for legitimate son) and ikkeshu (the same linage people as the Hongan-ji Temple) (for second son and younger), re-established the religious group by collecting 80 letters from the documents of Rennyo and edited it into five books called Ofumi to create the basics of Shumonshinjo (the religious group codes), and built the basic platform of Hongan-ji Temple during the Sengoku Period (Period of Warring States); however, he died at just 33 years of age.  - Wikipedia日英京都関連文書対訳コーパス

この点について、臨済宗の無著道忠は、修利を修理とするのは間違いと指摘した上で「伝説では大権修利はインドの阿育王の郎子であり、阿育王の建てた舎利塔を守るものと言われ、その神力によって中国明州の招宝山に来たりて、手を額にかざし四百州を回望する、また阿育王寺でこれを祀り土地神とした。例文帳に追加

About this point, Mujaku Dochu of the Rinzai sect said, after he mentioned that it was wrong to write Shuri as "修理," 'Legend holds that Daigen shuri was a lad (vocative) of Ashoka the Great of India and was a guardian of stupas constructed by Ashoka, and he came to Mt. Shoho in Mingzhou, China, by his divine power to look out over the whole land of China putting his hand over his eyes, and then Aikuo-ji Temple enshrined him as an earth deity.  - Wikipedia日英京都関連文書対訳コーパス

それゆえ、狭義の意味での唐手の歴史は佐久川に始まる（さらに厳密に言えば、佐久川はあくまで「トゥーディー」＝中国武術の使い手であり、「日本の武技の手・空手」の起源を考えるならば、佐久川の弟子の松村宗棍以降になる）が、「手」も含めた沖縄の格闘技全般の唐手の歴史は、もちろんそれ以前にさかのぼる。例文帳に追加

Therefore, karate in a more limited sense dates from Sakukawa (more strictly speaking, however, Sakukawa was merely a master of toudee, or Chinese martial arts; when discussing the origin of karate as an art of Japan's martial skills, it has to wait until the era after Sokon MATSUMURA, a pupil of Sakukawa), but of course the history of karate as an Okinawan martial art as a whole, including tee, dates from periods prior to Sakukawa.  - Wikipedia日英京都関連文書対訳コーパス

北京の火鍋料理に「羊肉（シュワンヤンロウ,ピンイン：shuànyángròu）」という羊肉でしゃぶしゃぶする料理があり、鳥取市出身で民芸運動の指導者であった吉田璋也が、戦後京都十二段家で戦時中に軍医として赴任していた北京の料理を我が国に伝え、羊肉を牛肉に替え、柳宗悦や河井寛次郎等の助言を得て今日の形となったという。例文帳に追加

Beijing has a mutton hot pot dish known as 'shuan yang rou,' and this is said to have developed into modern shabu-shabu after being introduced to Japan following the World War II by Tottori City native Shoya YOSHIDA, leader of the mingei (folk art) movement, who was stationed in Beijing as an army medic during the war and introduced it at his Nijudanya restaurant in Kyoto, changing the main ingredient from mutton to beef, and receiving the input of individuals such as; Sosetsu YANAGI and Kanjiro KAWAI.  - Wikipedia日英京都関連文書対訳コーパス

1606年にはミコワイ・ゼブジドフスキをリーダーとしたカトリックとプロテスタントの両派からなる有力貴族たちのグループが、民主主義を廃止して絶対主義を確立しようと画策する国王ジグムント3世とそれを後押しするイエズス会に対して、黄金の自由と宗教的寛容（プロテスタントの権利の保護）の2つを求めて大規模なロコシュを起こした（ゼブジドフスキの乱）。例文帳に追加

In 1606, a group comprising both Catholics and Protestants, which had Mikołaj Zebrzydowski as its leader, formed a grand-scale rokosz against King Sigismund III, who intended to establish a monarchy in place of democracy, and the Society of Jesus, which supported him, appealing for Golden Liberty and religious tolerance (protection of Protestant rights); this is known as the Zebrzydowski's Rebellion.  - Wikipedia日英京都関連文書対訳コーパス

このため、浄土思想・鎌倉新仏教側もこれを取り入れていく方向に変化して行き、神々は仏に従属するとした「仏教の超越性」を唱えていた法華宗を含めて、日本の仏教は神々の加護によって初めて成立しており末法の世を救う教えも日本が神国であるからこそ成立したという主張に転換していく事になる。例文帳に追加

Due to this, Pure Land Buddhism and the New Kamakura Buddhism seemed to change in order to adopt this tendency, Japanese Buddhism changed with the idea that protection of the gods come first, the teaching of saving the Mappo (Age of the Final Dharma) was established based on the idea that Japan was the country of Shinkoku, including Hokke sect which taught that gods were subordinate to Buddha.  - Wikipedia日英京都関連文書対訳コーパス

子女は、覚澄（安居院僧正）、喜雲、飛鳥井雅春、某（最勝院）、尭慧、宗禎（伊豆国修善寺住持、二卜と号す）、遠山、某（報恩院、水本と号す）、雅厳（僧正、松橋）、重茂、仏光寺経範の妻、朽木晴綱室、目の典侍（正親町天皇典侍）のほかに女子あり。例文帳に追加

His children included Kakucho (a priest at Ango-in Temple), Kiun, Masaharu ASUKAI, Suesuga (a priest at Saisho-in Temple), Gyoe, Sotei (a chief priest at Shuzen-ji Temple in Izu Province who took the name "Nito"), Toyama, Suegami (a priest at Hoon-in Temple who took the name "Mizumoto"), 雅厳 (a priest who took the name "Matsuhashi"), Omoe, a wife of Tsunenori (a priest at Bukko-ji Temple), Harutsuna KUTSUKI's wife, and Me no Naishi no suke (a court lady of the first rank who was Emperor Ogimachi's Naishi no suke).  - Wikipedia日英京都関連文書対訳コーパス

明治維新の後には陸奥宗光の推挙で明治政府に入り、一時横浜市税関長となるが、英国のクイーンを「女王」と訳し、「女皇」と訳すべしとするイギリス公使ハリー・パークスの抗議に、自説を主張し一歩も譲らず、いわゆる「女王事件」を引き起こし、引責辞任した。例文帳に追加

Although he joined the Meiji government with recommendation from Munemitsu MUTSU after the Meiji Restoration and served as director of the customs office in Yokohama City for a while, he resigned from the post taking responsibility for the 'Queen incident' over Japanese translation for British "Queen" which he insisted on translating it into the Japanese word "女王" (female king) and refused to accept the opinion of British ambassador Harry Parks who protested against HOSHI's translation and insisted on translating it into 女皇(empress).  - Wikipedia日英京都関連文書対訳コーパス

日本書紀によれば、阿閉臣事代が任那に遣わされる途中、壱岐で月讀尊の神託があったのでこれを天皇に奏上し、顕宗天皇3年（487年）、「山城国葛野郡歌荒樔田」に神領を賜って壱岐の月読神社(壱岐市)の神を勧請し、壱岐県主・押見宿禰に祀らせたのに始まる。例文帳に追加

According to Nihon Shoki (Chronicles of Japan), originally, Abe no omi Kotoshiro, who had an oracle of Tsukuyomi no kami in Iki on the way to Mimana as an envoy, reported this to the Emperor, and in 487, received land for the shrine in 'Utaarasuda, Katsuno District, Yamashiro Province,' where he held a ceremonial transfer of the god of Tsukiyomi-jinja Shrine (Iki City) in Iki and ordered Oshimi no Sukune, the territorial ruler of Iki, to worship it.  - Wikipedia日英京都関連文書対訳コーパス

南北朝時代の活力が背景にあり、3代将軍義満の時代（北山文化）は中央集権的で公家文化と武家文化の影響や中国文化の影響があるのに対し、8代将軍義政の時代（東山文化）は庶民的で「侘び・寂び」という禅宗などの影響が強いのが特色といわれる。例文帳に追加

Given the energy and vitality of the Northern and Southern Court period, the (Kitayama) culture during the reign of the third Shogun, Yoshimitsu, was centralized and authoritarian, influenced both by aristocratic and warrior culture and by Chinese culture, while by contrast, the (Higashiyama) culture during the reign of the eighth Shogun, Yoshimasa, was based in commoner culture and was heavily influenced by Zen Buddhism, for example in the twin aesthetic principles of wabi-sabi (the beauty and pathos of loneliness, simplicity, and imperfection).  - Wikipedia日英京都関連文書対訳コーパス

武蔵七党の一角を占める児玉党の本宗家3代目児玉家行（有道姓）の次男、児玉二郎家遠（後の塩谷家遠）が、武蔵国児玉郡大寄郷若泉庄の塩谷（現在の埼玉県本庄市児玉町塩谷）の地を父から与えられ、子孫が土着して名乗った事から始まる児玉党を構成する氏族。例文帳に追加

KODAMA Jiro Ieto (later, Ieto SHIONOYA), the second son of Ieyuki KODAMA (Arimichi name) of the third generation of the head family of the KODAMA Party, which occupied a part of the head family of the Musashi-shichito parties (seven parties of samurai in Musashi Province), was given SHIONOYA's land of Wakaizumi-sho, Oyose-go, Kodama County, Musashi Province (currently Shioya, Kodama-cho, Honjo City, Saitama Prefecture) by his father and the offspring were localized and identified themselves as KODAMA and made up the KODAMA Party as a clan.  - Wikipedia日英京都関連文書対訳コーパス

また、10月から12月にかけて公武合体派の島津久光（薩摩藩主の父）、松平春嶽（前福井藩主）、伊達宗城（前宇和島藩主）、一橋慶喜、山内容堂（前土佐藩主）が上洛、松平容保とともに朝廷参与会議に任命され、朝廷の下での雄藩の国政参画が実現した。例文帳に追加

During the months from October to December (according to the old lunar calendar) the powerful lords agreeing to the political cooperation between the Shogunate and the Imperial Court, such as Hisamitsu SHIMAZU (the father of the head of the Shimazu clan), Shungaku MATSUDAIRA (the former head of the Fukui clan), Munenari DATE (the former head of the Uwajima clan), Yodo YAMAUCHI (the former head of the Tosa clan), and Yoshinobu HITOTSUBASHI came to Kyoto one after another, and they were appointed as members of the Sanyo-kaigi with Katamori MATSUDAIRA, then the political cooperation between the Shogunate and the Imperial Court began in the form in which the delegates of the Shogunate speak in the Imperial Court.  - Wikipedia日英京都関連文書対訳コーパス

一進会の設立当初、日本は一進会をそれほど評価してはいなかったが、一進会の設立後、宋秉畯は当時の日本の大佐、松石安治に対し書簡を送り、現状の高宗およびその官僚主導では大韓帝国の独立・維持は困難であると説明し、また京義線敷設の協力をも申し出ている。例文帳に追加

Japan initially wasn't putting a high estimation in Isshinkai, but after it was founded, Song Byung-joon sent a letter to Yasuharu MATSUISHI, a Japanese Colonel of the times, to explain that current regime led by Gao Zong and the bureaucracy couldn't bring independence and maintenance to Korean Empire, and he also offered a cooperation for the construction of Keigi Railroad.  - Wikipedia日英京都関連文書対訳コーパス

形式上のみとはいえ、太政官よりも上位とされた神祇官に対して、太政官の1機関に格下げられた神祇省は一見すると地位が低下したようにも見受けられるが、実際には大教宣布の理念に基づいた天皇による祭政一致、ひいては神道の国家宗教化を目指す方針のために政府の関与を強めるためのものであった。例文帳に追加

The Department of Divinities had been considered superior, at least pro forma, to the daijokan (the Grand Council of State), and hence by the comparison the Ministry of Divinities may seem to have suffered a demotion given the fact that it was created as one arm of and under the daijokan, but in actuality Japan, under the principles laid out in the Imperial Edict (of 1870) for Establishment of Shinto, had embraced a theocratic form of government (saisei itchi, or "the unity of church and state") under the Emperor; consequently, the Ministry of Divinities had been created to strengthen the government's ability to participate in religious matters in order to achieve the objective of making Shinto the national religion of Japan.  - Wikipedia日英京都関連文書対訳コーパス

これは本来は九州地方固有の神を祀った神社であったとも言われている宇佐八幡宮の社会的影響力の増大が、皇室と律令制・鎮護国家が形成する皇室祭祀と仏教を基軸とする宗教的秩序に対する脅威になる事を危惧したからだと言われている。例文帳に追加

This is said to have occurred because the government was afraid that the social influence of Usa Hachiman-gu Shrine, which was said to be a shrine that originally worshipped a local god of Kyushu region, grew so much that it would become a threat to the religious order centered on the Imperial family, Imperial household religious rites formed by the Ritsuryo system and the nation protection thought, and Buddhism.  - Wikipedia日英京都関連文書対訳コーパス

九卿に入る職として礼儀祭祀を担う太常、宮中警備を担う光禄勲、宮門警備を担う衛尉、車馬の管理を担う太僕、司法を担う廷尉、来朝者の応対・接遇を担う大鴻臚、皇族の処遇を担う宗正、国家財政を担う大司農、宮中財政を担う少府などがある。例文帳に追加

As posts included in Kyukei, Taijo in charge of courtesy and religious service, Korokukun in charge of security of the Imperial Court, Eii in charge of security of the Imperial Palace's gates, Taiboku in charge of vehicles and horses, Teii in charge of justice, Daikoro in charge of serving and treating visitors to the Dynasty, Sosei in charge of treatment of the Imperial family, Daishino in charge of state finance, and Shofu in charge of the Imperial Court's finance existed.  - Wikipedia日英京都関連文書対訳コーパス

後を継いだ実如にとっては門徒を見捨てて加賀国を放棄することは、すなわち延暦寺への従属を余儀なくされ、親鸞の教義を説くことの禁止を強要されていた蓮如以前の本願寺に戻ることであり浄土真宗の教えそのものを放棄するに等しい行為であったために受け入れられるものではなかった｡例文帳に追加

For the successor Jitsunyo, abandoning his followers and discarding Kaga Province meant subordinating himself to Enryaku-ji Temple, returning to what Hongan-ji Temple was before Rennyo, where they were prohibited from preaching Shinran's creed, and almost giving up the doctrine of Jodo Shinshu itself, so he could not accept it.  - Wikipedia日英京都関連文書対訳コーパス

ちょうどその頃、上総国菊間から大浜出張所（碧海郡に16ヶ村幡豆郡に5ヶ村、計21ヶ村は、大浜領と呼ばれ、菊間藩の大浜出張所に支配されていた。）に赴任してきた服部純は、明治政府の方針に従い村法の改正や勤王主義教育、神仏分離などの宗教改革を実施した。例文帳に追加

At precisely the same time, Jun HATTORI who was transferred to an Ohama branch office (16 villages in Aomi County, 5 villages in Hazu County, 21 villages in total were called Ohama territory and were controlled by Ohama branch office in Kikuma Domain) from Kikuma, Kazusa Province, implemented the revision of village law, the imperialism education, and the religious transformation such as separation of Buddhism and Shintoism by following the policy of the Meiji Government.  - Wikipedia日英京都関連文書対訳コーパス

田安家徳川宗武の七男・松平定信（後の松平定信）が幼少の頃から英明を謳われ、後継と目されたが、時の権力者・老中田沼意次や、子の徳川家斉（後の家斉）を推す徳川治済（一橋家当主）らの画策で、陸奥国白河藩主・松平定邦の養子にさせられたとも言われる。例文帳に追加

The seventh son of Munetake TOKUGAWA of the Tayasu family, Masamaru (later Sadanobu MATSUDAIRA), was famous for his intelligence since childhood and considered to be a successor, but roju Okitsugu TANUMA, an influential person in those times, and Harusada TOKUGAWA (the head of Hitotsubashi family) who backed up his son Ienari TOKUGAWA made him being adopted as a son of Sadakuni MATSUDAIRA, the lord of Shirakawa Domain in Mutsu Province.  - Wikipedia日英京都関連文書対訳コーパス

現在では社会経済史的視点からの研究や戦国大名武田氏の権力構造の解明、家臣団の個別研究のほか、財政や治水事業、軍事や外交、交通や都市問題、商職人支配や郷村支配、宗教など各分野における実証的研究や民俗学的アプローチなど研究の地平が広っている。例文帳に追加

At present, empirical as well as ethnological studies are being conducted on various themes, including socio-economic history, power structure of the Sengoku daimyo Takeda clan, individual study of vassals, finance, flood prevention projects, military and foreign affairs, urban problem, ruling of merchants/craftsmen, ruling of villages and religion etc.  - Wikipedia日英京都関連文書対訳コーパス

が、当時の紀伊国造家や津守氏のように本姓はあっても名字の存在しない家や、源義高(左兵衛権佐)流源氏のように姓と名字が同一の例も存在するなど、名字と本姓が必ず別であるという規則は無いこともあり、豊臣宗家の名字を断定することは出来ない。例文帳に追加

However, there was no strict rule on that myoji (family name) and honsei (original name) had to be different as these examples show: in the cases of the Miyatsuko family of Kii Province, and the Tsumori family, the honsei (original name) existed but they had no myoji (family name), on the other hand, the Minamoto clan, the line of MINAMOTO no Yoshitaka (Sahyoe no gon no suke [provisional assistant captain of the Left Division of Middle Palace Guards]), the sei (surname) and myoji (family name) were the same, and therefore, it is impossible to conclude what was the myoji of the head family of TOYOTOMI.  - Wikipedia日英京都関連文書対訳コーパス

田村麻呂以降の坂上氏の動向であるが、田村麻呂には坂上大野、坂上広野、坂上浄野、坂上正野、そして桓武天皇の后だった坂上春子らの多数の子がいたと伝わっているが、坂上氏宗家の家督を継いだのは摂津国住吉郡平野庄（大阪市平野区）の領主となった坂上大野だった。例文帳に追加

Tamuramaro is said to have had many children including SAKANOUE no Ono, SAKANOUE no Hirono, SAKANOUE no Kiyono, SAKANOUE no Masano, and SAKANOUE no Haruko, who was the wife of Emperor Kanmu, as for the situation in the Sakanoue clan after Tamuramaro, it was SAKANOUE no Ono who had been a feudal lord of Hirano Sho, Sumiyoshi-gun Settsu Province (present-day Hirano-ward, Osaka city) that succeeded to the reigns of the head family of Sakanoue clan.  - Wikipedia日英京都関連文書対訳コーパス

CSRについては、国や地域、宗教、慣習によって具体的な関心事が異なるため、明確に共有化された定義はないが、一般的には、「企業が法律遵守にとどまらず、市民、地域及び社会等の企業を取り巻くステークホルダーに利するような形で、自ら、経済、環境、社会問題においてバランスの取れたアプローチを行うことにより事業を成功させること」等ととらえられている。例文帳に追加

CSR has no clear shared definition because specific items of interest differ by country, region, religion and custom. Generally speaking, however, CSR is interpreted as follows: "companies become successful in business not only by complying with law but also by making well-balanced approaches on their own to economic, environmental and social problems in a manner that is beneficial to stakeholders surrounding companies, including citizens, local communities and society." - 経済産業省

こうした自由は、かなりのところまで、宗教的寛容と自由な制度を標榜するあらゆる国々の政治的道徳の一部を形成しているのですが、そういう自由が拠って立つ哲学的および実践的双方の基盤は、おそらく一般人には馴染みがなく、世論の指導者でさえその多くは完全に理解してはいないと思ってよいでしょう。例文帳に追加

Although these liberties, to some considerable amount, form part of the political morality of all countries which profess religious toleration and free institutions, the grounds, both philosophical and practical, on which they rest, are perhaps not so familiar to the general mind, nor so thoroughly appreciated by many even of the leaders of opinion, as might have been expected.  - John Stuart Mill『自由について』

その国の考え方によれば、最悪の罪となる言葉が発っせられたときに、自分の着衣を引き裂いた高僧は、十中八九、今日の人格高潔で敬虔な人々の大多数が、その確信する宗教的、道徳的感情において真摯であるのと同じほどの真摯さで、嫌悪と義憤を覚えたに相違ありません。例文帳に追加

The high-priest who rent his garments when the words were pronounced, which, according to all the ideas of his country, constituted the blackest guilt, was in all probability quite as sincere in his horror and indignation, as the generality of respectable and pious men now are in the religious and moral sentiments they profess;  - John Stuart Mill『自由について』

やがて応仁の乱（1467年-1477年）が起こり、当時越前国にあった本願寺の根拠吉崎御坊の北、加賀国で東軍・西軍に分かれての内乱が生じると、専修寺派の門徒が西軍に与した富樫幸千代に味方したのに対し、本願寺派の門徒は越前の大名朝倉孝景(7代当主)の仲介で、文明6年（1474年）、加賀を追い出された前守護で幸千代の兄である東軍の富樫政親に味方して幸千代を追い出した（つまり、加賀の一向一揆は、最初は真宗内の勢力争いでもあった）。例文帳に追加

Later, when the Onin War (1467-1477) broke out and an internal conflict occurred between East and West squads in Kaga Province, north of Yoshizaki Gobo, as the base of Hongan-ji Temple at that time in Echizen Province, the Monto of Senshu-ji School took the side of Kochiyo TOGASHI who took part in the West squad, while the Monto of Honganji School, through the assistance of Takakage ASAKURA, the Daimyo of Echizen (the 7th chief), took the side of Masachika TOGASHI, Kochiyo's brother and a former Shugo deported from Kaga, who belonged to East squad, and deported Kochiyo in 1474. (In other words, Ikko-Ikki in Kaga was started as a power struggle inside Shinshu)  - Wikipedia日英京都関連文書対訳コーパス

だが、時代が進むにつれて朝廷や幕府などが勧進職に対して直接的な寄付を行うだけではなく、所領などを与えて（東大寺の周防国一国など）その収益から再建費用を捻出させるように取り計らったたために、勧進職は一種の利権の絡む役職となり、更に律宗の衰微も加わって、勧進職を巡る寺内の抗争や、その収益を私する勧進職が出現するなど問題も生じた。例文帳に追加

However, as time progressed problems arose, including conflicts among temples over the post of kanjinshoku and the emergence of kanjin shoku, which monopolized profits, concurrently with the decline of the Risshu sect; kanjin shoku became a kind of post that involved vested interest, because the chotei (Imperial Court) and the bakufu (Japanese feudal government headed by a shogun) not only made direct contributions to the Kanjin shoku monks but also offered a shoryo (territory) (for example, all of Sue Province) for making money for the destruction of temples.  - Wikipedia日英京都関連文書対訳コーパス

1878年（明治11年）には、外務卿寺島宗則が西南戦争後の財政難のため税権回復を中心に交渉し、駐米公使の吉田清成とアメリカのエバーツ国務長官との間で税権回復の新条約（吉田・エバーツ条約）を調印するが、イギリス及びドイツの反対と法権の優先を求める世論の反対で挫折する（アメリカとの条約は他国と同内容の条約を結ぶことが条件になっていたため、発効しなかった）。例文帳に追加

In 1878, Gaimukyo (chief of Foreign Ministry) Munenori TERASHIMA negotiated mainly for the recovery of tariff autonomy, backed by the financial difficulty after the Seinan War, and Minister-Counselor to the United States Kiyonari YOSHIDA and EVERTS Secretary of State of the United States signed a new treaty of the recovery of tariff rights (YOSHIDA-EVERTS Treaty), but it was failed because of the objection of England and Germany and the public opinions that required the recovery of jurisdiction to be prioritized (the treaty with the United States did not come into effect because it was conditional on conclusion of similar treaties with the other countries).  - Wikipedia日英京都関連文書対訳コーパス

吉野の山中にて南朝を開き、京都朝廷(北朝(日本))と吉野朝廷（南朝）が並立する南北朝時代に後醍醐天皇は、尊良親王や恒良親王らを新田義貞に命じて北陸へ向かわせたほか、懐良親王を征西将軍に任じて九州へ、宗良親王を東国へ、義良親王を陸奥国へと、各地に自分の皇子を送って北朝方に対抗させようとした。例文帳に追加

In the Period of the Northern and Southern Courts, in which the Kyoto Court (Northern Court [Japan]) and Yoshino Court (Southern Court) both stood, the Emperor Godaigo, who set up the Southern Court in the middle of Mt. Yoshino, not only ordered Yoshisada NITTA to dispatch the Imperial Prince Kanenaga and the Imperial Prince Tsuneyoshi to Hokuriku region and appointed the Imperial Prince Korenaga Seisei shogun to dispatch him to Kyushu region, but also dispatched other imperial princes of his own to various places such as the Imperial Prince Muneyoshi to the eastern Japan, and the Imperial Prince Norinaga to Mutsu Province, in order to oppose the Northern Court.  - Wikipedia日英京都関連文書対訳コーパス

ラトビアの法令に記載されている手続に従って与えられる管轄当局による許可を得ることなく，国が承認する公の紋章，国の勲章，公務上の記章，並びに管理，品質及び保証を示す公の標章，公の極印，及び，ラトビアにおいて同一又は類似の製品に関して使用される，製品使用の安全性を表示する標識，又は高度の象徴的価値を有するそれ以外の標章並びに宗教的な記号を含んでいるもの例文帳に追加

those which, without authorization by the competent authorities given pursuant to the procedures set out in the statutory enactments of Latvia, contain the official heraldry approved by the State, national decorations, official Service insignia, as well as official marks indicating control, quality and warranty, official hallmarks, and signs indicating the safety of utilising goods which are used with respect to identical or similar goods or services in Latvia, or any other marks of high symbolic value, as well as religious symbols - 特許庁

具体的には、首相府傘下のイスラム開発局（JAKIM）がハラル規格の審査を、マレーシア国際貿易産業省（Ministry of International Trade & Industry（MITI））傘下の組織であるハラル産業開発公社（HDC）（2006 年設立）がハラル規格の審査・ハラル産業の振興（海外への情報発信や、裾野育成、教育など）を担当し（他のイスラム諸国では宗教団体がハラル認証制度を管理・運用することが多い）、規格自体も法令に基づいて規定されている。例文帳に追加

As its actual implementations, Department of Islamic Development Malaysia under the Office of the Prime Minister of Malaysia conducts Halal standards tests. HDC which was established under the Ministry of International Trade and Industry (MITI) in 2006 manages the promotion of the Halal standard tests and the Halal industry through the provision of information to overseas, the expansion of market and the arrangement of education while in other Muslim countries religious groups often manage and control Halal certificate system. The Halal standard itself was established within the framework of the Malaysian laws and regulations. - 経済産業省

次に掲げる標章又は標章の一部は商標として登録されない。(a)恥ずべき又は節度を欠く事項が含まれる標章(b)標章の使用がそのとき施行されている法令に反するもの(c)標章の使用が誤認、混同を引き起こすおそれがあるもの(d)バングラデシュ国民のいかなる階級であれ宗教的感受性を傷付けるおそれがある内容を含む標章(e)国家又は、国際条約、憲章若しくはその他の法律文書によって創設された国際組織の紋章、旗又はその他の記章、それらの名称又は名称の略称若しくは頭文字、それらが採用する公的標識又は印章と同一若しくは模倣又は要素として含む標章。ただし、その国家又は組織の所轄当局が認めるものを除く。(f)その他に、裁判所で保護を受けることができない標章(g)出願が不正の目的で信義に反して行われる標章例文帳に追加

-No mark or part of a mark shall be registered as a trademark- (a) which comprises or consists of any scandalous or obscene matter; or (b) the use of which would be contrary to any law for the time being in force; or (c) the use of which would be likely to deceive or cause confusion; or (d) which contains any matter likely to hurt the religious susceptibilities of any class of the citizens of Bangladesh; (e) which is identical with, or is an imitation of, or contains as a element, an armorial bearing, flag or other emblem, a name or abbreviation or initials of the name of, or official sign or hallmark adopted by, any state or international organization created by an international convention, charter or other instruments, unless authorized by the competent authority of that state or organization; or (f) which would otherwise be disentitled to protection in a court; (g) the application is made in bad intention and faith.  - 特許庁

今後の課題としてそんなことも当然、「瓜田に沓を納れず、李下に冠を正さず」といったわけでございますから、そこら辺はやっぱり世の中の常識と申しますか、信頼性の向上と申しますか、私はきちっと、顧問といえば当然金融庁の上の方ですが、国民新党も「弱きを助け強気をくじく」でなくて、「弱きを助け強きに責任を持たせる」というのが、私は保守の基本理念だと思いますから、上に立つ人はおのずと法律というものもございますが、同時に法律以前に倫理だとか、道徳だとか、一般の常識だとか、あるいは国によっては宗教だというのもあるわけですから、そんなことを総合的に勘案して、選挙で選ばれた国会議員として、金融庁の大臣としてきちっと国民の納得できることを、厳正な監督をやっていかねばならないというふうに思っております。例文帳に追加

Having quoted the saying, "never invite suspicions needlessly," I find that idea to be quite natural as a course of action to gain higher trust and as a possible future issue. All in all, it’s common sense that an advisor is a high position in the FSA as a matter of course. What I consider constitutes a basic philosophy of conservatism is not to "help the weak and crush the strong," but rather to "help the weak and have the strong assume responsibility," which is an idea that the PNP supports. I believe that those in a position to lead others should exercise strict oversight that the public can feel satisfied with, be it in the capacity of a publicly-elected Diet member or Minister for Financial Services, in comprehensive consideration of ethics, morals, commonsense or, in some countries, religions, before law.  - 金融庁

第二十四条　捕虜収容所長は、捕虜収容所の適正な管理運営を図り、被収容者（抑留令書により捕虜収容所に収容されている捕虜、衛生要員、宗教要員、区別義務違反者、間諜及び傭兵並びに仮収容令書により捕虜収容所に収容されている者（以下「仮収容者」という。）をいう。以下同じ。）の人権を尊重しつつ、被収容者の抑留資格、階級等、性別及び年齢、その属する国における風俗慣習及び生活様式等に応じた適切な処遇を行うものとする。例文帳に追加

Article 24 (1) The prisoner of war camp commander shall appropriately manage and administrate operations of the prisoner of war camp, and with respecting human right, conduct appropriate treatment of the detainees (i.e. prisoners of war, medical personnel, chaplains, violators of distinct duties, spies and mercenaries who are detained in the prisoners of war camp pursuant to a written internment order and those who are detained in the prisoners of war camp pursuant to a written provisional detention order (hereinafter referred to as "provisional detainee". The same shall apply hereinafter) in accordance with internment status, ranks, etc., sex and age of the detainees, and manners, customs and the way of their life in the countries to which they belong.  - 日本法令外国語訳データベースシステム

第百五条　医師、歯科医師、助産師、看護師、弁護士（外国法事務弁護士を含む。）、弁理士、公証人、宗教の職に在る者又はこれらの職に在つた者は、業務上委託を受けたため、保管し、又は所持する物で他人の秘密に関するものについては、押収を拒むことができる。但し、本人が承諾した場合、押収の拒絶が被告人のためのみにする権利の濫用と認められる場合（被告人が本人である場合を除く。）その他裁判所の規則で定める事由がある場合は、この限りでない。例文帳に追加

Article 105 A physician, dentist, midwife, nurse, attorney (including a foreign lawyer registered in Japan), patent attorney, notary public or a person engaged in a religious occupation, or any other person who was formerly engaged in any of these professions, may refuse the seizure of articles containing the confidential information of others which he/she has been entrusted with and retains or possesses in the course of his/her duties; provided, however, that this shall not apply when the person in question has given consent, when the refusal is deemed to be an abuse of rights wholly for the interests of the accused (unless the person is the accused), or where there exist other circumstances provided for by the Rules of Court.  - 日本法令外国語訳データベースシステム

第百四十九条　医師、歯科医師、助産師、看護師、弁護士（外国法事務弁護士を含む。）、弁理士、公証人、宗教の職に在る者又はこれらの職に在つた者は、業務上委託を受けたため知り得た事実で他人の秘密に関するものについては、証言を拒むことができる。但し、本人が承諾した場合、証言の拒絶が被告人のためのみにする権利の濫用と認められる場合（被告人が本人である場合を除く。）その他裁判所の規則で定める事由がある場合は、この限りでない。例文帳に追加

Article 149 A physician, dentist, midwife, nurse, attorney (including a foreign lawyer registered in Japan), patent attorney, notary public or a person engaged in a religious occupation, or any other person who was formerly engaged in any of these professions may refuse to give testimony on matters pertaining to the confidential information of others which he/she came to know through entrusted professional conduct; provided, however, that this shall not apply when the person in question has given consent, when the refusal is deemed to be an abuse of rights wholly for the interests of the accused (unless the person is the accused), or where there exist other circumstances provided for by the Rules of Court.  - 日本法令外国語訳データベースシステム

小笠原家は代々、総領家（本家）が糾法および小笠原流礼法全般をとりしきり「宗家」となっていたが、惣領家十七代の小笠原長時とその子小笠原貞慶は、戦国大名として武田信玄らと壮絶な戦を繰り広げる中、弓馬礼法の伝統を絶やさないため、永禄5年（1562年）、従兄弟筋にあたる小笠原経長に糾法的伝と系図、記録を携え、弓馬術礼法の道統を託した。例文帳に追加

The position of 'Soke', or Grand Master, who was in charge of "Kyuho" and the Ogasawara style of etiquette, was passed down in Soryo-ke (the main branch of the family) for generations, but in 1562, to prevent the horseback archery technique from dying out, the 17th head of the family, Nagatoki OGASAWARA, and his son Sadayoshi OGASAWARA, who as daimyo (Japanese territorial lord) in the Sengoku period were involved in fierce battles against Shingen TAKEDA, handed the art of "kyuho", the family geneology and records to their cousin, Tsunenaga OGASAWARA, entrusting him with passing on the arts of archery, horsemanship and courtesy.  - Wikipedia日英京都関連文書対訳コーパス

織田信長、伊達政宗、大友義鎮ほか有力大名の海外との通商、豊臣秀吉の南蛮貿易により南蛮酒として古酒（くーす）と称される琉球泡盛や、桑酒、生姜酒、黄精酒（おうせいしゅ）、八珍酒、長命酒、忍冬酒（にんどうしゅ）、地黄酒（じおうしゅ）、五加皮酒（うこぎしゅ）、豆淋酒（とうりんしゅ）などなどの中国・朝鮮の珍酒や薬草酒、さらにヨーロッパからのワインも入ってきた。例文帳に追加

Ryukyu Awamori, which was called kusu (old awamori) as nanbanshu, unique liquors and herb liquors from China and Korea such as kuwazake (rice wine with mulberry), rice wine with ginger, oseishu (rice wine with Japanese Solomon's seal), hatchinshu (Eight unique sake), chomeishu (Longevity sake), nindoshu (Lonicera sake), jioshu (Rehmannia root sake), ukogishu (Siberian Ginseng sake) and torinshu (black soybean sake), as well as wine from Europe were imported through overseas trade by powerful Daimyo (Japanese feudal lord) such as Nobunaga ODA, Masamune DATE, and Yoshishige OTOMO, and the trade with countries in South Seas mainly Spain and Portugal by Hideyoshi TOYOTOMI.  - Wikipedia日英京都関連文書対訳コーパス

1990年第42回京都府美術工芸展にて「截金風炉先屏風　煌煌し」が優秀賞を受賞/第6回伝統工芸第七部会展にて「截金彩色小筥　花ひらく」が朝日新聞社賞を受賞/明日への茶道美術公募展にて「香盒　五節」が鵬雲斎千宗室家元特別選賞及び淡交社奨励賞を受賞/文化庁主催「心と技」展で作品が欧州各国を巡回展示/ドイツフランクフルトにて截金展例文帳に追加

1990: Her 'Saikin Furosaki byobu' (a folding screen used for "Furo", a summer-style tea ceremony using a portable stove for boiling water) received the Excellence Award at the 42nd Kyoto Prefecture Fine Arts and Crafts Exhibition, 'saikin color box titled blooming flower' received Asahi Shimbun Award at the 6th Japan Traditional Art Crafts seventh District Exhibition, 'kogo titled Gosechi' (annual court ceremony of girls music) received Hounsai Chairman Soshitsu SEN Iemoto Special Section Award and Tankosha Publishing Co., Ltd Encouragement Prize at Japanese Tea Ceremony Art Public Contribution Exhibition for Tomorrow,' 'Heart and Skill Exhibition' went on a tour around Europe while being sponsored by Agency for Cultural Affairs, and held Saikin Exhibition at Frankfurt, Germany.  - Wikipedia日英京都関連文書対訳コーパス

慶長5年（1600年）の関ヶ原の戦いの前日には、会津の上杉景勝、また北からの万一の伊達政宗の裏切りに備えて江戸からなかなか動けないはずの家康の美濃国赤坂到着の報に動揺する西軍の兵たちを鼓舞するために、兵五百を率いて東軍側の中村一栄・有馬豊氏両隊に小競り合いを挑み（杭瀬川の戦い）、明石全登（宇喜多秀家家臣）隊と共に完勝した。例文帳に追加

To encourage the soldiers of the 'western' army, who were frightened by a report that Ieyasu arrived at Akasaka, Mino Province, though he was considered not to be able to move from Edo in fear of betrayal of Kagekatsu UESUGI of Aizu and Masamune DATE in the north region, Sakon led a squad of 500 soldiers to fight against the 'eastern' army of Kazuhide NAKAMURA and Toyouji ARIMA (Battle of Kuise-gawa River) in the evening before the Battle of Sekigahara in 1600, and his squad and the squad of Takenori AKASHI (vassal of Hideie UKITA) won a complete victory.  - Wikipedia日英京都関連文書対訳コーパス

久光が在藩を続けた約3年間に中央政局は、禁門の変（元治元年7月19日）、第一次長州征伐、将軍進発、安政の五か国条約勅許、薩長盟約の締結（慶応2年1月21日）、第二次長州征伐、将軍家茂の薨去（7月20日）、徳川慶喜（徳川宗家を相続）の将軍就職（12月5日）、孝明天皇の崩御（同月25日）、祐宮睦仁親王（明治天皇）の践祚（慶応3年1月9日）、等々と推移する。例文帳に追加

For about three years while Hisamitsu stayed in the Satsuma Domain, central political situations underwent a lot of changes in such ways as the Kinmon Incident (August 27, 1865), First Conquest of Choshu, Shogun's departure to the front, an Imperial consent to the treaty with five countries during the Ansei era (March 7, 1866), Second Conquest of Choshu, the death of Shogun Iemochi (August 28), Acquisition of Shogun by Yoshinobu TOKUGAWA (January 13, 1867), the death of Emperor Komei (February 4, 1867), and the Imperial Prince Sachinomiya Mutsuhito (the Emperor Meiji) ascending to the throne (February 8, 1867).  - Wikipedia日英京都関連文書対訳コーパス

具体例を挙げると、文化・宗教によって大きく異なるが、排泄物・腐敗物、血・体液・月経・出産、特定または一般の動物・食物、女性・男女間のあらゆる接触ならびに行為（ごくまれに男性、同性間の性関係ならびに行為）・自らの共同体以外の人（他県人・外国人・異民族）やその文化・特定の血筋または身分の人（不可触賎民など）・特定の職業（芸能、金融業、精肉業等）・体の一部（左手を食事に使ってはならない等）などがある。例文帳に追加

Though they may differ depending on the culture and religion, some concrete examples are egested things, rotten things, blood, body fluid, period, child birth, particular or general animals and foods, all contacts and acts between women and between men and women (very rarely, sexual relations and acts between men and people of the same sex,) people outside own community (people of other prefectures, foreigners and different races,) culture, people of particular blood line or rank (scheduled castes,) particular occupations (entertainment, financial and meat industries) and particular parts of a human body (a left had can not be used for eating, etc.)  - Wikipedia日英京都関連文書対訳コーパス

その背景として国衙や武士による寺社領の横領という問題もあったが、僧侶や神官によって信仰に付随して施設や儀式の維持とそのために必要な所領が相続継承されていく（僧侶の場合は師弟間の継承が神官の子弟間の相続に相当する）うちに私有化され、宗教とは関係のない私的目的に利用されたり、場合によっては勝手に他者に売却される場合もあった。例文帳に追加

The problem of embezzling of jisharyo (holdings of temples and shrines) by kokuga (imperial household officials or an estate manager) or bushi (samurai) was the background of the tendo -- But in some cases, as Buddhist monks and Shinto priests inherited the shoryo, which was necessary for maintenance of the facilities and support of the rituals, accompanying their religious belief (Buddhist monks inherited the shoryo from the master to the disciple, correspondingly to the case of the Shinto priests where they inherited the shoryo from father to children), they began to privatize the shoryo such that they could use the shoryo for private purposes, which had nothing to do with their religious activities, or that they sold the shoryo to the other person at their own discretion in the worst cases.  - Wikipedia日英京都関連文書対訳コーパス