「Evil」に関連した英語例文の一覧と使い方(49ページ目) - Weblio英語例文検索

However, according to a record, there seems to have been a rare daikan, who deserved to be called as an evil one, who collected 88% as nengu in Harima Province, this rate was apparently an extortionate levy compared with the average rate 27.6% in tenryo (shogunal lands; the name tenryo was used after Meiji ear) during the Shotoku no chi (the peaceful era of Shotoku). 例文帳に追加

ただし、それでも稀には悪代官と言える人物もいたようであり、文献によると播磨国で8割8分の年貢（正徳の治の時代の天領の年貢の平均が2割7分6厘であったことと比較すると、明らかに法外な取り立てである）を取り立てていた代官がいたそうである。 - Wikipedia日英京都関連文書対訳コーパス

About Kizai Haniwa, lid-shaped Haniwa are thought to have represented high class lineage, because the lid was the symbol of that, and Haniwa shaped like weapons or arms such as shields and armor, are thought to have placed to prevent invasion of an evil spirit or calamity, because of their acrual purpose of defending or attacking.例文帳に追加

器財埴輪では、蓋が高貴な身分を表象するものであることから、蓋形埴輪も同様な役割と考えられているほか、盾や甲冑などの武具や武器形のものは、その防御や攻撃といった役割から、悪霊や災いの侵入を防ぐ役割を持っていると考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Although it appears an evil law from the viewpoint of the offender, there was still a persevering custom from the Civil War Period of "Achieving promotion (monetary gain) by killing others", as well as a tendency to leave sick people, oxen and horses in fields and on mountains and of driving sick travellers out of inns. 例文帳に追加

生類憐みの令を処罰された側から見ると悪法に見えるが、例えば、当時、まだ戦国時代(日本)の「人を殺して出世する（賃金を得る）」がごとき風習が未だ根強く、病人や牛馬などを山野に捨てる風習や、宿で旅人が病気になると追い出されるなどの悪習があった。 - Wikipedia日英京都関連文書対訳コーパス

Around that time, Gedomaru (that is, Shuten Doji) heard of a girl who had died of grief due to his failure to send a reply to her love-letter, and upon opening the tsuzura (package) included in her letter--which he had never read--a strange vapor rose from it, causing him to lose consciousness; when he came to, his transformation into an oni was already complete, so he fled from the temple and set his heart on reaching the very limits of evil. 例文帳に追加

そのころ外道丸こと酒呑童子は、恋文の返事が来ないと悲観して死んだ娘のことを聞き、読まなかった恋文の入ったつづらを開けてみると異様な煙が立ち昇って気を失い、気づくと鬼へと変わり果てて寺から逃げて悪の限りを尽くすようになっていた。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Shin-sarugoki" (a textbook written about lives and cultures of the people of Kyoto in the Heian period) by FUJIWARA no Akihira in the late Heian period, the four elements shrine maidens were required to master were the abilities of uranai (fortune-telling,) kami-asobi (playing music and dancing in front of gods,) yotsura (beating out strings of Japanese bows as a ritual to ward off evil spirits) and kuchiyose (mediumship or technique to communicate with spirits), and in this book Akihira described his actual experience of witnessing a shrine maiden playing kami-asobi (Kagura), which to him appeared as if an immortal mountain wizard was enjoying dancing with a god. 例文帳に追加

平安時代末期の藤原明衡の著である『新猿楽記』には、巫女に必要な4要素として「占い・神遊・寄絃・口寄」が挙げられており、彼が実際に目撃したという巫女の神遊（神楽）はまさしく神と舞い遊ぶ仙人のようだったと、記している。 - Wikipedia日英京都関連文書対訳コーパス

MINAMOTO no sanmi nyudo Yorimasa (MINAMOTO no Yorimasa) was selected as a leader to attack the evil spirit and got rid of the monster called nue (a monster with a monkey head, raccoon dog's body, tiger's paws and feet and a snakes' tale, which was originally imagined by an eerie voice of a White Thrush. It is also said that the figure was not clear).' 例文帳に追加

悪霊の討伐として抜擢された源三位入道頼政（源頼政）は、元凶である鵺（ヌエと読み。頭はサル、胴体はタヌキ、手足はトラ、尾はヘビ。元はトラツグミの不気味な鳴き声のみから想像したもので形は曖昧だったともいう）という妖怪・もののけを弓矢で退治した」 - Wikipedia日英京都関連文書対訳コーパス

In the book "Tannisho" is written that 'if even good people can be born in the Pure Land, how much more so the evil people', and this has also something to do with the concept of "Tariki Hongan," which was mentioned above. The meaning of this is that people (sentient beings) are too ignorant to do something good that leads to the Pure Land. 例文帳に追加

『歎異抄』に「善人なおもて往生をとぐ、いわんや悪人をや（善人が極楽往生できるのなら、悪人ができないはずが無い）」と有るのは、上記「他力本願」とも関係する思想であるが、その意味は、＜人（凡夫）は自力で善（往生の手段となる行為）を成しとげることは不可能である。 - Wikipedia日英京都関連文書対訳コーパス

Later on, the interpretation that Kujaku Myoo performs the pious act of accomplishing Buddhism by eating poisonous living matter, in other words by eating the three kleshas that poison the heart of man (desire, ill will and ignorance), which symbolize the bonno (earthly desires) of human beings that had become prevalent; there are many sects that chant Shingon (mantra) of Kujaku Myoo at the rite as a charm against evil spirits. 例文帳に追加

後年になると孔雀明王は毒を持つ生物を食べる＝人間の煩悩の象徴である三毒（貪り・嗔り・痴行）を喰らって仏道に成就せしめる功徳がある仏という解釈が一般的になり、魔を喰らうことから大護摩に際して除魔法に孔雀明王の真言を唱える宗派も多い。 - Wikipedia日英京都関連文書対訳コーパス

Placed at the summit of all the previous attainments of humanity, with an open, unfettered intellect, and a character which led him of himself to embody in his moral writings the Christian ideal, he yet failed to see that Christianity was to be a good and not an evil to the world, with his duties to which he was so deeply penetrated. 例文帳に追加

それまでの人間の積み上げた英知の高みに立ち、偏見がなく束縛されない知性を持ち、その道徳的著作にキリスト教的理想を体現するような性格でありながら、骨の随まで染み込んだ義務感から、彼はキリスト教がこの世に善きものであって邪悪なものではないことを見誤ったのです。 - John Stuart Mill『自由について』

In cases of personal conduct supposed to be blameable, but which respect for liberty precludes society from preventing or punishing, because the evil directly resulting falls wholly on the agent; what the agent is free to do, ought other persons to be equally free to counsel or instigate? 例文帳に追加

非難されるべきだと思われているけれど、それから直接生じる害悪が完全に行為者に振り掛かるので、自由の観点から社会が予防したり処罰したりできない個人的行為の場合、行為者が自由に行なうことを、他人が同じように自由に勧めたり煽ったりしてよいのでしょうか。 - John Stuart Mill『自由について』

Could we live, having an evil and corrupted body? Certainly not. 例文帳に追加

じゃあ、次に移ろう。もし、善悪の基準を理解していない人の言葉に従って行動し、健康的なものによって良くなり、病的なものによってだいなしになるものをすっかりだめにしてしまったら、僕たちはより良い人生を送ることができるだろうか。ところで、そのだめになったものというのは、やっぱり身体だろう、そうじゃないかね。そうだね。 - Plato『クリトン』

As the reason, they explained that the word 'evil customs of the past' in shinkan (Imperial letter) issued at the same time as Charter Oath was not restricted to national isolation as well as expulsion of foreigners, and Takayoshi KIDO himself used the words 'old customs', 'evil customs of the past' and 'conventions' widely as meaning of 'feudalism to be conquered' or 'closed nature to be conquered', and even Toshimichi OKUBO severely criticized the same thing as 'evil customs of the past' mentioned by Kido for 'corrupt smell of old customes', in other word, though both Satsuma and Choshu provided overseas education secretly and were liberal domains led the movement of overthrowing the Shogunate, Okubo from Satsuma recognized more about dangerous feudalism as well as closed nature than Kido from Choshu, Okubo had to criticize more extreme because of internal affair regarding father and son of the lords of his domain and internal circumstances of his domain (The Teradaya Incident - Seinan War), moreover Tomomi IWAKURA also used just the same words 'the laws of Nature' as 'reason of nature' in other document, which meant totally different from international public law. 例文帳に追加

その理由として、御誓文と同時に出された宸翰に出てくる「旧来の陋習」の語がそもそも鎖国攘夷の意味に限定されていないこと、また木戸孝允自身が「打破すべき封建性」「打破すべき閉鎖性」の意味で「旧習」「旧来の陋習」「陋習」という言葉を広く使用していること、また、大久保利通でさえ木戸の「旧来の陋習」と同じ意味のことを「因循の腐臭」とより痛烈に批判していること、つまり、薩長いずれも密留学をさせ倒幕に立ち上がった開明的雄藩であったにもかかわらず長州の木戸より薩摩の大久保のほうが藩主父子・出身藩の内部事情などのためにより批判的にならざるを得ない危険な封建性・閉鎖性をより自覚していたということ（寺田屋事件～西南戦争）、更に、岩倉具視も他の文書で「天地の公道」という全く同じ言葉を万国公法とはおよそ次元の異なる「天然自然の条理というような意味」で用いていることなどが挙げられている。 - Wikipedia日英京都関連文書対訳コーパス

To provide a system for producing fuel from waste in a cement manufacturing facility, capable of effectively utilizing calorific value of halogen-containing substances as a part of fuel for producing the cement without causing evil influences due to halogens such as chlorine and bromine contained in the halogen-containing substances, and to provide a method using the system and for producing cement.例文帳に追加

ハロゲン含有物を、当該ハロゲン含有物に含まれる塩素や臭素等のハロゲンに起因する弊害を生じることなくその発熱量をセメント製造の燃料の一部として有効に活用することができるセメント製造設備におけるハロゲン含有物燃料化システムおよび当該システムを用いたセメントの製造方法を提供する。 - 特許庁

To concentrate physical washing wastewater produced from a membrane treatment device until the concentration of sludge becomes almost constant throughout a year without adding a flocculant, to set the cleaned water recovery rate of the whole of a system to 99.9% or above, to increase the dehydration speed in a dehydrator and to reduce the evil related to the effective utilization of dehydrated sludge.例文帳に追加

凝集剤を添加することなく膜処理装置から発生する物理洗浄排水を年間を通じてほぼ一定した汚泥濃度まで濃縮すると共に、システム全体の浄水回収率を９９．９％以上とし、脱水機における脱水速度を向上させ、脱水汚泥の有効利用に係る弊害を少なくすることができる。 - 特許庁

Azusayumi does not have a fixed shape and how it is shaped depends on where it is used; the bow used in Hosha-sai Festival (an archery ceremony that drives evil away) of Fushimi Inari-taisha Shrine is simply a branch of cherry birch with a bowstring; the bow used in the transfer of a deity to a new shrine building once in a prescribed number of years was made by kyo-yumi bow maker Kanjuro SHIBATA using a technique handed down from previous generations. 例文帳に追加

梓弓という固定された様式が有るわけではなく、伏見稲荷大社の奉射祭ではアズサの木の枝にそのまま弦を張っただけの弓が使用され、また式年遷宮に奉納される弓は京弓師柴田勘十郎に代々伝わる製法で作られるなど、使われる場ごとにその様相を異にする。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, the characteristics that have generally been passed on till today--a long nose and red face, wearing the attire of a Yamabushi monk, and wearing wooden clogs with single support, flying freely in the sky with a leaf fan and having evil design--have been interpreted since the middle ages, and it is considered to be the superstitious blending of originally quite different characteristics. 例文帳に追加

したがって、今日、一般的に伝えられる、鼻が高く（長く）赤ら顔、山伏の装束に身を包み、一本歯の高下駄を履き、葉団扇を持って自在に空を飛び悪巧みをするといった性質は、中世以降に解釈されるようになったもので、本来まったく性質の異なったものが習合された俗信であるとされる。 - Wikipedia日英京都関連文書対訳コーパス

The present invention is characterized in that the specialized fertilizer is produced on a commercial basis by the method of naturally fermenting organic materials such as vegetable debris, cow dung, marine living matter, and sewage as raw materials for the specialized fertilizer without adverse effects on the environment while devising countermeasures for evil smells and water pollution using an organic substance, that is a terpene component, contained in wooden chips.例文帳に追加

本発明は木質チップに含まれる有機化合物質、テルペン成分を利用し、有機物（野菜屑、牛糞、海生生物、汚泥）等、特殊肥料の原料を発明の自然発酵方法で、悪臭及び水質汚染対策を講じ、環境への悪影響を及ぼすことなく特殊肥料として商品化することを特徴とする。 - 特許庁

However, on January 10 1868, the new government promised to continue the treaty which Edo bakufu (Japanese feudal government headed by a shogun) concluded for the foreign countries as ' an imperial rescript of opening of a country to the world' and although the government stated 'Knowledge shall be sought throughout the world' and 'Evil customs of the past shall be broken off' in the five charter oath and although they posted 'implementation of international law' in the next five notices, they didn't deny excluding foreigners clearly. 例文帳に追加

ところが、新政府は慶応4年1月10日にいわゆる「開国の詔」を出して諸外国に対して江戸幕府が締結した条約の継続を約束し、また五箇条の御誓文にて「旧来ノ陋習ヲ破リ」「智識ヲ世界ニ求メ」と述べ、続く五榜の掲示においても「万国公法履行」を掲げていたにも関わらず、攘夷については明確な否定をしなかった。 - Wikipedia日英京都関連文書対訳コーパス

He gained a reputation for roles such as Okaru, Enya hangan and Oishi of "Kanadehon Chushingura," Shizuka Gozen of "Yoshitsune Senbonzakura" (Yoshitsune and One Thousand Cherry Trees), Omiwa of "Imoseyama (Mt. Imose) Onna Teikin" (An Exemplary Tale of Womanly Virtue), Omitsu of "Shinpan Utazaimon" (The Love of Osome and Hisamatsu) (Nozaki Village), Tamate-Gozen of "Sesshu Gappo ga Tsuji" (A Kabuki Drama of Unfettered Evil) (Gappo Anjitsu [hermitage of Gappo]), Sakuramaru of "Sugawara Denju Tenarai Kagami" (Sugawara's secrets of calligraphy) and Yoshitsune of "Kanjincho" (The Subscription List) and "Jinya KUMAGAI, Ichi no Tani Futabagunki" (Chronicle of the Battle of Ichinotani) in the area of maruhonmono (Kabuki drama of joruri [puppet-play] origin). 例文帳に追加

丸本物では『仮名手本忠臣蔵』のお軽、塩冶判官、お石、『義経千本櫻』の静御前、『妹背山婦女庭訓』お三輪、『新版歌祭文』（野崎村）のお光、『攝州合邦辻』（合邦庵室）の玉手御前、『菅原伝授手習鑑』の桜丸、『勧進帳』や『一谷嫩軍記・熊谷陣屋』の義経などが当たり役であった。 - Wikipedia日英京都関連文書対訳コーパス

Our Father in the heavens, your name shall be holy. Thy kingdom come. May your will be done on earth as it is done in heaven. Please give us our daily bread today as well. Please forgive us our sins. We also forgive men. Please do not tempt us, Please save us from evil. The country, power and glory are yours forever. [Amen]例文帳に追加

天におられるわたしたちの父よ、 み名が聖とされますように。 み国が来ますように。 みこころが天に行われるとおり 地にも行われますように。 わたしたちの日ごとの糧を 今日もお与えください。 わたしたちの罪をおゆるしください。 わたしたちも人をゆるします。 わたしたちを誘惑におちいらせず、 悪からお救いください。 国と力と栄光は、永遠にあなたのものです。 [アーメン] - Tatoeba例文

If, however, the mischievous operation of the absence of free discussion, when the received opinions are true, were confined to leaving men ignorant of the grounds of those opinions, it might be thought that this, if an intellectual, is no moral evil, and does not affect the worth of the opinions, regarded in their influence on the character. 例文帳に追加

しかし、広く受け入れられた意見が真実だという場合、自由な議論がないということの有害な作用が、そうした意見の根拠に無知なまま放置するということに限られるのなら、これは、知的な害悪であるとしても、道徳的な害悪ではなく、品格にたいするその影響に関していえば、意見の価値を左右するものではないと思われるかもしれません。 - John Stuart Mill『自由について』

I only wish it were so, Crito; and that the many could do the greatest evil; for then they would also be able to do the greatest good-- and what a fine thing this would be! But in reality they can do neither; for they cannot make a man either wise or foolish; and whatever they do is the result of chance. 例文帳に追加

そうだったらうれしいんだよね。もし大衆がどんな悪でも実行できるなら、どんな善でも実行できるはずなんだよ。もしそうだったらどんなにすばらしいだろうね！ だけど現実には、大衆にはどちらも実行できない。なぜなら、大衆を賢くしたり愚かにしたりすることはできないからなんだ。大衆がやることは、単に偶然の結果に過ぎないんだよ。 - Plato『クリトン』

For just consider, if you transgress and err in this sort of way, what good will you do either to yourself or to your friends? That your friends will be driven into exile and deprived of citizenship, or will lose their property, is tolerably certain; and you yourself, if you fly to one of the neighbouring cities, as, for example, Thebes or Megara, both of which are well governed, will come to them as an enemy, Socrates, and their government will be against you, and all patriotic citizens will cast an evil eye upon you as a subverter of the laws, and you will confirm in the minds of the judges the justice of their own condemnation of you. 例文帳に追加

そこではソクラテス、そなたは敵とみなされるだろう。政府はそなたを追い回し、愛国心に燃える市民たちは、そなたを法の破壊者と見なして、冷たい視線を送るだろう。そして、そなたを非難する判決を出した裁判官たちに、やはり判決が正しかったんだという確信を持たせることになるだろう。 - Plato『クリトン』

The way he is depicted in stories varies according to the era and people's sense of values; from a political point of view, he is regarded as a person with a fine character and distinguished in both literary and military arts, devoted himself to peace; from a view point of genuine swordsmanship, he is regarded as a skillful swordsman but a little inferior to other contemporary great swordsmen, his father, his son Jubei, or his nephew Toshiyoshi YAGYU (Hyogonosuke); and he is also described as an evil individual who distorted swordsmanship by politics. 例文帳に追加

また時代や価値観によって描かれ方が異なり、政治的な視点を通して見ると文武両道の太平を望み尽力した人格者として描かれることがあるが、純粋に剣術的な視点からの描き方だと達人ではあるが同時代の剣豪や父、息子・十兵衛、甥の柳生利厳（兵庫助）には一手及ばず、政を以って剣を歪めた悪役として描かれる事もある。 - Wikipedia日英京都関連文書対訳コーパス

The story is structured in mixtures of an illicit affair involving Osuga, wife of Umekichi who was the head of the firefighters called 'Kagatobi' in Kaga clan's employ, and the crime of an evil masseur, Dogen TAKEGAKI; however, as Kikugoro ONOE VI, who was good at playing Dogen, made it into a sophisticated staging, and the play gained popularity, today only the story of Dogen is put on the stage, and for the story of Kagatobi, only Act Two, 'Hongo Toricho Seizoroi', is performed. 例文帳に追加

加賀藩お抱えの火消し人足「加賀鳶」の頭、梅吉の妻おすがをめぐる間男騒動と、悪党の按摩竹垣道玄の悪事の行状をない交ぜにした構成だが、道玄を得意とした六代目尾上菊五郎(6代目)により演出が洗練され人気を集めたので、現在では道玄の件のみが上演され、加賀鳶の件は、二幕目「本郷通町勢揃い」のみしか演じられない。 - Wikipedia日英京都関連文書対訳コーパス

Nowadays the main reasons could be that the expansion of Christianity in Kyushu was feared to transfigure political and military aspects like Jodo Shinshu (True Pure Land Sect of Buddhism) of that time, and Christians were also regulated as 'eight schools and nine schools' (Article Nine) and Christianity was regarded as a religion under the regime in the Memorandum on June 18, but was strictly regulated again as though it would 'spread evil belief' like reversing this in the Expelling edict on June 19. 例文帳に追加

現在では主要な理由は九州におけるキリスト教の拡大が当時の浄土真宗的な政治・軍事面への変貌を危惧した事と、6月18日(旧暦)の覚書ではキリシタンも「八宗九宗」（第九条）と規定して体制下の宗教と見なしていたが、19日の追放令ではこれを覆すかのように「邪法を授け」るものとしてキリスト教を厳しく規定しなおしている。 - Wikipedia日英京都関連文書対訳コーパス

The demand consisted of the removal of 12 'evil subjects trying to disturb the world in agreement with Yukiie and Yoshitsune' such as TAIRA no Chikamune and TAKASHINA no Yasutsune, governmental management by the Imperial Court by 10 giso kugyo (Noble Council) (Kanezane KUJO, Sanesada TOKUDAIJI, Sanefusa SANJO, FUJIWARA no Muneie, Tadachika NAKAYAMA, FUJIWARA no Saneie, MINAMOTO no Michichika, Tsunefusa YOSHIDA, FUJIWARA no Masanaga, and FUJIWARA no Kanemitsu), and the Imperial edict of inspection to Kanezane (the item of December six of "Azuma Kagami" [The Mirror of the East], the item of December 27 of "Gyokuyo" [Diary of Kanezane KUJO]). 例文帳に追加

内容は「行家義経に同意して天下を乱さんとする凶臣」である平親宗・高階泰経ら12名の解官、議奏公卿10名による朝政の運営（九条兼実・徳大寺実定・三条実房・藤原宗家・中山忠親・藤原実家・源通親・吉田経房・藤原雅長・藤原兼光）、兼実への内覧宣下だった（『吾妻鏡』12月6日条、『玉葉』12月27日条）。 - Wikipedia日英京都関連文書対訳コーパス

The surviving buildings of Todai-ji Temple included Nigatsudo, Hokkedo, Shosoin, Nandaimon (literally "southern big gate"), Shoro (bell tower), Tengaimon (literally "the gate of shifting the evil") and Nenbutsudo (Buddha invocation hall); although the extent of destruction was smaller than in the burning of Nato by TAIRA no Shigehira during the Taira-Minamoto War, the very fact that Todai-ji Temple itself became a battlefield unlike in the past incident, in which the temple had caught fire from next door, and Daibutsu-den (the Great Buddha hall) itself was set fire shocked people both in and out of the area. 例文帳に追加

東大寺は二月堂・法華堂・正倉院・南大門・鐘楼・転害門・念仏堂などが焼け残り、被害そのものは源平の戦いの時に行われた平重衡の南都焼討よりも少なかったが、類焼によって炎上した前回とは違い、東大寺そのものが戦場になり、なおかつ大仏殿に直接火がかけられたと言う事実は内外に衝撃を与えた。 - Wikipedia日英京都関連文書対訳コーパス

The first question is of since when this idea that "leprosy" is in the family has been believed in the Early-Modern Age. The second is the question of how such discriminatory ideas as "punishment for evil deeds" and "karma disease" has developed in light of the "in-the-family" belief. The third is the question of how "leprosy" patients actually lived their daily life under such views of "leprosy" and discriminatory belief.例文帳に追加

まず第一に「癩」を家筋と見なす考え方が近世のいつ頃から、いかなる背景のもとで成立し、普及していくのかという問題、第二に「天刑病」「業病」といった差別意識が家筋意識との関わりの中で、どのように展開していくのかという問題、そして第三にそのような「癩」病観、差別意識のもとで、現実の「癩」患者がどのような生活を送っていたのかという問題である。 - 厚生労働省

The 15 states that lead one to Hell include giving an evil stare at one's husband/wife, men/women, and kenzoku (one's family and relations), groping in empty space by raising one's both hands, crying in tears without following the teachings of the kalyaana-mitra (one who offers spiritual friendship and guidance that is non-directive, non-denominational, and non-religious), not learning and knowing how to defecate and urinate, keeping one's eyes shut, and constantly covering one's head. 例文帳に追加

地獄に堕す15の相のいくつかを挙げると自らの夫妻・男女・眷属において悪眼を以って瞻視（せんし、見上げること）す、その両手を挙げ虚空を捫模（もんぼ、ボの元字は、莫の下に手、探り求めること）す、善智識の教えに相い随順せず、悲号啼泣嗚咽（ひごうていきゅうおえつ）して涙を流す、大小便利を覚えず知らず、目を閉じて開かず、常に頭面を覆すなどがある。 - Wikipedia日英京都関連文書対訳コーパス

On the stage without shite and waki who are taking a break, enter the follower acted by a kyogen-kata (kyogen player), and he speaks a rough plot of the first half and, thereafter, says 'Michizane went to the Imperial Palace precincts and is doing bad things. As I expected, the imperial messenger went to the priest (Hossho-bo) and ordered the priest to come to the Imperial Palace precinct and pray to expel the evil spirit. The priest first refused the order but, receiving the third messenger, the priest thought there was no choice and went there. Every body, please be ready.' 例文帳に追加

シテ、ワキともに中入りした舞台に、狂言方が扮する従者が登場、前段のあらすじを語ったのち「道真は雷となって内裏に行き悪事をなさっている。案の定、僧正（法性坊）のもとに勅使がきて内裏でご祈祷せよとのこと、初めは断っていた僧正も三度目の使いを受け、この上は是非におよばずと参上せられる。皆々用意をせよ」と言う。 - Wikipedia日英京都関連文書対訳コーパス

While there is an opinion that "praises" the activity of the project side (it is a gesture of agreement with male chauvinism and an evil custom that is opposed to the principle of gender equality), there is another opinion that nyonin kinsei should be maintained firmly (it succeeds the religious and traditional culture that is rooted in Japan and does not promote discrimination such as male chauvinism so that the enforcement of mounting climbing is a hasty and foolish action that violates Japanese culture). 例文帳に追加

プロジェクト側の行動を賞賛する意見（男尊女卑を肯定する象徴であり、男女共同参画理念に反する悪習である）もある一方、女人禁制は堅持すべきとする意見（日本に根付いた宗教・伝統文化を継承するものであり、男尊女卑などの差別を推進する意図のものではなく、強行登山は日本文化を冒涜する軽率な愚行である）もある。 - Wikipedia日英京都関連文書対訳コーパス

The film thickness L of the peel coat 23 on the circuit board is determined by the easiness of separation of the peel coat, after melting the lead-free solder and the inducing property of evil due to the increase of coating amount of the lead-free solder which depends on the film thickness of the peel coat.例文帳に追加

無鉛半田を熔融させて電子部品１６を固着するための実装部１５と、電子部品１６の固着後に端子を装着するための端子部１３と、端子部１３を被覆するピールコート２３とを有するプリント配線板におけるピールコート２３の膜厚Ｌを、無鉛半田熔融後におけるピールコートの剥離容易性及びピールコートの膜厚に依存する無鉛半田の塗布量の増大による弊害の誘発性によって決定する。 - 特許庁

Are we to say that we are never intentionally to do wrong, or that in one way we ought and in another way we ought not to do wrong, or is doing wrong always evil and dishonorable, as I was just now saying, and as has been already acknowledged by us? Are all our former admissions which were made within a few days to be thrown away? And have we, at our age, been earnestly discoursing with one another all our life long only to discover that we are no better than children? Or, in spite of the opinion of the many, and in spite of consequences whether better or worse, shall we insist on the truth of what was then said, that injustice is always an evil and dishonour to him who acts unjustly? Shall we say so or not? Yes. 例文帳に追加

僕たちの主張というのは、僕たちは決して自分から間違ったことをしないというものか、あるいは、間違ったことをやるべき時とやってはいけない時があるというものか、どっちなんだろうか。言い換えると、間違ったことは常に悪くて不名誉なことなのかどうか、ということだ。昔こういうことを議論していて、僕たちはこの点で意見の一致を見たね。それとも、その意見はわずかな日数でもって捨てられてしまったのかね。僕たちは、こんなに年寄りで、しかもお互い長いことあんなに真剣に議論していながら、発見したのは、僕たちが子供と何の変わりもないということに過ぎなかったのか。それとも、多くの人の意見があっても、あるいは結果の善し悪しにかかわらず、僕たちは、不正は常に悪いことであり、不正な行動は不名誉をもたらすものだと主張するのだろうか。僕たちはそうすべきなのか。その通りだ。 - Plato『クリトン』

Hideo ARAI, in his paper, 'A Little Thought on 'Ochimizu that Tsukuyomi Has'' (in 'Nihon Bungei Kenkyu' (Japanese Literary Studies), April, 1991) pointed out from the standpoint of folklore that several rituals that obtain 'wakamizu,' which expels evil atmosphere for the year, are performed on New Year's Day in various localities in Japan, and that 'Wakamizu wo sonau' (offering of wakamizu) performed on the first day of spring as an annual event during the Heian period is observed in records such as "The Engishiki" (an ancient book for codes and procedures on national rites and prayers) "Nenchu gyoji hisho" (record of annual events) and issho (lost book) "月舊記." 例文帳に追加

新井秀夫は、論文「「月夜見の持てるをち水」小考」（「日本文芸研究」1991年4月）において、民俗学の見地から、元旦に一年の邪気を払う「若水」を汲む行事が日本各地で多数採取されていること、そして『延喜式』『年中行事秘抄』や佚書『月舊記』などの文献に平安時代の年中行事として、立春の日に行われる「供若水」が見られることを指摘している。 - Wikipedia日英京都関連文書対訳コーパス

Generals were: the Evil Uemon no kami (Captain of the Right Division of the Headquarters of the Outer Palace) Nobuyori; his child, the new Chamberlain FUJIWARA no Nobuchika; Nobuyori's own elder brother FUJIWARA no Ieyori the Hyobu no Gon no Taifu (provisional senior assistant minister of Hyobusho Ministry of Military), Minbugonshofu (Junior Assistant Minister of the Ministry of Popular Affairs) FUJIWARA no Motonari; younger brother FUJIWARA no Motonari the Owari Shosho (Minor captain of Owari Province); in addition, Middle counselor of Fushimi-Genji (Minamoto clan) MINAMOTO no Moronaka; Middle captain of Echigo FUJIWARA no Narichika; jibukyo (Minister of the Ministry of Civil Administration) Kanemichi; the former official of Iyo Province Nobutaka; Sadatomo the Governor of Iki Province; Arifusa the Governor of Tanba Province; MINAMOTO no Yorimasa the Head of Hyogo; MINAMOTO no Mitsuyasu the former official of Izuo Province (Mitsuyasu); Mitsumoto the Governor of Iga Province; MINAMOTO no Suezane the Governor of Kawachi; their children Suemori the saemon-no-jo (Secretary of the Left Division of the Headquarters of the Outer Palace Guard) for the first time in the Minamoto clan Yoshitomo was first on the list for Sama no kami (Chief of the Bureau of Horses); his eldest son Kamakura aku (evil) Genta MINAMOTO no Yoshihira; his second son MINAMOTO no Asanaga was chugudaifu (Master of the Empress' Palace); third son MINAMOTO no Yoritomo was Hyoe no suke (Assistant at Headquarters of the Middle Palace Guard); Yoshitomo's uncle Rokuro MUTSU Yoshitaka; Yoshitomo's younger brothers Juro SHINGU and MINAMOTO no Yukiie; cousin MINAMOTO no Shigenari who was Sado shikibu taiyu (the assistant minister of the Ceremonial Ministry, and also in charge of Sado Province) (Grand Master); and also Shirohei Hiraga and Yoshinori Hiraga. 例文帳に追加

大将に悪右衛門督信頼、その子　新侍従藤原信親、信頼の実兄にあたる兵部権大輔藤原家頼、民部権少輔藤原基成、弟の尾張少将藤原信説、そのほかに伏見源中納言源師仲、越後中将藤原成親、治部卿兼通、伊予前司信員、壱岐守貞知、但馬守有房、兵庫頭源頼政、出雲前司源光保（光保）、伊賀守光基、河内守源季実、その子息左衛門尉季盛、義朝はじめ源氏一門ではまず左馬頭義朝を筆頭に、長子鎌倉悪源太源義平、次男中宮大夫進源朝長、三男兵衛佐源頼朝、義朝の叔父陸奥六郎義隆、義朝の弟新宮十郎源行家、従兄弟の佐渡式部大輔（大夫）源重成、平賀四郎平賀義宣とある。 - Wikipedia日英京都関連文書対訳コーパス

For one thing, it is very important to deal with this issue based on the assumption that humans are inherently good and to foster a sense of professional ethics among employees and enhance the code of conduct. In addition, my impression is that rather than relying solely on this kind of assumption, these measures are also based, up to a point, on the view that humans are inherently evil. In this sense, I feel that these measures may be reflecting to a certain degree the new environment in which securities companies are operating. 例文帳に追加

一つは、人間の性善説を前提とした対応がまず非常に大事だと思いますし、個々人の職業倫理、行動規範を高めていくというのは非常に大事なことだろと思いますけれども、それだけに依存するのではなく、あえて言えば人間性悪説に立った対応もある程度織り込まれているという印象を受けておりまして、そう意味では新しい実態にある程度光を当てているのかなという感じがいたします。 - 金融庁

According to Hyoe ENOKI, an excellent supporting actor who had often appeared in Nakahira's films because of his performance laying his life on the line and his unique appearance, for example, the part of a killer who did a desperate stunt to become a fireball with gasoline in "Wakakute Warukute Sugoi Koitsura" (Young, evil, and excellent gays), Nakahira, who had been a dandy as a stylist since he was an assistant director, had a long face and got really mad when he was called a 'horse face' by Yasushi SUZUKI and Hyoe ENOKI at the time of shooting of "Yaro ni Kokkyo wa nai." 例文帳に追加

『若くて悪くて凄いこいつら』の殺し屋役で、ガソリンを浴びて火だるまになる決死のスタントを自ら行う等、その体を張った演技と特異な風貌で中平にも度々起用されていた名バイプレーヤー・榎木兵衛の話によると、助監督時代からスタイリストとしてダンディーな中平であったが、面長な顔だったため、『野郎に国境はない』の時に鈴木ヤスシと榎木兵衛から「馬ヅラ」と言われて本気で怒ったそうである。 - Wikipedia日英京都関連文書対訳コーパス

The purpose and meaning are diversified because some feasts are held for 'the productiveness of grain' for good harvests, and a prayer for good luck charm and prayer for warding off evil such as 'good catch and memorial service,' 'prosperous trade,' 'an attempt to secure protection from a plague,' 'state of perfect health,' 'safety of one's family,' 'peace and longevity,' 'harmonious marriage,' 'fertility and family prosperity,' 'ancestor worship,' 'abundance and joy to all people,' 'universal peace' and so on, some are held in appreciation for accomplishments of such prayers, some are held as a result of development of annual events such as Sekku and so on, or some are held to console spirits of great people. 例文帳に追加

その目的や意義は、豊作の「五穀豊穣」を始め、「大漁追福」、「商売繁盛」、「疫病退散」、「無病息災」、「家内安全」、「安寧長寿」、「夫婦円満」、「子孫繁栄」、「祖先崇拝」、「豊楽万民」、「天下泰平」などを招福祈願、厄除祈念として行われるもの、またはそれらの成就に感謝して行われるもの、節句などの年中行事が発展して行われているもの、偉人の霊を慰めるために行われるものなど様々である。 - Wikipedia日英京都関連文書対訳コーパス

Accordingly, in the commandments for priests there are strict restrictions for activities that could stimulate sexual desires such as the prohibition of sexual intercourse (fuin-kai), that of masturbation (koshutsusho-kai), that of contact with women (shoku-nyonin-kai), that of using evil-minded words (sogo-kai), that of urging sexual intercourse as a memorial service (tanshinsaku-kuyo-kai), that of staying alone with a woman (byosho-fujo-kai), and that of doing what which incurs a doubt about their relationship at the time of being alone with a woman (rosho-fujo-kai). 例文帳に追加

そのため出家者の戒律には、性行為の禁止（不淫戒）、自慰行為の禁止（故出精戒）、異性と接触することの禁止（触女人戒）、猥褻な言葉を使うことの禁止（麁語戒）、供養として性交を迫ることの禁止（嘆身索供養戒）、異性と二人きりになることを禁止（屏所不定戒）、異性と二人でいる時に関係を疑われる行動することを禁止（露処不定戒）など、性欲を刺激する可能性のある行為に関しては厳しい制限がある。 - Wikipedia日英京都関連文書対訳コーパス

Originally, Buddhism had no reason to be controlled by the government, but because not only those that seek the truth, but also those who envy the elegance and gracefulness of a priest's life, and those that wished to escape from labor by entering the priesthood, increased so much, it became impossible for Buddhist precepts alone to restrain evil customs, and government thus started to take control by the establishment of priest officials and registration of priests and priestess. 例文帳に追加

仏教は本来は国家の統制を受けるような筋合いのものではないのだが、真実の求道者だけではなく、僧侶の生活が優雅閑雅であることを羨んで、または、徭役を免れようとするような目的によって出家を志す者が頻出するようになり、僧伽の戒律のみでは、その弊風を抑制することが無理になってしまい、そこで、国家による統制が加えられることとなり、僧官の設置、僧尼の造籍を見るに至ったのである。 - Wikipedia日英京都関連文書対訳コーパス

In his treatise, Nichiren criticized other competing Buddhist sects, arguing that these sects, including Jodoshu (Pure Land Buddhism), which led people to believe in false teachings (evil teachings) other than the Lotus Sutra, the only true teachings of Buddhism, were the reason for the disasters, that leaving Jodoshu and other heretical sects unattended would lead to a civil war in Japan and invasion by foreign countries and that the only way to provide the nation and the people with peace and security would be to establish the Lotus Sutra as the true religion. 例文帳に追加

この中で日蓮は災害の原因を人々が正法である法華経を信じずに浄土宗などの邪法（邪悪な教え）を信じているからであるとして対立宗派を非難し、法華経だけではなく鎮護国家の聖典とされた金光明最勝王経なども引用しながら、このまま浄土宗などを放置すれば国内では内乱、外国からは侵略を受けると唱え、逆に正法である法華経を中心とすれば（「立正」）、国家も国民も安泰となる（「安国」）と主張したのである。 - Wikipedia日英京都関連文書対訳コーパス

More than 20 cavalry advanced on Rokuhara, etc., beginning with: Aku (evil) Yoshihira GENTA, Empress' Grand Master (MINAMOTO no Tomonaga), Uyoe no suke (Assistant Captain of the Right Watch) (MINAMOTO no Yoritomo), teacher Saburo (MINAMOTO no Yoshinori), Yoshimori the Juro Korodo (A secretary to the emperor' s Juro), Rokuro MUTSU (MINAMOTO no Yoshitaka), Shirohei Hiraga (MINAMOTO no Yoshinobu), Kamada hyoe (KAMADA, who was an official the Headquarters of the Middle Palace Guard) (Masakiyo KAMADA), Goto hyoe (GOTO, who was an official the Headquarters of the Middle Palace Guard) (Sanemoto GOTO), child and new hyoe (Motokiyo GOTO), Kojiro MIURA (Yoshisumi MIURA), Master, Kohachiro KATAGIRI (MINAMOTO no Kageshige), Kaihachiro KAZUSA (Hirotsune KAZUSA), Saburo SASAKI (Hideyoshi SASAKI), Hirayama Mushadokoro (FUJIWARA no Sueshige), Nagai Saito steward Sanemori (Sanemori SAITO), (From "Heiji Monogatari"). 例文帳に追加

悪源太義平・中宮大夫進（源朝長）・右兵衛佐（源頼朝）・三郎先生（源義憲）・十郎蔵人義盛・陸奥六郎（源義隆）・平賀四郎（源義信）・鎌田兵衛（鎌田政清）・後藤兵衛（後藤実基）・子息新兵衛（後藤基清）・三浦荒次郎（三浦義澄）・片桐小八郎大夫（源景重）・上総介八郎（上総広常）・佐々木三郎（佐々木秀義）・平山武者所（藤原季重）・長井斎藤別当実盛（斎藤実盛）をはじめとして廿余騎、六波羅に押し寄せ云々」（『平治物語』より）。 - Wikipedia日英京都関連文書対訳コーパス

These sects included the Nichiren sect, which taught that people could find salvation by reciting the nenbutsu (Buddhist invocation) 'Nam Myoho Renge-kyo'; the Jodo sect, which taught that people could find salvation by reciting 'Namu Amidabutsu' continuously (Invocation of the Buddha's Name); the Jodo Shinshu sect (the Ikko sect), which taught Akuninshoki, a teaching that 'if good people, that is, pure people without any Bonno, or earthly desires, can be reborn in the Pure Land, how much more so for evil people, that is, people with Bonno'; the Yuzu Nenbutsu sect, which recommended reciting the nenbutsu while dancing; and the Ji sect. 例文帳に追加

これらの中には、「南無妙法蓮華経」と唱えることで救われるとする日蓮宗、「南無阿弥陀仏」と念仏を唱え続ける（称名念仏）事で救われるとする浄土宗、浄土宗からさらに踏み込んで「善人なをもて往生を遂ぐ、いはんや悪人をや（善人→煩悩のない無垢な者でさえ往生できるのだから、悪人→我々のような煩悩を具足のように身にまとった者が往生できるのはいうまでもないことだ）」という悪人正機の教えを説いた浄土真宗（一向宗）、踊りながら念仏を唱える融通念仏や時宗があった。 - Wikipedia日英京都関連文書対訳コーパス

Black and navy was used for the make-up of 'Kugeare' (wild kuge (noble)), who was the villain (FUJIWARA no Sihei of "Sugawara Denju Tenarai Kagami") that schemed to overthrow the government, female that turned into ogre with jealousy ('hannya-guma' (makeup like hannya, female demon) (Shirabyoshi (a women who play Shirabyoshi (Japanese traditional dance)) Hanako of "Musume Dojoji" (Young Woman) whose real name was Kiyohime (Princess Kiyo)), female monster 'kijo-kuma' (makeup like a female ogre) (female ogre that gathered autumn leaves or ogre that disguised itself as the female of Modori-bashi bridge, 'borei-guma' (ghost make-up) that expressed the grudge of crazed evil spirit (TAIRA no Tomomori of Funa Benkei) that roughness equaled that of crimson colored Kumadori, but used on villains who were cruel or used spiritual power. 例文帳に追加

黒・藍色系統では、「公家荒」と呼ばれる国家転覆を狙う大悪人（菅原伝授手習鑑の藤原時平）の隈や、嫉妬の鬼と化した女性の「般若隈」（道成寺の白拍子花子、その本性は清姫）、女妖怪に使う「鬼女隈」（紅葉狩の鬼女紅葉や戻橋の女に化けた鬼など）、荒れ狂う悪霊の怨念を表した「亡霊隈」（船弁慶の平知盛）など猛々しさは紅色の隈取に匹敵するが、冷酷であったり妖力を使う悪役のものである。 - Wikipedia日英京都関連文書対訳コーパス