〈…を〉〔新環境などに〕適応させる，方向づける 〔to，toward〕 (cf. oriented).
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The noun is derived from Middle English orient, oriente, oryent, oryente, oryentte (“the east direction; eastern horizon または sky; eastern regions of the world, Asia, Orient; eastern edge of the world”), borrowed from Anglo-Norman orient, oriente, and Old French orient (“east direction; Asia, Orient”) (modern French orient), or directly from its etymon Latin oriēns (“the east; daybreak, dawn; sunrise; (participle) rising; appearing; originating”), present active participle of orior (“to get up, rise; to appear, become visible; to be born, come to exist, originate”), from Proto-Indo-European *h₃er- (“to move, stir; to rise, spring”).
The adjective is derived from Middle English orient (“eastern; from Asia or the Orient; brilliant, shining (characteristic of jewels from the Orient)”), from Middle English orient (noun); see above.
- Usually preceded by the: alternative letter-case form of [from 14th c.]
- c. 1596–1599, William Shakespeare, “King Henry IV. Part II.”, in The Plays of William Shakespeare, volume IX, London: Printed for T[homas] Longman [et al.], published 1793, OCLC 848144125, Act I, induction [prologue], page 6:
- 1834, “St. Basil’s Homily on Paradise”, in Hugh Stuart Boyd, transl., The Fathers not Papists: Or, Six Discourses by the Most Eloquent Fathers of the Church: […] Translated from the Greek, new edition, London: Samuel Bagster, […]; Sidmouth, Devon: John Harvey, OCLC 558456946, page 70:
- The part of the horizon where the sun first appears in the morning; the east.
- (obsolete) A pearl originating from the Indian region, reputed to be of great brilliance; (by extension) any pearl of particular beauty and value. [19th c.]
- 1825, James Anthony Froude, quoting Thomas Carlyle, “a.d. 1825. æt. 30.”, in Thomas Carlyle: A History of the First Forty Years of His Life, 1795–1835 [...] Two Volumes in One (Harper’s Franklin Square Library; nos. 245 かつ 246), volume I, New York, N.Y.: Harper & Brothers, […], published 1882, OCLC 663719806, page 174:
- 1831, Thomas Carlyle, “Editorial Difficulties”, in Sartor Resartus: The Life and Opinions of Herr Teufelsdröckh. In Three Books, London: Chapman and Hall, […], OCLC 614372740, book first, page 5:
- (by extension) The brilliance or colour of a high-quality pearl.
- (dated, poetic, also figuratively) Rising, like the morning sun.
- 1667, John Milton, “Book V”, in Paradise Lost. A Poem Written in Ten Books, London: Printed [by Samuel Simmons], and are to be sold by Peter Parker […] [a]nd by Robert Boulter […] [a]nd Matthias Walker, […], OCLC 228722708; republished as Paradise Lost in Ten Books: The Text Exactly Reproduced from the First Edition of 1667: […], London: Basil Montagu Pickering […], 1873, OCLC 230729554, lines 175–176:
- (dated, poetic) Of the colour of the sky at daybreak; bright red.
- (obsolete except poetic) Of, facing, or located in the east; eastern, oriental.
- 1527, Robert Thorne, “The Booke Made by the Right Worshipfull Master Robert Thorne in the Yeere 1527. in Siuill to Doctourley, Lorde Ambassadour for King Henrie the Eight to Charles the Emperour [Charles V, Holy Roman Emperor], being an Information of the Parts of the World, Discouered by Him and the King of Portingale: And also of the Way to the Moluccaes by the North”, in R[ichard] H[akluyt], compiler, Divers Voyages Touching the Discouerie of America, and the Ilands adiacent vnto the Same, […], imprinted at London: [By Thomas Dawson] for Thomas VVoodcocke, […], published 1582, OCLC 1121309079:
- To ſhewe that though this figure of the worlde in playne or flat ſeemeth to haue an ende, yet one imagining that this ſayde carde were ſet vpon a round thing, where the endes ſhoulde touche by the lines, it would plainely appeare howe the Orient part ioyneth with the Occident, as there without the lines it is deſcribed & figured.
- (obsolete except poetic) Of a pearl or other gem: of great brilliance and value; (by extension) bright, lustrous.
- 1580, R[ichard] H[akluyt], compiler, “Notes in Writing besides More Priuie by Mouth that were Giuen by a Gentleman, Anno. 1580. to M. Arthure Pette and to M. Charles Iackman, Sent by the Marchants of the Muscouie Companie for the Discouerie of the Northeast Strayte, […]”, in Divers Voyages Touching the Discouerie of America, and the Ilands adiacent vnto the Same, […], imprinted at London: [By Thomas Dawson] for Thomas VVoodcocke, […], published 1582, OCLC 1121309079:
- 1589, Ralph Lane, “An Account of the Peculiarities of the Imployments of the English Men Left in Virginia by Sir Richard Greeneuill vnder the Charge of Master Ralfe Lane General of the same, from the 17. of August, 1585, vntill the 18. of Iune 1586, at which Time They Departed the Countrie: [...]”, in Richard Hakluyt, The Principall Navigations, Voiages, and Discoveries of the English Nation, […], imprinted at London: By George Bishop and Ralph Newberie, deputies to Christopher Barker, printer to the Queen's Most Excellent Majestie, OCLC 753964576, 1st part (Declaring the Particularities of the Countrey of Virginia), page 739:
- c. 1593, William Shakespeare, “The Tragedy of Richard the Third: […]”, in Mr. William Shakespeares Comedies, Histories, & Tragedies: Published According to the True Originall Copies (First Folio), London: Printed by Isaac Iaggard, and Ed[ward] Blount, published 1623, OCLC 606515358, [Act IV, scene iv], page 198, column 1:
- 1634 October 9 (first performance), [John Milton], H[enry] Lawes, editor, A Maske Presented at Ludlow Castle, 1634: […] [Comus], London: Printed [by Augustine Matthews] for Hvmphrey Robinson, […], published 1637, OCLC 228715864; reprinted as Comus: […] (Dodd, Mead & Company’s Facsimile Reprints of Rare Books; Literature Series; no. I), New York, N.Y.: Dodd, Mead & Company, 1903, OCLC 1113942837, page 3:
- (Can we date this quote?), Jeremy Taylor, “Sermon XVI. [The House of Feasting: Or The Epicures Measures.] Part III.”, in ΕΝΙΑΥΤΟΣ [ENIAUTOS]. A Course of Sermons for All the Sundays of the Year. […], 4th enlarged edition, London: Printed by R[oger] Norton for R[ichard] Royston, […], published 1673, OCLC 800742612, page 154:
- It is neceſſary to ſome men to have garments made of the Calabrian fleece, ſtain'd with the bloud of the murex, and to get money to buy pearls round and orient; [...] well may a ſober man wonder that men ſhould be ſo much in love with Earth and Corruption, the Parent of rottenneſs and a diſeaſe, [...]
- a. 1679, Andrew Marvell, “The Match”, in The Works of Andrew Marvell, Esq.: Poetical, Controversial, and Political, […] In Three Volumes, volume III, London: Printed for the editor, by Henry Baldwin, and sold by [Robert] Dodsley [et al.], published 1776, OCLC 1008041033, stanza II, page 269:
- c. 1806–1809, William Wordsworth, “Book the Fourth. Despondency Corrected.”, in The Excursion, being a Portion of The Recluse, a Poem, London: Printed for Longman, Hurst, Rees, Orme, and Brown, […], published 1814, OCLC 1108654590, page 166:
- (transitive) To build or place (something) so as to face eastward.
- 1868 August 25, George Rolleston, “On the Modes of Sepulture Observable in Late Romano-British and Early Anglo-Saxon Times in This Country”, in International Congress of Prehistoric Archæology: Transactions of the Third Session […], London: Longmans, Green, and Co., published 1869, OCLC 1066766778, pages 176–177:
- The first kind of interment was that of leaden coffins, rectangular in shape, covered with a lid, occupying deeper graves than any of the other interments, more or less accurately oriented, sometimes containing coins, as of the Emperor Gratian (ob. 383), and sometimes not. [...] The second type of interment, also of Romans or Romanised Britons, resembled the first in being more or less perfectly oriented, the orientation varying, probably according as it had taken place in summer or in winter, from E.N.E. to E.S.E. over about 45°; [...]
- (transitive, by extension) To align or place (a person または object) so that his, her, or its east side, north side, etc., is positioned toward the corresponding points of the compass; (specifically, surveying) to rotate (a map attached to a plane table) until the line of direction between any two of its points is parallel to the corresponding direction in nature.
- 1855, W. M. Gillespie, “Part VIII. Plane Table Surveying.”, in A Treatise on Land-surveying: […], New York, N.Y.; London: D. Appleton & Co., […], OCLC 495225117, paragraph 456 (To Orient the Table), page 309:
- 1963, Karl E. Moessner, Accuracy of Ground Point Location from Aerial Photographs (U.S. Forest Service Research Note; INT-5), Ogden, Ut.: Intermountain Forest & Range Experiment Station, Forest Service, United States Department of Agriculture, OCLC 630805879, page 4:
- (transitive) To direct towards or point at a particular direction.
- 1931 December 1, C[harles] G. Weber; F[rederick] T. Carson; L[eo] W[illiam] Snyder, “Properties Studied and Test Methods Used”, in Properties of Fiber Building Boards (Miscellaneous Publication, Bureau of Standards; no. 132), Washington, D.C.: United States Government Printing Office, OCLC 28006596, section 3 (Insulating Values), page 13:
- 1963 November, M. E. Whitten; L. A. Baumann, “Theory of Dielectric Constant Measurements”, in Evaluation of a Rapid Method of Determining Oil Content of Soybeans (United States Department of Agriculture Technical Bulletin; no. 1296), Washington, D.C.: U.S. Government Printing Office, OCLC 247004459, page 7:
- When a substance is placed in an electric field, the molecules tend to orient themselves in a definite pattern with respect to the direction of the field. The dielectric constant of the material can, for simplicity, be defined as a measure of the degree to which the individual particles are oriented or the material polarized.
- (transitive, reflexive) To determine which direction one is facing.
- 1850, Horace Mann, A Few Thoughts for a Young Man: A Lecture, Delivered before the Boston Mercantile Library Association, on Its 29th Anniversary, Boston, Mass.: Ticknor, Reed, and Fields, OCLC 12252945, page 84:
- All around your spirit, the universe lies open and free, and you can go where you will. Orient yourself! Orient yourself! [...] [S]tudy and obey the sublime laws on which the frame of nature was constructed; study and obey the sublimer laws on which the soul of man was formed; and the fulness of the power and the wisdom and the blessedness, with which God has filled and lighted up this resplendent universe, shall all be yours!
- 1879 March, James French, “The Great Pyramid in Connection with the Pleiades; or, The Last Anniversary of the Great Year of the Pleiades. When, How, and Why Celebrated.”, in Kansas City Review of Science and Industry, a Monthly Record of Progress in Science, Mechanic Arts and Literature, volume II, number 12, Kansas City, Mo.: Journal of Commerce Printing and Publishing House, OCLC 1755009, page 758:
- The two stars, one at the Pole and the other at the Equator, were essential to both orienting and dating the structure. Hence the conclusion that the Great Pyramid could not have accomplished its design as a monumental witnessing pillar at any other time, and that the only time when the aid indispensable was possible was B.C. 2170.
- (transitive, often reflexive, figuratively) To familiarize (oneself または someone) with a circumstance or situation.
- 1913, G[eorge] R[obert] S[towe] Mead, “Vaihinger’s Philosophy of the ‘As If’”, in Quests Old and New, London: G[eorge] Bell & Sons, Ltd., OCLC 3141009, page 257:
- 1991 September, “Appendix B: Occupational Descriptions”, in Area Wage Survey: Charlotte—Gastonia—Rock Hill; North Carolina—South Carolina Metropolitan Area (Bulletin; 3060-27), [Washington, D.C.]: Bureau of Labor Statistics, U.S. Department of Labor, OCLC 315749645, page 41:
- 1996, Holly Alliger Ruff; Mary Klevjord Rothbart, Attention in Early Development: Themes and Variations, New York, N.Y.: Oxford University Press, →ISBN, page 114:
- (transitive, figuratively) To set the focus of (something) so as to appeal or relate to a certain group.
- 1961, C. K. Yang [i.e., Ch’ing-k’un Yang], “Communal Aspects of Popular Cults”, in Religion in Chinese Society: A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors, Berkeley; Los Angeles, Calif.: University of California Press, page 81:
- Whatever the occasion of the public religious observance, whether it was the holding of a temple fair, praying for rain, or celebrating a popular festival, religion came to serve as a symbol of common devotion in bringing people out of their divergent routines and orienting them toward community activities.
- (intransitive) To change direction to face a certain way.
- 1984 February, “Appendix T: Biological Opinion from National Marine Fisheries Service for Proposed Southern California Lease Offering, February 1984”, in EIS: Environmental Impact Statement: Proposed Southern California Lease Offering, final volume 2, Los Angeles, Calif.: Prepared by the Minerals Management Service, Pacific OCS Region, published April 1984, OCLC 11444464, page 8-239:
- ^ “orient(e, n.” in MED Online, Ann Arbor, Mich.: University of Michigan, 2007, retrieved 11 June 2019.
- ^ Compare “orient, n. and adj.”, in OED Online , Oxford: Oxford University Press, September 2004; “orient” in Lexico, Dictionary.com; Oxford University Press.
- ^ “orient, adj.” in MED Online, Ann Arbor, Mich.: University of Michigan, 2007, retrieved 11 June 2019.
- ^ “orient, v.”, in OED Online , Oxford: Oxford University Press, September 2004.
該当件数 : 186件
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