「the evil」に関連した英語例文の一覧と使い方(19ページ目) - Weblio英語例文検索

Based on this episode, rituals such as Chinowa kuguri; going through a ring of Chigaya, distribution of talisman of Somin shorai, and shimekazari (sacred Shinto rope with festoons), are actively performed as a prayer for protection from evil in Somin-sai Festival that takes place in various places including within Iwate prefecture in the Yasaka-jinja Shrine in Kyoto and in Ise and Shima regions as an annual event. 例文帳に追加

この逸話を基に岩手県内を始め各地に伝わる蘇民祭を始め、京都の八坂神社や伊勢・志摩地方の年中行事で厄除け祈願として、茅の輪潜りや蘇民将来護符の頒布、注連飾りなどの祭祀が盛んに行われている。 - Wikipedia日英京都関連文書対訳コーパス

However, some Kokugaku (study of ancient Japanese literature and culture) theories that rose to prominence in the late Edo period asserted that any spiritual phenomenon including shinrei no hyoi (spirit possession) should be considered as inshi jakyo (evil heresies), which led to a negative campaign against shrine maidens themselves, who tended to be linked with such folkways. 例文帳に追加

ところが、江戸時代後期に勃興した国学の中には、神霊の憑依などの霊的現象を淫祠邪教として否定的に捉える学説が現れるようになり、そのような民間習俗と結びつきやすい巫女そのものに対しても否定的な動きが出始めた。 - Wikipedia日英京都関連文書対訳コーパス

There is so wide a variety of Engimono, including those to pray for huge harvest (of cereals), good catch and memorial service, prosperous business, safety of the family, a state of perfect health, peace and longevity, a harmonious marriage, fertility and family prosperity, ancestor worship, good luck and protection from evil, as well as those concerning 'hare to ke' (which means 'appare' [splendid] or a good mood, not fine weather). 例文帳に追加

五穀豊穣、大漁追福、商売繁盛、家内安全、無病息災、安寧長寿、夫婦円満、子孫繁栄、祖先崇拝や招福祈願、厄除祈念や「ハレとケ｛天気ではなく天晴れ（あっぱれ）や晴れ晴れとした気持ちの「晴れ」をさす｝」に纏わる物など多岐に渡る。 - Wikipedia日英京都関連文書対訳コーパス

There were no rules or regulations in chanbara, and in the easiest way children just acted their favourite roles battling with 'swords' and even in more elaborate way, children were just divided into two sides such as heroes and evil strangers. 例文帳に追加

チャンバラには、ルールや規則といったほどのものはなく、もっとも簡単な場合、それぞれが自分の好きな役に扮して「刀」で打合うというようなものであり、手の込んだものでも、せいぜい正義の味方役と悪人方にわかれるくらいものであった。 - Wikipedia日英京都関連文書対訳コーパス

While there is no doubt that Itagaki immensely contributed to the growth of Japan's democracy, however, because of his selfless character with no thirst for money and with no wiliness (that is to say, he was simply "a nice person"), he was not necessarily an adept politician, a profession that requires to be broad-minded enough to deal with all sorts of good and evil. 例文帳に追加

板垣は日本の民主主義発展に大きな功績を残したが、彼自身は無欲恬淡、金銭欲も淡白でしたたかさがなく（端的に言えば「いい人」）、清濁合わせ呑むことが要求される政治家としては必ずしも有能だったとは言えない。 - Wikipedia日英京都関連文書対訳コーパス

To provide a mail server and a received mail selecting method that can more surely prevent reception of evil-minded mail and prank mail without the need for revising mail address.例文帳に追加

メールアドレスを変更せずに、猥褻メールやいたずらメール等の受信を阻止することができ、しかも、猥褻メールやいたずらメール等の受信を、より確実に阻止することができるメールサーバおよび受信メール選択方法を提供することを目的とするものである。 - 特許庁

To obtain an excellent image by eliminating an evil due to rise of viscosity of ink near meniscus while achieving prolongation of life of an inkjet head and reduction of power consumption in an inkjet system in which ink is ejected by a plurality of number of times per pixel to perform recording of the pixel.例文帳に追加

１画素につき複数回のインク吐出を行って各画素の記録を行うインクジェット方式で、インクジェットヘッドの長寿命化及び消費電力低減を図りつつ、メニスカスの近傍のインクの粘度の上昇による弊害を解消して良好な画像を得る。 - 特許庁

To provide an image forming apparatus equipped with a collection toner box for waste toner discharged from an image forming mechanism part, in which a toner collection amount relative to capacity of the box is increased without causing an evil influence such as operation sound, erroneous detection by a toner fullness detection sensor, rise of running cost and toner clogging.例文帳に追加

画像形成機構部から排出される廃トナーの回収トナーボックスを備えた画像形成装置において、動作音、トナー満杯検知センサの誤検知、ランニングコストの上昇、トナー詰まり等の弊害を起こすことなく、ボックスの容量に対するトナーの回収量を増やす。 - 特許庁

Then he cried aloud to Ulysses and Neoptolemus,"Make haste, friends,let us arm before we land, for some great evil has fallen upon the Greeks.The Trojans are attacking our wall, and soon they will burn our ships, and for us there will be no return." 例文帳に追加

それで彼はユリシーズとネオプトレモスに、「友よ、急げ。上陸する前に武装しよう。というのはギリシア軍に大きな禍がふりかかっているのだから。トロイア軍が我が防壁に攻めかかり、すぐにも船を焼こうとしている。そうなれば我らには取り返しがつかぬ。」と大声で叫んだ。 - Andrew Lang『トロイア物語：都市の略奪者ユリシーズ』

On the stage without shite and waki who are taking a break, enter the follower acted by a kyogen-kata (kyogen player), and he speaks a rough plot of the first half and, thereafter, says 'Michizane went to the Imperial Palace precincts and is doing bad things. As I expected, the imperial messenger went to the priest (Hossho-bo) and ordered the priest to come to the Imperial Palace precinct and pray to expel the evil spirit. The priest first refused the order but, receiving the third messenger, the priest thought there was no choice and went there. Every body, please be ready.' 例文帳に追加

シテ、ワキともに中入りした舞台に、狂言方が扮する従者が登場、前段のあらすじを語ったのち「道真は雷となって内裏に行き悪事をなさっている。案の定、僧正（法性坊）のもとに勅使がきて内裏でご祈祷せよとのこと、初めは断っていた僧正も三度目の使いを受け、この上は是非におよばずと参上せられる。皆々用意をせよ」と言う。 - Wikipedia日英京都関連文書対訳コーパス

The surviving buildings of Todai-ji Temple included Nigatsudo, Hokkedo, Shosoin, Nandaimon (literally "southern big gate"), Shoro (bell tower), Tengaimon (literally "the gate of shifting the evil") and Nenbutsudo (Buddha invocation hall); although the extent of destruction was smaller than in the burning of Nato by TAIRA no Shigehira during the Taira-Minamoto War, the very fact that Todai-ji Temple itself became a battlefield unlike in the past incident, in which the temple had caught fire from next door, and Daibutsu-den (the Great Buddha hall) itself was set fire shocked people both in and out of the area. 例文帳に追加

東大寺は二月堂・法華堂・正倉院・南大門・鐘楼・転害門・念仏堂などが焼け残り、被害そのものは源平の戦いの時に行われた平重衡の南都焼討よりも少なかったが、類焼によって炎上した前回とは違い、東大寺そのものが戦場になり、なおかつ大仏殿に直接火がかけられたと言う事実は内外に衝撃を与えた。 - Wikipedia日英京都関連文書対訳コーパス

The demand consisted of the removal of 12 'evil subjects trying to disturb the world in agreement with Yukiie and Yoshitsune' such as TAIRA no Chikamune and TAKASHINA no Yasutsune, governmental management by the Imperial Court by 10 giso kugyo (Noble Council) (Kanezane KUJO, Sanesada TOKUDAIJI, Sanefusa SANJO, FUJIWARA no Muneie, Tadachika NAKAYAMA, FUJIWARA no Saneie, MINAMOTO no Michichika, Tsunefusa YOSHIDA, FUJIWARA no Masanaga, and FUJIWARA no Kanemitsu), and the Imperial edict of inspection to Kanezane (the item of December six of "Azuma Kagami" [The Mirror of the East], the item of December 27 of "Gyokuyo" [Diary of Kanezane KUJO]). 例文帳に追加

内容は「行家義経に同意して天下を乱さんとする凶臣」である平親宗・高階泰経ら12名の解官、議奏公卿10名による朝政の運営（九条兼実・徳大寺実定・三条実房・藤原宗家・中山忠親・藤原実家・源通親・吉田経房・藤原雅長・藤原兼光）、兼実への内覧宣下だった（『吾妻鏡』12月6日条、『玉葉』12月27日条）。 - Wikipedia日英京都関連文書対訳コーパス

However, on January 10 1868, the new government promised to continue the treaty which Edo bakufu (Japanese feudal government headed by a shogun) concluded for the foreign countries as ' an imperial rescript of opening of a country to the world' and although the government stated 'Knowledge shall be sought throughout the world' and 'Evil customs of the past shall be broken off' in the five charter oath and although they posted 'implementation of international law' in the next five notices, they didn't deny excluding foreigners clearly. 例文帳に追加

ところが、新政府は慶応4年1月10日にいわゆる「開国の詔」を出して諸外国に対して江戸幕府が締結した条約の継続を約束し、また五箇条の御誓文にて「旧来ノ陋習ヲ破リ」「智識ヲ世界ニ求メ」と述べ、続く五榜の掲示においても「万国公法履行」を掲げていたにも関わらず、攘夷については明確な否定をしなかった。 - Wikipedia日英京都関連文書対訳コーパス

The first question is of since when this idea that "leprosy" is in the family has been believed in the Early-Modern Age. The second is the question of how such discriminatory ideas as "punishment for evil deeds" and "karma disease" has developed in light of the "in-the-family" belief. The third is the question of how "leprosy" patients actually lived their daily life under such views of "leprosy" and discriminatory belief.例文帳に追加

まず第一に「癩」を家筋と見なす考え方が近世のいつ頃から、いかなる背景のもとで成立し、普及していくのかという問題、第二に「天刑病」「業病」といった差別意識が家筋意識との関わりの中で、どのように展開していくのかという問題、そして第三にそのような「癩」病観、差別意識のもとで、現実の「癩」患者がどのような生活を送っていたのかという問題である。 - 厚生労働省

The story is structured in mixtures of an illicit affair involving Osuga, wife of Umekichi who was the head of the firefighters called 'Kagatobi' in Kaga clan's employ, and the crime of an evil masseur, Dogen TAKEGAKI; however, as Kikugoro ONOE VI, who was good at playing Dogen, made it into a sophisticated staging, and the play gained popularity, today only the story of Dogen is put on the stage, and for the story of Kagatobi, only Act Two, 'Hongo Toricho Seizoroi', is performed. 例文帳に追加

加賀藩お抱えの火消し人足「加賀鳶」の頭、梅吉の妻おすがをめぐる間男騒動と、悪党の按摩竹垣道玄の悪事の行状をない交ぜにした構成だが、道玄を得意とした六代目尾上菊五郎(6代目)により演出が洗練され人気を集めたので、現在では道玄の件のみが上演され、加賀鳶の件は、二幕目「本郷通町勢揃い」のみしか演じられない。 - Wikipedia日英京都関連文書対訳コーパス

The figure of the man is surely reflected in the mirror 5 of the door 1 when unlocking the lock 4, so that, by letting a criminal carrying out picking and the like or a man coming up to the door 1 to carry it out see himself in the mirror 5, it is possible to have him give up or stop such evil deeds.例文帳に追加

錠４を開けようとする際、その人の姿が扉１の鏡５に必ず映るので、ピッキングなどを実行中の犯人や実行しようとして扉１の前に来た人に鏡５に映った自分の姿を見せて、そのような悪い行いの実行を中断させたり思い止まらせたりすることができる可能性がある。 - 特許庁

If, however, the mischievous operation of the absence of free discussion, when the received opinions are true, were confined to leaving men ignorant of the grounds of those opinions, it might be thought that this, if an intellectual, is no moral evil, and does not affect the worth of the opinions, regarded in their influence on the character. 例文帳に追加

しかし、広く受け入れられた意見が真実だという場合、自由な議論がないということの有害な作用が、そうした意見の根拠に無知なまま放置するということに限られるのなら、これは、知的な害悪であるとしても、道徳的な害悪ではなく、品格にたいするその影響に関していえば、意見の価値を左右するものではないと思われるかもしれません。 - John Stuart Mill『自由について』

Later on, the interpretation that Kujaku Myoo performs the pious act of accomplishing Buddhism by eating poisonous living matter, in other words by eating the three kleshas that poison the heart of man (desire, ill will and ignorance), which symbolize the bonno (earthly desires) of human beings that had become prevalent; there are many sects that chant Shingon (mantra) of Kujaku Myoo at the rite as a charm against evil spirits. 例文帳に追加

後年になると孔雀明王は毒を持つ生物を食べる＝人間の煩悩の象徴である三毒（貪り・嗔り・痴行）を喰らって仏道に成就せしめる功徳がある仏という解釈が一般的になり、魔を喰らうことから大護摩に際して除魔法に孔雀明王の真言を唱える宗派も多い。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Shin-sarugoki" (a textbook written about lives and cultures of the people of Kyoto in the Heian period) by FUJIWARA no Akihira in the late Heian period, the four elements shrine maidens were required to master were the abilities of uranai (fortune-telling,) kami-asobi (playing music and dancing in front of gods,) yotsura (beating out strings of Japanese bows as a ritual to ward off evil spirits) and kuchiyose (mediumship or technique to communicate with spirits), and in this book Akihira described his actual experience of witnessing a shrine maiden playing kami-asobi (Kagura), which to him appeared as if an immortal mountain wizard was enjoying dancing with a god. 例文帳に追加

平安時代末期の藤原明衡の著である『新猿楽記』には、巫女に必要な4要素として「占い・神遊・寄絃・口寄」が挙げられており、彼が実際に目撃したという巫女の神遊（神楽）はまさしく神と舞い遊ぶ仙人のようだったと、記している。 - Wikipedia日英京都関連文書対訳コーパス

To concentrate physical washing wastewater produced from a membrane treatment device until the concentration of sludge becomes almost constant throughout a year without adding a flocculant, to set the cleaned water recovery rate of the whole of a system to 99.9% or above, to increase the dehydration speed in a dehydrator and to reduce the evil related to the effective utilization of dehydrated sludge.例文帳に追加

凝集剤を添加することなく膜処理装置から発生する物理洗浄排水を年間を通じてほぼ一定した汚泥濃度まで濃縮すると共に、システム全体の浄水回収率を９９．９％以上とし、脱水機における脱水速度を向上させ、脱水汚泥の有効利用に係る弊害を少なくすることができる。 - 特許庁

While there is an opinion that "praises" the activity of the project side (it is a gesture of agreement with male chauvinism and an evil custom that is opposed to the principle of gender equality), there is another opinion that nyonin kinsei should be maintained firmly (it succeeds the religious and traditional culture that is rooted in Japan and does not promote discrimination such as male chauvinism so that the enforcement of mounting climbing is a hasty and foolish action that violates Japanese culture). 例文帳に追加

プロジェクト側の行動を賞賛する意見（男尊女卑を肯定する象徴であり、男女共同参画理念に反する悪習である）もある一方、女人禁制は堅持すべきとする意見（日本に根付いた宗教・伝統文化を継承するものであり、男尊女卑などの差別を推進する意図のものではなく、強行登山は日本文化を冒涜する軽率な愚行である）もある。 - Wikipedia日英京都関連文書対訳コーパス

Hideo ARAI, in his paper, 'A Little Thought on 'Ochimizu that Tsukuyomi Has'' (in 'Nihon Bungei Kenkyu' (Japanese Literary Studies), April, 1991) pointed out from the standpoint of folklore that several rituals that obtain 'wakamizu,' which expels evil atmosphere for the year, are performed on New Year's Day in various localities in Japan, and that 'Wakamizu wo sonau' (offering of wakamizu) performed on the first day of spring as an annual event during the Heian period is observed in records such as "The Engishiki" (an ancient book for codes and procedures on national rites and prayers) "Nenchu gyoji hisho" (record of annual events) and issho (lost book) "月舊記." 例文帳に追加

新井秀夫は、論文「「月夜見の持てるをち水」小考」（「日本文芸研究」1991年4月）において、民俗学の見地から、元旦に一年の邪気を払う「若水」を汲む行事が日本各地で多数採取されていること、そして『延喜式』『年中行事秘抄』や佚書『月舊記』などの文献に平安時代の年中行事として、立春の日に行われる「供若水」が見られることを指摘している。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, the characteristics that have generally been passed on till today--a long nose and red face, wearing the attire of a Yamabushi monk, and wearing wooden clogs with single support, flying freely in the sky with a leaf fan and having evil design--have been interpreted since the middle ages, and it is considered to be the superstitious blending of originally quite different characteristics. 例文帳に追加

したがって、今日、一般的に伝えられる、鼻が高く（長く）赤ら顔、山伏の装束に身を包み、一本歯の高下駄を履き、葉団扇を持って自在に空を飛び悪巧みをするといった性質は、中世以降に解釈されるようになったもので、本来まったく性質の異なったものが習合された俗信であるとされる。 - Wikipedia日英京都関連文書対訳コーパス

Nowadays the main reasons could be that the expansion of Christianity in Kyushu was feared to transfigure political and military aspects like Jodo Shinshu (True Pure Land Sect of Buddhism) of that time, and Christians were also regulated as 'eight schools and nine schools' (Article Nine) and Christianity was regarded as a religion under the regime in the Memorandum on June 18, but was strictly regulated again as though it would 'spread evil belief' like reversing this in the Expelling edict on June 19. 例文帳に追加

現在では主要な理由は九州におけるキリスト教の拡大が当時の浄土真宗的な政治・軍事面への変貌を危惧した事と、6月18日(旧暦)の覚書ではキリシタンも「八宗九宗」（第九条）と規定して体制下の宗教と見なしていたが、19日の追放令ではこれを覆すかのように「邪法を授け」るものとしてキリスト教を厳しく規定しなおしている。 - Wikipedia日英京都関連文書対訳コーパス

The present invention is characterized in that the specialized fertilizer is produced on a commercial basis by the method of naturally fermenting organic materials such as vegetable debris, cow dung, marine living matter, and sewage as raw materials for the specialized fertilizer without adverse effects on the environment while devising countermeasures for evil smells and water pollution using an organic substance, that is a terpene component, contained in wooden chips.例文帳に追加

本発明は木質チップに含まれる有機化合物質、テルペン成分を利用し、有機物（野菜屑、牛糞、海生生物、汚泥）等、特殊肥料の原料を発明の自然発酵方法で、悪臭及び水質汚染対策を講じ、環境への悪影響を及ぼすことなく特殊肥料として商品化することを特徴とする。 - 特許庁

For just consider, if you transgress and err in this sort of way, what good will you do either to yourself or to your friends? That your friends will be driven into exile and deprived of citizenship, or will lose their property, is tolerably certain; and you yourself, if you fly to one of the neighbouring cities, as, for example, Thebes or Megara, both of which are well governed, will come to them as an enemy, Socrates, and their government will be against you, and all patriotic citizens will cast an evil eye upon you as a subverter of the laws, and you will confirm in the minds of the judges the justice of their own condemnation of you. 例文帳に追加

そこではソクラテス、そなたは敵とみなされるだろう。政府はそなたを追い回し、愛国心に燃える市民たちは、そなたを法の破壊者と見なして、冷たい視線を送るだろう。そして、そなたを非難する判決を出した裁判官たちに、やはり判決が正しかったんだという確信を持たせることになるだろう。 - Plato『クリトン』

He gained a reputation for roles such as Okaru, Enya hangan and Oishi of "Kanadehon Chushingura," Shizuka Gozen of "Yoshitsune Senbonzakura" (Yoshitsune and One Thousand Cherry Trees), Omiwa of "Imoseyama (Mt. Imose) Onna Teikin" (An Exemplary Tale of Womanly Virtue), Omitsu of "Shinpan Utazaimon" (The Love of Osome and Hisamatsu) (Nozaki Village), Tamate-Gozen of "Sesshu Gappo ga Tsuji" (A Kabuki Drama of Unfettered Evil) (Gappo Anjitsu [hermitage of Gappo]), Sakuramaru of "Sugawara Denju Tenarai Kagami" (Sugawara's secrets of calligraphy) and Yoshitsune of "Kanjincho" (The Subscription List) and "Jinya KUMAGAI, Ichi no Tani Futabagunki" (Chronicle of the Battle of Ichinotani) in the area of maruhonmono (Kabuki drama of joruri [puppet-play] origin). 例文帳に追加

丸本物では『仮名手本忠臣蔵』のお軽、塩冶判官、お石、『義経千本櫻』の静御前、『妹背山婦女庭訓』お三輪、『新版歌祭文』（野崎村）のお光、『攝州合邦辻』（合邦庵室）の玉手御前、『菅原伝授手習鑑』の桜丸、『勧進帳』や『一谷嫩軍記・熊谷陣屋』の義経などが当たり役であった。 - Wikipedia日英京都関連文書対訳コーパス

To provide a loft ladder apparatus for changing the attitude of a ladder body without requiring so much labor by lightly lifting the ladder body by a spring, miniaturizing a support part by storing the spring in a ladder beam of the ladder body, and having no fear of causing an evil in using an upstair space, and of becoming inferior in an appearance.例文帳に追加

バネにて梯子本体が軽く持ち上がって梯子本体の姿勢の変更が労力なしに行えるのは勿論、バネを梯子本体の梯子桁に納めたことにより支持部が大型にならなく、階上の空間の使用に弊害が生じたり外観が悪くなったりするおそれのないロフト梯子装置を提供する。 - 特許庁

Placed at the summit of all the previous attainments of humanity, with an open, unfettered intellect, and a character which led him of himself to embody in his moral writings the Christian ideal, he yet failed to see that Christianity was to be a good and not an evil to the world, with his duties to which he was so deeply penetrated. 例文帳に追加

それまでの人間の積み上げた英知の高みに立ち、偏見がなく束縛されない知性を持ち、その道徳的著作にキリスト教的理想を体現するような性格でありながら、骨の随まで染み込んだ義務感から、彼はキリスト教がこの世に善きものであって邪悪なものではないことを見誤ったのです。 - John Stuart Mill『自由について』

I only wish it were so, Crito; and that the many could do the greatest evil; for then they would also be able to do the greatest good-- and what a fine thing this would be! But in reality they can do neither; for they cannot make a man either wise or foolish; and whatever they do is the result of chance. 例文帳に追加

そうだったらうれしいんだよね。もし大衆がどんな悪でも実行できるなら、どんな善でも実行できるはずなんだよ。もしそうだったらどんなにすばらしいだろうね！ だけど現実には、大衆にはどちらも実行できない。なぜなら、大衆を賢くしたり愚かにしたりすることはできないからなんだ。大衆がやることは、単に偶然の結果に過ぎないんだよ。 - Plato『クリトン』

The 15 states that lead one to Hell include giving an evil stare at one's husband/wife, men/women, and kenzoku (one's family and relations), groping in empty space by raising one's both hands, crying in tears without following the teachings of the kalyaana-mitra (one who offers spiritual friendship and guidance that is non-directive, non-denominational, and non-religious), not learning and knowing how to defecate and urinate, keeping one's eyes shut, and constantly covering one's head. 例文帳に追加

地獄に堕す15の相のいくつかを挙げると自らの夫妻・男女・眷属において悪眼を以って瞻視（せんし、見上げること）す、その両手を挙げ虚空を捫模（もんぼ、ボの元字は、莫の下に手、探り求めること）す、善智識の教えに相い随順せず、悲号啼泣嗚咽（ひごうていきゅうおえつ）して涙を流す、大小便利を覚えず知らず、目を閉じて開かず、常に頭面を覆すなどがある。 - Wikipedia日英京都関連文書対訳コーパス

Azusayumi does not have a fixed shape and how it is shaped depends on where it is used; the bow used in Hosha-sai Festival (an archery ceremony that drives evil away) of Fushimi Inari-taisha Shrine is simply a branch of cherry birch with a bowstring; the bow used in the transfer of a deity to a new shrine building once in a prescribed number of years was made by kyo-yumi bow maker Kanjuro SHIBATA using a technique handed down from previous generations. 例文帳に追加

梓弓という固定された様式が有るわけではなく、伏見稲荷大社の奉射祭ではアズサの木の枝にそのまま弦を張っただけの弓が使用され、また式年遷宮に奉納される弓は京弓師柴田勘十郎に代々伝わる製法で作られるなど、使われる場ごとにその様相を異にする。 - Wikipedia日英京都関連文書対訳コーパス

To provide a system for producing fuel from waste in a cement manufacturing facility, capable of effectively utilizing calorific value of halogen-containing substances as a part of fuel for producing the cement without causing evil influences due to halogens such as chlorine and bromine contained in the halogen-containing substances, and to provide a method using the system and for producing cement.例文帳に追加

ハロゲン含有物を、当該ハロゲン含有物に含まれる塩素や臭素等のハロゲンに起因する弊害を生じることなくその発熱量をセメント製造の燃料の一部として有効に活用することができるセメント製造設備におけるハロゲン含有物燃料化システムおよび当該システムを用いたセメントの製造方法を提供する。 - 特許庁

Our Father in the heavens, your name shall be holy. Thy kingdom come. May your will be done on earth as it is done in heaven. Please give us our daily bread today as well. Please forgive us our sins. We also forgive men. Please do not tempt us, Please save us from evil. The country, power and glory are yours forever. [Amen]例文帳に追加

天におられるわたしたちの父よ、 み名が聖とされますように。 み国が来ますように。 みこころが天に行われるとおり 地にも行われますように。 わたしたちの日ごとの糧を 今日もお与えください。 わたしたちの罪をおゆるしください。 わたしたちも人をゆるします。 わたしたちを誘惑におちいらせず、 悪からお救いください。 国と力と栄光は、永遠にあなたのものです。 [アーメン] - Tatoeba例文

The way he is depicted in stories varies according to the era and people's sense of values; from a political point of view, he is regarded as a person with a fine character and distinguished in both literary and military arts, devoted himself to peace; from a view point of genuine swordsmanship, he is regarded as a skillful swordsman but a little inferior to other contemporary great swordsmen, his father, his son Jubei, or his nephew Toshiyoshi YAGYU (Hyogonosuke); and he is also described as an evil individual who distorted swordsmanship by politics. 例文帳に追加

また時代や価値観によって描かれ方が異なり、政治的な視点を通して見ると文武両道の太平を望み尽力した人格者として描かれることがあるが、純粋に剣術的な視点からの描き方だと達人ではあるが同時代の剣豪や父、息子・十兵衛、甥の柳生利厳（兵庫助）には一手及ばず、政を以って剣を歪めた悪役として描かれる事もある。 - Wikipedia日英京都関連文書対訳コーパス

Generals were: the Evil Uemon no kami (Captain of the Right Division of the Headquarters of the Outer Palace) Nobuyori; his child, the new Chamberlain FUJIWARA no Nobuchika; Nobuyori's own elder brother FUJIWARA no Ieyori the Hyobu no Gon no Taifu (provisional senior assistant minister of Hyobusho Ministry of Military), Minbugonshofu (Junior Assistant Minister of the Ministry of Popular Affairs) FUJIWARA no Motonari; younger brother FUJIWARA no Motonari the Owari Shosho (Minor captain of Owari Province); in addition, Middle counselor of Fushimi-Genji (Minamoto clan) MINAMOTO no Moronaka; Middle captain of Echigo FUJIWARA no Narichika; jibukyo (Minister of the Ministry of Civil Administration) Kanemichi; the former official of Iyo Province Nobutaka; Sadatomo the Governor of Iki Province; Arifusa the Governor of Tanba Province; MINAMOTO no Yorimasa the Head of Hyogo; MINAMOTO no Mitsuyasu the former official of Izuo Province (Mitsuyasu); Mitsumoto the Governor of Iga Province; MINAMOTO no Suezane the Governor of Kawachi; their children Suemori the saemon-no-jo (Secretary of the Left Division of the Headquarters of the Outer Palace Guard) for the first time in the Minamoto clan Yoshitomo was first on the list for Sama no kami (Chief of the Bureau of Horses); his eldest son Kamakura aku (evil) Genta MINAMOTO no Yoshihira; his second son MINAMOTO no Asanaga was chugudaifu (Master of the Empress' Palace); third son MINAMOTO no Yoritomo was Hyoe no suke (Assistant at Headquarters of the Middle Palace Guard); Yoshitomo's uncle Rokuro MUTSU Yoshitaka; Yoshitomo's younger brothers Juro SHINGU and MINAMOTO no Yukiie; cousin MINAMOTO no Shigenari who was Sado shikibu taiyu (the assistant minister of the Ceremonial Ministry, and also in charge of Sado Province) (Grand Master); and also Shirohei Hiraga and Yoshinori Hiraga. 例文帳に追加

大将に悪右衛門督信頼、その子　新侍従藤原信親、信頼の実兄にあたる兵部権大輔藤原家頼、民部権少輔藤原基成、弟の尾張少将藤原信説、そのほかに伏見源中納言源師仲、越後中将藤原成親、治部卿兼通、伊予前司信員、壱岐守貞知、但馬守有房、兵庫頭源頼政、出雲前司源光保（光保）、伊賀守光基、河内守源季実、その子息左衛門尉季盛、義朝はじめ源氏一門ではまず左馬頭義朝を筆頭に、長子鎌倉悪源太源義平、次男中宮大夫進源朝長、三男兵衛佐源頼朝、義朝の叔父陸奥六郎義隆、義朝の弟新宮十郎源行家、従兄弟の佐渡式部大輔（大夫）源重成、平賀四郎平賀義宣とある。 - Wikipedia日英京都関連文書対訳コーパス

Are we to say that we are never intentionally to do wrong, or that in one way we ought and in another way we ought not to do wrong, or is doing wrong always evil and dishonorable, as I was just now saying, and as has been already acknowledged by us? Are all our former admissions which were made within a few days to be thrown away? And have we, at our age, been earnestly discoursing with one another all our life long only to discover that we are no better than children? Or, in spite of the opinion of the many, and in spite of consequences whether better or worse, shall we insist on the truth of what was then said, that injustice is always an evil and dishonour to him who acts unjustly? Shall we say so or not? Yes. 例文帳に追加

僕たちの主張というのは、僕たちは決して自分から間違ったことをしないというものか、あるいは、間違ったことをやるべき時とやってはいけない時があるというものか、どっちなんだろうか。言い換えると、間違ったことは常に悪くて不名誉なことなのかどうか、ということだ。昔こういうことを議論していて、僕たちはこの点で意見の一致を見たね。それとも、その意見はわずかな日数でもって捨てられてしまったのかね。僕たちは、こんなに年寄りで、しかもお互い長いことあんなに真剣に議論していながら、発見したのは、僕たちが子供と何の変わりもないということに過ぎなかったのか。それとも、多くの人の意見があっても、あるいは結果の善し悪しにかかわらず、僕たちは、不正は常に悪いことであり、不正な行動は不名誉をもたらすものだと主張するのだろうか。僕たちはそうすべきなのか。その通りだ。 - Plato『クリトン』

The film thickness L of the peel coat 23 on the circuit board is determined by the easiness of separation of the peel coat, after melting the lead-free solder and the inducing property of evil due to the increase of coating amount of the lead-free solder which depends on the film thickness of the peel coat.例文帳に追加

無鉛半田を熔融させて電子部品１６を固着するための実装部１５と、電子部品１６の固着後に端子を装着するための端子部１３と、端子部１３を被覆するピールコート２３とを有するプリント配線板におけるピールコート２３の膜厚Ｌを、無鉛半田熔融後におけるピールコートの剥離容易性及びピールコートの膜厚に依存する無鉛半田の塗布量の増大による弊害の誘発性によって決定する。 - 特許庁

1. The Tenryu (protective deities) will guard and defend thee; 2. the fruits of goodness and virtue will shine increasingly on thee; 3. the wisdom of the sages shall accumulate within thee; 4. no retreat along the Bodhi path will be suffered by thee; 5. food, drink and clothing will not be lacking for thee; 6. disease and illness will not harm thee; 7. calamities of fire and water will not hurt thee; 8. thieves and robbers will not trouble thee; 9. respect from others will come to thee; 10. demonic spirits shall (even) aid thee; 11. from female to male transformed thou will become; 12. female minister to kings thou will become; 13. comely in appearance thou will be; 14. constant rebirth in deva heaven shall be accorded thee; 15. the role of monarch may fall unto thee; 16. wisdom from previous lives shall illuminate the future for thee; 17. all those who beseech thee shall follow thee; 18. a joyous and content family shall be granted thee; 19. chance, falsehood, and untrue doctrines shall cease to thwart thee; 20. eternal freedom from the karmic chain shall be thine; 21. no obstacles along any path shall obstruct thee; 22. peaceful and untroubled dreams will slumber bring thee; 23. thy ancestors who suffer from evil karma shall be liberated; 24. reborn shall they be, based on the good karma of thy past life; 25. praised by the sages thou will become; 26. intelligent and wise in nature thou will become; 27. rich in kindness and compassion thou will become; 28. enlightened thou will become. 例文帳に追加

1.天龍護念、2.善果日増、3.集聖上因、4.菩提不退、5.衣食豊足、6.疾疫不臨、7.離水火災、8.無盗賊厄、9.人見欽敬、10.神鬼助持、11.女転男身、12.為王臣女、13.端正相好、14.多生天上、15.或為帝王、16.宿智命通、17.有求皆従、18.眷属歓楽、19.諸横消滅、20.業道永除、21.去処盡通、22.夜夢安楽、23.先亡離苦、24.宿福受生、25.諸聖讃歎、26.聰明利根、27.饒慈愍心、28.畢竟成佛 - Wikipedia日英京都関連文書対訳コーパス

These sects included the Nichiren sect, which taught that people could find salvation by reciting the nenbutsu (Buddhist invocation) 'Nam Myoho Renge-kyo'; the Jodo sect, which taught that people could find salvation by reciting 'Namu Amidabutsu' continuously (Invocation of the Buddha's Name); the Jodo Shinshu sect (the Ikko sect), which taught Akuninshoki, a teaching that 'if good people, that is, pure people without any Bonno, or earthly desires, can be reborn in the Pure Land, how much more so for evil people, that is, people with Bonno'; the Yuzu Nenbutsu sect, which recommended reciting the nenbutsu while dancing; and the Ji sect. 例文帳に追加

これらの中には、「南無妙法蓮華経」と唱えることで救われるとする日蓮宗、「南無阿弥陀仏」と念仏を唱え続ける（称名念仏）事で救われるとする浄土宗、浄土宗からさらに踏み込んで「善人なをもて往生を遂ぐ、いはんや悪人をや（善人→煩悩のない無垢な者でさえ往生できるのだから、悪人→我々のような煩悩を具足のように身にまとった者が往生できるのはいうまでもないことだ）」という悪人正機の教えを説いた浄土真宗（一向宗）、踊りながら念仏を唱える融通念仏や時宗があった。 - Wikipedia日英京都関連文書対訳コーパス

In his treatise, Nichiren criticized other competing Buddhist sects, arguing that these sects, including Jodoshu (Pure Land Buddhism), which led people to believe in false teachings (evil teachings) other than the Lotus Sutra, the only true teachings of Buddhism, were the reason for the disasters, that leaving Jodoshu and other heretical sects unattended would lead to a civil war in Japan and invasion by foreign countries and that the only way to provide the nation and the people with peace and security would be to establish the Lotus Sutra as the true religion. 例文帳に追加

この中で日蓮は災害の原因を人々が正法である法華経を信じずに浄土宗などの邪法（邪悪な教え）を信じているからであるとして対立宗派を非難し、法華経だけではなく鎮護国家の聖典とされた金光明最勝王経なども引用しながら、このまま浄土宗などを放置すれば国内では内乱、外国からは侵略を受けると唱え、逆に正法である法華経を中心とすれば（「立正」）、国家も国民も安泰となる（「安国」）と主張したのである。 - Wikipedia日英京都関連文書対訳コーパス

More than 20 cavalry advanced on Rokuhara, etc., beginning with: Aku (evil) Yoshihira GENTA, Empress' Grand Master (MINAMOTO no Tomonaga), Uyoe no suke (Assistant Captain of the Right Watch) (MINAMOTO no Yoritomo), teacher Saburo (MINAMOTO no Yoshinori), Yoshimori the Juro Korodo (A secretary to the emperor' s Juro), Rokuro MUTSU (MINAMOTO no Yoshitaka), Shirohei Hiraga (MINAMOTO no Yoshinobu), Kamada hyoe (KAMADA, who was an official the Headquarters of the Middle Palace Guard) (Masakiyo KAMADA), Goto hyoe (GOTO, who was an official the Headquarters of the Middle Palace Guard) (Sanemoto GOTO), child and new hyoe (Motokiyo GOTO), Kojiro MIURA (Yoshisumi MIURA), Master, Kohachiro KATAGIRI (MINAMOTO no Kageshige), Kaihachiro KAZUSA (Hirotsune KAZUSA), Saburo SASAKI (Hideyoshi SASAKI), Hirayama Mushadokoro (FUJIWARA no Sueshige), Nagai Saito steward Sanemori (Sanemori SAITO), (From "Heiji Monogatari"). 例文帳に追加

悪源太義平・中宮大夫進（源朝長）・右兵衛佐（源頼朝）・三郎先生（源義憲）・十郎蔵人義盛・陸奥六郎（源義隆）・平賀四郎（源義信）・鎌田兵衛（鎌田政清）・後藤兵衛（後藤実基）・子息新兵衛（後藤基清）・三浦荒次郎（三浦義澄）・片桐小八郎大夫（源景重）・上総介八郎（上総広常）・佐々木三郎（佐々木秀義）・平山武者所（藤原季重）・長井斎藤別当実盛（斎藤実盛）をはじめとして廿余騎、六波羅に押し寄せ云々」（『平治物語』より）。 - Wikipedia日英京都関連文書対訳コーパス

It is generally shown as a figure having a sankoken (three-pronged sword) in the right hand, of koma (which drives off Satan and cuts away people's earthly desires at the same time), kenjaku (a kind of lariat to tie evil and relieve people bound with earthly desires) in the left hand, shoulders the karuraen (a flame like the shape of 'Karura,' a firebird of legend that eats up three poisons), and determines, 'I shall not move from here until I relieve all people,' sitting on the rough rock (large rock) with an angry face (in Japan many standing statues are seen other than seated statues). 例文帳に追加

右手に降魔の三鈷剣（魔を退散させると同時に人々の煩悩を断ち切る）、左手に羂索（けんじゃく悪を縛り上げ、また煩悩から抜け出せない人々を救い上げるための投げ縄のようなもの）を握りしめ、背に迦楼羅焔（かるらえん三毒を喰らい尽くす伝説の火の鳥「迦楼羅の形をした炎）を背負い、憤怒の相で粗岩（磐石（ばんじゃく））の上に座して「一切の人々を救うまではここを動かじ」と決意する姿が一般的である（日本では坐像の他、立像も数多く存在している）。 - Wikipedia日英京都関連文書対訳コーパス

Originally, Buddhism had no reason to be controlled by the government, but because not only those that seek the truth, but also those who envy the elegance and gracefulness of a priest's life, and those that wished to escape from labor by entering the priesthood, increased so much, it became impossible for Buddhist precepts alone to restrain evil customs, and government thus started to take control by the establishment of priest officials and registration of priests and priestess. 例文帳に追加

仏教は本来は国家の統制を受けるような筋合いのものではないのだが、真実の求道者だけではなく、僧侶の生活が優雅閑雅であることを羨んで、または、徭役を免れようとするような目的によって出家を志す者が頻出するようになり、僧伽の戒律のみでは、その弊風を抑制することが無理になってしまい、そこで、国家による統制が加えられることとなり、僧官の設置、僧尼の造籍を見るに至ったのである。 - Wikipedia日英京都関連文書対訳コーパス

Black and navy was used for the make-up of 'Kugeare' (wild kuge (noble)), who was the villain (FUJIWARA no Sihei of "Sugawara Denju Tenarai Kagami") that schemed to overthrow the government, female that turned into ogre with jealousy ('hannya-guma' (makeup like hannya, female demon) (Shirabyoshi (a women who play Shirabyoshi (Japanese traditional dance)) Hanako of "Musume Dojoji" (Young Woman) whose real name was Kiyohime (Princess Kiyo)), female monster 'kijo-kuma' (makeup like a female ogre) (female ogre that gathered autumn leaves or ogre that disguised itself as the female of Modori-bashi bridge, 'borei-guma' (ghost make-up) that expressed the grudge of crazed evil spirit (TAIRA no Tomomori of Funa Benkei) that roughness equaled that of crimson colored Kumadori, but used on villains who were cruel or used spiritual power. 例文帳に追加

黒・藍色系統では、「公家荒」と呼ばれる国家転覆を狙う大悪人（菅原伝授手習鑑の藤原時平）の隈や、嫉妬の鬼と化した女性の「般若隈」（道成寺の白拍子花子、その本性は清姫）、女妖怪に使う「鬼女隈」（紅葉狩の鬼女紅葉や戻橋の女に化けた鬼など）、荒れ狂う悪霊の怨念を表した「亡霊隈」（船弁慶の平知盛）など猛々しさは紅色の隈取に匹敵するが、冷酷であったり妖力を使う悪役のものである。 - Wikipedia日英京都関連文書対訳コーパス